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Artículos de revistas sobre el tema "Conscientious Refusal to Treat"

Autor: Grafiati

Publicado: 26 de julio de 2024

Última modificación: 31 de julio de 2025

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1

DOUGLAS, THOMAS. "Refusing to Treat Sexual Dysfunction in Sex Offenders." Cambridge Quarterly of Healthcare Ethics 26, no. 1 (2016): 143–58. http://dx.doi.org/10.1017/s0963180116000712.

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Abstract:This article examines one kind of conscientious refusal: the refusal of healthcare professionals to treat sexual dysfunction in individuals with a history of sexual offending. According to what I call the orthodoxy, such refusal is invariably impermissible, whereas at least one other kind of conscientious refusal—refusal to offer abortion services—is not. I seek to put pressure on the orthodoxy by (1) motivating the view that either both kinds of conscientious refusal are permissible or neither is, and (2) critiquing two attempts to buttress it.

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2

Forster, Melanie. "Ethical position of medical practitioners who refuse to treat unvaccinated children." Journal of Medical Ethics 45, no. 8 (2019): 552–55. http://dx.doi.org/10.1136/medethics-2019-105379.

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Recent reports in Australia have suggested that some medical practitioners are refusing to treat children who have not been vaccinated, a practice that has been observed in the USA and parts of Europe for some years. This behaviour, if it is indeed occurring in Australia, has not been supported by the Australian Medical Association, although there is broad support for medical practitioners in general having the right to conscientious objection. This paper examines the ethical underpinnings of conscientious objection and whether the right to conscientious objection can be applied to the refusal

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3

Martins-Vale, Madalena, Helena P. Pereira, Sílvia Marina, and Miguel Ricou. "Conscientious Objection and Other Motivations for Refusal to Treat in Hastened Death: A Systematic Review." Healthcare 11, no. 15 (2023): 2127. http://dx.doi.org/10.3390/healthcare11152127.

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Background: Conscientious objection (CO) in the context of health care arises when a health care professional (HCP) refuses to participate in a certain procedure because it is not compatible with their ethical or moral principles. Refusal to treat in health care includes, in addition to CO, other factors that may lead the HCP not to want to participate in a certain procedure. Therefore, we can say that CO is a form of refusal of treatment based on conscience. Hastened death has become an increasingly reality around the world, being a procedure in which not all HCPs are willing to participate.

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4

Yang, Chelsey. "The inequity of conscientious objection: Refusal of emergency contraception." Nursing Ethics 27, no. 6 (2020): 1408–17. http://dx.doi.org/10.1177/0969733020918926.

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In the medical field, conscientious objection is claimed by providers and pharmacists in an attempt to forgo administering select forms of sexual and reproductive healthcare services because they state it goes against their moral integrity. Such claim of conscientious objection may include refusing to administer emergency contraception to an individual with a medical need that is time-sensitive. Conscientious objection is first defined, and then a historical context is provided on the medical field’s involvement with the issue. An explanation of emergency contraception’s physiological effects

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5

Fiala, Christian, and Joyce H. Arthur. "“Dishonourable disobedience” – Why refusal to treat in reproductive healthcare is not conscientious objection." Woman - Psychosomatic Gynaecology and Obstetrics 1 (December 2014): 12–23. http://dx.doi.org/10.1016/j.woman.2014.03.001.

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6

Dudzinski, Denise M., and Sarah E. Shannon. "Competent Patients’ Refusal of Nursing Care." Nursing Ethics 13, no. 6 (2006): 608–21. http://dx.doi.org/10.1177/0969733006069696.

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Competent patients’ refusals of nursing care do not yet have the legal or ethical standing of refusals of life-sustaining medical therapies such as mechanical ventilation or blood products. The case of a woman who refused turning and incontinence management owing to pain prompted us to examine these situations. We noted several special features: lack of paradigm cases, social taboo around unmanaged incontinence, the distinction between ordinary versus extraordinary care, and the moral distress experienced by nurses. We examined this case on the merits and limitations of five well-known ethical

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7

MUNTHE, CHRISTIAN, and MORTEN EBBE JUUL NIELSEN. "The Legal Ethical Backbone of Conscientious Refusal." Cambridge Quarterly of Healthcare Ethics 26, no. 1 (2016): 59–68. http://dx.doi.org/10.1017/s0963180116000645.

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Abstract:This article analyzes the idea of a legal right to conscientious refusal for healthcare professionals from a basic legal ethical standpoint, using refusal to perform tasks related to legal abortion (in cases of voluntary employment) as a case in point. The idea of a legal right to conscientious refusal is distinguished from ideas regarding moral rights or reasons related to conscientious refusal, and none of the latter are found to support the notion of a legal right. Reasons for allowing some sort of room for conscientious refusal for healthcare professionals based on the importance

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8

Matthews, Richard. "The Moral Asymmetry of Conscientious Provision and Conscientious Refusal: Insights from Oppression and Allyship." IJFAB: International Journal of Feminist Approaches to Bioethics 17, no. 1 (2024): 49–72. http://dx.doi.org/10.3138/ijfab-2023-0005.

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Conscientious refusal involves decisions by healthcare workers, on grounds of their conscience, to refuse to provide legal, professionally permissible and safe health interventions to patients. Conscientious provision involves decisions by healthcare workers, also on grounds of conscience, to provide safe and beneficial healthcare to patients that is prohibited by law or policy. Some bioethicists believe that the moral issues governing both are identical, and that if one permits conscientious refusals, one should also permit conscientious provisions. This article argues that this assumption of

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9

Cholbi, Michael. "Public cartels, private conscience." Politics, Philosophy & Economics 17, no. 4 (2018): 356–77. http://dx.doi.org/10.1177/1470594x18779146.

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Many contributors to debates about professional conscience assume a basic, pre-professional right of conscientious refusal and proceed to address how to ‘balance’ this right against other goods. Here I argue that opponents of a right of conscientious refusal concede too much in assuming such a right, overlooking that the professions in which conscientious refusal is invoked nearly always operate as public cartels, enjoying various economic benefits, including protection from competition, made possible by governments exercising powers of coercion, regulation, and taxation. To acknowledge a righ

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10

Moore, Claire M. "Objection or Obstacle: Applying Amartya Sen’s Capability Approach to the Conscientious Refusal of Emergency Contraception." IJFAB: International Journal of Feminist Approaches to Bioethics 15, no. 2 (2022): 40–50. http://dx.doi.org/10.3138/ijfab.15.2.03.

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The conscientious refusal to dispense emergency contraception (EC) is legally protected in fourteen states. While the ethical dimensions of these objections have been explored within moral and feminist philosophy, conscientious refusal to the over-the-counter sale of EC has not been significantly studied through an egalitarian lens, especially with attention to the existing reproductive healthcare landscape in which these refusals occur. This article argues, through Amartya Sen’s capability approach, that conscientious refusal to EC creates a burdensome inequality for people wishing to prevent

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11

Kuře, Josef. "Conscientious objection in health care." Ethics & Bioethics 6, no. 3-4 (2016): 173–80. http://dx.doi.org/10.1515/ebce-2016-0018.

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Abstract The paper deals with conscientious objection in health care, addressing the problems of scope, verification and limitation of such refusal, paying attention to ideological agendas hidden behind the right of conscience where the claimed refusal can cause harm or where such a claim is an attempt to impose certain moral values on society or an excuse for not providing health care. The nature of conscientious objection will be investigated and an ethical analysis of conscientious objection will be conducted. Finally some suggestions for health care policy will be proposed.

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12

Jones-Nosacek, Cynthia. "Conscientious Objection, Not Refusal: The Power of a Word." Linacre Quarterly 88, no. 3 (2021): 242–46. http://dx.doi.org/10.1177/00243639211008271.

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Conscientious objection (CO) in medicine grew out of the need to protect healthcare providers who objected to performing abortions after the Roe v. Wade decision in the 1970s which has since over time expanded to include sterilization, contraception, in vitro fertilization, stem cell research, and end-of-life issues. Since 2006, there has been a growing amount of published literature arguing for the denial of CO. Over the last three years, there has also been an increase in calling this conscientious refusal. This article will argue that the term conscientious objection is more accurate than c

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13

Toro-Flores, Rafael, Pilar Bravo-Agüi, María Victoria Catalán-Gómez, et al. "Opinions of nurses regarding conscientious objection." Nursing Ethics 26, no. 4 (2017): 1027–38. http://dx.doi.org/10.1177/0969733017731915.

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Background: In the last decades, there have been important developments in the scientific and technological areas of healthcare. On certain occasions this provokes conflict between the patients' rights and the values of healthcare professionals which brings about, within this clinical relationship, the problem of conscientious objection. Aims: To learn the opinions that the Nurses of the Madrid Autonomous Community have regarding conscientious objection. Research design: Cross-cutting descriptive study. Participants and research context: The nurses of 9 hospitals and 12 Health Centers in the M

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14

Dooley, D. "Conscientious refusal to assist with abortion." BMJ 309, no. 6955 (1994): 622–23. http://dx.doi.org/10.1136/bmj.309.6955.622.

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15

Fry-Bowers, Eileen K. "A Matter of Conscience: Examining the Law and Policy of Conscientious Objection in Health Care." Policy, Politics, & Nursing Practice 21, no. 2 (2020): 120–26. http://dx.doi.org/10.1177/1527154420926156.

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Conscientious objection refers to refusal by a health care provider (HCP) to provide certain treatments, including the standard of care, to a patient based upon the provider’s personal, ethical, or religious beliefs. Federal and state rules regarding conscientious objection have expanded the scope of legal protections that HCPs and institutions can invoke in support of refusal. Opponents of these rules argue that allowing refusal of care deprives patients of care that conforms to professionally established guidelines, contradicts long-standing principles related to informed consent, interferes

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16

Sumner, LW. "Conscientious refusal to provide medically assisted dying." University of Toronto Law Journal 71, no. 1 (2020): 1–31. http://dx.doi.org/10.3138/utlj-2020-0053.

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17

Munthe, Christian. "Conscientious refusal in healthcare: the Swedish solution." Journal of Medical Ethics 43, no. 4 (2016): 257–59. http://dx.doi.org/10.1136/medethics-2016-103752.

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18

Pope, Thaddeus Mason. "Legal Briefing: Conscience Clauses and Conscientious Refusal." Journal of Clinical Ethics 21, no. 2 (2010): 163–80. http://dx.doi.org/10.1086/jce201021211.

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19

KENNETT, JEANETTE. "The Cost of Conscience." Cambridge Quarterly of Healthcare Ethics 26, no. 1 (2016): 69–81. http://dx.doi.org/10.1017/s0963180116000657.

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Abstract:The spread of demands by physicians and allied health professionals for accommodation of their private ethical, usually religiously based, objections to providing care of a particular type, or to a particular class of persons, suggests the need for a re-evaluation of conscientious objection in healthcare and how it should be regulated. I argue on Kantian grounds that respect for conscience and protection of freedom of conscience is consistent with fairly stringent limitations and regulations governing refusal of service in healthcare settings. Respect for conscience does not entail th

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20

CLARKE, STEVE. "Two Concepts of Conscience and their Implications for Conscience-Based Refusal in Healthcare." Cambridge Quarterly of Healthcare Ethics 26, no. 1 (2016): 97–108. http://dx.doi.org/10.1017/s0963180116000670.

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Abstract:Healthcare professionals are not currently obliged to justify conscientious objections. As a consequence, there are currently no practical limits on the scope of conscience-based refusals in healthcare. Recently, a number of bioethicists, including Christopher Meyers, Robert D. Woods, Robert Card, Lori Kantymir, and Carolyn McLeod, have raised concerns about this situation and have offered proposals to place principled limits on the scope of conscience-based refusals in healthcare. Here, I seek to adjudicate among their proposals. I argue that to adjudicate among them properly it is i

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21

Groenhout, Ruth. "Reformed Theology and Conscientious Refusal of Medical Treatment." Christian bioethics: Non-Ecumenical Studies in Medical Morality 26, no. 1 (2020): 56–80. http://dx.doi.org/10.1093/cb/cbaa001.

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Abstract Traditionally, healthcare workers have had the right to refuse to participate in abortions or physician-assisted suicide, but more recently there has been a movement in white Evangelical circles to expand these rights to include the refusal of any treatment at all to same-sex couples or their children, transgender individuals, or others who offend the provider’s moral sensibilities. Religious freedom of conscience exists in an uneasy tension with laws protecting equal rights in a liberal polity, and it is a particularly fraught question in the context of medicine, where providers’ con

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22

Blackshaw, Bruce Philip, and Daniel Rodger. "Questionable benefits and unavoidable personal beliefs: defending conscientious objection for abortion." Journal of Medical Ethics 46, no. 3 (2019): 178–82. http://dx.doi.org/10.1136/medethics-2019-105566.

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Conscientious objection in healthcare has come under heavy criticism on two grounds recently, particularly regarding abortion provision. First, critics claim conscientious objection involves a refusal to provide a legal and beneficial procedure requested by a patient, denying them access to healthcare. Second, they argue the exercise of conscientious objection is based on unverifiable personal beliefs. These characteristics, it is claimed, disqualify conscientious objection in healthcare. Here, we defend conscientious objection in the context of abortion provision. We show that abortion has a

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23

Davis, J. K. "Futility, Conscientious Refusal, and Who Gets to Decide." Journal of Medicine and Philosophy 33, no. 4 (2008): 356–73. http://dx.doi.org/10.1093/jmp/jhn019.

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24

Nuttall, Coral-Kay. "Conscientious Objection: Justified or Just Refusal to Care?" Journal of Perioperative Practice 17, no. 5 (2007): 210–15. http://dx.doi.org/10.1177/175045890701700503.

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25

Lupi, Carla S., Christopher M. Estes, Monica A. Broome, and Nicolette M. Schreiber. "Conscientious refusal in reproductive medicine: an educational intervention." American Journal of Obstetrics and Gynecology 201, no. 5 (2009): 502.e1–502.e7. http://dx.doi.org/10.1016/j.ajog.2009.05.056.

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26

Киселева, Екатерина Вячеславовна, and Ольга Сергеевна Кажаева. "Conscientious Objection to Abortion: A Comparative International Legal Framework." Праксис, no. 3(5) (November 15, 2020): 71–96. http://dx.doi.org/10.31802/praxis.2020.5.3.005.

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В настоящем исследовании дается сравнительно-правовой анализ подхода к пониманию содержания и взаимного положения некоторых прав человека, связанных с искусственным прерыванием беременности, понимания, отраженного на универсальном уровне международно- правового сотрудничества государств в актах договорных органов защиты прав человека. Если по существу факт искусственного прерывания беременности поднимает правозащитные вопросы в отношении трёх субъектов (женщины, вынашивающей ребёнка, нерожденного ребёнка и врача, осуществляющего аборт или отказывающегося от проведения такового), то со стороны

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27

Natanel, Katherine. "Resistance at the Limits: Feminist Activism and Conscientious Objection in Israel." Feminist Review 101, no. 1 (2012): 78–96. http://dx.doi.org/10.1057/fr.2011.51.

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This article investigates the relationship between feminism and conscientious objection in Israel, evaluating the efficacy of feminist resistance in the organised refusal movement. While recent feminist scholarship on peace, anti-occupation and anti-militarism activism in Israel largely highlights women's collective action, it does so at the risk of eliding the relations of power within these groups. Expanding the scope of consideration, I look to the experiences of individual feminist conscientious objectors who make visible significant tensions through their accounts of military refusal and

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28

Ablyatipova, N. A., and I. Yu Volkova. "BONA FIDE ACQUISITION OF UNENTITLED PERSONS: ANALYSIS OF THE CONCEPT AND SYSTEM OF LAW ENFORCEMENT PRACTICE." Scientific Notes of V. I. Vernadsky Crimean Federal University. Juridical science 7 (73), no. 3 (2) (2022): 74–81. http://dx.doi.org/10.37279/2413-1733-2021-7-3(2)-74-81.

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The article studies the institution of conscientious acquisition, the conditions for recognizing the person in the conscientious acquirer, enshrined in civil law and the positions of the highest courts. Analyzing the concept of a bona fide acquirer, the authors highlighted signs of good faith, established the main conditions necessary to effectively protect violated law. The authors analyzed the peculiarities of consideration by the courts of affairs on the recognition of a person with a conscientious acquirer and circumstances affecting the adoption by the courts of decisions about meeting th

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29

Davis, John K. "Conscientious Refusal and a Doctors?s Right to Quit." Journal of Medicine and Philosophy 29, no. 1 (2004): 75–91. http://dx.doi.org/10.1076/jmep.29.1.75.30410.

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30

Monni, G., W. Chavkin, S. de Zordo, and A. C. Gonzalez Velez. "I255 RELIGIOUSLY BASED “CONSCIENTIOUS” REFUSAL OF REPRODUCTIVE HEALTH CARE." International Journal of Gynecology & Obstetrics 119 (October 2012): S225. http://dx.doi.org/10.1016/s0020-7292(12)60285-9.

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31

Nelson, L. J. "Conscientious refusal, abortion, and the professional standard of care." Ethics, Medicine and Public Health 11 (October 2019): 36–43. http://dx.doi.org/10.1016/j.jemep.2019.100416.

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32

Wong, Brian, and Joseph Chan. "How Should Liberal Democratic Governments Treat Conscientious Disobedience as a Response to State Injustice?: A Proposal." Royal Institute of Philosophy Supplement 91 (April 4, 2022): 141–67. http://dx.doi.org/10.1017/s1358246122000042.

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AbstractThis paper suggests that liberal democratic governments adopt a reconciliatory approach to conscientious disobedience. Central to this approach is the view – independent of whether conscientious disobedience is always morally justified – that conscientious disobedience is normatively distinct from other criminal acts with similar effects, and such distinction is worthy of acknowledgment by public apparatus and actors. The prerogative applies to both civil and uncivil instances of disobedience, as defined and explored in the paper. Governments and courts ought to take the normative dist

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33

Spudis, E. V., J. K. Penry, and S. Graves. "Conscientious Neurologists Treat In-Flight Epilepsy." Archives of Neurology 51, no. 5 (1994): 519–20. http://dx.doi.org/10.1001/archneur.1994.00540170103021.

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Hannah, Harold W. "Refusal to treat and refusal to continue treatment." Journal of the American Veterinary Medical Association 186, no. 7 (1985): 666–68. https://doi.org/10.2460/javma.1985.186.07.666.

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35

Weinstock, Daniel. "Conscientious Refusal and Health Professionals: Does Religion Make a Difference?" Bioethics 28, no. 1 (2013): 8–15. http://dx.doi.org/10.1111/bioe.12059.

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Fenton, Elizabeth, and Loren Lomasky. "Dispensing with Liberty: Conscientious Refusal and the "Morning-After Pill"." Journal of Medicine and Philosophy 30, no. 6 (2005): 579–92. http://dx.doi.org/10.1080/03605310500421389.

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Darzé, Omar, and Ubirajara Barroso Júnior. "Prevalence, Attitudes, and Factors Motivating Conscientious Objection toward Reproductive Health among Medical Students." Revista Brasileira de Ginecologia e Obstetrícia / RBGO Gynecology and Obstetrics 40, no. 10 (2018): 599–605. http://dx.doi.org/10.1055/s-0038-1673367.

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Objective We have evaluated the prevalence of and the motivating factors behind the refusal to provide reproductive health services and the ethical knowledge of the subject among medical students from the Escola Bahiana de Medicina e Saúde Pública, in the state of Bahia, Brazil. Methods The present cross-sectional study involved 120 medical students. A questionnaire was utilized. The dependent variables were students' objections (or not) regarding three clinical reproductive health cases: abortion provided by law, contraceptive guidance to an adolescent without parental consent, and prescripti

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WICCLAIR, MARK R. "Conscientious Refusals by Hospitals and Emergency Contraception." Cambridge Quarterly of Healthcare Ethics 20, no. 1 (2011): 130–38. http://dx.doi.org/10.1017/s0963180110000691.

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Hospitals sometimes refuse to provide goods and services or honor patients’ decisions to forgo life-sustaining treatment for reasons that appear to resemble appeals to conscience. For example, based on the Ethical and Religious Directives for Catholic Health Care Services (ERD), Catholic hospitals have refused to forgo medically provided nutrition and hydration (MPNH), and Catholic hospitals have refused to provide emergency contraception (EC) and perform abortions or sterilization procedures. I consider whether it is justified to refuse to offer EC to victims of sexual assault who present at

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Paz-Fuchs, Amir, and Michael Sfard. "The Fallacies of Objections to Selective Conscientious Objection." Israel Law Review 36, no. 3 (2002): 111–43. http://dx.doi.org/10.1017/s0021223700017994.

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AbstractThis paper critically analyzes the theoretical and pragmatic arguments raised against the refusal of individuals to serve in a specific military campaign that they view as immoral. The Israeli Supreme Court case of Zonshein v Judge-Advocate General will serve as an axis of the discussion, as it combines two related facets: first, the Court's decision touches upon most of the difficult issues in the field of conscientious objection. And second, the development leading up to the decision was accompanied by an exceptional clash of academics, each side summoning expert opinions in support

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Baergen, Ralph Neil, and James Skidmore. "Conscience at the End of Life." Nursing Reports 14, no. 4 (2024): 4091–108. https://doi.org/10.3390/nursrep14040298.

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Background/Objectives: Caring for patients at the end of life can involve issues that are ethically and legally fraught: withholding or withdrawing artificial nutrition and hydration, pain control that could hasten death, aggressive treatment that is continued when it seems only to be prolonging suffering, patients who request medical assistance in dying, and so forth. Clinicians may find that their deeply held ethical principles conflict with law, institutional policy, or patients’ choices. In these situations, they may consider either refusing to participate in procedures that they find mora

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41

Sweifach, Jay. "Conscientious Refusal in Schools of Social Work: Rights, Remedies, and Responsibilities." Teaching Ethics 13, no. 1 (2012): 37–53. http://dx.doi.org/10.5840/tej201213129.

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Nelson, Lawrence. "Provider Conscientious Refusal of Abortion, Obstetrical Emergencies, and Criminal Homicide Law." American Journal of Bioethics 18, no. 7 (2018): 43–50. http://dx.doi.org/10.1080/15265161.2018.1478017.

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Hartsock, Jane A. "Provider Conscientious Refusal, Medical Malpractice, and the Right to Civil Recourse." American Journal of Bioethics 18, no. 7 (2018): 66–68. http://dx.doi.org/10.1080/15265161.2018.1478020.

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CARD, ROBERT F. "The Inevitability of Assessing Reasons in Debates about Conscientious Objection in Medicine." Cambridge Quarterly of Healthcare Ethics 26, no. 1 (2016): 82–96. http://dx.doi.org/10.1017/s0963180116000669.

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Abstract:This article first critically reviews the major philosophical positions in the literature on conscientious objection and finds that they possess significant flaws. A substantial number of these problems stem from the fact that these views fail to assess the reasons offered by medical professionals in support of their objections. This observation is used to motivate the reasonability view, one part of which states: A practitioner who lodges a conscientious refusal must publicly state his or her objection as well as the reasoned basis for the objection and have these subjected to critic

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Madjid, Abdul. "Sentencing over Objection to Mobilization as Military Reserve: An analysis of National and International Laws." Brawijaya Law Journal 9, no. 1 (2022): 1–15. http://dx.doi.org/10.21776/ub.blj.2022.009.01.01.

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Law Number 23 of 2019 concerning National Resource Management for State Defense does not regulate conscientious objection, which refers to the right of a person to refuse to participate in a war or military service on the grounds of religion and morality. Their absence in such services is replaced by other responsibilities such as working in public health services, providing security, and being involved in other social services. Article 77 Paragraph (1) of Law Number 23 of 2019 expressly provides for sentences that should be imposed on those who refuse to serve as a military reserve, where the

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CARMAN, MARY. "The Dictates of Conscience: Can They Justify Conscientious Refusals in Healthcare Contexts?" Cambridge Quarterly of Healthcare Ethics 28, no. 02 (2019): 303–15. http://dx.doi.org/10.1017/s0963180119000112.

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Abstract:In a recent article in this journal, Steve Clarke (2017) identifies two different bases for conscience-based refusals in healthcare: (1) all-things-considered moral judgments, and (2) the dictates of conscience. He argues that these two bases have distinct roles in justifying conscientious objection. However, accepting that there are these two bases, I argue that both are not able to justify conscientious objection. In particular, I argue that the second basis of the dictates of conscience cannot justify conscience-based refusal in a healthcare context. Even if someone objects in a he

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Linn, Ruth. "Combatant Medics as Selective Conscientious Objectors—Morally or Politically Motivated Behavior? An Israeli Example from the War in Lebanon." Psychological Reports 64, no. 3_suppl (1989): 1275–89. http://dx.doi.org/10.2466/pr0.1989.64.3c.1275.

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According to Cohen, soldiers' refusal to take part in an ongoing war out of their “cry of conscience” might be direct or indirect in form, and morally or politically motivated. The dominant group among a sample of 36 Israeli selective conscientious objectors during the first year of the war in Lebanon (June 1982-June 1985) were combatant medics. Were their motives moral ones? The following paper delineates the motives of this group of moral actors.

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Brauer, Simon G., John D. Yoon, and Farr A. Curlin. "US primary care physicians’ opinions about conscientious refusal: a national vignette experiment." Journal of Medical Ethics 42, no. 2 (2015): 80–84. http://dx.doi.org/10.1136/medethics-2015-102782.

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Valero, María José. "Freedom of Conscience of Healthcare Professionals and Conscientious Objection in the European Court of Human Rights." Religions 13, no. 6 (2022): 558. http://dx.doi.org/10.3390/rel13060558.

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The recent social and legal debate in several European countries on abortion, euthanasia, and assisted suicide has caused a strong resurgence of the concerns of healthcare personnel as to the real possibility of protecting their consciences in their professional sphere. Individual refusal for religious, moral, deontological, or ethical reasons to participate in activities that directly or indirectly could result in the termination of a human life constitutes the most extreme manifestation of the legal phenomenon of conscientious objection. Although the European Convention on Human Rights does

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Zampas, Christina, and Ximena Andión-Ibañez. "Conscientious Objection to Sexual and Reproductive Health Services: International Human Rights Standards and European Law and Practice." European Journal of Health Law 19, no. 3 (2012): 231–56. http://dx.doi.org/10.1163/157180912x639116.

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Abstract The practice of conscientious objection often arises in the area of individuals refusing to fulfil compulsory military service requirements and is based on the right to freedom of thought, conscience and religion as protected by national, international and regional human rights law. The practice of conscientious objection also arises in the field of health care, when individual health care providers or institutions refuse to provide certain health services based on religious, moral or philosophical objections. The use of conscientious objection by health care providers to reproductive

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