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Artículos de revistas sobre el tema "Contemporary writings"

Autor: Grafiati

Publicado: 10 de mayo de 2025

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1

Hong, In-sook. "Characteristics of Modern Chinese Letter Textbooks (Cheokdok) from a Viewpoint of Sentence Introduction: Focusing on 「Seohanmunganghwaryakcho (Rhetorical Writing)」 in 『Shincheminun Contemporary Writings Letter Writing Style』". Research of the Korean Classic 60 (28 de febrero de 2023): 129–59. http://dx.doi.org/10.20516/classic.2023.60.129.

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This thesis tries to examine aspects and characteristics of writings called 「Seohanmunganghwaryakcho (Rhetorical Writing)」 in 『Shincheminun Contemporary Writings Letter Writing Style』 from a viewpoint of sentence introduction essays. 「Seohanmunganghwaryakcho」 is a syntax text which includes basic composition methods, the composition theory, writing’s social roles and significance. This writing regards 『Shincheminun Contemporary Writings Letter Writing Style』 as playing an important role as the book with sentence introduction as well as the simple letter textbook. And the thesis tries to examine 「Seohanmunganghwaryakcho」 as the text which was influenced by Jeong, Inbo’s sentence theory by analyzing his preface in 『Shincheminun Contemporary Writings Letter Writing Style』 in detail. For this, the preface by Jeong, Inbo was first examined. The preface shows the sentence theory and letter theory’s directionality pursued by 「Seohanmunganghwaryakcho」 like a completed example. Chapter 1 of 10 chapters of 「Seohanmunganghwaryakcho」 is the general introduction like an independent essay about the origin of languages, letters, and writings. Chapter 2 to 4 describe the characteristics of the composition methods to present concrete writing techniques, Chapter 5 to 6 explain the characteristics of the concrete sentence theory, and Chapter 7 to 10 focus on writings’ styles. Like this, it treats the letter theory in earnest. This 「Seohanmunganghwaryakcho」 is writing to make readers read Widang Joeng, Inbo’s efforts to establish the systematic composition theory and letter theory as the sentence theory made under his academic and cultural influence. Furthermore, it can be thought this text plays an important role in making the characteristics of 『Shincheminun Contemporary Writings Letter Writing Style』 which is the contemporary letter textbook the sentence introduction with the characteristics of strengthening sentences in earnest, not staying at the level of the simple teaching material for letters.

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2

Xiaohan, Mei. "Nathaniel Hawthorne’s Landscape Writing and His Environment Concerns". Journal of Environmental and Public Health 2022 (3 de octubre de 2022): 1–9. http://dx.doi.org/10.1155/2022/5007422.

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In order to better understand the research and analysis of Nathaniel Hawthorne’s landscape writing and ecological environment problems, his paper discusses the description of environmental landscape in Hawthorne’s writings. This paper analyzes the “social-ecological” environment during the antebellum era through Hawthorne’s literary writings. Comparing Hawthorne’s writings of the landscape within statistics and diagrams, this study argues that the romantic descriptions of natural settings and characters in Hawthorne’s writings reflect the social and ecological environment of antebellum era. Therefore, reads can accurately understand Nathaniel Hawthorne’s living context and the ecological environment problems. This study also argues that Hawthorne’s writings of landscape reflect much more the ecological and environmental problems in his era comparing with other antebellum writers. Understanding Hawthorne’s writing of the environment will also provide a guidance for the contemporary society.

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3

Fondas, Nanette. "Feminization Unveiled: Management Qualities in Contemporary Writings". Academy of Management Review 22, n.º 1 (enero de 1997): 257. http://dx.doi.org/10.2307/259231.

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4

Fondas, Nanette. "FEMINIZATION UNVEILED: MANAGEMENT QUALITIES IN CONTEMPORARY WRITINGS". Academy of Management Review 22, n.º 1 (enero de 1997): 257–82. http://dx.doi.org/10.5465/amr.1997.9707180266.

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5

Zhang, Xuejun. "Borges and contemporary Chinese avant-garde writings". Frontiers of Literary Studies in China 1, n.º 2 (mayo de 2007): 272–86. http://dx.doi.org/10.1007/s11702-007-0012-8.

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6

Shcherbak, Nina F. "Contemporary Scottish and Irish Women’s Writing: Tradition and Innovation". Studia Litterarum 6, n.º 4 (2021): 68–87. http://dx.doi.org/10.22455/2500-4247-2021-6-4-68-87.

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The work examines the development of contemporary Scottish and Irish women’s writing and explores what unites contemporary Scottish and Irish woman writing with other types of narrative and what makes it special. The theoretical basis and methodology for the study is the attention to the vector of women’s prose development, including postcolonial literature and contemporary feminist critical theories. Postmodernist and meta-modernist theories (including the rhizome concept and “oscillation” principle) are also considered. Contemporary Scottish women’s writing (the example of Carol Ann Duffy) provides insights into the development of the Scottish woman writer image; works by Jenny Fagan allow to trace controlling practices of contemporary society. Kate Clanchy’s writing reveals the interconnection between cultures incorporated into the social problem of migration. Contemporary Irish women’s prose is characterized by addressing the issue of religion and Catholicism as well as the concept of home, which is well revealed in the writings of most authors who are rebelling against the tradition and, at the same time, associate themselves with it.

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7

Cadiz, Chloe Intruso. "Journeying Filipinas: Classification of Travel Writings by Filipino Women Travelers". Journal of Language and Literature 24, n.º 1 (1 de abril de 2024): 1–15. http://dx.doi.org/10.24071/joll.v24i1.7839.

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Travel writings’ long literary tradition in the West had often been viewed as a colonial discourse and had prepared a colony of readership, particularly the narratives during the 19th century (Spurr,1993). However, travel writing is relatively new in the Philippines, and a lot of Filipino women are experimenting with writing in the genre. As such, this study examined the types of contemporary travel writings written by Filipino women using Fussell’s categorization (1982) for travel writings according to the writer's intent of travel: explorer, tourist, and travel. Some of the selected texts fit the said categories, while others combined the mentioned classifications. In this study, the explorer category was also expanded to cover traveler's subjective experiences to accommodate some texts that exemplify this type of narrative. Moreover, the study utilized grounded theorizing (Glaser Strauss, 1967; Strauss Corbin, 1990) to classify other travel texts that did not fall into Fussell’s typologies, which resulted in four new categories, namely 1) backpacker; 2) escape/convalescent; 3) pilgrim; and 4) labor worker. The intent of travel adheres to global categorizations but, at the same time, reflects the fast-changing contemporary narratives accommodated into the travel writing genre which attest to how they write down their impressions and introspections on their travel experiences.

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8

Seddon, Fred. "Recent Writings on Ethics". Journal of Ayn Rand Studies 8, n.º 2 (2007): 271–84. http://dx.doi.org/10.2307/41551403.

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Abstract This essay reviews three books in the ethics literature of interest to contemporary Rand scholars: Ayn Rand's Normative Ethics by Tara Smith; EthicalIntuitionism by Michael Huemer; and Is Virtue Only a Means to Happiness? by Neera Badhwar.

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9

Seddon, Fred. "Recent Writings on Ethics". Journal of Ayn Rand Studies 8, n.º 2 (2007): 271–84. http://dx.doi.org/10.5325/jaynrandstud.8.2.0271.

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Abstract This essay reviews three books in the ethics literature of interest to contemporary Rand scholars: Ayn Rand's Normative Ethics by Tara Smith; EthicalIntuitionism by Michael Huemer; and Is Virtue Only a Means to Happiness? by Neera Badhwar.

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10

Osanyemi, Taiwo A. Stanley. "Entrenching Legendary and Mythic Resources in Modern African Literature". Scholars International Journal of Linguistics and Literature 6, n.º 08 (25 de agosto de 2023): 361–67. http://dx.doi.org/10.36348/sijll.2023.v06i08.004.

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The study is premised upon the enormity and relevance of African myths and legends as congenial substance for the continuity of African culture and writing tradition. Existing literary engagements have focused on the usage of myths and legends in African literature, their consistent usage in fictional writings is aesthetically commendable, however, the modern days African writers appear to be delusive in this literary endeavor. This is the lacuna this paper seeks to fill by advocating for the reinventing and entrenching of mythical and legendary characters in contemporary and future African writings. The paper investigates the extent of import, inculcation and exploration of myths and legends in some extant African writings, it pontificates their literary aestheticism, cultural beautification and prognostic values in African society. Significantly, the paper elucidates the pedagogical didactics that are intrinsically inherent in the myths and legends in spite of the seemingly archaic existence attributed to them. African writers that have creatively used mythical and legendary sources are highly commended and appreciated and passionate appeals have been made through this paper to the contemporary and future African writers to effectuate the representation and entrenchment of the continental cultural myths and legends in subsequent creative writing for the purpose of cultural integration and propagation, rejuvenation of cultural material and dispersal of moral values.

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11

Ganesan, Kavitha. "Nature in contemporary Malaysian life-writings in English". Journal of Postcolonial Writing 55, n.º 2 (4 de marzo de 2019): 169–81. http://dx.doi.org/10.1080/17449855.2019.1590592.

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12

Bernard, Isabelle. "Le secret de famille dans Non-dits et Mentir vrai de Gisèle Fournier". arcadia 54, n.º 1 (31 de mayo de 2019): 47–65. http://dx.doi.org/10.1515/arcadia-2019-0001.

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Abstract This article focuses on the theme of the family secret as literary genre, motif, and structure in the work of the contemporary French author Gisèle Fournier. Following a triaxle scheme, the article analyzes the particular polyphonic writing of the secret and the unspeakable, and explores the long psychological process of the victims as depicted in Fournier’s writings. In addition, the study situates Fournier’s oeuvre in the same tradition as two of the most prominent contemporary French authors, Marie NDiaye and Laurent Mauvignier.

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13

Winner, Langdon. "Technological Investigations". Techné: Research in Philosophy and Technology 22, n.º 3 (2018): 296–313. http://dx.doi.org/10.5840/techne2018111485.

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Although Ludwig Wittgenstein did not offer a fully developed philosophy of technology, his writings contain an approach to inquiry that can be employed to explore situations in which people contend with technological devices and systems. His notions of ‘language games’ and ‘forms of life’ as well as the dramatic, imaginary dialogues in his later writings offer ways to transcend the sometimes rigid theoretical frameworks in contemporary technology studies. Especially as applied to rapidly moving infusions of computing and digital electronics in contemporary society, Wittgenstein’s writings offer possibilities for fresh insight and even some practical alternatives.

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14

Lovell-Smith, Rose. "SCIENCE AND RELIGION IN THE FEMINIST FIN-DE-SIÈCLE AND A NEW READING OF OLIVE SCHREINER’S FROM MAN TO MAN". Victorian Literature and Culture 29, n.º 2 (septiembre de 2001): 303–26. http://dx.doi.org/10.1017/s1060150301002042.

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BY THE LAST DECADES OF THE nineteenth century, the various aspects of the “Woman Question” had drawn many women into public controversy. Their published writings commonly advance both moral and practical arguments, and often cite supporting statistical evidence and scholarly opinions as well. But not all their writing is of this kind. Feminist1 argument around the turn of the century also generated some fine rhetorical flights which stand out from their more prosaic surroundings. Passages of elevated and figurative persuasive writing are found in essays, monographs, and occasionally novels. Today these writings may be found in the many anthologies of “first-wave” feminist writing, which draw on the London journals, especially the Contemporary Review. Female activists in America often use a similar style. Consistent features in this rhetoric suggest that something like a distinctive feminist authorial position had developed.

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15

Berrebi, Sophie. "Nothing Is Erased: Hubert Damisch and Jean Dubuffet". October 154 (octubre de 2015): 3–7. http://dx.doi.org/10.1162/octo_a_00235.

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Alongside his writings on the cloud, architecture, the Italian Renaissance, and cinema that established him as one of the most important art historians and philosophers working in France since the 1960s, Hubert Damisch (1928–) edited the four volumes of the writings of artist Jean Dubuffet (1901–1985) and dedicated no less than eighteen articles to his work from 1961 to 2001. Dubuffet is, in other words, the contemporary artist with whom Damisch had the most extensive and prolonged contact during the years 1961–1985. Until now these writings have been overlooked, even though they are contemporary to Damisch's writing on other subjects and demonstrate the major role played by Dubuffet in his thinking. This essay introduces the correspondence between Dubuffet and Damisch, shedding light on Damisch's writings on Dubuffet that are also published in this issue of October. I examine the context of their first meeting in 1961 and seek to understand the dynamics of the relationship between an artist then at a turning point of his career—he was the subject of major retrospective exhibitions in France and the United States and at a crucial point of rupture within his work—and a young philosopher and art historian who had recently moved away from phenomenology to study and write about art. At this critical moment, Dubuffet's oeuvre provided material through which Damisch could investigate art through philosophy and philosophy through art.

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16

Klobucar, Andrew. "Poetry’s Execution: Contemporary Writings on the Poetics of Computation". Humanities 6, n.º 2 (16 de junio de 2017): 41. http://dx.doi.org/10.3390/h6020041.

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17

Garnier, Xavier. "Writings of the Subsoil in the Contemporary Congolese Novel". Journal of World Literature 6, n.º 2 (22 de junio de 2021): 133–47. http://dx.doi.org/10.1163/24056480-00602002.

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Abstract The expression “geological scandal,” used at the end of the nineteenth century by the Belgian geologist Jules Cornet to describe the mineral wealth of the eastern Congo, has become even more relevant today if we think of the misfortunes that affect the region. Global predation in this part of central Africa is naturally at the heart of the literary preoccupations of many Congolese writers, who invent narrative forms that are able to account for what is being played out beneath the earth’s surface, in the bowels of the earth. In this paper, I wish to highlight the literature of the mine that begins in the colonial era of the Congolese novel and develops considerably in contemporary times. Through the reading of a few major Congolese novels, this article analyzes how the Congo’s subsoil is the vector of globalization.

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18

Rahman, Tariq. "The Events of 1857 in Contemporary Writings in Urdu". South Asia: Journal of South Asian Studies 32, n.º 2 (10 de julio de 2009): 212–29. http://dx.doi.org/10.1080/00856400903049481.

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19

Jadaane, Fehmi. "Notions of the state in contemporary Arab‐Islamic writings". International Spectator 20, n.º 2 (abril de 1985): 33–50. http://dx.doi.org/10.1080/03932728508456562.

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20

Chanda, Geetanjali Singh. "Weaving a world: contemporary writings by and about women". Sikh Formations 13, n.º 1-2 (28 de noviembre de 2016): 1–4. http://dx.doi.org/10.1080/17448727.2016.1257153.

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21

Gordon, Avery F. "The subversive pencil: writing, prison and political status". Race & Class 60, n.º 3 (19 de noviembre de 2018): 14–24. http://dx.doi.org/10.1177/0306396818810986.

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The article offers a personal recollection of Barbara Harlow and her impact on the author’s intellectual development. Harlow’s book Barred: women, writing, and political detention (1992) and her later writings on the US military prison at Guantánamo Bay are revisited for their contemporary significance. The author situates Harlow as a unique literary critic whose sustained work was conjunctural reading, translating and writing across geopolitical and disciplinary borders; her interventions being made in commitment to her honed liberatory agendas and visions.

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22

Avramidis, Konstantinos. "An architectural palimpsest: (Re)writing crisis-ridden Athens1". Journal of Urban Cultural Studies 7, n.º 2-3 (1 de septiembre de 2020): 243–62. http://dx.doi.org/10.1386/jucs_00028_1.

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This article focuses on the Bank of Greece headquarters building in Athens, which has been a site of recurring political expression in contemporary crisis. It is based on a corpus of graffiti writings from the particular building gathered over the span of five years (2010–15), a rather politically dense period. Mapping the constant appearance, removal and reappearance of the writings through a series of architectural drawings, the aim of this article is to explore visual means of understanding graffiti as a palimpsestic phenomenon. The article is structured after the scale of the drawings – from the city scale, to the building and finally the surface – introducing an architectural method of reading and writing graffiti.

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23

Asmadi Yakob, Mohd, Mohd Hapiz Mahayadin, Mohd Afandi Mat Rani, Sharifah Fadylawaty Binti Syed Abdullah y Asri Noer Rahmi. "ANALYSIS OF SYEIKH JUNID THALAS THOUGHTS IN THE FIELD OF ECONOMICS: THE FATHER OF EDUCATIONAL WAQF DEVELOPMENT IN THE ARCHIPELAGO". International Journal of Advanced Research 11, n.º 06 (30 de junio de 2023): 630–35. http://dx.doi.org/10.21474/ijar01/17109.

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This paper focuses on the study of the thinking of the development of education endowment in the writings of Sheikh Junid Thala, a scholar of the archipelago. This study refers to the Book of Kaifiat, which holds the waqf of Muslims. Apart from writing about waqf, Sheikh Junid also applied the waqfsystem in his studies when he established several schools at that time. Due to the great contribution to the field of waqf, the objective of this study is to look at the leading ideas, thoughts and contributions of Sheikh Junid Thala in developing educational endowments. This is a qualitative studyusing the methodology of text, making reference to books and writings about Sheikh Junid, and the writing of contemporary educational endowment. The study found that Sheikh Junid Thala is a pioneer in the expansion of educational endowment in the archipelago. His writing and thinking related to the endowment of education will be an important reference for developing the endowment of nowadays education. Overall, the discussion of 100 methods of developing waqfassets written by Sheikh Junayd Thala is very interesting to be explored in the context of contemporary waqfimplementation. The economic thinking of Sheikh Junayd Thala, asa waqf development figure of the archipelago is considered updated and qualifies him to be named as the Father of the Development of Waqf Pendidikan Nusantara.

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24

Busby, Helen. "Writing about Health and Sickness: An Analysis of Contemporary Autobiographical Writing from the British Mass-Observation Archive". Sociological Research Online 5, n.º 2 (septiembre de 2000): 11–22. http://dx.doi.org/10.5153/sro.480.

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In this paper, I explore some of the writing about health and sickness undertaken by volunteers writing for a British social history archive. The Mass-Observation Archive's commissioning of diaries and other forms of self- reportage has made it a prominent part of the landscape of sociology in Britain (Calder, 1985). Initiated during the 1930s, the Mass-Observation Archive's early work included the well-known worktown project. The early project was wound up in 1950, but interest in the archives eventually prompted a new project, initiated in 1981. The ‘new project’ is essentially a collection of writing on a range of issues by a panel of volunteers recruited through the media and other informal means. This paper represents a cycling through of ideas about the relationships between health, sickness, and work, via my reading of some of the writing held at the Archive. The writings with which this paper is centrally concerned are the responses to an invitation issued in the autumn of 1998 for writing about ‘Staying well and everyday life’. In addition, writings on ‘The pace of life’ and on working life were consulted. Unlike much of the data about sickness in relation to work - which relies on documentation of sickness absence- these accounts show actions which are not taken. Some of them point to a phenomenon which I have termed ‘shadow sickness, that is illness which exists without there being a mechanism to translate that experience into recognised sickness. Overall though it is the moral context of illness and of ideas about staying well which are prominent in many of these accounts and which are discussed in this paper.

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25

Bíba, Jan y Jakub Franěk. "Machiavelli and Contemporary Politics". Theoria 70, n.º 174 (1 de marzo de 2023): 1–7. http://dx.doi.org/10.3167/th.2023.7017401.

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Niccolò Machiavelli has acquired a prominent position in the history of political thought. Machiavelli is probably most notorious as a teacher of evil, a political realist advising tyrants and a proud proponent of Machiavellism, a devilish politics that astoundingly bears his name. This image, however, is far from being the only one. Sorting through the history of political thought, Machiavelli suddenly appears ubiquitous and dressed in various disguises. Historical interpretations of Machiavelli's writings range from a predecessor of totalitarianism to a proponent of subversive republicanism or even radical democracy, from the first political scientist to have discovered the ideal of value-free political analysis, to a liberal, a fascist, or a communist avant-la-lettre to name just a few.

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26

Eliot, Karen. "Turning Movement into Words: The Technique Writings of Tamara Karsavina and Agrippina Vaganova". Dance Research 40, n.º 2 (noviembre de 2022): 158–82. http://dx.doi.org/10.3366/drs.2022.0367.

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The Ballerina Tamara Karsavina’s career as a writer deserves attention and warrants a further assessment of her legacy. She left an impressive body of writing that documents her history and describes ballet’s specific and complex vocabulary of movement. I focus on Karsavina’s writing about ballet technique so as to shed light on her teaching approach and dance values through a contrast with those of her near contemporary in the Imperial Ballet School and Company, the famed pedagogue Agrippina Vaganova. Particular emphasis is given to Vaganova’s Basic Principles of Classical Ballet, Russian Ballet Technique and to Karsavina’s extensive writings in The Dancing Times.

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Marks, Ljiljana. "Legends about thegrabancijaš dijakin the 19thcentury and in contemporary writings". Acta Ethnographica Hungarica 54, n.º 2 (diciembre de 2009): 319–36. http://dx.doi.org/10.1556/aethn.54.2009.2.5.

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28

Thakore, Padmaja. "Book Review: The gendered nation: contemporary writings from South Asia". Progress in Development Studies 6, n.º 2 (abril de 2006): 180–82. http://dx.doi.org/10.1177/146499340600600211.

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Chambers, C. "Book Review: The Gendered Nation: Contemporary Writings from South Asia". Feminist Theory 7, n.º 1 (1 de abril de 2006): 124–25. http://dx.doi.org/10.1177/146470010600700109.

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30

Ashker Aroos y Fatmir Shehu. "A Historical Exploration of the Selected Writing Trends on As-Sīrah An-Nabawiyyah (Prophetic Biography) from the First Century of Islam to the Contemporary Times". Journal of Islam in Asia (E-ISSN 2289-8077) 21, n.º 1 (28 de junio de 2024): 191–205. http://dx.doi.org/10.31436/jia.v21i1.1209.

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This research paper seeks to explore trends or tendencies in as-Sīrah an-Nabawiyyah (Prophetic Biography) emphasizing the historical investigation of selected writings on this subject from the first century of Islam until contemporary times. Muslims and others find exemplary qualities in every aspect of the Prophet’s life that inspire them to love him, understand his sayings, and follow his deeds, and accept all his decisions. Also, Muslim scholars rely on the Prophetic Sīrah to understand and explain the Islamic Sources, al-Qur’an and as-Sunnah. Initially, most works on Sīrah focused on the composition of the Prophet’s biography, and subsequently, their writers became interested in recording its events in separate books. This study aims to highlight the writing trends on the Prophetic Sīrah throughout Islamic history, and then, examine selected writings addressing the demands and concerns of their times. This work starts with an introduction, and then, continues the discussion on the literal and technical definition of the Prophetic Sīrah, the phases of its writing trends, firstly, from the first century to the third century, secondly, from the fourth century to the golden age of Orientalism, and, lastly, from nineteenth century to contemporary age. This study arrives at insightful findings that for each age, there has been a trend or tendency in the writing of the Prophetic Sīrah according to the demands and concerns of the time. The researchers propose that the demands of modern-day writing trends on the Prophetic Sīrah include rhetorical (Kalāmī), philosophical (Falsafī), and social (Ijtimā’ī) approaches.

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Gardner-Nedelcu, Miriam Cristélle. "Irish-Italian Early Exchanges in the Nineteenth Century". Journal of Humanistic and Social Studies 15, n.º 2 (2024): 43–60. https://doi.org/10.56177/jhss.2.15.2024.art.4.

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This article explores Irish perspectives on Italy in the nineteenth century through the writings of James Whiteside, Lady Morgan, and Francis Mahony. Whiteside, in Italy in the Nineteenth Century, extols Rome as the “City of the Soul,” reflecting a deep reverence for its historical grandeur and the enduring influence of its past on the present. His Romantic approach portrays Rome as a living embodiment of its ancient glory, bridging the past with contemporary inspiration. In contrast, Lady Morgan’s Italy offers a critical view of Italian society, juxtaposing its historical beauty with contemporary political and social challenges. Her travelogue reveals her dissatisfaction with Italian governance and highlights her broader social justice and reform concerns. Mahony’s satirical writings, known for their wit and critical lens, provide another facet of the Irish perspective, adding to the discourse on Italian cultural and political issues. While Whiteside’s work emphasizes a spiritual connection to Rome’s historical legacy, Lady Morgan’s writing critiques the gap between Italy’s past splendour and present realities. Together, these accounts illustrate the diverse Irish responses to Italy, blending admiration with critical analysis and providing insights into nineteenth-century Italy՚s cultural and political dynamics.

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32

Lazarević, Anja. "Boulez's orientation towards understanding the beginnings of contemporary music: 'Mahler - our contemporary?'". New Sound, n.º 48-2 (2016): 20–27. http://dx.doi.org/10.5937/newso1648020l.

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The central part of Orientations - the collected writings of Pierre Boulez is based on Boulez's mostly short texts about composers whom he considered relevant for his oeuvre and contemplations of music. In addition to other texts, in the part of the book entitled "Examples", Boulez wrote three chapters on the composer Gustav Mahler. Besides Orientations, Boules often spoke about Mahler in his interviews and at lectures he gave. His idea of Mahler was in fact the idea of the beginnings of contemporary music. Considering Boulez's sharp sentences, we come across a wealthy network of judgments about Mahler and his wide influence on twentieth-century music, and we acquire a better understanding of Mahler, who, according to Boulez's statements, could be understood only from the perspective of contemporary music.

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Hafeez ur Rahman, Muhammad y Hafiz Muhammad Sajjad. "Polemic Views about the Source of Qur’ān in Medieval Christian Writings with a Reflection upon Contemporary Orientalists: A Critical Review". Al-Milal: Journal of Religion and Thought 2, n.º 1 (26 de junio de 2020): 98–119. http://dx.doi.org/10.46600/almilal.v2i1.64.

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Before the advent of Islam, there was a strong tradition of polemic writings both among the Jews and the Christians to prove the errors of adversary. But, after the advent of Islam in general, and the conquering of Roman / Byzantine empire by the Muslims in the era of Righteous Califate in specific, due to embracing Islam by a large number of local populace, the flux of Christian polemic writing was directed towards Islam. A number of polemic writings surfaced as a resort to keep their religion alive. These writings tried to belittle all basic concepts, beliefs, and creeds of Islam, and even the personality of the Prophet Muhammad (PBUH), and the Holy Qur’ān. The contemporary orientalist polemic writers have claimed that there are several accounts originating from Jewish and Christian sources which tried to allegedly prove that the Holy Prophet Muhammad (PBUH) was instructed by Jewish or Christian scholars in the composition of Holy Qur’ān, and to support this claim, they not only point out to certain Jewish or Christian sources, but have parroted their arguments as well, with the similar motives. With this, they have attempted to discredit Islam by raising doubts about the origin of Qur’ān. But despite of their efforts the fact remains firm that the Qur’ān has a Divine origin and was revealed by Allah Ta‘ālā unto Prophet Muhammad (PBUH). In this regard, the purpose of this article is to analyze the medieval polemic writings, their motives, and their rumination by the orientalists of the contemporary age. A critical approach is adopted in this analytical, and historical study, using published authentic data and literature including academic books, research papers, periodicals, dictionaries and reliable web sites also.

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Magid, Shaul. "Judeopessimism: Antisemitism, History, and Critical Race Theory". Harvard Theological Review 117, n.º 2 (abril de 2024): 368–90. http://dx.doi.org/10.1017/s0017816024000130.

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AbstractThis essay coins a term “Judeopessimism,” engaging questions of some of the contemporary writing on antisemitism and its claim to be historical in nature through the lens of critical race theory, specifically Afropessimism and its offshoots, which make claims of anti-Blackness as political ontology. Is some of this writing on antisemitism really making theological or political ontological claims of “eternal antisemitism” refracted in a less volatile historical narrative? How can critical race theory and its understanding of anti-Blackness help refine, clarify, and push the discussion on antisemitism to be more forthright about its underlying claims? I explore some examples of ontological antisemitism in the writings of Meir Kahane and Naftali Zvi Berlin who each in different ways offer ahistorical and even ontological views on antisemitism that are mostly shunned by contemporary writing on the subject and suggest that Afropessimism offers a helpful way to see beyond the historical veil of how antisemitism is understood today.

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Barrett, T. H. "Tominaga our Contemporary". Journal of the Royal Asiatic Society 3, n.º 2 (julio de 1993): 245–52. http://dx.doi.org/10.1017/s1356186300004314.

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Just supposing that the British Council were able to offer lecture tours by the world's great minds of the past, I am sure that names like Aquinas, Chu Hsi or Dōgen would be able to pack an auditorium even now. But in the pub afterwards we would probably find them less easy company, not quite at home in our own times. Reading Tominaga Nakamoto (1715–46), however, one gets the extraordinary but quite palpable feeling of encountering an intelligence every bit as alert and critical as any product of a modern university education – no doubt precisely because by the standards of his own day he was largely selfeducated. To find the entire surviving slim corpus of the writings of this remarkable genius rendered into English by the head of one of our most respected departments of Religious Studies is gratifying indeed, and one hesitates to qualify praise of such a welcome achievement with a note of criticism, especially when the translation is prefaced by a lengthy introduction giving within a limited compass a more than adequate account of Tominaga's all too brief life.

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Dr. Pratap Kumar Dash y Dr. Susanta Kumar Panda. "The Rippling of Dalit Consciousness in Contemporary Odiā Poetry". Creative Launcher 8, n.º 4 (31 de agosto de 2023): 26–40. http://dx.doi.org/10.53032/tcl.2023.8.4.04.

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Dalit literature has been influential in the rising awareness for protest or creating literature of social consciousness. The broad domain of Dalit writings includes the depravation and trauma of certain category of people for some socio-cultural, traditional biases. Maybe one of the tenets of it could be the so-called social stratification or formation of social class. Thus, like writings in many languages in India, in Odia, lots of writing account for the evidences and experiences associated with Dalit consciousness. It also envisages feminine perspectives giving the account of the autobiographies and plights and traumatic evidences of Dalit authors underlining the issues of caste, class, and gender in the backdrop of social exclusion. Dalit Literature in Odia has a rich history that can be traced back to the fifteenth century. In Odia literary creations such as Bouddhagāna, and Dohā, Charyāgeetikā, the anecdotes of social discrimination and casteism are noticed. There is potentiality in contemporary Odia poetry in reflecting on various themes of Dalit consciousness. As it is evident, it starts with saint poet Bhimbhoi who is said to be the first Dalit poet of Odishā in the mid-19th century. Along with glorification of humanitarian attributes, he has outlined the plights of the depraved community. The motifs of Ekalavya, Sanatan, Kalia, Ghinua, Jara Shabara; musical instruments such as baja; the untouchables; Sriya Chandaluni in Laxmi Purana; fingertip print are common in reflecting Dalit issues variously. In this context, this paper focuses on the critical dimensions of Dalit poetry in Odia by including some of the well-known authors such as Gopinath Bag, P.K. Mishra, Nilamani Parida, Ashutosh Parida, Jayadrath Suna, Basudev Sunani, Pitambar Tarai, Akhil Nayak, and Hrushikesh Mallik. Such poets have applied the skills varieties of versification to focus comprehensively on the sensitivity of the traumatic issues of oppression; racial discrimination; socio-cultural taboos; loss of indigenous culture; evil effects of urbanization and politics; existential crisis; victimization of the poor and innocents; loss of ecological harmony; nostalgia and effects of displacement.

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Alatas, Sharifah Munirah. "Applying Syed Hussein Alatas’s Ideas in Contemporary Malaysian Society". Asian Journal of Social Science 48, n.º 3-4 (24 de septiembre de 2020): 319–38. http://dx.doi.org/10.1163/15685314-04803007.

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Abstract What do Malaysians understand by the term, “intellectual”? Is the intellectual in the Malaysian context undefined, or insignificant? Do Malaysians see the need for intellectuals? Answers to these questions reflect the extant to which Malaysia has advanced in her post-colonial development. Amidst the race towards IR 4.0 and Society 5.0, Malaysia’s education system lags behind and leaders continue to be embroiled in identity politics. Syed Hussein Alatas, a world-renowned Malaysian intellectual, raised these questions in the 1950s. His writings focus on social change, corruption, and intellectual captivity. Even though his writings are easily accessible, his ideas have not been widely assimilated by Malaysia’s ruling elite, as part of the reform agenda. This article highlights the relevance of Alatas’s ideas in Malaysia’s current socio-political transformation. It concludes that leadership’s failure to identify relevant problems is because they have neglected the vital role of intellectuals, such as the critical ideas of Syed Hussein Alatas.

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Colta, Elena Rodica. "Cărți franceze din fondul Bibliotecii Asociației Culturale „Kölcsey” din Arad". Ziridava. Studia Historica 29 (11 de noviembre de 2024): 71–86. https://doi.org/10.70654/ziridava.2024.04.

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Along with books in Latin, in the library of the city of Arad there is also an important collection of French books from the 18th century. It stands out for a great thematic diversity, from books aimed at erudition to literature, a sign that readers' preferences have shifted from classical writings, in Latin, to modern, contemporary writings, in French.

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Sawyer, R. Keith. "Durkheim's Dilemma: Toward a Sociology of Emergence". Sociological Theory 20, n.º 2 (julio de 2002): 227–47. http://dx.doi.org/10.1111/1467-9558.00160.

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The concept of emergence is a central thread uniting Durkheim's theoretical and empirical work, yet this aspect of Durkheim's work has been neglected. I reinterpret Durkheim in light of theories of emergence developed by contemporary philosophers of mind, and I show that Durkheim's writings prefigure many elements of these contemporary theories. Reading Durkheim as an emergentist helps to clarify several difficult and confusing aspects of his work, and reveals a range of unresolved issues. I identify five such issues, and I show how Durkheim's writings on emergence suggest potential responses. There can be no sociology unless societies exist, and … societies cannot exist if there are only individuals.

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G, Dr Jeyashree. "A GLIMPSE ON FEMININE WRITING". Journal of English Language and Literature 09, n.º 01 (2022): 87–91. http://dx.doi.org/10.54513/joell.2022.9110.

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The paper attempts to explore the nuances and the influence of socio cultural environment on feminine writing. The paper refers to the select literary works unearthing feminine consciousness. The paper also vividly expounds the theory of Masculine and feminine language in Indian and English literature. Women writers are placed in the peripheral position and the feminist critics like Helen Cixous attempts to deconstruct the male centric discourse by motivating women writers to write more of them. Women no more engage in subservient role and the present scenario witness a considerable rise in their status at the professional level. While perusing the history of women literature the theories on feminist writings are discussed. The language flow in women writings is gauged to affirm the power of women in the realm of language and literature amidst social and cultural pressure. Feminine language reflecting the socio cultural situation and the feminist theories that emerged to propel and motivate feminine writings are explored in the paper. Changes are ineluctable that affects the society and the writings of women mirror the culture of the contemporary society. The mind set and language behavior of the people are interrelated that have a major impact on the society. Hence the paper registers the perceptions of male critics on women literature.

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41

Watt, Adam. "Reading Proust in Barthes's Journal de deuil". Nottingham French Studies 53, n.º 1 (marzo de 2014): 102–12. http://dx.doi.org/10.3366/nfs.2014.0076.

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This article contributes to ongoing critical reflection on the place of Marcel Proust's writings in the œuvre of Roland Barthes, through a reading of Barthes's Journal de deuil. I explore the explicit references made to Proust as well as the more indirect or involuntary traces of À la recherche that surface in the notes that make up the Journal. These are read comparatively with references made to Proust, mourning, memory and writing that figure in Barthes's contemporary works, notably the lecture ‘“Longtemps, je me suis couché de bonne heure”’, Fragments d'un discours amoureux and La Chambre claire. I argue that Proust's place in the Journal de deuil, Barthes's most intimate of texts, is almost inevitable since, by Barthes's own avowal, Proust's writings were – like Barthes's mother up until that point – a constant in his life, a point of departure and return.

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El-Rayes, Waseem. "Framing Ibn Khaldūn’s Kitāb al-’Ibar : Cyclical History and the Moral of Nothing Human is Forever". Journal of Islamic and Muslim Studies 9, n.º 1 (mayo de 2024): 54–76. http://dx.doi.org/10.2979/jims.00025.

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Abstract: The works of the 14th-century historian and jurist ‘Abd al-Raḥmān Ibn Khaldūn (d. 1406 CE) have long attracted significant interest in the West, both within and beyond the academy. Different assessments of his works and legacy have emerged, with some considering his writings a late-medieval precursor to modern social science, and others considering him typical of his intellectual and social context. While most Ibn Khaldūn scholarship avoids these extremes, they have a heuristic value and can help better understand the relationship between text and context in Ibn Khaldūn’s writings. Within this discursive context, this article attempts to recontextualize Ibn Khaldūn’s magnum opus, the Kitāb al-’Ibar (Book of Morals), within the universal human desire to find meaning through history. It does so by identifying the moral that “nothing human is forever” forms the key moral of the work, and that this would be immediately obvious for Ibn Khaldūn’s contemporary readership. This article is divided into three sections. The first outlines the importance and limitations of context for interpreting Ibn Khaldūn, followed by a discussion of the importance of human mortality and impermanence in Ibn Khaldūn’s historical writing. The article concludes with a discussion of cyclical history and the search for universal truth in the art of history writing. Drawing on a wide range of primary and secondary sources, this article places Ibn Khaldūn in conversation with his ancient and medieval predecessors, as well as with later historiographers and contemporary scholarship.

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El-Kholei, Ahmed O. "Ibn Khaldun’s ‘ilm al ‘umran: a model for planning the sustainable city in the Arab region". Archnet-IJAR: International Journal of Architectural Research 13, n.º 2 (15 de julio de 2019): 276–93. http://dx.doi.org/10.1108/arch-01-2019-0004.

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Purpose Sustainable development is an attempt to achieve three competing aims: economic development, social justice and environmental conservation. Localising sustainable development in the Arabian city might require a framework that originates from its reality manifested in the region’s history, culture and religion. Ibn Khaldun’s model seems suitable for planning a sustainable city in the Arab world. The purpose of this paper is to discuss suitability of Ibn Khaldun’s writing to localising sustainable development in the Arabian cities. Design/methodology/approach The paper used a qualitative research methodology. The researcher investigated the writings of Ibn Khaldun and other scholars who studied his work to derive lessons for planning the sustainable Arab city. Findings Many of Ibn Khaldun’s concepts lost their accuracy, meanings and intentions in the course of translating his work. Ibn Khaldun’s writings can be the source from which scholars, planners and city administrators derive lessons to assure the sustainable development of human settlements, particularly in the Arab region. The writings of Ibn Khaldun are relevant to the Arab countries. His writings are sensitive to the realities of the Arab world, including geography, environment, history, religion and culture. His writings can support efforts for localising sustinable development in the Arabian cities. Originality/value Interrogating Ibn Khaldun’s writings can enable scholars, planners, architects and city administrators to elaborate and implement plans for the sustainable Arabian city. The findings of the paper assure that Ibn Khaldun’s analysis is suitable for addressing the urban ills of the contemporary Arabian metropolis as they were in his time.

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Morton, Stephen. "Capital Accumulation and Debt Colonialism After Rosa Luxemburg". New Formations 94, n.º 94 (1 de marzo de 2018): 82–99. http://dx.doi.org/10.3898/newf:94.06.2018.

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In The Accumulation of Capital (1913), Rosa Luxemburg offers a sophisticated account of the foundational role of colonialism in the development and expansion of the capitalist world system. By interrogating the blind spots in Marx's account of capitalist political economy, Luxemburg emphasises the importance of 'non-capitalist strata and countries' in the production of surplus value. Crucial to Luxemburg's re-thinking of capitalist political economy, in other words, was the accumulation and dispossession of non-capitalist societies on the periphery of the world economy. Beginning with an assessment of Luxemburg's central thesis in The Accumulation of Capital , this article proceeds to suggest that Luxemburg's analysis of imperialism has important and far-reaching consequences for understanding contemporary formations of capital accumulation and debt colonialism in the postcolonial world. What's more, Luxemburg's reflections on primitive communism and the challenge this posed to the universalising historical narrative of bourgeois political economy offer an important counterpoint to the predominant conceptualisation of the world as an abstract space for the uneven and unequal circulation of capital and commodities. By reading Luxemburg's writings on primitive communism against the grain of her writings on imperialism and debt colonialism in The Accumulation of Capital, I suggest in conclusion that Luxemburg's writing offers a valuable contribution to contemporary accounts of the commons.

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Shingleton, Bradley. "Toward a Niebuhrian Ethics of Democracy". Theology Today 80, n.º 3 (octubre de 2023): 273–84. http://dx.doi.org/10.1177/00405736231190323.

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This article proposes certain elements of an ethics of democracy based on the writings of Reinhold Niebuhr. It contends that Niebuhr's concept of democracy must be interpreted in light of his anthropology, and argues that his anthropology provides a broader and more suggestive basis for a contemporary democratic ethics than do his mid-century writings on democracy. The article identifies certain values as foundational for duties of a democratic ethics. These values ground three principal duties of a democratic ethics: a duty of civility, of deliberation, and of tolerance. The duties are derived from fundamental characteristics of human selfhood as Niebuhr conceived it, but they are elaborated here in ways more adequate to the contemporary situation.

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Pathak, Dev Nath. "Idea of Research-Writing in Sociology: Polemics on the Loss of a Transformative Practice". Sociological Bulletin 70, n.º 2 (8 de enero de 2021): 147–63. http://dx.doi.org/10.1177/0038022920970303.

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Following Alwin Gouldner (1971), it is pertinent to perpetually ask a seemingly all-time relevant question. And the question is, what do sociologists do? In the manner of doing sociology of sociology, and by a polemical resurrection of fragments from the dominant practices of sociologists, this essay brings forth general understanding about the idea of research-writing in contemporary India. It underlines the anomalies in the practice of research-writing, connected with the teaching and training programmes, in a self-referential perspective. The essay substantiates the polemics with analytical reasoning, in order to reveal as to what could be reasons behind this state of sociological research-writings.

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PARK, Seongju. "Japanese Literacy Education and Self-expression of Zainichi Korean Women after the War ：Focusing on the Japanese Writings of Zainichi Korean Women". Border Crossings: The Journal of Japanese-Language Literature Studies 19, n.º 1 (28 de diciembre de 2024): 287–304. https://doi.org/10.22628/bcjjl.2024.19.1.287.

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This article analyzes the writing Zainichi Korean women produced as an attempt to visualize the memories of these women who lived the postwar. Specifically, the target of this analysis are the writings of women who studied Japanese at night-time junior high school.Most of these women spent their childhood during the colonial period in Japan and have been excluded from educational opportunities due to conservative ideas and poverty caused by the colonial government. They were illiterate and spent their days desperately trying to get their daily bread, so the act of writing was a difficult matter for them. It was only when they were freed from their housework and labor that they had the chance to begin learning letters. By learning letters, they acquired words to speak about themselves, establishing their relationship with the world, therefore gaining their independence and sensibility that they had been deprived of. In contemporary times, when memories of discrimination and war are becoming increasingly weathered, the writings these women left behind will be an important clue to understand those memories.

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Schoen, Megan, Karen A. Reardon y Jaime Lynn Longo. "Lift Every Voice: An Anthology of Contemporary Student Writings on Race". WAC Journal 28, n.º 1 (2017): 07–33. http://dx.doi.org/10.37514/wac-j.2017.28.1.01.

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Cook-Lynn, Elizabeth, Joy Harjo, Gloria Bird y Gloria Bird. "Reinventing the Enemy's Language: Contemporary Native Women's Writings of North America". Wicazo Sa Review 13, n.º 1 (1998): 119. http://dx.doi.org/10.2307/1409034.

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Osthoff, Simone. "Elsewhere in Contemporary Art: Topologies of Artists' Works, Writings, and Archives". Art Journal 65, n.º 4 (1 de diciembre de 2006): 6. http://dx.doi.org/10.2307/20068494.

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