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Libros sobre el tema "Conventionality"

Autor: Grafiati
Publicado: 4 de junio de 2021
Última modificación: 25 de abril de 2022

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1

Fear and conventionality. Chicago: University of Chicago Press, 1997.

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2

Handl, Sandra. The conventionality of figurative language: A usage-based study. Tübingen: Narr, 2011.

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3

Land, Stephen K. Challenge and conventionality in the fiction of E.M. Forster. New York: AMS Press, 1990.

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4

Jäger, Markus. Joan Baez and the issue of Vietnam: Art and activism versus conventionality. Stuttgart: Ibidem-Verlag, 2003.

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5

Conventionalism. Cambridge: Cambridge University Press, 2006.

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6

Ramírez-Ludeña, Lorena y Josep M. Vilajosana, eds. Legal Conventionalism. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-03571-6.

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7

Lagerspetz, Eerik. A conventionalist theory of institutions. Helsinki: Philosophical Society of Finland, 1989.

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8

Schmid, Hans Bernhard y Gerhard Thonhauser, eds. From Conventionalism to Social Authenticity. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-56865-2.

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9

Arpioni, Maria Pia y Alberto Zava. Guido Piovene. Articoli dall’Unione Sovietica (1960). Venice: Fondazione Università Ca’ Foscari, 2020. http://dx.doi.org/10.30687/978-88-6969-430-1.

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In the twenty-nine articles that constitute the result of the 1960s travel experience in the Soviet Union, which have so far appeared only on the third page of La Stampa, the cultural-literary operation of Guido Piovene is outlined, perfectly reflecting the programmatic intention to conduct a wide-ranging investigation into Soviet society in the early 1960s, providing a useful comparison with the condition of the western world and overcoming the appearance and conventionality of preconceived ideas (by the visitor) and prepackaged information (from part of the Soviet administrative system). In his reportage Piovene is able to activate the dynamic functions that constitute the main lines of his literary writing: the inclusion of the landscape in the narrative context and the deep internal investigation conducted on the characters, in a balance between inside and outside, between observation and analysis, between reality and dream. The result is a corpus of articles that constitute an important cultural document of that historical period but at the same time another great literary reportage by one of the most refined journalist-writers of the Italian twentieth century.
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10

Posner, Richard A. Conventionalist defenses of the law's autonomy. [S.l: s.n.], 1987.

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11

Linsbichler, Alexander. Was Ludwig von Mises a Conventionalist? Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-46170-0.

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12

Hartogh, Govert den. Mutual expectations: A conventionalist theory of law. The Hague: Kluwer Law International, 1998.

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13

Hartogh, Govert den. Mutual expectations: A conventionalist theory of law. The Hague: Kluwer Law International, 2002.

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14

Underhill, Sheila E. Consumer preferences for non-conventionally grown produce. Ithaca, N.Y: Dept. of Agricultural Economics, Cornell University Agricultural Experiment Station, New York State College of Agriculture and Life Sciences, Cornell University, 1993.

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15

Sidelle, Alan. Necessity, essence, and individuation: A defense of conventionalism. Ithaca: Cornell University Press, 1989.

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16

Johnson, Anne M. Detection of infectious Cryptosporidium in conventionally treated drinking water. Denver, Colo: Water Research Foundation, 2010.

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17

1915-, Kent Glenn A. y Rand Corporation, eds. The military and political potential of conventionally armed heavy bombers. Santa Monica, CA: Rand, 1987.

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18

Lagerspetz, Eerik. The opposite mirrors: An essay on the conventionalist theory of institutions. Dordrecht: Kluwer, 1995.

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19

Johnson, Dana J. Roles and missions for conventionally armed heavy bombers: An historical perspective. Santa Monica, CA (P.O. Box 2138, Santa Monica 90407-2138): Rand, 1994.

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20

White, Gerald B. The economics of converting conventionally managed eastern vineyards to organic management practices. [Ithaca, N.Y: Dept. of Agricultural, Resource, and Managerial Economics, College of Agriculture and Life Sciences, Cornell University, 1995.

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21

Sørensen, Georg. Peace research between utopianism and conventionalism: Violence and non-violence; the gandhian heritage. Aarhus: Institute of Political Science, University of Aarhus, 1990.

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22

Galeone, Daniel G. Factors affecting phosphorus transport at a conventionally-farmed site in Lancaster County, Pennsylvania, 1992-95. Lemoyne, Pa: U.S. Dept. of the Interior, U.S. Geological Survey, 1996.

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23

Office, General Accounting. Navy aircraft carriers: Cost-effectiveness of conventionally and nuclear-powered carriers : report to Congressional requesters. Washington, D.C. (P.O. Box 37050, Washington, D.C. 20013): The Office, 1998.

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24

D, Craig James y Cooke Larry W, eds. Endownments of undiscovered conventionally recovered and economically recoverable oil and gas in the Alaska Federal Offshore. [Washington, D.C.]: U.S. Department of the Interior, Mineral Management Service, Alasks Outer Continental Shelf Region, Resource EvaluationGroup, 1996.

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25

Jones, Eric R. The proliferation of conventionally-powered submarines: Balancing U.S. Cruise missile diplomacy? The cases of India and Iran. Monterey, Calif: Naval Postgraduate School, 1997.

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26

Viteli, Jarmo. Interactive technology and education: A comparison of call taught and conventionally taught adult foreign students in learning English idioms. Hämeenlinna: Tampereen yliopiston Hämeenlinnan opettajankoulutuslaitos, 1989.

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27

Neathammer, R. D. Four-year summary of Fort Irwin, CA, family housing comparison test: Operation and maintenance costs of manufactured vs. conventionally built units. Champaign, Ill: US Army Corps of Engineers, Construction Engineering Research Laboratory, 1988.

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28

Neathammer, R. D. Two-year summary of Fort Irwin, CA, family housing comparison test: Operation and maintenance costs of manufactured vs. conventionally built units. Champaign, Ill: US Army Corps of Engineers, Construction Engineering Research Laboratory, 1986.

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29

Parsons, Elsie Clews. Fear And Conventionality. Kessinger Publishing, LLC, 2007.

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30

Parsons, Elsie Worthington Clews. Fear and Conventionality. Franklin Classics, 2018.

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31

Parsons, Elsie Clews. Fear and Conventionality. White Press, 2018.

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32

Parsons, Elsie Clews. Fear And Conventionality. Kessinger Publishing, LLC, 2007.

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33

Gomes, Janette. Engaging conventionality: Constance Cary Harrison's portrayal of nineteenth-century American social codes. 1994.

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34

W, Kalish Charles y Sabbagh Mark A, eds. Conventionality in cognitive development: How children acquire shared representations in language, thought and action. San Francisco: Jossey-Bass, 2007.

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35

Simons, Mandy. Convention, Intention, and the Conversational Record. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198791492.003.0015.

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Lepore and Stone 2015 advocate a view which turns the Gricean picture of meaning on its head: they argue that the most basic type of meaning intention is one which presupposes the notion of conventional meaning. In this essay, I argue that evidence from language acquisition supports the Gricean view, according to which communicative intentions are analytically more basic than linguistic convention. I point out further, though, that Grice’s view recognizes the role of conventionality in meaning, a point neglected in Lepore and Stone’s critique. Lepore and Stone extend their convention-driven view by advocating a model on which the Conversational Record reflects only conventionally licensed conversational updates. I present evidence from conversation that shows that such a view of the record cannot account for certain types of standard conversational events.
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36

Legal Conventionalism. Springer, 2018.

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37

The conventionalists. Toronto: Musson Book, 1994.

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38

Warren, Jared. Shadows of Syntax. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190086152.001.0001.

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What is the source of logical and mathematical truth? This volume revitalizes conventionalism as an answer to this question. Conventionalism takes logical and mathematical truth to have their source in linguistic conventions. This was an extremely popular view in the early 20th century, but it was never worked out in detail and is now almost universally rejected in mainstream philosophical circles. In Shadows of Syntax, Jared Warren offers the first book-length treatment and defense of a combined conventionalist theory of logic and mathematics. He argues that our conventions, in the form of syntactic rules of language use, are perfectly suited to explain the truth, necessity, and a priority of logical and mathematical claims. In Part I, Warren explains exactly what conventionalism amounts to and what linguistic conventions are. Part II develops an unrestricted inferentialist theory of the meanings of logical constants that leads to logical conventionalism. This conventionalist theory is elaborated in discussions of logical pluralism, the epistemology of logic, and of the influential objections that led to the historical demise of conventionalism. Part III aims to extend conventionalism from logic to mathematics. Unlike logic, mathematics involves both ontological commitments and a rich notion of truth that cannot be generated by any algorithmic process. To address these issues Warren develops conventionalist-friendly but independently plausible theories of both metaontology and mathematical truth. Finally, Part IV steps back to address big picture worries and meta-worries about conventionalism. This book develops and defends a unified theory of logic and mathematics according to which logical and mathematical truths are reflections of our linguistic rules, mere shadows of syntax.
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39

Conventionally Yours. Sourcebooks Casablanca, 2020.

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40

Albert, Annabeth, Kirt Graves y Joel Froomkin. Conventionally Yours. Dreamscape Media, 2020.

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41

(Editor), Chuck W. Kalish y Mark A. Sabbagh (Editor), eds. Conventionality in Cognitive Development: How Children Acquire Shared Representations in Language, Thought, and Action: New Directions for Child and Adolescent ... Single Issue Child & Adolescent Development). Jossey-Bass, 2007.

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42

González, José M. Hesiod’s Rhetoric of Exhortation. Editado por Alexander C. Loney y Stephen Scully. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780190209032.013.36.

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This chapter examines Hesiod’s rhetoric of exhortation under the ancient discourse modality of the ainos. As a mode of discourse focused on audience construction and reception, attention to the Panhellenic shape of Hesiod’s ainetic speech reaffirms the conventionality of the biographical frame narrative. The rhetorical aim of this exhortation is to encourage the audience to join the performer in his praise and censure. After establishing the interpretative centrality of reception and introducing the pragmatic function of the ainos, I consider in turn the role of the two Erides, the basilēes (“magistrates”), Perses, and Hesiod. From this analysis the Works and Days comes clearly into view as inspired and authoritative Panhellenic exhortation, a performance of justice that aims squarely at the external polis audience.
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43

Renker, Elizabeth. Late-Century African American Poets and Realist Gentility. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198808787.003.0006.

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This chapter argues that late-century black poets carved out a new postbellum form of African American poetic realism. These poets, too, have fallen prey to the twilight narrative. While critics often fault their work as “conventional,” this chapter contests the scholarly argument that the “conventionality” of black genteel verse is a problem to be lamented, showing it instead to have been an arena for innovation. Priscilla Jane Thompson, George Marion McClellan, William H. A. [W. H. A.] Moore, and Henrietta Cordelia Ray all carved out unique forms of African American poetic expression in which “gentility” became a performance space that opened up a realist counterpoetics of their own. As they performed the genteel, these poets engaged and claimed its tropes, undermining and countering its fantasies and rewriting them as black-voiced reality checks on the genteel poetic mode.
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44

Savitt, Steven. Time in the Special Theory of Relativity. Editado por Craig Callender. Oxford University Press, 2011. http://dx.doi.org/10.1093/oxfordhb/9780199298204.003.0019.

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Restricted to special relativity, this chapter observes that the most significant change in the concept of time is certainly the relativity of simultaneity. What events are simultaneous with some event for one observer are different from those that are simultaneous with respect to an object traveling in a different inertial frame. Many believe that this relativity can play a role in an argument for eternalism. This chapter critically surveys these arguments before taking on the implications of relativity for the metaphysics of time. It also tackles the conventionality of simultaneity. Many philosophers of science, especially during the early days of relativity, felt that simultaneity is not only relative but also conventional—there is a crucial element of choice in deciding what events are simultaneous for any other in a given inertial reference frame, so that there is no fact of the matter about what is simultaneous.
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45

Moi, Toril. Hedda’s Words. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190467876.003.0008.

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For ordinary language philosophy—the philosophical tradition after Ludwig Wittgenstein and J. L. Austin, as constituted and extended by Stanley Cavell—meaning arises in use. Utterances are actions and expressions. This philosophy, therefore, is closely attuned to the work of language in theater. This paper shows that ordinary language philosophy gives rise to a kind of literary criticism that considers reading an practice of acknowledgment, as en effort to understand exactly why the characters say precisely these words in precisely this situation. By paying close attention to Hedda’s interactions with three different linguistic worlds—the Tesman world, the Brack world, and the world she shared with Løvborg in the past—this chapter brings out the contrast between the conventionality and brutality of Hedda’s surroundings and Hedda’s ideals of courage and freedom, and shows that Hedda is more vulnerable, and more damaged, than previous readings have assumed.
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46

Ben-Menahem, Yemima. Conventionalism: From Poincare to Quine. Cambridge University Press, 2012.

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47

Shaw, Carolyn Martin. Introduction. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252039638.003.0001.

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This book examines the promise of feminism to empower women and bring social and political equality to both men and women in Zimbabwe. Zimbabwe was once celebrated by feminists and progressives in the West for its liberation ideology, which included principled stands in favor of economic justice and gender equity. While the rest of the world learned later of the dismal failure of Zimbabwe's promise, many women in Zimbabwe felt its betrayal early on. This book asks what happens to women when such promises fail. More specifically, it asks what the promises of feminism are, how a feminist outlook developed within the Zimbabwean context, and how it has led to innovation and conventionality. It considers the varied effects of feminism in Zimbabwean social life, focusing on instances that seemed to promise women a better life and led them to believe in their own potential to influence politics. This introduction explains the book's research methodology and how the author came to Zimbabwe.
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48

Zahar, Elie. Poincare's Philosophy: From Conventionalism to Phenomenology. Open Court, 2001.

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49

Hartogh, Govert den. Mutual Expectations: A Conventionalist Theory of Law. Hartogh Govert, 2010.

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50

Sport and Moral Conflict: A Conventionalist Theory. Temple University Press, 2020.

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