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Artículos de revistas sobre el tema "Country church"

Autor: Grafiati

Publicado: 4 de junio de 2021

Última modificación: 28 de julio de 2025

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1

Wilmerding, John. "Church, Cotopaxi, and Country." American Art 20, no. 2 (2006): 17–21. http://dx.doi.org/10.1086/507495.

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2

Pandikattu, Kuruvilla. "Editorial: Committed to the Church and Country." Jnanadeepa: Pune Journal of Religious Studies July-Dec 2011, Vol 14/2 (2011): 3–14. https://doi.org/10.5281/zenodo.4284163.

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What is the significance of the search for Indian Church? How far has it contributed to the betterment of both the Church and the nation? What are some of the challenges and possible responses the Church in India faces? These are some of the questions we ask ourselves in this special issue of Jnanadeepa: Pune Journal o f  Religious Studies. This is a special issue is fondly dedicated to Professor Kurien Kunnumpuram on his 80 birthday. As most of the readers are aware, it was Professor Kunnumpuram who founded this journal in 1998, with the help of JDV staff and support of the then JDV Pres

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3

Aniefiok Titus, David. "Like Country, Like Church: Administrative Perspectives." African Journal of Law, Political Research and Administration 8, no. 1 (2025): 24–40. https://doi.org/10.52589/ajlpra-2xifyp69.

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Generally, a country’s government, as an umbrella-institution, accommodates state institutions like the judiciary, military, education, and finance and the non-state institutions like the family, church and mosque, among others. Also, the strength or otherwise of a country largely depends on the strength or otherwise of the subordinate institutions and vice versa; hence the popular negative notion of “strong individuals but weak institutions” in developing states like Nigeria. To this end, this paper sought answers to the following questions: Is there a significant relationship between the Nig

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4

Shaw, D. W. D. "‘The Undiscover'd Country’ an Exploration – ‘The Life Everlasting’." Scottish Journal of Theology 47, no. 2 (1994): 149–68. http://dx.doi.org/10.1017/s0036930600045956.

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In memory of Alan Lewis, student, colleague and above all friend, at whose ordination as a minister of the Church of Scotland the author was privileged to preach, Kirkliston Parish Church, Midlothian, 4th December, 1977.

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5

Chundattu, Sony. "Committed to the Church and the Country." Jnanadeepa: Pune Journal of Religious Studies Jan-June 2020, no. 20/1 (2020): 160–68. https://doi.org/10.5281/zenodo.4273841.

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A new edited work has come out to explore the theological vision and contribution of Prof Dr Kurien KunnumpuramSJ, Professor (Emeritus), Systematic Theology, Jnana-Deepa Vidyapeeth, Pune. He has been a pioneer of Vatican II in India and has contributed significantly to be emergence of Indian Christian theology. After having specialised in Vatican II, he has been  teaching various subjects like Theological Anthropology,  Ecclesiology and Priesthood for more than thirty years. After his retirement, he has been editing two journals: <em>Jnanadeepa: Pune Journal of Re

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6

Tukiran, Antonius. "Gereja Nasara Nasathirah di Fansur Abad ke-7." Media (Jurnal Filsafat dan Teologi) 2, no. 1 (2021): 13–24. http://dx.doi.org/10.53396/media.v2i1.23.

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Shaykh Abu Salih the Armenian reported that in the VII century there was a Nasara Nasathirah (Nestorian) Church in Fansur or Fahsur. According to Y. Bakker, Fansur or Fahsur is the name of a country in North Sumatra and the Nestorian Church is the Catholic Church. Y. Bakker’s interpretation is somewhat weak for two reasons. First, Fansur or Fahsur can also refer to a country in northwest India. Second, in the seventh century of our era there was not yet section of the Nestorian Church which was in full communion with Rome; thus the Nasara Nasathirah Church cannot be called a Catholic Church if

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7

Pandikattu, Kuruvilla. "Editorial: Genuinely Christian and Truly Indian." Jnanadeepa: Pune Journal of Religious Studies July-Dec 2020, no. 20/1 (2020): 3–4. https://doi.org/10.5281/zenodo.4273810.

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How does the Church relate to the larger world? What is the relationship between the “spiritual” Church and the “political” country? For a Christian there is a necessary connection (though not identification) between worldly progress and the ushering in of the salvation that Jesus has brought about.  So commitment to the country and devotion to the Church has to go hand in hand.  There can never be real tension between the two, as illustrated in the life, writings and vision of Prof Kurien Kunnumpuram, an eminent Post Vatican Council thinker. So these articles

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8

Taylor, Brian. "Church Art and Church Discipline round about 1939." Studies in Church History 28 (1992): 489–98. http://dx.doi.org/10.1017/s042420840001264x.

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On 3 May 1939 Dr Francis Carolus Eeles, General Secretary of the Central Council of Churches, wrote to Dr John Victor Macmillan, second Bishop of the new diocese of Guildford. He began by praising the Guildford Advisory Committee, ‘one of the best in the country; its businesslike methods and its thoroughness leave nothing to be desired.’ It was not one of the six on which Eeles himself served. He went on to speak about Guildford St Nicolas’.

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9

Milofsky, Carl, and Brandn Green. "Re-Building Coal Country: A Church/University Partnership." Religions 7, no. 6 (2016): 75. http://dx.doi.org/10.3390/rel7060075.

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10

Masnun, Civa Syadza. "The Separation of the Ukrainian Orthodox Church From the Moscow Patriarchate as a Reflection of Ukrainian State Identity." Journal Of Global Strategic Studies 4, no. 1 (2024): 88–103. http://dx.doi.org/10.36859/jgss.v4i1.2136.

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This article discusses the formation of Ukrainian state identity in the struggle for the status of an independent Ukrainian Orthodox Church from the Moscow Patriarchate. Since Ukraine's independence in 1991, the country has had two national churches and one Orthodox church originating from Russia, namely the Ukrainian Orthodox Church-Moscow Patriarchate. The presence of the Ukrainian Orthodox Church-Moscow Patriarchate prompted national church figures to establish an independent (autocephalous) church to become a truly independent country without Russian oversight. However, establishing this c

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11

Hunter, David. "English Country Psalmodists and their Publications, 1700–1760." Journal of the Royal Musical Association 115, no. 2 (1990): 220–39. http://dx.doi.org/10.1093/jrma/115.2.220.

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The singing of metrical psalms, canticles, some anthems and a few hymns in the ‘old way’ constituted almost the sole musical activity in English parish church services after the Restoration. By the start of the eighteenth century a reform was under way. Parish clerks ceased to line out the psalms for the benefit of congregations. As the clergy and gentry generally disdained to assist the improvement of music and only the wealthiest urban churches could afford organs, congregations took their lead from choirs trained by itinerant singing-masters. Church music became divided between the art musi

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12

Hughes, Richard T. "America and the One True Church: What My Church Taught Me about My Country." Dialogue: A Journal of Mormon Thought 46, no. 2 (2013): 83–91. http://dx.doi.org/10.5406/dialjmormthou.46.2.0083.

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13

Stelmach, Dawid. "Kościół w Panamie w przededniu Światowych Dni Młodzieży w 2019 roku." Annales Missiologici Posnanienses, no. 23 (January 5, 2019): 177–87. http://dx.doi.org/10.14746/amp.2018.23.12.

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The announcement of Panama as host of World Youth Day in 2019, turned out to be a great surprise for the whole world. For the fi rst time such a small country, has hosted a global event. Panamá is known primarily from the Panama Canal and the Panamanian aff air called Panama. But speaking in these two contexts is very hurtful, because it is a country richly diverse, and the Church here has a unique, unique face. Catholic missions are included in the history of Panama from the very beginning. From the beginning of the bishopric in the city of Panamá, through the territorial development of the C

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14

Kunnumpuram, Kurien. "The Church and Peace." Jnanadeepa: Pune Journal of Religious Studies Jan 2001, no. 4/1 (2001): 111–22. https://doi.org/10.5281/zenodo.4264126.

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As a historical reality, the Church has to search for a new identity as it enters a new century, a new millennium. The shape of the Church to come is determined by its mission, and the mission receives its specification from the actual context in which it is exercised. It is my contention  here that in the conflictual situation of our country today the Church in India is called to be an agent of peace and reconciliation. I do not deny that the Church in India may have many other tasks to perform. Nor do I claim the Church is the only agency that has to work for peace, for a large number o

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15

Sankova, S. M. "The Russian Nationalist Party and Its Ideologist M.O. Menshikov on the Problems of the Russian Orthodox Church and the Ways to Overcome Them." Orthodoxia, no. 4 (December 26, 2022): 109–34. http://dx.doi.org/10.53822/2712-9276-2021-4-109-134.

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The article regards the attitude of party ideologists and leaders of the Duma faction of All-Russian National Union (Russian nationalist party) to the problems of the Russian Orthodox Church at the beginning of the 20th century and its role in the political life of the country. The research aims to reveal the perception of the role and place of the Russian Orthodox Church in the state life of the Russian Empire during the Third of June Monarchy period by nationally-conservative representatives of the All-Russian National Union party. The relevance of this topic is determined both by the linger

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16

Kunnumpuram, Kurien. "Prof Kurien Kunnumpuram: Committed to the Country and Church." AUC: Asian Journal of Religious Studies Nov-Dec 2019, no. 64/6 (2019): 32–37. https://doi.org/10.5281/zenodo.4274879.

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 A special volume has been brought out in honour, <strong>Prof Dr Kurien Kunnumpuram, SJ,</strong> Professor (Emeritus), Systematic Theology,  Jnana-Deepa Vidyapeeth, Pune. He was the pioneer of Vatican II reforms in India and the editor of <em>Asian Journal for Religious Studies.</em>  After having specialised in Vatican II, he has been teaching various subjects like Theological Anthropology, Ecclesiology and Priesthood for more than thirty years. After his retirement, he has been editing two journals, <em>Jnanadeepa: Pune  Journal of Religious Studies</em> and <em>Asian J

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17

Grigienė, Jurgita, Paulius Čerka, and Dalia Perkumienė. "The Age of Consent and the Reduction of the age of Consent in Church and Civil Marriages and their Interaction." Baltic Journal of Law & Politics 9, no. 1 (2016): 183–213. http://dx.doi.org/10.1515/bjlp-2016-0008.

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Abstract In order for marriage to be valid, material conditions for marriage should be fulfilled. The form of marriage and material conditions for marriage have changed over the ages. Today marriage can be formed both by a civil and church order. The recognition of church marriage also differs from state to state. Some countries have chosen not to recognise church marriage and some countries have chosen to recognise church marriage. Church marriage is recognised by the state of Lithuania. However, only church marriages which correspond to requirements of material marriage conditions can be inc

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18

Monteiro, Evelyn. "Paul and the Church." Jnanadeepa: Pune Journal of Religious Studies Jan-Dec 2009, no. 12/1-2 (2009): 194–211. https://doi.org/10.5281/zenodo.4268634.

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 In this exploratory article the author deals with the ecclesiology of Paul and its relevance for India. Today we are witnessing in our country a scenario where basically two kinds o f politics are at play: the politics of division and the politics of unity. The former is by far the more popular even in this age of growing hate and terror campaigns spreading in many parts of the country. The politics of division seeks to form small configu rations o f caste, language and religion, the better to appeal to particularist identities for vested interests. Aggressive claims of dominant cas

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19

Garai, Gréta, and Zorán Vukoszávlyev. "Supreme Pastor of the Church Cares for the Hungarian Church: Church Architecture of the Hungarian Church During the First Decade of John Paul II’s Papacy." Periodica Polytechnica Architecture 48, no. 1 (2017): 53–57. http://dx.doi.org/10.3311/ppar.10882.

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One of the first longer letters of Pope John Paul II was addressed to the Hungarian Episcopacy and the Hungarian Catholics. Besides the traditional Polish-Hungarian friendship, he highlighted the person of Saint Stephen and the role of Hungary in the history of the Christian religion. “ […] the Catholic Church, which had such a significant role in the history of Hungary, can still pervade the spiritual image of your country, and can make the lightness of Jesus Christ’s gospel, that gave light to the sons of the Hungarian people during so many centuries, shine for your sons and daughters.”- wro

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20

TRÄN Thi Liën, Claire. "Les relations entre l’Église catholique et l’État au Vietnam depuis le Đổi Mới. Perspectives". Social Compass 57, № 3 (2010): 345–56. http://dx.doi.org/10.1177/0037768610375519.

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The relationship between State and Church in Vietnam differs from that in China because of the loyalty of the Vietnamese Church to Rome. As a minority religion (7% of the population), the Catholic Church has adopted a policy of dialogue with the communist State since the reunification of the country in 1975. After a difficult initial period, the Church is now enjoying a marked revival. The reform policy (đ i m i) initiated in 1986 and the opening of the country after more than 40 years of war have contributed to the improvement of State—Church relations. Committed to an international integrati

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21

Cosmuţa, Cosmin. "The Edification of Churches in the ‘80s of the 20th Century in Northern Transylvania. A Case Study." Journal of Church History 2020, no. 1 (2020): 88–101. http://dx.doi.org/10.24193/jch.2020.1.6.

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"Abstract: The end of World War II, in the context of the presence of the Soviet army in Romania, meant for our country the establishment of a new political regime: the communist one. This was a difficult period of time for all the Churches because the regime tried to push them to the periphery of society. Under these circumstances, we focused on one case that illustrates how a parish of the Romanian Orthodox Church, placed in the Bistrița-Năsăud County, managed in the ‘80s to build a new church, although the state authorities did not agree to it. It was neither simple nor risk-free. As proof

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22

Gordon, Scott Paul. "Entangled by the World: William Henry of Lancaster and “Mixed” Living in Moravian Town and Country Congregations." Journal of Moravian History 8, no. 1 (2010): 7–52. http://dx.doi.org/10.2307/41179899.

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Abstract Members of Moravian “town and country” congregations in eighteenth-century America confronted particular challenges: unable or unwilling to separate themselves from “the world,” such Moravians were often looked at with suspicion by church authorities in settlement congregations such as Bethlehem. These ongoing tensions were exacerbated during the Revolutionary War, when the decisions of many Brethren—most visibly, William Henry of Lancaster—to engage in political activity seemed to confirm the suspicions that town and country congregations had admitted individuals to their fellowship

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23

CAZAN, Florinel-Ciprian. "MUZICA BISERICEASCĂ PANA ÎN SECOLUL AL XX- LEA." Revista Românească de Studii Axiologice 4, no. 5 (2023): 108–16. http://dx.doi.org/10.26520/rrsa.2023.4.5.108-116.

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Since ancient times, singing in the pew has been a constant preoccupation of the church. In the beginning, in our country, everything was under Greek tutelage. Gradually, psaltic music schools with Romanian specifics were established, for an easier understanding of the Byzantine system. Hrisant's reform was a very important moment, because musical writing and theory were simplified. The present article tells about the most important representatives of the reform in the Romanian countries, with an introduction of the church music schools that existed until the reform. The reform was an importan

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24

Umubyeyi, Beatrice, Oliver Mtapuri, and Maheshvari Naidu. "The Role of Religion and Religious Leaders in Marital Conflict Resolution: A Perspective of Congolese Migrants’ Families Living in Durban, South Africa." Family Journal 28, no. 4 (2020): 413–19. http://dx.doi.org/10.1177/1066480720904023.

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The central aim of this study is to explore and examine the role of religion and religious leaders in marital conflict resolution through perspective of Congolese migrants’ families living in Durban, South Africa. In order to achieve the objectives qualitative study, employing an interpretive approach was used in data collection. The finding from this study revealed that religion and religious leaders play a very critical role in marital conflict resolution among Congolese migrant families living in Durban. While marital conflict resolution is settled through extended family structures headed

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25

Felcis, Weronika, and Elgars Felcis. "Church’s Response to the Ecological Crisis in a Small Country – the Case of the Roman Catholic Church in Latvia." Studia Ecologiae et Bioethicae 18, no. 1 (2020): 55–60. http://dx.doi.org/10.21697/seb.2020.1.06.

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Due to historical and contextual factors explained in this article, the Latvian Roman Catholic Church currently does not play any significant role in environmental protection or ecological crisis awareness building in the country. However, being called by Pope Francis in his encyclical Laudato si’, recently more of the reflection was given to the call for ecological conversion. Considering Church resources based on publicly available data, the authors describe the limitations and opportunities to strengthen the Church current response to the ecological crisis.

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26

Ershov, Bogdan Anatolyevich. "THE RUSSIAN ORTHODOX CHURCH IN THE SYSTEM OF STATE AND SOCIETY AT THE PRESENT STAGE." Bulletin Social-Economic and Humanitarian Research 18 (20), 2023 (June 29, 2023): 99–106. https://doi.org/10.52270/26585561_2023_18_20_99.

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The article examines the role and significance of the Russian Orthodox Church in modern Russian society. It is shown that the activities of religious associations cover a wide range of social relations: spiritual, cultural, legal, economic and political. The religious factor influences the development of many social processes in the field of interethnic and interfaith relations, contributes to the formation of moral values in the consciousness of society. Special attention is paid in the article to the fact that Russia belongs to those countries where the development of religious life of socie

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27

Zeidlik, Katie, Andre Gonciar, Jonathan Bethard, and Zsolt Nyárádi. "Investigating a Medieval Church and Cemetery (Văleni-Popdomb, Harghita Country)." Acta Musei Napocensis. Historica, no. 57 (January 15, 2021): 143–73. http://dx.doi.org/10.54145/actamn.57.08.

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"An outstanding opportunity for the investigation of the ruined medieval church emerged through the cooperation between the Haaz Rezső Museum and the Canadian company ArchaeoTek, who backed the archaeological excavation in support of academic training. As a result, anthropology students take part in the excavation, after which they analyze and interpret the discovered bones. During six seasons of work we finished the excavation of the entire church, and also we documented 661 graves. Excavation and analysis at the Papdomb site follow American bioarchaeological methods and interpretive strategi

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28

Żurek, Konrad. "Circumstances of establishing the Church Fund in the period of the People’s Republic of Poland." Gubernaculum et Administratio 27, no. 1 (2023): 397–410. http://dx.doi.org/10.16926/gea.2023.01.22.

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This study analyzes the circumstances of establishing the Church Fund. This work introduces the reader to the relationship between the state and the Church in the years 1944–1950. It was an extremely important period due to the numerous legal changes that took place in the country, which particularly affected the Catholic Church, including due to the aspect of the termination by the Provisional Government of National Unity of the Concordat of February 10, 1925. The author also deals with the issue of the land reform carried out by the decree of the Polish Committee of National Liberation of Se

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Mokhnal, Zoriana, and Oleh Yehreshii. ""Our Church will be destroyed, but I see its revival": the factor of Metropolitan Andrei Sheptytsky in the life of the underground UGCC." Good Parson: scientific bulletin of Ivano-Frankivsk Academy of John Chrysostom. Theology. Philosophy. History, no. 15 (December 14, 2020): 85–90. http://dx.doi.org/10.52761/2522-1558.2020.15.13.

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"Our Church will be destroyed, destroyed by the Bolsheviks. But hold on, do not deviate from the faith, from the holy Catholic Church. The difficult experience that will fall on our church is a wave. I see the revival of our church. It will be more beautiful, more majestic than the ancient one and will embrace our entire nation." (October 31, 1944 B.) Metropolitan Andrei Sheptytsky is an outstanding church, cultural and educational, public figure who had a great influence on Ukrainian society, called them to professional, highly qualified work for their country, was a defender of his people.

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30

Maffly-Kipp, Laurie F. "The Burdens of Church History." Church History 82, no. 2 (2013): 353–67. http://dx.doi.org/10.1017/s0009640713000115.

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In 1922, George Freeman Bragg, rector of an Episcopal Church in Baltimore, published a volume detailing the work of his fellow church members from the colonial era to the present. He painstakingly recorded baptisms, catechists, church growth, church debates, social outreach, and listed prominent leaders in the movement. His work was, in many respects, unremarkable, one of many garden-variety “church histories” that still line the shelves of seminaries and colleges around the country. Their production reminds us of an era of abundant confidence in the efficacy of religious institutions to shape

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31

Orbán, Imre. "Az egyházak helyzete Makón az őszirózsás forradalom idején." Belvedere Meridionale 33, no. 2 (2021): 5–39. http://dx.doi.org/10.14232/belv.2021.2.1.

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With a population of more than 35,000, Makó was one of the most populous and important cities in Hungary. Makó was the seat of Csanád county. Its religious life was characterized by diversity. The Reformed Church was the largest. The Roman Catholic Church was strong, with a significant Greek Catholic and Lutheran community. Almost two thousand Jews also lived in the city. Several church schools operated here. After the lost World War I, Hungary, which had been part of the Austro-Hungarian Monarchy until then, declared its independence. The Aster Revolution of 1918 created completely new condit

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32

Vogelaar, Huub. "An Intriguing Ecumenical Dialogue: Lutheran-Orthodox Encounters in Finland." Exchange 42, no. 3 (2013): 267–301. http://dx.doi.org/10.1163/1572543x-12341275.

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Abstract Finland is seen as a model country for ecumenism. For many years the country was almost monolithic Lutheran, but today Lutheranism is no longer a state religion. Yet, certain state-church structures still exist in this modern welfare state. Religiously Finland is characterized by strong secularization as well as by privatized faith. Since the 1960s minority churches came more to the forefront, in particular the Finnish Orthodox Church whose impact exceeds its small quantity. The Lutheran majority Church strongly facilitated the ecumenical dialogue with Eastern Orthodoxy, initially in

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33

Savchuk, Ruslan Aleksandrovich. "Understanding Church History in monographs and thematic collections in the Ukrainian SSR in the second half of the 1980s." Genesis: исторические исследования, no. 7 (July 2022): 100–116. http://dx.doi.org/10.25136/2409-868x.2022.7.36195.

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The subject of the study is the main directions of intellectual search in the field of church history among Ukrainian scientists of the second half of the 1980s, which were reflected in monographs and thematic collections. The Ukrainian national intelligentsia of the era of "perestroika" forms images of the Church, which will be actively interpreted in different approaches of one or another part of society to the construction of church life in Ukraine as an independent state. With the help of historical-genetic and ideographic methods, the publications of Ukrainian scientists of this period co

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34

Harding, Tobias. "Heritage Churches as Post-Christian Sacred Spaces: Reflections on the Significance of Government Protection of Ecclesiastical Heritage in Swedish National and Secular Self-Identity." Culture Unbound 11, no. 2 (2019): 209–30. http://dx.doi.org/10.3384/cu.2000.1525.20190627.

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Sweden is often described as a country where secularization has come comparatively far. At the same time, state and church have remained relatively close, especially before the enactment of the decisions of increased separation of church and state in 2000. Sweden is also a country where the built heritage of the established church enjoys a strong legal protection. When relations between the state and the established church were reformed in 2000, this protection was left in place. This article offers an analysis of the significance ascribed to ecclesiastical heritage in the form of Church of Sw

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35

Yankovskaya, Anna. "The Roman Catholic Church of Chile: a comprehensive description of the majority religious organization." Latinskaia Amerika, no. 2 (2023): 72. http://dx.doi.org/10.31857/s0044748x0022951-5.

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A comprehensive description of the national Roman Catholic Church is presented on the example of one of the Latin American countries. Based on the synthesis of initial information and analytical processing of data presented on the official electronic web-sites of individual dioceses of the National Catholic Church of Chile, the main types of social activities of the majority religious institute of the country are revealed. The results prove the fact that despite the sharp decline in adherents of Catholicism in the population structure in recent decades, the Church remains an influential public

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36

Muriithi, Peter Njiru, Titus Mwanthi, and Nathan Chiroma. "The Triple Bottom Line and Church Sustainability in Kenya." European Journal of Humanities and Social Sciences 2, no. 5 (2022): 31–36. http://dx.doi.org/10.24018/ejsocial.2022.2.5.290.

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The religion of Christianity was firmly established in Kenya by European missionaries in AD 1844 and since then, it has grown to be the religion for 85.5% of the population. After Kenya gained political independence in AD 1964, numerous Christian denominations have established church congregations in all parts of the country and the competition for congregation members is high. The Anglican Church of Kenya (ACK) and other mainline churches are experiencing declining congregations due to the entry of the Pentecostal churches but the earlier Pentecostal churches are also experiencing the same ph

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Buchtova, Marie, Klara Malinakova, Alice Kosarkova, Vit Husek, Jitse P. van Dijk, and Peter Tavel. "Religious Attendance in a Secular Country Protects Adolescents from Health-Risk Behavior Only in Combination with Participation in Church Activities." International Journal of Environmental Research and Public Health 17, no. 24 (2020): 9372. http://dx.doi.org/10.3390/ijerph17249372.

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Religiosity and spirituality have been considered to be protective factors of adolescent health-risk behavior (HRB). The aim of this study was to assess the relationship between adolescents’ HRB and their religiosity, taking into account their parents’ faith and their own participation in church activities. A nationally representative sample (n = 13377, 13.5 ± 1.7 years, 49.1% boys) of Czech adolescents participated in the 2018 Health Behavior in School-aged Children cross-sectional study. We measured religious attendance (RA), faith importance (FI) (both of respondents and their parents), par

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Corrigan, John. "From Unity to Locality." Church History 80, no. 2 (2011): 363–65. http://dx.doi.org/10.1017/s0009640711000576.

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In 1932, Shirley Jackson Case, a recent president of the American Society of Church History, summarized the activities of the “The Church History Deputation to the Orient” by rehearsing some of the questions that the visiting scholars asked of their colleagues in Asia. Among those queries were these: “What service is the study of Church History as a whole rendering to Christianity today in your country? Could this service be improved, and, if so, in what practical way?” For Case and others, the study of church history was directly related to the practice of Christianity. To research, publish,

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Cantu, Nathaniel Alejandro. "The Undiscovered Country: An Analysis of the Nature of the Resurrection in 1 Corinthians 15:35–58." Journal of Spiritual Formation and Soul Care 12, no. 2 (2018): 246–59. http://dx.doi.org/10.1177/1939790918805440.

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In 1 Corinthians 15:35–58, Paul combats disagreement in the Corinthian church over the nature of the resurrection. Paul’s argument for the physicality of the resurrection, and his location of the individual’s resurrection within a larger transformation and restoration of all creation, changes how the contemporary church understands and teaches Christian hope, sanctification, and mission.

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Huang, Maurine. "Sacramento Learns from Bangladesh: A New Twist on Economic Development." Practicing Anthropology 18, no. 1 (1996): 10–14. http://dx.doi.org/10.17730/praa.18.1.088650075116p171.

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Church bulletins often carry inserts describing various development projects in Third World nations which church members can assist. Favored projects include cooperative ventures such as village-owned wells or farms in sub-Saharan Africa or craft co-ops for oppressed women in South Asia. By making generous contributions to special denominational offerings, church members, sitting in their pews in this most developed of countries, can help poor unfortunate individuals in some backward Third World country.

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Trota Jose, Regalado. "A Visual Documentation of Fil-Hispanic Churches Part XXVI: The Church of San José de Malaquing Tubig, Batangas (1767-1898)." Philippiniana Sacra 60, no. 181 (2025): 169–208. https://doi.org/10.55997/1008pslx181pr2.

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This article narrates the construction history of the church in the parish of San Jose, in the province of Batangas, from the time the parish was created in 1767 up to the end of the Spanish period. Throughout the Spanish period, the Augustinians ministered to the parish, and built and decorated the church, as well as the convento. The church compound is one of the most artistic and well-preserved in the country.

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Copeland, Jeffrey. "Stay for a Dollar a Day." California History 93, no. 4 (2016): 42–66. http://dx.doi.org/10.1525/ch.2016.93.4.42.

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This article examines the support that California's church groups offered to Japanese Americans during their resettlement after internment from 1945 to 1947, focusing on the hostels these groups opened to house, feed, provide storage, and assist with employment and long-term housing for their Japanese residents. It offers a narrative of California's church hostels, which have been overshadowed in the scholarship by those in the Midwest and East, which operated for nearly two years before the West Coast was reopened to internees. These select church groups were among the lone supporters of Japa

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Ilevich, Mikhail. "The role of the Catholic Church in regulating the internal armed conflict in Colombia." Latinskaia Amerika, no. 1 (2022): 67. http://dx.doi.org/10.31857/s0044748x0018053-7.

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The internal armed conflict in Colombia has conserved the phenomenon of violence as a building block of Colombian society. Colombia remains one of the most religious countries on the continent, where the Catholic denomination prevails, and the Catholic Church is the institution with the most trust of the population, which allows it to influence the political landscape of the country, becoming a social regulator and moral guide of the nation, promoting a &quot;culture of peace&quot; as opposed to violence as the consequence of an internal armed conflict. Within the framework of the inst

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Carwardine, Richard. "Methodists, Politics, and the Coming of the American Civil War." Church History 69, no. 3 (2000): 578–609. http://dx.doi.org/10.2307/3169398.

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In 1868 Ulysses S. Grant remarked that there were three great parties in the United States: the Republican, the Democratic, and the Methodist Church. This was an understandable tribute, given the active role of leading Methodists in his presidential campaign, but it was also a realistic judgment, when set in the context of the denomination's growing political authority over the previous half century. As early as 1819, when, with a quarter of a million members, “the Methodists were becoming quite numerous in the country,” the young exhorter Alfred Branson noted that “politicians… from policy fa

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Mukuka, Bridget N. M. "Rethinking land and religion." Jumuga Journal of Education, Oral Studies, and Human Sciences (JJEOSHS) 1, no. 1 (2020): 1–15. http://dx.doi.org/10.35544/jjeoshs.v1i1.21.

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This article is a by-product of a missiological research that examined the power of naming some congregations in the local language, through the concept of culture in the Mutima Walowa wa Makumbi1 Church popularly known as the Mutima Church of Zambia. The article examines how the founder of the Mutima Church acquired land in the name of religion in many parts of the country. Upon the death of the church founder in February 2015, some of the land has been repossessed by either his own relatives or by the Zambian government. To gain ‘ownership’ of the land, the church founder established some co

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Nelson, Reed E. "Five Principles of Indigenous Church Organization: Lessons from a Brazilian Pentecostal Church." Missiology: An International Review 17, no. 1 (1989): 39–51. http://dx.doi.org/10.1177/009182968901700107.

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Brazil's second largest Protestant body, the Congregação Cristã no Brasil, is one of the fastest-growing religious organizations in that country. It is also Brazil's most stable and harmonious church. Yet the Congregação Cristã no Brasil has only a bare minimum of formal organizational structure, no official mechanisms for proselytizing, and almost no written rules or policies. This paper is an effort to understand the apparent anomaly of an organization displaying parallel rapid growth and stability without explicit mechanisms to spur growth and to assure stability. Five principles of indigen

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Simanjorang, Sandro. "Peran Orang Muda Katolik dalam Kehidupan Menggereja di Kota Malang." Perspektif 14, no. 1 (2019): 61–72. http://dx.doi.org/10.69621/jpf.v14i1.118.

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The yout his the future of the nation, the state, and the church. Meaning, the presence of this generation is expected to offer a great impact for the whole society (nation, state, church). In Malang, the second largest city for students after Yogyakarta, there are plenty of youth. They come into the city from all parts of the country for higher education.The considerable amount of this generation in the city gives a great contribution for the church in particular. This article tries to explore their contribution, especially those who are Catholics, for the missional life of the church in the

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Omodunbi, Olumide Olumuyiwa, Olawale Olufemi Akinrinde, Richard Ige, and Oluwadamilare Olawole. "Religious Bodies as Catalyst For National Development in Africa: The Case of The Living Faith Church." Unnes Political Science Journal 5, no. 2 (2021): 36–41. http://dx.doi.org/10.15294/upsj.v5i2.47061.

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Politics and religion overtime have become two sides of a coin. This is particularly through of Africa, Nigeria inclusive, due to the nature of colonialism that accompanied introduction of Christian religion. No matter how conceived, the activities of the various missionary bodies that came with colonialism brought about development to Nigeria in all spheres of live especially in the education sector. This can be attested to by many schools set up by the Christian missionaries that provided quality education for many generations during and after colonial rule in the country. This paper attempt

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Harkovschenko, Yevgen. "The constitution of the Orthodox Church in modern Ukraine." Religious Freedom 2, no. 19 (2016): 59–63. http://dx.doi.org/10.32420/rs.2016.19.2.893.

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Ukraine is one of the largest European countries located in Eastern Europe. Despite the fact that our country is a secular state, the level of religiosity of citizens in Ukraine is the highest in Europe. Of the 45.5 million inhabitants, 67% consider themselves to be believers, and almost three quarters of them consider that any religion should be respected. No country in Europe in this respect is similar to Ukraine.

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De Hart, Joep, and Paul Dekker. "Religie: hoeksteen of steen des aanstoots?" Religie & Samenleving 7, no. 1 (2012): 8–21. http://dx.doi.org/10.54195/rs.12885.

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The Netherlands is a religious tolerant country; the Dutch are not very inclined to pay attention to the belief of politicians, and increasingly they prefer politics and religion to be separated. The picture of the developments in the past decades is mixed: clearly increased doubts about unlimited freedom of religion, a small drop in support for religion as a guide to political action, and a virtually unchanged support for denominational education. These findings suggest a growing awareness of potential negative aspects of religion, a declining role of religion in peoples own lives, and a stab

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