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Artículos de revistas sobre el tema "Cornell United Religious Work"

Autor: Grafiati

Publicado: 27 de julio de 2024

Última modificación: 31 de julio de 2025

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1

Young, James. "Reviewer Acknowledgements for International Journal of Social Science Studies, Vol. 12, No. 4." International Journal of Social Science Studies 12, no. 4 (2024): 67. http://dx.doi.org/10.11114/ijsss.v12i4.7122.

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International Journal of Social Science Studies (IJSSS) would like to acknowledge the following reviewers for their assistance with peer review of manuscripts for this issue. Many authors, regardless of whether IJSSS publishes their work, appreciate the helpful feedback provided by the reviewers. Their comments and suggestions were of great help to the authors in improving the quality of their papers. Each of the reviewers listed below returned at least one review for this issue.Reviewers for Volume 12, Number 4Fahri ÖZSUNGUR, Adana Science and Technology University, TurkeyJibrin Ubale Yahaya,

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Young, James. "Reviewer Acknowledgements for International Journal of Social Science Studies, Vol. 12, No. 5." International Journal of Social Science Studies 12, no. 5 (2024): 62. http://dx.doi.org/10.11114/ijsss.v12i5.7323.

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International Journal of Social Science Studies (IJSSS) would like to acknowledge the following reviewers for their assistance with peer review of manuscripts for this issue. Many authors, regardless of whether IJSSS publishes their work, appreciate the helpful feedback provided by the reviewers. Their comments and suggestions were of great help to the authors in improving the quality of their papers. Each of the reviewers listed below returned at least one review for this issue.Reviewers for Volume 12, Number 5Bishnu Prasad Dahal, Tribhuvan University, NepalFahri ÖZSUNGUR, Adana Science and T

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Schellenberg, J. L. "Religious Experience and Religious Diversity: A Reply to Alston." Religious Studies 30, no. 2 (1994): 151–59. http://dx.doi.org/10.1017/s003441250000144x.

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William Alston's Perceiving God: The Epistemology of Religious Experience (Ithaca, NY: Cornell University Press, 1991) is a most significant contribution to the philosophy of religion. The product of 50 years' reflection on its topic (xi), this work provides a very thorough explication and defence of what Alston calls the ‘mystical perceptual practice’ (MP) – the practice of forming beliefs about the Ultimate on the basis of putative ‘direct experiential awareness’ thereof (pp. 103, 258). Alston argues, in particular, for the (epistemic) rationality of engaging in the Christian form of MP (CMP

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Charoensap-Kelly, Piyawan, Colleen Mestayer, and G. Brandon Knight. "Religious Talk at Work." Journal of Communication and Religion 43, no. 1 (2020): 55–74. http://dx.doi.org/10.5840/jcr20204314.

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This qualitative study investigated how individuals managed their religious identity at work. Christians, non-Christians, and non-religious (n = 320) from across the United States took an online, open-ended questionnaire. Rich information emerged from the data concerning the why and how of religious disclosure, what happened after disclosure, and what strategies should be used for the most positive disclosure outcomes. The findings suggested a religiously respectful culture depends on its individual members’ communicative practices. Religious conversations in the workplace were possible so lon

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BLAKE, DAVID. "“Everybody Makes Up Folksongs”: Pete Seeger's 1950s College Concerts and the Democratic Potential of Folk Music." Journal of the Society for American Music 12, no. 4 (2018): 383–424. http://dx.doi.org/10.1017/s1752196318000342.

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AbstractDuring the 1950s, while blacklisted from the music industry and investigated by the House Un-American Activities Committee, Pete Seeger performed at colleges and universities across the United States. Although these concerts were crucial to his political work during the decade—Seeger repeatedly called them “the most important job I ever did in my life”—they have been neglected in scholarship. This article positions Seeger's campus concerts as crucial sites for demonstrating the democratic potential of folk music. Seeger sought to teach his audiences that folk music was an everyday acti

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Schweitzer, Friedrich. "Learning from Each Other." Theology Today 76, no. 1 (2019): 26–37. http://dx.doi.org/10.1177/0040573619826952.

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This article is based on the European project on confirmation work. It provides a brief description of the theological and ecclesiological background of this project as well as of the empirical studies carried out in this project in nine European countries and summarizes some of the main results. The example of Germany is used for presenting more detailed insights into the practice of confirmation work there as well as the religious attitudes of the confirmands. Given the high participation rates (more than 90% of Protestant youth in the respective age group in Europe versus 59% in the United

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Chang, Kuei-min. "The Paradox of Exchange: Institutional Asymmetry and the Limitations of Religious United Front Work across the Taiwan Strait." China Perspectives 138 (2024): 83–92. http://dx.doi.org/10.4000/12fwe.

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This article investigates how cross-strait distinction in religious governance affects Beijing’s united front work in Taiwan’s popular religious community. Due to shared spiritual lineages, Taiwanese temples are considered especially receptive to Chinese influence. Based on fieldwork and in-depth interview data collected over the years between 2013 and 2024, this article argues that institutional asymmetry has resulted in constant challenges limiting the effectiveness of cross-strait religious united front work. First, the centralised Chinese politico-religious order has limited the agency of

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Batzell, Rudi. "THE LABOR OF SOCIAL REPRODUCTION: HOUSEHOLD WORK AND GENDERED POWER IN THE HISTORY OF CAPITALISM, 1870–1930." Journal of the Gilded Age and Progressive Era 15, no. 3 (2016): 310–30. http://dx.doi.org/10.1017/s1537781416000141.

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•Susan Porter Benson, Household Accounts: Working-Class Family Economies in the Interwar United States (Ithaca, NY: Cornell University Press, 2007).•Evelyn Nakano Glenn, Forced to Care: Coercion and Caregiving in America (Cambridge, MA: Harvard University Press, 2010).•Elaine Lewinnek, The Working Man's Reward: Chicago's Early Suburbs and the Roots of American Sprawl (Oxford: Oxford University Press, USA, 2014).•Katherine Leonard Turner, How the Other Half Ate: A History of Working-Class Meals at the Turn of the Century, California Studies in Food and Culture 48 (Berkeley: University of Califo

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Hussain, Ahmed. "Competing Visions of Islam in the United States." American Journal of Islam and Society 15, no. 1 (1998): 136–39. http://dx.doi.org/10.35632/ajis.v15i1.2204.

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Barring the initial works of a handful of scholars over the last 50 years,Muslim communities and their understanding of Islam in America have gonerelatively unstudied in relation to other religious groups. The lacuna now, however,has been partially filled by the work of Kambiz GhaneaBassiri in a concisebut complete in-way-of-issues-mentioned manner. Primarily a secondarysource, it relies heavily on the initial works produced by scholars such asYvonne Haddad, Adair T. Lummis, Earle Waugh. Aminah McCloud, and AtifWasfi. The book is the first of a second generation of work on the subjectUsing a p

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Heidenreich, L. "Saintly Protest: Women Religious, Religious Women, and the Early United Farm Worker Movement." U.S. Catholic Historian 42, no. 2 (2024): 39–60. http://dx.doi.org/10.1353/cht.2024.a926025.

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Abstract: While the image of César Chávez graces the face of U.S. postal stamps, less recognized are the women of the United Farm Worker Movement. Yet Catholic women, from the better-known Dolores Huerta to regional organizers like Lupe Anguiano, were critical to the union’s early victories. This article begins the work of excavating the lives and labor of the women religious and religious women of the union, with an emphasis on the activism of Catholic Latinas. When structural changes within the Catholic Church of the mid-to-late twentieth century prompted women to reexamine their faith, they

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Kaell, Hillary. "Catholic Globalism in the United States." Exchange 48, no. 3 (2019): 280–90. http://dx.doi.org/10.1163/1572543x-12341531.

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Abstract Inspired by Norget, Napolitano, and Mayblin’s suggestion that anthropologists attend more closely to the mechanisms of Catholicism’s worldwide spread, this article juxtaposes two organizations—the Holy Childhood Association and Unbound—to explore “paganism,” conversion, and its legacy among U.S. laypeople. In the process, it makes two major points. The first concerns the recourse to “culture” as a rhetorical and ideational hinge connecting the singularity of Christian universalism and new valuations of local multiplicity. The second focuses on the U.S. Catholic relationship to institu

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Garcia-Sancho, Miguel, and Karin Knorr Cetina. "“These Were Not Boring Meetings”: Miguel García-Sancho Talks with Karin Knorr Cetina." Engaging Science, Technology, and Society 4 (July 12, 2018): 246. http://dx.doi.org/10.17351/ests2018.239.

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In this interview, Karin Knorr Cetina evokes the first Annual Meeting of the Society for Social Studies of Science at Cornell University in 1976 as a foundational moment for science and technology studies (STS). This conference consolidated a new approach to the study of science based on the anthropological observation of scientists at work in the laboratory. Knorr Cetina argues that, despite geographically cementing in the United States, this approach originated mainly through the work of European scholars. The years that followed the Cornell meeting were marked by intense debates between the

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Fulton, Brad, and Richard L. Wood. "Interfaith Community Organizing Emerging Theological and Organizational Challenges." International Journal of Public Theology 6, no. 4 (2012): 398–420. http://dx.doi.org/10.1163/15697320-12341252.

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Abstract Interfaith work in the United States takes diverse forms: from grass-roots collaboration on projects such as feeding the homeless, to locally-sponsored interfaith dialogues, collaborations sponsored by national denominational bodies and shared work on federal ‘faith-based initiatives’. This article profiles the characteristics and dynamics of a particular type of interfaith work, done under the rubric of ‘broad-based’, ‘faith-based’ or ‘congregation-based’ community organizing. For reasons detailed below, we term this form of interfaith and religious-secular collaboration ‘institution

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Cropper, Maureen L., Catherine L. Kling, and Fran Sussman. "A Conversation with Maureen Cropper." Annual Review of Resource Economics 11, no. 1 (2019): 1–18. http://dx.doi.org/10.1146/annurev-resource-100518-093858.

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This article presents an interview with environmental economist Maureen L. Cropper. Maureen completed her Ph.D. at Cornell University and subsequently held positions at the University of California, Riverside, and the University of Southern California. At Riverside, she moved from monetary economics to environmental economics. She then landed at the University of Maryland, where she is a still a professor. She has taken on leadership roles in numerous institutional settings, including the US National Academy of Sciences and the US Environmental Protection Agency (EPA) Science Advisory Board. H

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Espino Torres, Donna Melissa. "Espacios de interacción transfronteriza articulados por afiliación religiosa. Un acercamiento etnográfico desde la vida socio-religiosa de mujeres zapotecas evangélicas en Ensenada, Baja California." Frontera norte 32 (January 1, 2020): 0. http://dx.doi.org/10.33679/rfn.v1i1.1992.

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The purpose of this article is to analyze the conformation of cross-border interaction spaces articulated by religious affiliation, between a congregation of Zapotec evangelical women in the city of Ensenada, Baja California, Mexico, and religious organizations and evangelical churches from the state of California, United States. The methodological approach is qualitative. Ethnographic data from 2017 and 2018 are analyzed. The originality of this work lies in showing how cross-border spaces can be built by religious affiliation, which transcends ethnic identifications and links different actor

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Irfan, Hafiz Muhammad, and Dr Muhammad Rizwan. "Services of Peerzada Imdad Hussain in Promotion of Religion: A Review." Al-Aijaz Research Journal of Islamic Studies & Humanities 5, no. 4 (2021): 52–69. http://dx.doi.org/10.53575/u6.v5.04(21)52-69.

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Peerzada Imdad Husain is a famous religious scholar in United Kingdom. He did a lot efforts for the propagation of Islam in United Kingdom especially and in whole Europe. He wrote many famous books about Fiqa , Hadith and on other ironical topics. He also wrote a commentary of Holy Quran known as “Tafseer Imdad ul Karam”. This article discusses about his efforts and work about Islam and especially his efforts for the propagation of religious knowledge. In the article, his famous books are analyzed. Furthermore, his others services are discussed in detail. This article shows his keenness and re

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Babiy, Mykhailo, and Liudmyla O. Fylypovych. "XX years Ukrainian Association of Religious Studies." Ukrainian Religious Studies, no. 66 (February 26, 2013): 499–503. http://dx.doi.org/10.32420/2013.66.302.

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In March this year is 20 years old Ukrainian Association of Religious Studies - all-Ukrainian secular public organization. UAR united on a voluntary basis scientists-religious scholars, teachers of religious studies disciplines of educational institutions, employees of museums, and other educational institutions of Ukraine. Membership in the Association is individual and collective. The work of UAR is based on public principles.

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18

Sehat, David. "Religion and American Public Life." Perspectives on Politics 10, no. 1 (2012): 110–14. http://dx.doi.org/10.1017/s1537592711004324.

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In his 2000 best seller Bowling Alone: The Collapse and Revival of American Civic Community, Robert Putnam analyzed the links between social capital and civic engagement. Lamenting the decline of “civic America,” he called for a Tocquevillean renewal of voluntary association in the United States. In American Grace, Putnam and coauthor David Campbell—who also helped with the preparation of Bowling Alone—return to the analysis of American civil society, focusing their attention on America's changing religious landscape and its implications for democracy. Their basic argument is that while the Un

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19

Olson, Laura R. "Religion and American Public Life." Perspectives on Politics 10, no. 1 (2012): 103–6. http://dx.doi.org/10.1017/s1537592711004348.

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In his 2000 best seller Bowling Alone: The Collapse and Revival of American Civic Community, Robert Putnam analyzed the links between social capital and civic engagement. Lamenting the decline of “civic America,” he called for a Tocquevillean renewal of voluntary association in the United States. In American Grace, Putnam and coauthor David Campbell—who also helped with the preparation of Bowling Alone—return to the analysis of American civil society, focusing their attention on America's changing religious landscape and its implications for democracy. Their basic argument is that while the Un

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20

Shields, Jon A. "Religion and American Public Life." Perspectives on Politics 10, no. 1 (2012): 114–17. http://dx.doi.org/10.1017/s153759271100435x.

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In his 2000 best seller Bowling Alone: The Collapse and Revival of American Civic Community, Robert Putnam analyzed the links between social capital and civic engagement. Lamenting the decline of “civic America,” he called for a Tocquevillean renewal of voluntary association in the United States. In American Grace, Putnam and coauthor David Campbell—who also helped with the preparation of Bowling Alone—return to the analysis of American civil society, focusing their attention on America's changing religious landscape and its implications for democracy. Their basic argument is that while the Un

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21

Elshtain, Jean Bethke. "Religion and American Public Life." Perspectives on Politics 10, no. 1 (2012): 107–10. http://dx.doi.org/10.1017/s1537592711004841.

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In his 2000 best seller Bowling Alone: The Collapse and Revival of American Civic Community, Robert Putnam analyzed the links between social capital and civic engagement. Lamenting the decline of “civic America,” he called for a Tocquevillean renewal of voluntary association in the United States. In American Grace, Putnam and coauthor David Campbell—who also helped with the preparation of Bowling Alone—return to the analysis of American civil society, focusing their attention on America's changing religious landscape and its implications for democracy. Their basic argument is that while the Un

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22

Kovačević, Emir. "Pravna zaštita slobode vjere na radnom mjestu u SAD-u / Legal Protection of Freedom of Religion in Workplace in the United States with Practical Examples." Context: Journal of Interdisciplinary Studies 1, no. 2 (2022): 39–54. http://dx.doi.org/10.55425/23036966.2014.1.2.39.

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This work includes legal sources of protection of religious freedom in the workplace in the United States and the most important legal instruments such as “reasonable accommodation” and “undue hardship”. Here are listed religious aspects that are protected by law, as well as authorities and agencies that have jurisdiction to enforce the law. This paper presents practical examples of violations of the right to freedom of religion, such as the wearing of religious clothing, free time for prayer, beards and long hair, religious tattoos as well as examples of religious harassment in the workplace.

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Nir, Roman. "Status of Polish Priests in the United States 1956-1977." Studia Polonijne 42 (November 24, 2021): 459–75. http://dx.doi.org/10.18290/sp2142.21.

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In 1976 the Polish Episcopate made a decision to regulate the status of Polish priests who left for the USA in 1956-1976. In Warsaw, thr work was manages by the Episcopal Secretariat, and in the USA, the coordinating office in Orchard Lake Schools, headed by Rev. Msgr. Alexander Cendrowski. Bishop Wesoły and Rubin from Rome cooperated with the center. On behalf of the American Episcopate, the Secretary General, Archbishop Bernardin, and the head of the Emigration and Tourism Commission Bishop Gracida cooperated. In the years 1956-1976, 356 priests and religious left Poland from 48 dioces

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Kassam, Meenaz. "Religious Discourse in Nineteenth-century Ontario." Studies in Religion/Sciences Religieuses 43, no. 2 (2014): 243–66. http://dx.doi.org/10.1177/0008429814526140.

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Max Weber’s ethos of work was not an integral part of the pre-industrial culture of Ontario. It had to be inculcated to encourage the formation of a culture conducive to the industrial era. This article examines the formative role of religious discourse in fostering just such a work ethic by considering sermons, diaries, manuscripts, and other publications preserved in the archives of Anglican, Presbyterian, and United (Methodist) churches. It also analyzes denominational literature, which played an important role in shaping the popular culture in an industrializing Ontario (1885–1910). Altern

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Turpin, Katherine. "Religious Education beyond Congregational Settings." Religions 9, no. 11 (2018): 348. http://dx.doi.org/10.3390/rel9110348.

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Religious educational literature in the United States often presumes the congregation as the primary context for the work of faith formation. Given the reduction of institutional affiliation and participation in Christian congregations, this assumption makes approaches to religious education requiring an identity-bearing community of affiliation less relevant. Several emerging models of religious education eschew the community provided by formal religious institutions for more provisional, radically contextualized communal approaches to religious education. These approaches spark a different a

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Petit, Jeanne. "Mobilizing the Spiritual Resources of the Nation: The 1918 United War Work Campaign." Church History 91, no. 3 (2022): 596–625. http://dx.doi.org/10.1017/s0009640722002141.

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On September 3, 1918, President Woodrow Wilson released a letter praising organizations that had provided services for soldiers, including the Young Men's Christian Association, the National Catholic War Council, and the Jewish Welfare Board. Through the work of these groups, the president declared, “the moral and spiritual resources of the nation have been mobilized.” Wilson then asked that, instead of the individual fundraising drives they were planning, the groups instead have single drive during the week of November 11, 1918, what he called a “united war work campaign.”The United War Work

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Babiy, Mykhailo, and Liudmyla O. Fylypovych. "Ukrainian Association of Religious Studies: Twenty Years of Being - Achievements and Problems." Ukrainian Religious Studies, no. 65 (March 22, 2013): 5–10. http://dx.doi.org/10.32420/2013.65.194.

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In March this year is 20 years old Ukrainian Association of Religious Studies - all-Ukrainian secular public organization. UAR united on a voluntary basis scientists-religious scholars, teachers of religious studies disciplines of educational institutions, employees of museums, and other educational institutions of Ukraine. Membership in the Association is individual and collective. The work of UAR is based on public principles.

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Diouf, Ousseynou. "The Doctrinal Causes of the Current Religious faith Crisis in United Kingdom." Uirtus 3, no. 1 (2023): 220. https://doi.org/10.59384/uirtus.2023.2682.

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This work is an analysis of the causes of the decline of religious faith in British society through the birth and emergence of new doctrines and concepts such as capitalism, the Enlightenment, science and reason. As indicated throughout this work, the emergence of new philosophies must be considered as the main causes of the decline of religion in British society because it has encouraged British society questioning things that were never questioned before. Today, with the emergence of the religious faith crisis in the United Kingdom, many questions arise about its causes and its consequences.

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Wagner, Kimberly. "The Work We Can’t Ignore: Preaching and Gun Violence." Interpretation: A Journal of Bible and Theology 76, no. 3 (2022): 235–45. http://dx.doi.org/10.1177/00209643221096132.

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Gun violence is on the rise and a constant reality in the United States. Due to its breadth, volume, and complexity, the trauma of gun violence is a challenge for preachers to address from the pulpit. However, preachers cannot afford to ignore this traumatic reality due to our theological mandate to care for the (wounded) body of Christ and address the lingering effects of trauma. This article considers the traumatic impact of gun violence in the U.S. and offers guidance and encouragement for both trauma-responsive and trauma-aware preaching.

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Arnold, Lois. "The Education and Career of Carlotta J. Maury: Part 2." Earth Sciences History 29, no. 1 (2010): 52–68. http://dx.doi.org/10.17704/eshi.29.1.j01207158q182348.

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Carlotta Joachina Maury (1874-1938) was an American paleontologist who specialized in Tertiary mollusks. She was involved in explorations for the oil industry as well as teaching and museum work. The second part of this biographical narrative traces the latter part of her career and her involvement in a serious conflict with her mentor and friend at Cornell University, Gilbert Harris (1864-1952). It was an early case of the conflicts of interest that can arise between public academic research and that of commercial companies. Maury's later work went largely unrecognized in the United States. S

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Kolodnyi, Anatolii M. "Missionary in the context of religious realities of Ukraine." Ukrainian Religious Studies, no. 5 (May 6, 1997): 57–58. http://dx.doi.org/10.32420/1997.5.101.

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May 19-20, this year a scientific conference on religious missionary issues in Ukraine took place in Kyiv. Co-organizers of the conference were the International Academy of Religious Freedom, the State Committee of Ukraine for Religious Affairs, the Department of Religious Studies at the Institute of Philosophy of the National Academy of Sciences of Ukraine. In addition to Ukrainian scholars, religious scholars from the United States, K. Dyurm and D. Little, already known in Ukraine, took part in her work.

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Ali Zaidi, Syed Muhammad. "Charismatic Role of a Religious Minority in the United States." Global Political Review V, no. I (2020): 296–302. http://dx.doi.org/10.31703/gpr.2020(v-i).32.

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This article is about the nexus of Shi'ia doctrine with academia which will justify its positive role for US society. We see that Shi'ia Diaspora has sought the attention of international scholars towards the part of Shi'ism in the twentieth century as previously not much work has been done on this topic. Still, in upcoming years many renowned scholars have put in their effort and interest in Shi'ism, many are from the US, and numerous universities have started working on Shi'ism and what role it impacts on a country's society, politics and economy. Harvard University has also established Weat

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Vašek, Martin, Andrea Blaščíková, and Rastislav Nemec. "Metaphysics and Mysticism: Mystical Aspects and Elements in the Work of Czech Thinker Karel Říha." Religions 13, no. 1 (2022): 84. http://dx.doi.org/10.3390/rel13010084.

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Czech theologian and philosopher Karel Říha (1923–2016) followed the thinking of Maurice Blondel. He wanted to expand and deepen the basis of transcendental philosophy. He perceived the possibilities of a new metaphysics, which would be established only in a triadic way of thinking—knowledge, wanting, Being. He originally believed that the basic philosophical theory was the theory of moral conversion. Říha comprehended the event of moral conversion as a mystic turn, a transformation in which we find ourselves by realising ourselves in devotion to others. In this transformation, the striving fo

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Lawton, Amy, Adah Anderson, and Wendy Cadge. "Nonreligious Chaplains and Spiritual Care." Religions 14, no. 9 (2023): 1166. http://dx.doi.org/10.3390/rel14091166.

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Spiritual care in a religiously plural society necessarily includes care for the nonreligious. However, little is known about the nonreligious people who themselves work to provide spiritual care. Today, spiritual care providers, better known in the United States context as chaplains, come from a wide variety of religious backgrounds, including nonreligious or unaffiliated with religious tradition. While nonreligious chaplains have robust pluralistic skillsets—a professional strength and a benefit to spiritual care work—they nonetheless encounter training and workplace challenges specific to t

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Peters, Scott J. "“Every Farmer Should Be Awakened”: Liberty Hyde Bailey’s Vision of Agricultural Extension Work." Agricultural History 80, no. 2 (2006): 190–219. http://dx.doi.org/10.1215/00021482-80.2.190.

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Abstract Historians have portrayed the formative period of agricultural extension work in the United States as a search for the best method of convincing farmers to change their farming practices in order to improve agricultural efficiency, productivity, and profitability. However, one of the key leaders in extension’s formative period, Cornell University’s Liberty Hyde Bailey, articulated a different vision of extension’s central purpose and promise. Drawing on his writings during the years in which he led the development of Cornell’s extension program (1894-1902), this article argues that Ba

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Nachmias, Jacob, J. Anthony Movshon, Brian A. Wandell, and David H. Brainard. "A Conversation with Jacob Nachmias." Annual Review of Vision Science 5, no. 1 (2019): 1–13. http://dx.doi.org/10.1146/annurev-vision-011019-111539.

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We are sad to report that Professor Jacob (Jack) Nachmias passed away on March 2, 2019. Nachmias was born in Athens, Greece, on June 9, 1928. To escape the Nazis, he and his family came to the United States in 1939. He received his undergraduate degree from Cornell University and then an MA from Swarthmore College, where he worked with Hans Wallach and Wolfgang Kohler; his PhD in Psychology was from Harvard University. Nachmias spent the majority of his career as a Professor of Psychology at the University of Pennsylvania. He made fundamental contributions to our understanding of vision, most

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Daniels, Kyrah Malika. "The Color of Devotion." Nova Religio: The Journal of Alternative and Emergent Religions 26, no. 4 (2023): 85–101. http://dx.doi.org/10.1525/nr.2023.26.4.85.

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This study of race and religion examines the largest population converting to Haitian Vodou in the United States today: blan—foreigners. This article investigates the experiences of white western foreigners, who remain vastly understudied as devotees of “immigrant religions.” As with many conversion narratives, white Americans report becoming initiates into Vodou to deepen divine connections, restore health, develop spiritual sensibility, and establish community. Drawing from ethnographic fieldwork conducted in New England with white American devotees of United States Vodou temples, I explore

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Rzeznik, Thomas. "The Imperial Church: Catholic Founding Fathers and United States Empire. By Katherine D. Moran. Ithaca: Cornell University Press, 2020. xiv + 311 pp. $48.95 cloth; $31.99 ebook." Church History 91, no. 1 (2022): 168–69. http://dx.doi.org/10.1017/s0009640722001032.

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Scheitle, Christopher P., and Katie E. Corcoran. "Religious Tradition and Workplace Religious Discrimination: The Moderating Effects of Regional Context." Social Currents 5, no. 3 (2017): 283–300. http://dx.doi.org/10.1177/2329496517734571.

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A nascent but growing literature on religious discrimination in U.S. workplaces has shown that some religious identities, especially non-Christian and nonreligious identities, are more likely to experience and/or perceive such discrimination. While Christianity might represent the majority of the U.S. population, the religious composition of the United States is not monolithic. Regional differences in religious demography and culture could shape the discrimination experiences of individuals belonging to particular religious traditions. This research examines this question using data from a nat

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Martin, Robert W. T. "Dreams of a More Perfect Union By Rogan Kersh. Ithaca, NY: Cornell University Press, 2001. 358p. $39.95." American Political Science Review 96, no. 3 (2002): 642–43. http://dx.doi.org/10.1017/s0003055402560366.

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Rogan Kersh's ambitious and well-researched book traces the history of the concept of American national “union” from the middle of the eighteenth century to the end of the nineteenth century, when the concept lost the peculiar force it had had and fell out of use (more or less replaced by such concepts as “nation,” “country,” and, especially, “America”). The analysis demonstrates how the concept of national union has been used in exclusive as well as inclusive ways. The subject is an important one, especially to an America united by terrorist threats. And it is a topic made more conspicuous in

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Charoensap-Kelly, Piyawan, Colleen L. Mestayer, and G. Brandon Knight. "To Come Out or Not to Come Out: Minority Religious Identity Self-Disclosure in the United States Workplace." Management Communication Quarterly 34, no. 2 (2019): 213–50. http://dx.doi.org/10.1177/0893318919890072.

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Situated in communication privacy management (CPM) theory, this study found that anticipated risk was the strongest predictor of minority religious identity disclosure at work. Older workers who regarded non-Christian belief or non-belief as central to who they were and who worked in smaller organizations disclosed their identity more than other participants. The follow-up analyses also revealed that the degree of disclosure varied by ethnicity, geographic region, religion, job rank, and membership in the organization’s dominant religion. Religious accommodation policy and religious centrality

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O'Mahony, David. "Religious Freedom: The Catholic Approach." Ecclesiastical Law Journal 19, no. 01 (2016): 41–49. http://dx.doi.org/10.1017/s0956618x16001083.

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I should make plain at the beginning that I am neither a theologian nor a church historian, and I do not represent the Catholic Church. What follows is merely my understanding of the key documents and some of the key interventions by the Church on the topic of religious freedom over the last fifty years. In writing this comment, I have used a collection of the Church's statements on religious freedom published by the Caritas in Veritate Foundation in Geneva. This foundation is concerned with the social doctrine of the Church and seeks to support the work of the Holy See and other Roman Catholi

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Hutchens, Kendra. "“People don’t come in Asking for the Gospel, They come in for a Pregnancy Test!” Feminizing Evangelism in Crisis Pregnancy Centers." Gender & Society 36, no. 2 (2022): 165–88. http://dx.doi.org/10.1177/08912432211073061.

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Led by women, faith-based pregnancy centers constitute the largest segment of the movement to oppose abortion in the United States. These centers provide services for women (e.g., options counseling and ultrasounds) but face criticism for offering assistance motivated and shaped by conservative religious views. In this article, I explore how evangelical staff at two faith-based centers in the western United States conceptualize their work as religious practice and reimagine “doing” evangelism. I draw upon observational, interview, and textual data to show how gender shapes the definition, expr

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Branković, Tomislav. "PROTESTANT RELIGIOUS COMMUNITIES IN SOCIALISTIC YUGOSLAVIA." POLITICS AND RELIGION JOURNAL 1, no. 1 (2007): 189–203. http://dx.doi.org/10.54561/prj0101189b.

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The work of Protestant religious groups in socialistic Yugoslavia was directly dependent on social and political circumstances in country. Protestant religious groups was numerous and various, not only in their relation with government, witth other religious groups, and the way they fulfi lled social obligations. Largest protestant churches> Evangelic Church and Reformed Christian Church, as traditional churches, have guided Protestant Christianity in Yugoslavia. Characteristics of their work are> respect for constitutional laws, cooperation with governmental agencies and high level of i

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Rao, K. V., and Alfred Demaris. "Coital frequency among married and cohabiting couples in the United States." Journal of Biosocial Science 27, no. 2 (1995): 135–50. http://dx.doi.org/10.1017/s0021932000022653.

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SummaryCoital frequency is studied among couples as a function of marital or cohabiting status, relationship duration, number of children, religious affiliation, income, education, fertility intentions, age, race, self-assessed health, time spent in work, and perceived relationship quality. Data are from the 1987–88 National Survey of Families and Households. Predictors of coital frequency that were stable across several analyses were male's and female's ages, the duration of the relationship, and the male partner's self-assessed health. When the discrepancy in partners' reports was adjusted,

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Qureshi, Tahir Masood. "The Impact of Individual and Organizational Characteristics on Work Ethics- Cross-Cultural Comparison." International Journal of Cognitive Research in Science, Engineering and Education 12, no. 3 (2024): 633–45. https://doi.org/10.23947/2334-8496-2024-12-3-633-645.

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This study aims to analyze the effect of individual (gender and education) and organizational (organizational sector) characteristics on work ethics in the United Kingdom, Serbia, and the United Arab Emirates. This research is centered around a survey conducted among managers, from the UK, the UAE, and Serbia. Their main task was to evaluate the aspects of the Multidimensional Work Ethic Profile (MWEP) short form. The MWEP was chosen for this study as it does not explicitly address work ethics with religion, making it a suitable tool for examining work ethics across three cultures with differe

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Bratt, James D. "Dutch American Voices: Letters from the United States, 1850–1930. Edited by Herbert J. Brinks. Documents in American Social History. Ithaca, N.Y.: Cornell University Press, 1995. n.p." Church History 67, no. 2 (1998): 416–17. http://dx.doi.org/10.2307/3169820.

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Hill, Terrence D., Joseph L. Saenz, and Sunshine M. Rote. "Religious Participation and Mortality Risk in Mexico." Journals of Gerontology: Series B 75, no. 5 (2018): 1053–61. http://dx.doi.org/10.1093/geronb/gby152.

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Abstract Objectives Although research suggests that religious involvement tends to favor longevity, most of this work has been conducted in the United States. This article explores the association between religious participation and all-cause mortality risk in Mexico. Methods We used data from the 2003–2015 Mexican Health and Aging Study (n = 14,743) and Cox proportional hazard regression models to assess the association between religious participation and all-cause mortality risk. Results Our key finding is that older Mexicans who participate once or more per week in religious activities tend

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Brown, Stewart J. "‘A Victory for God’: The Scottish Presbyterian Churches and the General Strike of 1926." Journal of Ecclesiastical History 42, no. 4 (1991): 596–617. http://dx.doi.org/10.1017/s0022046900000531.

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During the final months of the First World War, the General Assemblies of the two major Presbyterian Churches in Scotland - the established Church of Scotland and the voluntary United Free Church - committed themselves to work for the thorough re- construction of Scottish society. Church leaders promised to work for a new Christian commonwealth, ending the social divisions and class hatred that had plagued pre-war Scottish industrial society. Bound together through the shared sacrifice of the war, the Scottish people would be brought back to the social teachings of Christianity and strive toge

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Witte, John. "The Study of Law and Religion in the United States: An Interim Report." Ecclesiastical Law Journal 14, no. 3 (2012): 327–54. http://dx.doi.org/10.1017/s0956618x12000348.

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The study of law and religion has exploded around the world. This article, prepared in celebration of the silver jubilee of the Ecclesiastical Law Society, traces the development of law and religion study in the United States. Despite its long tradition of strict separation of Church and state, and despite its long allegiance to legal positivism and intellectual secularisation, the United States has emerged as a world leader of the new interdisciplinary field of law and religion. Hundreds of American scholars, from different confessions and professions, are now at work in this field, and two d

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