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Tesis sobre el tema "Confucianism"

Autor: Grafiati

Publicado: 4 de junio de 2021

Última modificación: 25 de julio de 2025

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1

Wong, Chi-ho, and 黃志豪. "Chen Huanzhang's (1880-1933) interpretation of Confucianism." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 1997. http://hub.hku.hk/bib/B31951570.

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2

Wong, Chi-ho. "Chen Huanzhang's (1880-1933) interpretation of Confucianism Chen Huanzhang de Kong jiao guan /." Click to view the E-thesis via HKUTO, 1997. http://sunzi.lib.hku.hk/hkuto/record/B31951570.

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3

Wong, Yin Fan Cecilia. "Confucianism and democratisation." Thesis, University of Oxford, 2007. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.670142.

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4

陳國培 and Kwok-pui Chan. "A study of the thought of Chang Shih (1133-1180)." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 1996. http://hub.hku.hk/bib/B31213935.

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5

司徒港生 and Kong-sang Jonathan Sze-To. "Mou Tsung-san (1909-1995)'s theory of the continuity of polity." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 1997. http://hub.hku.hk/bib/B31237691.

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6

Lee, Cheuk-wah, and 李焯華. "Confucianism and the prisoner's dilemma." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2001. http://hub.hku.hk/bib/B31953104.

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7

Bui, Ngoc Son. "Confucianism and constitutionalism in Vietnam." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2013. http://hdl.handle.net/10722/197124.

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Early twenty first century Vietnam has witnessed the emergence of constitutional discourse in line with some ideas and institutions of western liberal constitutionalism. This movement has unfortunately led the constitutional discourse to underestimation of the relevance of the local culture. In Vietnam, Confucianism is an integral component of the national culture. It has a long tradition and has continued to influence on different aspects of the modern society in the nation. As constitutionalism must be ultimately underpinned by culture values and political tradition, the relations of Conf

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8

Lei, Xiao-Xiao. "Forgiveness in Confucianism and Christianity." Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.

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9

Lee, Cheuk-wah. "Confucianism and the prisoner's dilemma." Hong Kong : University of Hong Kong, 2001. http://sunzi.lib.hku.hk:8888/cgi-bin/hkuto%5Ftoc%5Fpdf?B23457296.

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10

Benson, Pamela L. "Confucianism: three paths toward modernization." Thesis, Boston University, 1995. https://hdl.handle.net/2144/27593.

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Boston University. University Professors Program Senior theses.<br>PLEASE NOTE: Boston University Libraries did not receive an Authorization To Manage form for this thesis. It is therefore not openly accessible, though it may be available by request. If you are the author or principal advisor of this work and would like to request open access for it, please contact us at open-help@bu.edu. Thank you.<br>2031-01-02

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11

Dominik, Carl James. "Confucianism in Europe: 1550-1780." CSUSB ScholarWorks, 1994. https://scholarworks.lib.csusb.edu/etd-project/475.

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12

Kim, Bounghown 1964. "A Study of Chou Tun-I's (1017-1073) Thought." Diss., The University of Arizona, 1996. http://hdl.handle.net/10150/565543.

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13

Chan, Chi-ming, and 陳志明. "The ideal Confucian and pure Confucianism." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 1992. http://hub.hku.hk/bib/B44569646.

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14

Atkinson, Jacob Thomas. "Altering Tian: Spirituality in Early Confucianism." Scholar Commons, 2015. http://scholarcommons.usf.edu/etd/5637.

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This paper seeks to analyze the three earliest Confucian thinkers and the foundational texts associated with them. In studying these texts this paper attempts to discover how these early Confucian thinkers conceived of Tian. This paper claims the early Confucian thinkers did not make as radical of a departure from the Ancient Chinese religiosity as many modern scholars have suggested. It has often been asserted that the tradition presented by these Confucian thinkers was entirely humanistic, altogether separate from the Ancient Chinese religiosityThis paper contests such claims,instead insist

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15

Kieffer, John Albert. "Finding Confucianism in Scientology: A comparative analysis." Scholar Commons, 2009. http://scholarcommons.usf.edu/etd/2045.

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Scientology holds considerable interest for scholars of new religious movements. As such, this study aims to contribute new data and insight to ongoing theoretical work within this area of religious studies scholarship. Engaged in this inquiry are the similarities between Scientology, the new religious movement founded in 1951 by L. Ron Hubbard (1911-1986), and the Chinese religion, Confucianism, which originates with the teachings of Confucius (551-479 BCE). Though Hubbard admits being influenced by eastern thinking such as Buddhism and Daoism in shaping his worldview, he specifically discoun

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16

Duvert, Christophe. "Le sens de la justice en Corée du Sud." Thesis, Paris 2, 2016. http://www.theses.fr/2016PA020038.

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La présente étude sur la justice sud-coréenne, passée et présente, cherche à énoncer les termes ou les valeurs qui pourraient guider vers une meilleure compréhension de cette notion. Elle ambitionne d’éclairer la particularité de sa tradition judiciaire qui a connu moult bouleversements et dont la perception actuelle est brouillée. Conceptualisée et institutionnalisée dans sa forme contemporaine sur un moule occidental, la justice s’inscrit dans une tradition juridique singulière et ancienne proprement coréenne. Comparativement à la tradition « légaliste » occidentale la pensée juridique corée

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17

方子華 and Chi-wah Fong. "The concepts of Jen, Yi and Li in Confucius." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 1986. http://hub.hku.hk/bib/B30426200.

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18

Fong, Chi-wah. "The concepts of Jen, Yi and Li in Confucius /." [Hong Kong : University of Hong Kong], 1986. http://sunzi.lib.hku.hk/hkuto/record.jsp?B12330097.

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19

Reihman, Gregory Mahlon. "Constructing Confucious : western philosophical interpretations of Confucianism from Malebranche to Hegel /." Full text (PDF) from UMI/Dissertation Abstracts International, 2001. http://wwwlib.umi.com/cr/utexas/fullcit?p3008429.

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20

Han, Kyu Sun. "A comparative study of the anti-Confucianism of Fukuzawa Yukichi and Yi Kwang-su." Boston Spa, U.K. : British Library Document Supply Centre, 1996. http://ethos.bl.uk/OrderDetails.do?did=1&uin=uk.bl.ethos.307895.

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21

Tattersall, Rachel. "Confucianism and the emergence of overseas Chinese business /." Title page, table of contents and introduction only, 1998. http://web4.library.adelaide.edu.au/theses/09AR/09art221.pdf.

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22

Wong, Enoch Yee-Nok. "Communicating with the Neo-Confucianists a study of t̲'̲i̲e̲n̲-̲j̲e̲n̲-̲h̲e̲-̲i̲ (heaven and man identification) /." Theological Research Exchange Network (TREN), 1989. http://www.tren.com.

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23

Chiu-Duke, Josephine. "To rebuild the empire Lu Chih's Confucian pragmatist approach to the mid-Tàng predicament /." Albany, N.Y. : State University of New York Press, 2000. http://www.netlibrary.com/urlapi.asp?action=summary&v=1&bookid=44217.

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24

Lau, Chi-pang. "Hsu Heng's (1209-1281) role in the development of Chinese institution and culture under the Mongol rule /." Thesis, Connect to this title online; UW restricted, 2000. http://hdl.handle.net/1773/10465.

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25

陳劍鍠 and Chien-huang Chen. "The thought of Gao Panlong (1562-1626) and its relationship with the Wang Yangming School of philosophy in late Ming." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 1994. http://hub.hku.hk/bib/B31212165.

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26

陳振鴻 and Chun-hung Chan. "The conceptual relationship between Yizhuan and pre-Qin confucianism and daoism." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2000. http://hub.hku.hk/bib/B31223965.

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27

Chan, Chi-ming, and 陳志明. "The development of the Zhu Xi School in the Early Qing period." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 1999. http://hub.hku.hk/bib/B3124144X.

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28

Kwan, Yiu-kwong, and 關耀光. "A philosophical investigation of the possibility of liberal democracy under Confucianism." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2009. http://hub.hku.hk/bib/B42841872.

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29

Lai, Cheuk-bun, and 賴卓彬. "Democratic means to Confucian ends : a philosophical analysis of the conceptual relationship between Confucian ethics and democracy in the theories of Xu Fuguan, Tang Junyi, and Mou Zongsan." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2014. http://hdl.handle.net/10722/208051.

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30

Kwan, Yiu-kwong. "A philosophical investigation of the possibility of liberal democracy under Confucianism." Click to view the E-thesis via HKUTO, 2009. http://sunzi.lib.hku.hk/hkuto/record/B42841872.

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31

Chan, Chun-hung. "The conceptual relationship between Yizhuan and pre-Qin Confucianism and Daoism Yi Zhuan yu xian qin Ru Dao si xiang zhi guan xi /." Hong Kong : University of Hong Kong, 2000. http://sunzi.lib.hku.hk/hkuto/record.jsp?

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32

Yu, Kam-yan, and 余錦茵. "The influence of Confucianism on Chinese and Japanese businesssociety." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2003. http://hub.hku.hk/bib/B2774713X.

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33

Wong, Kwan Leung. "Early Confucianism: A Study of the Guodian Confucian Texts." Diss., The University of Arizona, 2006. http://hdl.handle.net/10150/195186.

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A discovery unearthed in Jingmen of Hubei province in 1993 has surprised all the students of ancient China studies. A bundle of bamboo manuscripts, which include Taoist and Confucian texts, provides valuable sources for us to reshape our knowledge of the intellectual background and development in the fourth century B.C.In my research, I chose four Confucian texts, Lu Mugong wen zisi, Qiongda yi shi, Tang yu zhi dao and Zhongxin zhi dao, from these Guodian manuscripts as the objects of my studies. I argue that these four texts each has its individual origin rather than all four texts being from

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34

Wang, Feng. "Le supply chain management et la culture : la mise en oeuvre du supply chain management dans le contexte culturel chinois." Thesis, Aix-Marseille 2, 2010. http://www.theses.fr/2010AIX24003/document.

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Partant d'un triple constat, à savoir l'importance de la démarche de "Supply Chain Management" (SCM) dans le management, la nécessaire prise en compte de la culture dans la mise en œuvre de cette démarche de gestion et une première évocation de la cohérence entre la culture chinoise et le SCM, l'objectif de notre recherche est d'analyser la mise en œuvre du SCM dans le contexte culturel chinois.La première partie de cette recherche a pour objectif tout d'abord d'effectuer une revue de littérature permettant de définir des conditions comportementales pour la mise en œuvre du SCM, d'étudier le c

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35

Chau, Lin-tai, and 周蓮弟. "A study of Zhou Bida (1126-1204) =." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2001. http://hub.hku.hk/bib/B29729816.

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36

Lai, Cheuk-bun, and 賴卓彬. "Are human rights possible in the Confucian 'Nowheresville'?: a philosophical analysis." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2004. http://hub.hku.hk/bib/B29636000.

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37

盧敏超 and Man-chiu Lo. "Does Confucius have a theory of natural human rights?: a 'performative' reading of the analects." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2001. http://hub.hku.hk/bib/B31242091.

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38

Nguyen, Linh, and Dragana Stajcic. "Confucianism in business : a study of Chinese management in Sweden." Thesis, Kristianstad University College, Department of Business Administration, 2007. http://urn.kb.se/resolve?urn=urn:nbn:se:hkr:diva-4357.

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<p>There have been many researches in the field of management, but none of them touches the area of Chinese management of Swedish staff, as far as we know. This is a rather new phenomenon ever since China decided for outward expansion. Cultural myopias and the lack of cultural competency are contributions to the failures of many cross cultural co-operations. </p><p>The purpose of this dissertation was to detect the management issues in terms of relationships, and shed light on the perceptual differences between the cultures within the chosen companies. To measure the values the employees had,

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39

Dong, Nguyen Tai, and 阮才東. "Le Quy Don’s ConfucianismA Study of Vietnamese Confucianism." Thesis, 2008. http://ndltd.ncl.edu.tw/handle/87988519693020203330.

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博士<br>輔仁大學<br>哲學研究所<br>96<br>Le Quy Don’s Confucianism A Study of Vietnamese Confucianism Nguyen Tai Dong Abstract This is a study of Vietnamese Confucianism as seen in the philosophy of Le Quy Don. Le, one of the most known representatives of Vietnamese Confucianism, has made a rather impressive synthesis of the Sung-Ming Confucianism and Vietnamese culture. In the philosophy of Le Quy Don one finds: that: (1) A brilliant synthesis of the Sung-Ming Confucianism and Vietnamese culture, and consequently, gave to Vietnamese Confucianism a special outlook, different from the original Confuci

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40

TSENG, HUANG Yin-ti, and 曾黃英娣. "Confucianism Taoism Relationship." Thesis, 2005. http://ndltd.ncl.edu.tw/handle/71017472780242547618.

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41

LIANG, SHIH-JUNG, and 梁式榮. "Confucianism and corruption." Thesis, 2009. http://ndltd.ncl.edu.tw/handle/11331019504559017598.

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碩士<br>國立臺北大學<br>犯罪學研究所<br>97<br>Anti-corruption measures have become a major issue for most countries in the 21st century. According to published research by the World Bank, Transparency International and other international institutions, the ROC’s corruption-control-index does not rank highly. Citizens’ perceptions suggest that the effectiveness of current strategies and measures are limited. The goal of this research is to go beyond old thinking, analyzing this issue in a broader perspective. The role of existing core values is key. The purposes of this research are three: The first is t

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42

Su, Tzu-ying, and 蘇子媖. "The Compatibility and Estrangement of "Elite Confucianism" and "Vulgar Confucianism" in Taiwan." Thesis, 2014. http://ndltd.ncl.edu.tw/handle/84377642962504286452.

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博士<br>國立中央大學<br>哲學研究所<br>102<br>Between 1949 and 1960, Confucianism is really in Taiwan, because communism advocated by China, but after 1980, the China open gradually with the economic reforms, they turn back to study Confucianism, whether for political or for academic. Even after 2000, a new generation whom born after the Cultural Revolution, research on the Chinese philosophy have results gradually, add with historical identity, people draw an equal sign that Chinese philosophy is China , then Confucian scholars in Taiwan, where their academic places are? Prof. Chen Zhao-ying in the forewor

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43

歐志祥. "Confucianism in Liu Zhi." Thesis, 2015. http://ndltd.ncl.edu.tw/handle/56bu43.

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44

Peng, Hsiao-ping, and 彭小萍. "Is Confucianism Anti-consumption?" Thesis, 2007. http://ndltd.ncl.edu.tw/handle/12334054001524347540.

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博士<br>國立中央大學<br>產業經濟研究所<br>95<br>The famous writing of the Judgment of Extravagance by Lu Chi (1515-1552), which had pointed out the extravagance of the rich, could create employment for the poor explicitly. Hence Lu Chi deprecated sumptuary regulations and assured extravagance to enrich people. However, on matters pertaining to consumption and standards of living, it is supposed that traditional Chinese thought has been in favor of saving and frugality and against spending and lavishness. We could find the concept in Judgment of Extravagance is tremendously different from general impression t

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45

韓澤民. "The Research of Confucianism Morality." Thesis, 2017. http://ndltd.ncl.edu.tw/handle/87jcgs.

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碩士<br>國立雲林科技大學<br>漢學應用研究所<br>106<br>The purpose of Chinese philosophy is the pursuit of quality life and the meaning of life, the implication of life is moral concept. The main doctrine of Chinese culture is Confucianism and the core theme Confucianism is the morality. This thesis have four motivations: First, survey the implication of morality of Confucianism. Second, compare the different view of Confucianism and Daoist(Laozi). Third, we try to find out different implication from previous literatures. Fourth, try to construct the morality for contemporary society. This study focus on Pr

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46

HAN, TSE-MIN, and 韓澤民. "The Research of Confucianism Morality." Thesis, 2017. http://ndltd.ncl.edu.tw/handle/77251575642785165729.

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碩士<br>國立雲林科技大學<br>漢學應用研究所<br>105<br>The purpose of Chinese philosophy is the pursuit of quality life and the meaning of life, the implication of life is moral concept. The main doctrine of Chinese culture is Confucianism and the core theme Confucianism is the morality. This dissertation have four motivations: First, survey the implication of morality of Confucianism. Second, compare the different view of Confucianism and Daoist(Laozi). Third, we try to find out different implication from previous literatures. Fourth, try to construct the morality for contemporary society. This study focus

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47

Stephens, Daniel. "The Sage's Psychology: Confucianism Naturalized." Diss., 2015. http://hdl.handle.net/10161/9958.

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<p>In this dissertation, I attempt to answer the question of how people can come to behave in accordance with their moral standards. To answer this question, I argue for and then apply a naturalistic approach to ethical philosophy that includes an attempt to construct both an empirically adequate account of human psychology and an account of moral cultivation that accords with that account of our psychology. I then present a part of that picture of human psychology, focused on what I call "impediments to virtue", which are the elements of human psychology that make it difficult for us to beh

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48

(Jay), Kuo-Ming Yen, and 嚴國銘. "The Study of the Confucianism within Taiwan Guangong BeliefThe Study of the Confucianism within Taiwan Guangong BeliefThe Study of the Confucianism within Taiwan Guangong BeliefThe Study of the Confucianism within Taiwan Guangong BeliefThe Study o." Thesis, 2009. http://ndltd.ncl.edu.tw/handle/69278911733116793037.

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碩士<br>華梵大學<br>東方人文思想研究所<br>97<br>Guangong is the most wide belief and versatile deity in China. He is a guardian god in Buddhism and Taoism, and also provides blessing for intellectuals, farmers, businessmen, and government officials. Besides, not only military, police, but gangsters worship him. The religious belief situation is rare all over the world. However, because of its wide belief, it is feasible to see the belief as a tool to spread Confucianism. In chapter one, it introduces the motive, material, and scope of the study. In chapter two, it describes the historical background

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49

Kao, Andi, and 高燕迪. "An Investigation of Civilian Support for Democratic Values in Taiwan: Confucianism, the Terror Threat, and Confucianism." Thesis, 2013. http://ndltd.ncl.edu.tw/handle/52723749917742776287.

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碩士<br>國立中山大學<br>中國與亞太區域研究所<br>101<br>Since 1975 the number of state regimes categorized as ‘democratic’ has risen dramatically. According to one analysis, 69 percent of countries of the world had authoritarian regimes in that year, while only 24 percent could be described as liberal democracies. By 1995 only 26 percent of countries in the world were authoritarian and almost half had become liberal democracies. This tremendous expansion was also notable for being remarkably indiscriminate in extent and background, with countries in Asia, Latin America, Eastern Europe and Africa having insti

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50

Chen, Tuo-huan, and 陳拓環. "The communication between christianity and confucianism." Thesis, 1997. http://ndltd.ncl.edu.tw/handle/83325291910733704297.

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