Bibliografías temáticas / Cultural property – australia – congresses

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Literatura académica sobre el tema "Cultural property – australia – congresses"

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Publicado: 26 de julio de 2024
Última modificación: 31 de julio de 2025

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Artículos de revistas sobre el tema "Cultural property – australia – congresses"

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Zhang, Ge, and Wilfred Yang Wang. "‘Property talk’ among Chinese Australians: WeChat and the production of diasporic space." Media International Australia 173, no. 1 (2019): 53–65. http://dx.doi.org/10.1177/1329878x19837669.

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This article examines the ways the Australian property market is addressed among Chinese migrants in Australia on and off WeChat, one of the most popular instant messenger apps installed on Smartphones. Specifically, we focus on how migrant media and real estate professionals’ narratives on real estate properties constitute and reproduce a transnational Chinese diasporic space between China and Australia. Although the latest wave of ‘property talk’ is relatively a new concept to the mainstream Australian societies due to the housing price boom since 2012, talking about land and property owners
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Joselit, David. "THE PROPERTY OF KNOWLEDGE." Nordic Journal of Aesthetics 28, no. 57-58 (2019): 158–65. http://dx.doi.org/10.7146/nja.v28i57-58.114854.

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 We can note three phases in the tradition of the readymade and appropriation since Duchamp’s Bicycle Wheel of 1913. First, they include early enactments in which the readymade posed an onto- logical challenge to artworks through the equation of commodity and art object. Second, practices in which readymades were de- ployed semantically as lexical elements within a sculpture, paint- ing, installation or projection. In a third phase, which most directly encompasses the global, the appropriation of objects, images, and other forms of content challenges sovereignty over the cu
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Wright, Nancy E., and A. R. Buck. "Cross-cultural Conflict about Property Rights in Wild Animals in Australia: Law and Cinema." Law, Culture and the Humanities 16, no. 1 (2016): 70–81. http://dx.doi.org/10.1177/1743872115625625.

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Pierson v. Post is widely known to both jurists and law students in relation to the question of property rights in wild animals. This article builds on Pierson v. Post and its literature by analyzing the question of ferae naturae in the context of settler and indigenous conflict on the Australian frontier in the nineteenth century. By examining both case law and the cinematic representation of the conflict over property rights on the frontier, it is argued that an understanding of the legal issues relating to ferae naturae is enhanced by an appreciation of the complexity of cross-cultural comm
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Mulcock, Jane. "Ethnography in Awkward Spaces: An Anthropology of Cultural Borrowing." Practicing Anthropology 23, no. 1 (2001): 38–42. http://dx.doi.org/10.17730/praa.23.1.6w23530183757374.

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What does it mean to ‘own’ culture? What happens when one group of people borrow or appropriate the cultural property of another group? Why are some kinds of cultural property more rigorously defended than others? These are a few of the core questions that have informed my research over the past four years. My doctoral project focuses on cultural borrowing in the alternative health and spirituality movement (alias "New Age"1) in Australia. More specifically, I have been exploring the incorporation of indigenous imagery into contemporary, non-institutional forms of spiritual expression. Most of
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McLeod, Julie, and Fiona Paisley. "The Modernization of Colonialism and the Educability of the “Native”: Transpacific Knowledge Networks and Education in the Interwar Years." History of Education Quarterly 56, no. 3 (2016): 473–502. http://dx.doi.org/10.1111/hoeq.12199.

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This article focuses on a seminar-conference held in Hawaii in 1936 on the “educability” of native peoples. The seminar-conference was convened by New Zealand anthropologist Felix Keesing and Yale education professor Charles Loram and supported by the Carnegie Corporation, among other organizations. Conference delegates-who came from across the Pacific, including the U.S. mainland, Australia, and New Zealand, and from as far as South Africa-joined to discuss the future of colonial education. The residential conference, which lasted several weeks, resulted in published proceedings and the estab
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Wang, Yanlin. "Better Ways to Protect Indigenous Knowledge and Cultures Through Intellectual Property." Lecture Notes in Education Psychology and Public Media 51, no. 1 (2024): 52–57. http://dx.doi.org/10.54254/2753-7048/51/20240902.

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Indigenous knowledge can be understood as a network of knowledge, beliefs and traditions that can be preserved and have some commercial value over time. Along with the increasing visibility of indigenous cultures in the global marketplace, there are also significant challenges. These challenges are often related to the physical destruction and utilization of indigenous lands and knowledge. The historical context and uniqueness of indigenous cultures suggest that they require greater attention and special protection under the law. From the current provisions and judgments, some individual autho
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Amar, Johari H. N., Lynne Armitage, Daniel O’Hare, and Matthew Moorhead. "Built Heritage Management Systems: Australia and Germany Compared." Athens Journal of Tourism 10, no. 2 (2023): 81–98. http://dx.doi.org/10.30958/ajt.10-2-1.

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A recent, unreported, focus group of international heritage practitioners from academia, urban planning, land use management and urban design, found interesting similarities and differences between Australian and German cultural built heritage (CBH) management systems. For validation, a literature review provided a methodological framework and is reported in this paper. Its objective is to confirm the principal themes elicited by the initial work, being: assessment standards, transferable development rights, heritage conservation incentives and private property rights’ management thereby contr
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Anderson, Jane. "The Making of Indigenous Knowledge in Intellectual Property Law in Australia." International Journal of Cultural Property 12, no. 3 (2005): 347–73. http://dx.doi.org/10.1017/s0940739105050174.

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The challenge of how to stop the unauthorized use of Indigenous knowledge has been firmly constituted as a problem to be solved by and managed through the legal domain. In this paper, my questions are directed to the way Indigenous knowledge has been made into a category of intellectual property law and consequently how law has sought to define and manage the boundaries of Indigenous knowledge.
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Bodle, Kerry, Mark Brimble, Scott Weaven, Lorelle Frazer, and Levon Blue. "Critical success factors in managing sustainable indigenous businesses in Australia." Pacific Accounting Review 30, no. 1 (2018): 35–51. http://dx.doi.org/10.1108/par-02-2016-0017.

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Purpose The purpose of this paper is to investigate success factors pertinent to the management of Indigenous businesses through the identification of points of intervention at the systemic and structural levels. Through this approach, the economic and social values that First Nations communities attach to intangible Indigenous cultural heritage (ICH) and Indigenous cultural intellectual property (ICIP) may be both recognised and realised as assets. Design/methodology/approach This paper adopts a multidisciplinary approach to address a global issue of economic and social significance to First
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Malbon, Justin. "The Australia-United States Free Trade Agreement: Trade Trumps Indigenous Interests." Media International Australia 111, no. 1 (2004): 34–45. http://dx.doi.org/10.1177/1329878x0411100106.

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This article argues that the Australia–United States Free Trade Agreement (AUSFTA) selectively recognises and affirms international conventions and agreements that promote the narrow economic self-interests of powerful groups. It does this whilst disregarding those international instruments — including the Convention on Biological Diversity and the UNESCO Universal Declaration on Cultural Diversity — that seek to recognise and promote the cultural and intellectual property rights of Indigenous people. Although AUSFTA does make some concessions for Indigenous interests by providing negative exe
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Tesis sobre el tema "Cultural property – australia – congresses"

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Lemoine, April J. Williams Stephen L. "Repatriation of cultural property in museums a balance of values and national agendas /." Waco, Tex. : Baylor University, 2007. http://hdl.handle.net/2104/5073.

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Hogarth, Jane T. "The politics of World Heritage listing in South Australia /." Title page, table of contents and summary only, 1990. http://web4.library.adelaide.edu.au/theses/09ENV/09envH715.pdf.

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Batten, Bronwyn. "From prehistory to history shared perspectives in Australian heritage interpretation /." Thesis, Electronic version, 2005. http://hdl.handle.net/1959.14/445.

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Thesis (Ph.D.)--Macquarie University, Division of Society, Culture, Media and Philosophy, Warawara - Dept. of Indigenous Studies, 2005.<br>Bibliography: p. 248-265.<br>Introduction and method -- General issues in heritage interpretation: Monuments and memorials; Museums; Other issues -- Historic site case studies: Parramatta Park and Old Government House; The Meeting Place Precinct - Botany Bay National Park; Myall Creek -- Discussion and conclusions.<br>It has long been established that in Australia contemporary (post-contact) Aboriginal history has suffered as a result of the colonisation pr
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Anderson, Jane Elizabeth Law Faculty of Law UNSW. "The production of indigenous knowledge in intellectual property law." Awarded by:University of New South Wales. School of Law, 2003. http://handle.unsw.edu.au/1959.4/20491.

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The thesis is an exploration of how indigenous knowledge has emerged as a subject within Australian intellectual property law. It uses the context of copyright law to illustrate this development. The work presents an analysis of the political, social and cultural intersections that influence legal possibilities and effect practical expectations of the law in this area. The dilemma of protecting indigenous knowledge resonates with tensions that characterise intellectual property as a whole. The metaphysical dimensions of intellectual property have always been insecure but these difficulties co
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Harrington, Jane Therese. "'Being here': heritage, belonging and place making: a study of community and identity formation at Avebury (England), Magnetic Island (Australia) and Ayutthaya (Thailand)." Thesis, 2004. https://researchonline.jcu.edu.au/71/1/01front.pdf.

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This thesis looks at the way cultural heritage can be more broadly considered to include intangible aspects of our lives. Such intangible heritage encompasses the general values and worldviews of a community and enshrines a community’s character and identity. Through meanings, associations, values and ways of life, people individually and collectively create a meaningful relationship with place. Place and community are mutually constituted through social action and practice and the attribution of meaning in a process of ‘place making’ and of reasserting belonging. It is recognised that
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Harrington, Jane Therese. "Being here : : heritage, belonging and place making : a study of community and identity formation at Avebury (England), Magnetic Island (Australia) and Ayutthaya (Thailand) /." 2004. http://eprints.jcu.edu.au/71/1/01front.pdf.

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This thesis looks at the way cultural heritage can be more broadly considered to include intangible aspects of our lives. Such intangible heritage encompasses the general values and worldviews of a community and enshrines a community’s character and identity. Through meanings, associations, values and ways of life, people individually and collectively create a meaningful relationship with place. Place and community are mutually constituted through social action and practice and the attribution of meaning in a process of ‘place making’ and of reasserting belonging. It is recognised that
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Coleman, Elizabeth Burns. "Aboriginal art, identity and appropriation." Phd thesis, 2001. http://hdl.handle.net/1885/149791.

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Mulvaney, Mary. "Relationships with land : managing cultural landscapes in NSW national parks." Master's thesis, 1997. http://hdl.handle.net/1885/145269.

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Mosler, Sharon Ann. "Heritage politics in Adelaide during the Bannon decade." Thesis, 2007. http://hdl.handle.net/2440/57423.

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"This thesis argues that during the decade 1983-93 South Australia’s heritage legislation was not effective in protecting Adelaide’s traditional built character. The Bannon government was committed to growth through major developments during an economic recession, and many of those developments entailed at least the partial demolition of heritage-listed buildings." --p. iv.<br>Thesis (Ph.D.) -- University of Adelaide, School of History and Politics, 2007
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Mosler, Sharon Ann. "Heritage politics in Adelaide during the Bannon decade." 2007. http://hdl.handle.net/2440/57423.

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Title page, table of contents and abstract only. The complete thesis in print form is available from the University of Adelaide Library.<br>"This thesis argues that during the decade 1983-93 South Australia’s heritage legislation was not effective in protecting Adelaide’s traditional built character. The Bannon government was committed to growth through major developments during an economic recession, and many of those developments entailed at least the partial demolition of heritage-listed buildings." --p. iv.<br>http://proxy.library.adelaide.edu.au/login?url= http://library.adelaide.edu.au/c
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Libros sobre el tema "Cultural property – australia – congresses"

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Unesco Regional Seminar on the Movable Cultural Property Convention (1986 Brisbane, Qld.). Protection or plunder?: Safeguarding the future of our cultural heritage : papers of the Unesco Regional Seminar on the Movable Cultural Property Convention, Brisbane, Australia, 1986. Australian Govt. Pub. Service, 1989.

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Isabel, McBryde, ed. Who owns the past?: Papers from the annual symposium of the Australian Academy of the Humanities. Oxford University Press, 1985.

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Conference, Australia ICOMOS National. 20th century heritage: Our recent cultural legacy : proceedings of the Australia ICOMOS National Conference 2001, 28 November-1 December 2001, Adelaide, the University of Adelaide, Australia. Edited by Jones David S. 1959- and University of Adelaide. School of Architecture, Landscape Architecture & Urban Design. School of Architecture, Landscape Architecture & Urban Design, the University of Adelaide, 2002.

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Inc Australian Institute for the Conservation of Cultural Materials. AICCM Symposium 2002: Conservation of paper, books and photographic materials 17-19 April 2002, Melbourne, Australia. AICCM, 2002.

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Andorra), Universitat d'Estiu (20th 2003. Patrimoni natural i cultural. Govern d'Andorra, Ministeri d'Educació, Cultura, Joventut i Esports, Universitat d'Estiu, 2004.

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Australia, National Library of, ed. Picturing Australia. National Library of Australia, 2009.

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Filho, Manuel Ferreira Lima, and Izabela Tamaso. Antropologia e patrimônio cultural: Trajetórias e conceitos. ABA Publicações, 2012.

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Brazil) Reunião Brasileira de Antropologia (25th 2006 Goiás. Antropologia e patrimônio cultural: Diálogos e desafios contemporâneos. Nova Letra, 2007.

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Seminário, Propriedade Intelectual e. Patrimônio Cultural (2004 Belém Brazil). Propriedade intelectual e patrimônio cultural: Proteção do conhecimento e das expressões culturais tradicionais : anais, 13-15 de outubro de 2004, Belém-Pará. Museu Paraense Emílio Goeldi, 2005.

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Rachel, Fensham, Eckersall Peter, and Australasian Drama Studies Conference (1997 : Monash University), eds. Disorientations: Cultural praxis in theatre : Asia, Pacific, and Australia. Centre for Drama and Theatre Studies, Monash University, 1999.

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Capítulos de libros sobre el tema "Cultural property – australia – congresses"

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Fforde, Cressida. "Australia: Indigenous Cultural Property Return." In Encyclopedia of Global Archaeology. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-30018-0_1275.

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Fforde, Cressida. "Australia: Indigenous Cultural Property Return." In Encyclopedia of Global Archaeology. Springer New York, 2014. http://dx.doi.org/10.1007/978-1-4419-0465-2_1275.

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Janke, Terri. "Protecting Indigenous Cultural and Intellectual Property in Research Collaboration." In The Routledge Handbook of Human Research Ethics and Integrity in Australia. Routledge, 2024. http://dx.doi.org/10.4324/9781003319733-12.

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Cohen, Hart. "Film as Cultural Memory: The Struggle for Repatriation and Restitution of Cultural Property in Central Australia." In Cultural Memories of Nonviolent Struggles. Palgrave Macmillan UK, 2015. http://dx.doi.org/10.1057/9781137032720_5.

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Hampson, Jamie, and Sam Challis. "Cultures of Appropriation: Rock Art Ownership, Indigenous Intellectual Property, and Decolonisation." In Deep-Time Images in the Age of Globalization. Springer International Publishing, 2024. http://dx.doi.org/10.1007/978-3-031-54638-9_19.

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AbstractBoth on and off the rocks, it is clear that many pictographs and petroglyphs are powerful cultural and social ‘tools’ as well as sacred beings. Indeed, in certain regions of many countries, cultural and socio-political identity is shaped, manipulated, and presented through rock paintings and engravings. In this chapter, we focus on re-contextualised and appropriated Indigenous heritage and rock art motifs, in commercial settings, in sports team mascots, and as integral components of political and national symbols—there are illuminating similarities (as well as differences) that span th
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Tynan, Lauren. "Data Collection Versus Knowledge Theft: Relational Accountability and the Research Ethics of Indigenous Knowledges." In EADI Global Development Series. Springer Nature Switzerland, 2023. http://dx.doi.org/10.1007/978-3-031-30308-1_8.

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AbstractMany opportunities exist for researchers to take knowledge, publish it and become an expert. As a Pairebeenne Trawlwoolway Aboriginal woman of lutruwita/Tasmania, Australia, I converse with the work of other Indigenous scholars to theorise ideas of relational accountability, refusal and Indigenous Data Sovereignty. Reflecting on my own research experiences, I seek to move away from concepts of ‘data collection’ and ‘fieldwork’ by understanding data as knowledge and the field as a place of relations, not a research location to fly in and fly out of. An ethical practice that engages with
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van Woudenberg, Nout. "Developments Concerning Immunity from Seizure for Cultural State Property on Loan." In Intersections in International Cultural Heritage Law. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198846291.003.0015.

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This chapter examines recent developments supporting a recently emerging rule of customary international law that cultural objects belonging to foreign States and on temporary loan for an exhibition are immune from seizure. It assesses, in particular, the 2004 UN Convention on Jurisdictional Immunities of States and Their Property, a declaration on jurisdictional immunities of State-owned cultural property in the Committee of Legal Advisers on Public International Law of the Council of Europe, a Draft Convention by the International Law Association on immunity from suit and seizure for all cul
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Vaarzon-Morel, Petronella. "Reconfiguring Relational Personhood among Lander Warlpiri." In People and Change in Indigenous Australia. University of Hawai'i Press, 2017. http://dx.doi.org/10.21313/hawaii/9780824867966.003.0005.

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In recent years many Indigenous communities in central Australia have undergone multiple dramatic changes. Responses to the resulting tensions, conflicts and anxiety illuminate local understandings of personhood. Drawing on long term ethnographic fieldwork with Lander Warlpiri/Anmatyerr Willowra (Northern Territory), this paper discusses how relatedness (involving social obligations and reciprocity) among particular categories of persons was understood and maintained during the 1970s, comparing this with the contemporary period, in which considerable conflict between previously united families
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Glowczewski, Barbara. "Culture Cult: Ritual Circulation of Inalienable Knowledge and Appropriation of Cultural Knowledge (Central and NW Australia)." In Indigenising Anthropology with Guattari and Deleuze. Edinburgh University Press, 2019. http://dx.doi.org/10.3366/edinburgh/9781474450300.003.0009.

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After recalling the international context of the contemporary claims to cultural property, Glowczewski discusses the concept of inalienability which, in central and north western Australia, surrounds the ritual circulation of sacred objects and the cults of which they are a part, including rituals of colonial resistance. Afterwards she examines the elaboration of a culture centre which involved in the 1990’s the representatives of a dozen Aboriginal languages and organisations based in the coastal town of Broome; this initiative reflected an attempt to control the representation given of their
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Eyaa, Sarah, Isaac Akomea-Frimpong, Esther Ngocha-Chaderopa, Sharlotte Tusasiirwe, and Fu Dai. "Reflections on Cultural Shocks and Lessons From International Study and Work Experiences." In Fostering Experiential Knowledge of Cultural Diversity Through Studying Abroad. IGI Global, 2025. https://doi.org/10.4018/979-8-3693-8653-8.ch005.

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This chapter presents the reflections of five academics who travelled to Australia and New Zealand for study and work. Hofstede's Cultural Dimensions Theory and the Ubuntu Framework are applied to analyse the cultural shocks while Berry's Model of Acculturation and the Social Learning Theory are used to assess the lessons learnt. Cultural shocks experienced by the authors relate to power-distance dynamics, the individualistic structure of society, redefining of gender roles, frequent bills, differences in social dynamics, school systems and property market practices. Lessons learnt by the auth
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Actas de conferencias sobre el tema "Cultural property – australia – congresses"

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Raisbeck, Peter. "Reworlding the Archive: Robin Boyd, Gregory Burgess and Indigenous Knowledge in the Architectural Archive.” between Architecture and Engineering." In The 38th Annual Conference of the Society of Architectural Historians Australia and New Zealand. SAHANZ, 2022. http://dx.doi.org/10.55939/a3985p56dc.

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In her book Decolonising Solidarity: Dilemmas and Directions for Supporters of Indigenous Struggles, Clare Land suggest how non-Indigenous people might develop new frameworks supporting Indigenous struggles. Land argues research is deeply implicated with processes of colonisation and the appropriation of indigenous knowledge. Given that architectural archives are central to the research of architectural history, how might these archives be decolonised? This paper employs two disparate archives to develop a framework of how architectural archivists might begin to decolonise these archives. Firs
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