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Tesis sobre el tema "Congress on World Missions"

Autor: Grafiati

Publicado: 26 de julio de 2024

Última modificación: 31 de julio de 2025

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1

Franklin, K. J. (Kirk James). "The Wycliffe global alliance - from a U.S. based international mission to a global movement for Bible translation." Diss., University of Pretoria, 2012. http://hdl.handle.net/2263/32974.

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This thesis deals with the complex question of how global Christian mission organizations must learn to function, especially the Wycliffe Global Alliance (WGA). I summarize how the Wycliffe Bible Translators (WBT) began in 1942 as the resourcing organization for the Summer Institute of Linguistics (now called SIL International) and how their mutual founder, American William Cameron Townsend, was influenced by Western mission strategy and conservative evangelical theology. The changing global context is impacting how the missio Dei takes place and this is influencing how mission agencies

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2

Binder, Wolfgang R. "Austria's role in protestant world missions." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp03/MQ26817.pdf.

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3

Kim, Jung Woong. "Third World mission-church relationship : a Korean-Thai model /." Theological Research Exchange Network (TREN), 1985. http://www.tren.com.

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4

Alderman, Robert L. "Establishing credibility in the world mission ministry of an independent Baptist church." Theological Research Exchange Network (TREN), 1987. http://www.tren.com.

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5

Nance, J. Matthew. "Training two-thirds world missionary candidates." Theological Research Exchange Network (TREN), 1996. http://www.tren.com.

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6

Bickel, Philip M. "Joy to the world an introduction to the world Christian movement for Lutherans in North America /." Theological Research Exchange Network (TREN), 1990. http://www.tren.com.

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7

Arnold, Charles A. "The role of the local church in world missions." Theological Research Exchange Network (TREN), 1990. http://www.tren.com.

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8

McCall, Gary W. "Using an adult Sunday school quarter to develop a mind for world missions." Theological Research Exchange Network (TREN), 1997. http://www.tren.com.

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9

Hammer, Rodney L. "Training local churches to reach world A." Theological Research Exchange Network (TREN), 1996. http://www.tren.com.

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10

Frost, Donald Charles. "Global partnership mission the re-emerging role of the local church in world mission in the 21st century /." Charlotte, NC : Reformed Theological Seminary, 2008. http://dx.doi.org/10.2986/tren.083-0060.

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11

Moreman, Jacob Bradley Lau Tin-Man. "Guidelines to change the cultural paradigms of designers toward third world people groups though missiology to influence furniture design." Auburn, Ala., 2005. http://repo.lib.auburn.edu/2005%20Fall/Thesis/MOREMAN_JACOB_19.pdf.

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12

Wu, David Chih-Tan. "Church ministry in missiological perspective a reserach [sic] for world missions of Chinese churches in metropolitan Los Angeles area of North America /." Theological Research Exchange Network (TREN), 1999. http://www.tren.com.

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13

Turner, William T. "Establishing greater lay participation in world missions at Eagle Heights Baptist Church, Harrison, Arkansas." Theological Research Exchange Network (TREN), 2002. http://www.tren.com.

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14

Swank, Mark H. "Developing a new missionary training paradigm for Church of God World Missions." Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p006-1539.

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15

Al-Abdulkareem, Abdullah O. "Images of Islam in Samuel M. Zwemer's The Moslem world quarterly 1911-1947." Thesis, Lancaster University, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.274226.

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16

Yoder, Ray. "Global resource sharing within World Team a study of World Team's relations to churches it plants and nurtures /." Theological Research Exchange Network (TREN), 1999. http://www.tren.com.

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17

Trimble, Rita J. "Conceiving a "Natural Family" Order: The World Congress of Families and Transnational Conservative Christian Politics." The Ohio State University, 2014. http://rave.ohiolink.edu/etdc/view?acc_num=osu1388411714.

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18

Bortolami, Alessia <1996&gt. "Russia and the World Congress of Families. Traditionalist discourses and practices in a comparative view." Master's Degree Thesis, Università Ca' Foscari Venezia, 2022. http://hdl.handle.net/10579/20982.

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Il Congresso Mondiale delle Famiglie (CMF) è una delle maggiori organizzazioni non governative di stampo cristiano-conservatore che si occupa della difesa della cosiddetta “famiglia naturale”. Nata negli Stati Uniti a metà degli anni Novanta grazie ad una forte collaborazione con alcuni sociologi della Federazione Russa, oggi, l’organizzazione si dichiara mondiale in quanto presente e attiva in un grande numero di paesi nel mondo. Tuttavia, la componente russa dell’organizzazione risulta essere la più dedita e particolare. Il suo metodo operativo consiste nell’organizzare conferenze internazio

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19

Gerbner, Katharine Reid. "Christian Slavery: Protestant Missions and Slave Conversion in the Atlantic World, 1660-1760." Thesis, Harvard University, 2013. http://dissertations.umi.com/gsas.harvard:10949.

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"Christian Slavery" shows how Protestant missionaries in the early modern Atlantic World developed a new vision for slavery that integrated Christianity with human bondage. Quaker, Anglican, and Moravian missionaries arrived in the Caribbean intending to "convert" enslaved Africans to Christianity, but their actions formed only one part of a dialogue that engaged ideas about family, kinship, sex, and language. Enslaved people perceived these newcomers alternately as advocates, enemies, interlopers, and powerful spiritual practitioners, and they sought to utilize their presence for pragmatic, p

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20

Dyer, Anne E. "Missionary vocation : a study of British Assemblies of God's world missions 1965-2000." Thesis, Bangor University, 2008. https://research.bangor.ac.uk/portal/en/theses/missionary-vocation--a-study-of-british-assemblies-of-gods-world-missions-19652000(294398c5-224f-4901-b7ff-9c803c5ebaf5).html.

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This dissertation is incorporated a cross-disciplinary range of perspectives in research. There is theological, historical and empirical research. Its essence consists therefore of a case study in the history of the international missionaries of the Assemblies of God in Great Britain and Northern Ireland 1965-2000. It does not attempt to simply relate a chronological account of what people did in various areas of the world. Rather it attempts to map the understanding of `the divine call' to mission work as perceived by these missionaries. This is fitted into the context of the time, politicall

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21

Li, Weiping. "The Continuing Formation of Priests in China." Digital Commons at Loyola Marymount University and Loyola Law School, 2018. https://digitalcommons.lmu.edu/etd/489.

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With a deeper reflection on the case of Fr. Haibo Wang and based on my personal experience and research, this essay aims to explore the urgent need of continuing formation of priests in China by looking into the historical background of the Church in China and inadequate seminary formation; giving some theological reflections; and then suggesting a pastoral plan.

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22

Smither, Edward L. "Brazilian evangelical missions among Arabs : history, culture, practice, and theology." Thesis, University of Pretoria, 2010. http://hdl.handle.net/2263/25509.

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The aim of this work is to tell part of the story of the Brazilian evangelical missions movement by focusing on the work and Brazilian evangelical transcultural workers serving in mission in the context of the Arab-Muslim world. These participants are members of a broader movement of more than 5000 Brazilian evangelicals serving around the world - an evangelical labor force large than that of England or Canada - which has grown significantly since 1976. In order to locate the work of Brazilian evangelicals in an Arab-Muslim context, it was important to first offer a historical narrative showin

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23

Balmer, John M. "Nonformal pastoral ministry training in the majority world four case studies /." Columbia, SC : Columbia Theological Seminary, 2008. http://dx.doi.org/10.2986/tren.023-0215.

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24

Commons, William Tracy. "Changing methods for a changing world assisting Association of Baptists for World Evangelism in evaluating and integrating three non-traditional missionary methods /." Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

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25

Park, Jong Koo. "An analytical study of the contemporary movement of the world mission of the Korean church and a projection to AD 2000 with an illustration of the Mission Right-Way campaign of the Inter-Mission International /." Theological Research Exchange Network (TREN), 1994. http://www.tren.com.

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26

Messmer, John P. "The rise of the cyber-legislator : Congress and the Internet in the late twentieth century /." free to MU campus, to others for purchase, 2001. http://wwwlib.umi.com/cr/mo/fullcit?p3013003.

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27

Moon, Moon Chan. "A world mission counterpart of the Korean church : from the advance of home mission to the partnership of overseas mission." Thesis, University of Wales Trinity Saint David, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683295.

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28

Sanecki, Kim Caroline. "Protestant Christian Missions, Race and Empire: The World Missionary Conference of 1910, Edinburgh, Scotland." unrestricted, 2006. http://etd.gsu.edu/theses/available/etd-07062006-114644/.

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Thesis (M.A.)--Georgia State University, 2006.<br>Title from title screen. Ian Christopher Fletcher, committee chair; Duane J Corpis, committee member. Electronic text (180 p.). Description based on contents viewed May 8, 2007. Includes bibliographical references (p. 163-180).

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29

O'Neill, D. Jim. "The Book of Acts, the spirit world, and spiritual warfare a formula for responding to overt demonic opposition /." Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.

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30

Pau, J. M. Ngul Khan. "When the world of Zomi changed." Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

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31

Wilf, Einat. "Global actors and global politics : the case of the World Jewish Congress campaign against the Swiss Banks." Thesis, University of Cambridge, 2008. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.612475.

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32

Reid, Paul S. "Reaching Hindus with the Gospel through the medium of the World Wide Web "Karma to Grace" /." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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33

Chapman, Phillip Douglas. "The whole gospel for the whole world a history of the Bible school movement within American pentecostalism, 1880-1920 /." Diss., Connect to online resource - MSU authorized users, 2008.

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Thesis (Ph. D.)--Michigan State University. Dept. of Higher, Adult and Lifelong Education, 2008.<br>Title from PDF t.p. (viewed Sept. 10, 2009). Includes bibliographical references (p. 295-333). Also issued in print.

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34

Harris, Joseph Everard. "Francis Libermann and the formation of third world candidates to religious life." Theological Research Exchange Network (TREN), 1985. http://www.tren.com.

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35

Sircar, John B. C. "The work of the Association of Baptists for World Evangelism in Bangladesh." Theological Research Exchange Network (TREN), 1989. http://www.tren.com.

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36

Sheddan, David Owen. "Equipping pastors in a two-thirds world setting to enable church members to discover their spiritual gifts through a seminary-level training course." Theological Research Exchange Network (TREN), 1999. http://www.tren.com.

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37

Landa, Arroyo César. "The comparative constitutional law on national constitutional system: with regard to the IX World Congress of Constitutional Law." Pontificia Universidad Católica del Perú, 2015. http://repositorio.pucp.edu.pe/index/handle/123456789/116290.

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From the process of globalization of law, the comparative constitutional law has gained a leading role for a better understanding and solving old and new constitutional national and international challenges. Therefore, some assumptions and considerations to take into account are presented for the development of the national constitutional order within the framework of the comparative constitutional law, such as universality and relativism of human rights; the concept of power and constitutional democracy; standards of free elections and judicial independence; freedom of expression, med

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38

Stanbery, Robert B. "The role of the senior pastor in influencing his congregation towards world evangelization." Theological Research Exchange Network (TREN), 2000. http://www.tren.com.

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39

Schamehorn, Philip John. "Sharing Christian faith in a relativistic world how Lutheran Church--Missouri Synod leaders can assist members in sharing their faith in a relativistic world /." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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40

Montrose, Christopher Cleveland. "Christian Missions and Islam: The Reformed Church in America and the Origins of the Moslem World." unrestricted, 2006. http://etd.gsu.edu/theses/available/etd-11302006-134821/.

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Thesis (M.A.)--Georgia State University, 2006.<br>Title from title screen. Mohammed Hassen Ali, committee chair; Ian Fletcher, committee member. Electronic text (109 p. : ill.) : digital, PDF file. Description based on contents viewed July 23, 2007. Includes bibliographical references (p. 104-109).

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41

Wesley, Michael. "Casualties of the new world order : the causes of failure of UN missions to civil wars /." London : New York : Macmillan press ; St. Martin's press, 1997. http://catalogue.bnf.fr/ark:/12148/cb37519388n.

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42

Navarro, Richard S. "The parachurch organization and the local church a study of World Vision Canada's church relations /." Theological Research Exchange Network (TREN), 1992. http://www.tren.com.

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43

Murphy, Paul T. "A program of intercessory prayer for world missions in the Twelfth Street Baptist Church of Gadsden, Alabama." Theological Research Exchange Network (TREN), 1993. http://www.tren.com.

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44

Mundis, Gregory Michael. "Towards a Pentecostal European urban church-planting missiology defining the role of Assemblies of God World Missions in conjunction with its partners /." Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p068-0628.

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45

Ishida, Yoshitaka Franklin. "Mission in today's world implications of accompaniment and communio for a Lutheran evangelism /." Online full text .pdf document, available to Fuller patrons only, 2001. http://www.tren.com.

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46

Laine, Howard David. "AWPD-1 : America's pre-World War II plan for bombing Germany /." Thesis, This resource online, 1991. http://scholar.lib.vt.edu/theses/available/etd-11072008-063613/.

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47

Fivecoat, Bruce. "Sociocultural strategies of indigenous evangelism and church building among preindustrial people groups." Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.

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48

Clevinger, J. Edward. "The implications of the Trinitarian 'perichoresis' for a missional ecclesiology Lesslie Newbigin's call for renewing the church's missional vocation in a postmodern world /." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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49

Bigelow, Christopher Kimball. "Sun, Moon, and Star." BYU ScholarsArchive, 1998. https://scholarsarchive.byu.edu/etd/4530.

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This fictional novella takes place during the narrator Smoot's two-year mission to Melbourne, Australia. It chronicles the intertwining of the lives and destinies of three main characters: Smoot, a Utah native who struggles with carnality and lack of conversion and spirituality; Babakian, an Australian convert who used to be a punk rocker and has become frustrated with Mormonism's blandness and conformity; and Samantha, a nonmember part-Tongan Utahn with whom Smoot was involved before his mission. Speaking generally, the novella is about how Babakian misuses his creative powers of art and sexu

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50

Doyle, Mary B. "The Post-Soviet Gold Rush: Examining Evangelical Activity in the Russian Federation." Scholarship @ Claremont, 2012. http://scholarship.claremont.edu/cmc_theses/474.

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Over the past 150 years, Evangelicals have established a social infrastructure of organizations in Russia. Through an exploration of Evangelical engagement in Russia, this thesis asserts that evangelical salience will increase as other players in society -- namely, the federal government and Russian Orthodox Church -- continue to fail to address issues in society. This thesis traces evangelical presence in the region, first in the Russian Empire, then during the Soviet Union, and finally in today's Russian Federation. The concluding chapters dwell on a critical growth period for Evangelicals a

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