Literatura académica sobre el tema "Conseil du prince (Rome)"
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Artículos de revistas sobre el tema "Conseil du prince (Rome)":
Roszak, Stanisław. "Le Véritable Mentor de Louis-Antoine Caraccioli". Revue française d'histoire du livre 141 (30 de noviembre de 2020): 55–69. http://dx.doi.org/10.47421/rfhl141_55-69.
Rudolph, Julia. "Rape and Resistance: Women and Consent in Seventeenth-Century English Legal and Political Thought". Journal of British Studies 39, n.º 2 (abril de 2000): 157–84. http://dx.doi.org/10.1086/386215.
Hoeppner Moran Cruz, Jo Ann. "Machiavelli’s Warning: The Medici, Florence, Rome and New Princes". History of Political Thought 45, n.º 1 (29 de febrero de 2024): 15–40. http://dx.doi.org/10.53765/20512988.45.1.15.
Odoj, Wojciech. "Florence, Pope Clement VII and Emperor Charles V. A contextual study of the motet ‘Dominator caelorum’ by Jean Conseil / Costanzo Festa (?)". Muzyka 64, n.º 3 (1 de octubre de 2019): 3–17. http://dx.doi.org/10.36744/m.39.
Sullivan, Vickie. "Alexander the Great as “Lord of Asia” and Rome as His Successor in Machiavelli's Prince". Review of Politics 75, n.º 4 (2013): 515–37. http://dx.doi.org/10.1017/s0034670513000569.
Adde, Éloïse. "Le Nouveau conseil de Smil Flaška de Pardubice". Reinardus / Yearbook of the International Reynard Society 32 (31 de diciembre de 2020): 1–19. http://dx.doi.org/10.1075/rein.00036.add.
Nascimento, Germana Aguiar Ribeiro do, Kahina Merzelkad y María José Añón Roig. "Le rôle du Conseil de Sécurité de l’Organisation des Nations unies dans les travaux de la Cour Pénale Internationale". Revista Opinião Jurídica (Fortaleza) 14, n.º 18 (8 de julio de 2016): 289. http://dx.doi.org/10.12662/2447-6641oj.v14i18.p289-304.2016.
Serruys, Michael-W. "Shifting between Religious and Economic Leadership". Church History and Religious Culture 95, n.º 2-3 (2015): 274–92. http://dx.doi.org/10.1163/18712428-09502003.
Hernández Guerra, Liborio. "La clementia y la libertad en la obra de Séneca". Fortunatae. Revista Canaria de Filología, Cultura y Humanidades Clásicas, n.º 32 (2020): 239–50. http://dx.doi.org/10.25145/j.fortunat.2020.32.16.
Niţescu, Iulia. "Marrying an Orthodox tsarevna from Rome". Canadian-American Slavic Studies 55, n.º 1 (25 de marzo de 2021): 1–23. http://dx.doi.org/10.30965/22102396-05501001.
Tesis sobre el tema "Conseil du prince (Rome)":
Roger, Jean. "Le conseil du prince, par-delà Machiavel, des temps médiévaux à la Renaissance : Gouverner sans être soi-même gouverné". Electronic Thesis or Diss., Rennes 1, 2022. http://www.theses.fr/2022REN1G011.
The subject of the thesis is the discourses and practices relating to what is traditionally referred to as "Advice to prince". Such a topic is particularly vast and can be sectioned into three main themes: the study of the literature dealing with the art of governing; the analysis of the evolution of a prince’s entourage; the institutionalization of governmental and advisory mechanisms in parallel with the construction of a State. The aim of this thesis is to show that the transformations relating to the way of considering the advice to the prince in the 16th and 17th centuries are less part of a paradigmatic break than the extension of a process initiated since medieval times. It will therefore be a question of taking a step back from the traditional focus on Machiavelli’s thought in order to highlight the intellectual, social and political dynamics in the Middle Ages leading to the emergence of what we call “la conception directive du conseil”. This expression designates the idea that the exercise of government must be ordered in such a way that the prince’s will is not curbed by his advisers. The study of the practice of power shows that the royal state’s rise in the 13th century constitutes the starting point of this new approach. Machiavelli gave it a philosophical foundation in one of his chapters of The Prince, but other contemporary sources play an essential role in this history. Courtesan literature on one hand and utopian literature on the other have contributed in an ambivalent way to promoting this approach
Hurlet, Frédéric. "Le proconsul et le prince d'Auguste à Dioclétien /". Bordeaux ; Pessac : Paris : Ausonius ; diff. de Boccard, 2006. http://catalogue.bnf.fr/ark:/12148/cb40943902r.
Zammit-Popescu, Cécile. "Le prince prêtre sous le Haut-Empire". Paris 4, 2000. http://www.theses.fr/2000PA040184.
Torres, Frédéric. "Le Conseil impérial sous les Antonins et les Sévères". Paris 1, 2001. http://www.theses.fr/2001PA010609.
Hurlet, Frédéric. "Les collègues du prince sous Auguste et Tibère : de la légalité républicaine à la légitimité dynastique /". Rome : Paris : École française de Rome ; diff. de Boccard, 1997. http://catalogue.bnf.fr/ark:/12148/cb36174387h.
Simon, Isabelle. "La générosité du prince : banquets, dons et distributions à Rome d'Auguste aux Sévères". Paris 10, 2006. http://www.theses.fr/2006PA100189.
Liberalitas was one of the virtues that a roman emperor had to give proof of. Liberality had many shapes but we decided to focus on three kinds of exceptional bounties : the gifts made to persons chosen by the emperor, the public or official banquets to which the plebs, the knights and the senators were invited (epula and conuiuia publica) and the public distributions of food, clothes and various objects (sparsiones, missilia, lotteries and direptiones). The purpose of this study was less to examine the notion of liberalitas in its philosophical and moral aspects, than to study its concrete and material manifestations. That is the reason why we tried to underscore the identity of the persons to whom these different kinds of benefactions were offered, the occasions on which these gifts were done, the places in Rome where they were held and the way they were organised
Combe, Ségolène. "Néron est-il un prince ? : Etude de politique romaine". Corte, 2009. http://www.theses.fr/2009CORT0008.
My scientific and philological investigation is like a catharsis on a level with the political sense of Nero princeps. The thesis's hearth is a corpus about 41 authors of languages, cultures, origins and differents opinions that 12 centuries separate. Ln order to facilitate his reading, his commentary and to follow the vocabulary evolution, the authors are presented in a chronological order. We want to know if there are 4 interpretations -latin, greek, religious and byzantine¬about who is politically Nero. Seneca is the decisive thinker in matters of Nero's political designation. His major creation lies in the Nero aesar's concept whose puts this 2 nomina at the level of political idea. This invention operate with the rebirth of « ['idée de royauté» linked to the princeps. With the religious, Nero privatus and Nero princeps confound themselves. Nero becomes the Beast, the terrestrial delegate of Satan. Ln virtue of this, he is necessary a powerful personage who can compete in his human proportion with the divine. This confusion finds a final resolution with the byzantines who, by proceeding to the semantic's graduation of the princely evolution towards the omnipotence, put in relief the partition's straitness whose compart the prince, being almost superhuman, than the man' victim of one's pulses and weaknesses. Zosime then Zonaras create a concept -monarchia- recapitulating 10 centuries of discussion and instituting Nero founder of political form of govemment. This 4 groups, in spite of different approaches and opinions, have understood the Seneca's message that corroborate since to the 12 century behind the name Nero became concept, exists a real political programme
Schilling, Maryse. "Rome et le prince dans les "Odes" d'Horace : construction d'une mythologie impériale romaine". Thesis, Strasbourg, 2018. http://www.theses.fr/2018STRAC028/document.
With the accession of the princeps in 27 BC, begins in Rome the "Age of Augustus" - a period of political, but also cultural revolution. Authors and poets joined this collective thinking about the foundations of the City, its identity, its relationship with its princeps and its gods, the imperium of Augustus, and the ideals to offer to the new generation... This dissertation aims to analyse how the Latin poet Horace took part not only to the renewal of the poetic forms in Rome, but also to these reflections around the novus status. ln which way the archaic Greek lyric, that he tries to adapt to Rome in his Odes, as well as the Greek mythology, that he recreates to make them echo the challenges of the Principate, make it possible for Horace to conjure the privileged relation ship between Rome and its princeps?
Carter, Brenda Alice. "'Werk al by conseil' : consultation and kingship in the works of Geoffrey Chaucer". Thesis, University of Birmingham, 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.343433.
Grandvallet, Claire. "L'image du prince dans la numismatique romaine : (235-268 après J.-C.)". Paris 4, 2003. http://www.theses.fr/2003PA040137.
The princep's image in roman coinage during 235-268 A. D. Reveals the evolution's image of the imperial power as it wants to be seen. The brievety of the emperors'reigns pushes them to legitimate their power by insisting on the dynastic continuity. The military action of the princes results in the restoration of peace and prosperity in the empire. Intermediary between men and gods, Gordianus III, Gallienus' and Postumus' reigns mark power's sacrality by the iconographic choices. The numismatic propaganda allows emperors to make theirs ideologic choices known. The princes between 235-268 show the way of a new practice of power for the passage of principat to dominat
Libros sobre el tema "Conseil du prince (Rome)":
Waters, Paul. The philosopher prince. New York: Overlook Press, 2012.
Bowron, Edgar Peters. Pompeo Batoni: Prince of painters in eighteenth-century Rome. New Haven: Yale University Press, 2007.
Caumont, Anne de. Un prince des affaires. Paris: B. Grasset, 1996.
Ridley, Ronald T. The prince as poisoner: The trial of Sigismondo Chigi, Rome 1790. Città del Vaticano: Biblioteca apostolica vaticana, 2015.
Chamoux, François. Marc Antoine, dernier prince de l'Orient grec. Paris: Arthaud, 1986.
Sauquet, Michel. Moi, Caligula: Empereur, prince de Rome, grand pontife et père de la patrie. [Paris]: Casterman, 1988.
Barchiesi, Alessandro. The poet and the prince: Ovid and Augustan discourse. Berkeley: University of California Press, 1997.
Benoist, Stephane. Rome, le prince et la cité: Pouvoir impérial et cérémonies publiques, 1. siècle av.-début du 4. siècle apr J.-C. Paris: Presses universitaires de France, 2005.
Benoist, Stéphane. Rome, le prince et la cité: Pouvoir impérial et cérémonies publiques (Ie siècle av.- début du IVe siècle apr. J.-C.). Paris: Presses universitaires de France, 2005.
Puschner, Uwe, Ernst Baltrusch, Michael Meyer, Christian Wendt y Morten Hegewisch. 2000 Jahre Varusschlacht: Geschichte, Archäologie, Legenden. Berlin: De Gruyter, 2012.
Capítulos de libros sobre el tema "Conseil du prince (Rome)":
Trecca, Simone. "Da La celosa de sí misma di Tirso a La gelosa di se stessa, melodramma di Arcangelo Spagna". En Studi e saggi, 327–42. Florence: Firenze University Press, 2020. http://dx.doi.org/10.36253/978-88-5518-150-1.20.
Hurlet, Frédéric. "Le prince hors de Rome". En Le costume de prince, 369–90. Publications de l’École française de Rome, 2021. http://dx.doi.org/10.4000/books.efr.20540.
Bigot, Grégoire. "Chapitre X -Le Conseil d’État, juge gouvernemental". En Le Prince, le peuple et le droit, 171. Presses Universitaires de France, 2000. http://dx.doi.org/10.3917/puf.bluch.2000.01.0171.
"5 Protesting the Papal Prince". En The Vacant See in Early Modern Rome, 174–212. BRILL, 2016. http://dx.doi.org/10.1163/9789004313781_007.
"10. An Imperial ‘Prince’: Germanicus beyond the Rhine". En In the Name of Rome, 267–96. Yale University Press, 2020. http://dx.doi.org/10.12987/9780300221831-014.
"IV. The New Rome and Its Prince". En 428 AD, 27–40. Princeton: Princeton University Press, 2009. http://dx.doi.org/10.1515/9781400832866-007.
Forichon, Sylvain. "Le comportement du prince lors des spectacles de la Rome impériale". En Le costume de prince, 391–412. Publications de l’École française de Rome, 2021. http://dx.doi.org/10.4000/books.efr.20602.
Isaac, Benjamin. "Rome And Persia". En The Limits Of Empire, 19–53. Oxford University PressOxford, 1992. http://dx.doi.org/10.1093/oso/9780198149262.003.0002.
"Reading the Prince: Textual Politics in Tacitus and Pliny". En Writing Politics in Imperial Rome, 429–46. BRILL, 2009. http://dx.doi.org/10.1163/9789004217133_020.
Damien, Robert. "Chapitre XXIII du Prince Machiavel et le miroir brisé du conseil". En Machiavel, le Prince ou le nouvel art politique, 169. Presses Universitaires de France, 2001. http://dx.doi.org/10.3917/puf.zarka.2001.01.0169.
Informes sobre el tema "Conseil du prince (Rome)":
Ripoll, Santiago, Tabitha Hrynick, Ashley Ouvrier, Megan Schmidt-Sane, Federico Marco Federici y Elizabeth Storer. 10 façons dont les gouvernements locaux en milieu urbain multiculturel peuvent appuyer l’égalité vaccinale en cas de pandémie. SSHAP, enero de 2023. http://dx.doi.org/10.19088/sshap.2023.001.