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Artículos de revistas sobre el tema "David Pentecost"

Autor: Grafiati
Publicado: 27 de julio de 2024
Última modificación: 31 de julio de 2025

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1

GÜLTEKİN, Ömer Kemal. "DAVID EDGAR IN PENTECOST OYUNUNDA GÖÇ VE AVRUPA KİMLİĞİ POLİTİKALARI." Journal of International Social Research 10, no. 54 (2017): 88–93. http://dx.doi.org/10.17719/jisr.20175434573.

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Sharadgeh, Samer Ziyad Al. "Analysis of Docudrama Techniques and Negotiating One’s Identity in David Edgar’s Pentecost." English Language Teaching 11, no. 5 (2018): 14. http://dx.doi.org/10.5539/elt.v11n514.

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Edgar manages to invert the subordinate function of generally accepted objective indicators of membership of a particular national group—language, religion, common history, and territory—into the essential mode of imperative distinction shaping the unique national identity. In other words, it is the fresco and the value assigned to it that defines and consigns meaning to Catholic or Orthodox denomination, the refugees, and their hostages in Pentecost, not vice versa. The fact that it is only after they learn about the hypothetically enormous estimated value of the painting that Fr Petr Karolyi
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3

Luedtke, Rhett. "The Paradigms of Abundance and Scarcity: Theological Subtext in David Edgar's Pentecost." Ecumenica 2, no. 1 (2009): 53–68. http://dx.doi.org/10.5325/ecumenica.2.1.0053.

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Edgar, David, and Hakan Gültekin. "British Theatre from Agitprop to ‘Primark Playwriting’." New Theatre Quarterly 40, no. 3 (2024): 266–71. http://dx.doi.org/10.1017/s0266464x24000204.

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In this interview, which took place in Birmingham on 16 February 2023, Hakan Gültekin talks to playwright David Edgar about his theatre universe and the current state of British theatre. Edgar has long championed the social and economic rights of playwrights, and here suggests that the lack of long-term and sustained support from British theatres has created what he calls ‘Primark playwrights’. His plays are characterized by a careful examination of historical events and the impact of these events on society, as evident in his epic two-part play Destiny (1976), which examines the roots of the
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5

Kim, Ho Sung. "A Study on the Tendency of Pastor David Yonggi Cho’s Sermon on the Text of the Coming of the Holy Spirit at Pentecost (Acts 2:1-4)." Journal of Youngsan Theology 28 (September 30, 2013): 135. http://dx.doi.org/10.18804/jyt.2013.09.28.135.

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Wroe, Daniel. "Miraculous healing in rural Malawi: between ‘grace’ and ‘work’." Africa 87, no. 4 (2017): 806–31. http://dx.doi.org/10.1017/s0001972017000377.

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AbstractThe way in which people approach ill health and its relief is often explained as a function of pragmatic evaluation. Through looking at a case of illness in the family of David Kaso, a Baptist pastor living in rural Malawi, this article suggests that trust or faithfulness may be more appropriate terms with which to describe people's approaches to healing and their social antecedents and outcomes. Pentecostal churches had grown in influence in the area where the churches David led were located. Pentecostal leaders often emphasized that experiencing divine healing, or successfully bringi
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7

Alexander, Kimberly Ervin. "Spirit Baptism: The Pentecostal Experience, by David Perry." PNEUMA 41, no. 1 (2019): 111–14. http://dx.doi.org/10.1163/15700747-04101012.

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Moon, Myung Sun. "Dr. David Yonggi Cho’s Pentecostal Pneumatology of Life." Journal of Youngsan Theology 26 (December 31, 2012): 217. http://dx.doi.org/10.18804/jyt.2012.12.26.217.

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9

Park, Myung Soo. "DAVID YONGGI CHO AND INTERNATIONAL PENTECOSTAL/ CHARISMATIC MOVEMENTS." Journal of Pentecostal Theology 12, no. 1 (2003): 107–28. http://dx.doi.org/10.1163/174552503x00053.

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10

Morrill, Kristin E., Melissa Lopez-Pentecost, Joel Parker, David O. Garcia, and Elizabeth T. Jacobs. "Abstract 5955: Association of dietary patterns and liver steatosis and fibrosis among Mexican Americans in NHANES 2017-2018." Cancer Research 82, no. 12_Supplement (2022): 5955. http://dx.doi.org/10.1158/1538-7445.am2022-5955.

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Abstract Background: Mexican Americans (MAs) have the highest rates of liver steatosis, nonalcoholic fatty liver disease, and liver cancer compared to other Hispanic subpopulations, non-Hispanic Whites, and non-Hispanic Blacks. While some diet patterns have been identified to increase or decrease risk of liver steatosis and fibrosis, no research to our knowledge has identified diet patterns associated with these outcomes in MAs. The purpose of this study was to examine associations between dietary patterns derived from factor analysis and liver steatosis and fibrosis in a nationally representa
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11

Kärkkäinen, Veli-Matti. "“Epistemology, Ethos, and Environment”: In Search of a Theology of Pentecostal Theological Education." Pneuma 34, no. 2 (2012): 245–61. http://dx.doi.org/10.1163/157007412x639889.

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Abstract The purpose of this essay is to take a theological look at Pentecostal theological education at the global level. While dialoguing widely with various current and historical discussions of the theology of theological education, particularly with David Kelsey of Yale University, the essay urges Pentecostals to negotiate an epistemology that corrects and goes beyond both modernity and postmodernity. The essay also urges Pentecostals to negotiate several seeming opposites such as “academic” versus “spiritual” or “doctrinal” versus “critical.” The final part of the essay offers Pentecosta
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12

Lopez-Pentecost, Melissa, Brian Hallmark, Cynthia Thomson, Floyd Chilton, and David Garcia. "Abstract 5956: Relationship between fatty acid intake and liver steatosis and fibrosis among overweight and obese Mexican-origin adults." Cancer Research 82, no. 12_Supplement (2022): 5956. http://dx.doi.org/10.1158/1538-7445.am2022-5956.

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Abstract Background: Mexican-origin (MO) Hispanic adults have the highest rates of non-alcoholic fatty liver disease (NAFLD) in the United States (US), which places them at high risk of hepatocellular carcinoma (HCC). Diet plays a significant role in the development and treatment of NAFLD given the lack of pharmacological treatment. Nutritional components hypothesized to influence NAFLD risk include an imbalance in the consumption of omega-6 (n-6) relative to omega-3 (n-3) polyunsaturated fatty acids (PUFAs). However, data on the relationship between dietary intake of fatty acids (FA) and live
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13

Chike, Chigor. "PERRY, David. Spirit Baptism: The Pentecostal Experience in Theological Focus." PentecoStudies: An Interdisciplinary Journal for Research on the Pentecostal and Charismatic Movements 18, no. 1 (2019): 117–18. http://dx.doi.org/10.1558/pent.38782.

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14

Robeck, Cecil M. "Fifty Years of Catholic-Pentecostal Dialogue, 1972–2022." Pneuma 44, no. 2 (2022): 220–50. http://dx.doi.org/10.1163/15700747-bja10070.

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Abstract This article offers a sweeping view of the first fifty years of the International Roman Catholic–Pentecostal Dialogue, from the perspective of an historian who has participated in this ongoing discussion for the past thirty-seven years. While the first two rounds of dialogue were especially difficult because of the political disputes between the then Assemblies of God General Superintendent, Thomas F. Zimmerman, and David du Plessis, the former General Secretary of the Pentecostal World Conference, the Dialogue has survived and produced six major studies so far, with a seventh round t
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15

Destyanto, Twin Yoshua R., Dony Lubianto, Jono, and Minerva Gabriela Tuanakotta. "PEMULIHAN PONDOK DAUD: LANDASAN TEOLOGIS DAN PEMBARUAN PUJIAN PENYEMBAHAN PENTAKOSTA MASA KINI." Way Jurnal Teologi dan Kependidikan 8, no. 1 (2022): 1–22. http://dx.doi.org/10.54793/teologi-dan-kependidikan.v8i1.80.

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Pentecostal praise and worship always develop time by time. The pattern changes can be understood as a continuous process of church restoration from time to time towards the apostolic church. The restoration of Tabernacle of David (RTOD) is proposed to be a reference for Pentecostals to formulate the theological foundation in renewing the pattern of praise and worship in the present era. This paper aims to (i) explain the theological basis of the Pentecostal pattern of praise and worship in today's era, (ii) explain the theological meaning of RTOD prophecy and its relationship to praise and wo
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16

Zimmerling, Peter. "Holiness and Pentecostal Movements: Intertwined Pasts, Presents, and Futures, Studies in the Holiness and Pentecostal Movements, by David Bundy, Geordan Hammond, and David Sang-Ehil Han (Eds.)." Church History and Religious Culture 104, no. 1 (2024): 146–48. http://dx.doi.org/10.1163/18712428-10401006.

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17

Gustafson, David M. "Mary Johnson and Ida Anderson." PNEUMA 39, no. 1-2 (2017): 55–77. http://dx.doi.org/10.1163/15700747-03901002.

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Mary Johnson (1884–1968) and Ida Anderson (1871–1964) are described in pentecostal historiography as the first pentecostal missionaries sent from America. Both of these Swedish-American missionaries experienced baptism of the Spirit, spoke in tongues, and were called as missionaries to Africa by God, whom they expected to speak through them to the native people. They went by faith and completed careers as missionaries to South Africa. But who were these two figures of which relatively little has been written? They were Swedish-American “Free-Free” in the tradition of August Davis and John Thom
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18

Yong, Amos. "Visions of Apostolic Mission: Scandinavian Pentecostal Mission to 1935 - By David Bundy." Religious Studies Review 36, no. 3 (2010): 210. http://dx.doi.org/10.1111/j.1748-0922.2010.01443_6.x.

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19

Grey, Jacqueline. "A Prophetic Call to Repentance." PNEUMA 41, no. 1 (2019): 9–25. http://dx.doi.org/10.1163/15700747-04101032.

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Abstract There has been much debate in biblical scholarship over the alleged “rape” of Bathsheba by David as described in 2 Samuel 11–12. Scholars such as Bailey and Nichol claim that Bathsheba was a consenting partner, while others, including Davidson and Brueggemann, suggest she was a victim of David’s abuse of power. This analysis will explore 2 Samuel 11–12 with a special focus on the themes of power, honor, and shame that emerge in the pericope. These themes are also central to the overall narrative of Samuel. Using literary analysis, I highlight Bathsheba’s isolation and powerlessness as
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20

Naftali Leal Quiterio, Moyses, and Vinnícius Almeida. "Entre a lei e a graça: A Igreja Pentecostal Deus é Amor, o caminho para a sucessão de Davi Miranda Neto e as tensões de poder na renovação da juventude." Sacrilegens 18, no. 2 (2022): 358–73. http://dx.doi.org/10.34019/2237-6151.2021.v18.36138.

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O presente texto busca apresentar dados e reflexões sobre o surgimento de uma nova liderança carismática na Igreja Pentecostal Deus é Amor, sendo agora percorrida pelo neto do falecido fundador. Buscamos também trazer uma pesquisa de campo com o maior grupo de jovens da igreja que resiste às mudanças propostas por David Miranda Neto. O resultado apresentado é um jovem líder que enfrenta disputas de grupos conservadores que representam o ethos da instituição, nesse sentido Neto se apresenta como um sucessor sem o apoio da renovação jovem da igreja que não o vê com uma líder capaz de aglutinar o
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21

Gustafson, David M. "August Davis and the Free-Free." PNEUMA 37, no. 2 (2015): 201–23. http://dx.doi.org/10.1163/15700747-03702002.

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August Davis (1852–1936) led a group of Swedish Free Mission Friends in America known as the Free-Free, an early branch of what is today the Evangelical Free Church of America. Davis and his followers were known for such phenomena as falling down in the Spirit, having ecstatic visions, uttering unintelligible sounds, communicating the Holy Spirit through the laying on of hands, and teaching the baptism of the Holy Spirit as a second work of grace. Such activities occurred mostly in Chicago, Illinois, and throughout western Minnesota between 1885 and 1900. Davis and the Free-Free had direct org
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22

Tackett, Zachary Michael. "Holiness and Pentecostal Movements: Intertwined Pasts, Presents, and Futures, by Bundy, David, Geordan Hammond, and David Sang-Ehil Han, eds." Pneuma 47, no. 1 (2025): 163–65. https://doi.org/10.1163/15700747-04701012.

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23

Shin, Yoon. "Externalism, Warrant, and the Question of Relativism." Pneuma 43, no. 1 (2021): 94–114. http://dx.doi.org/10.1163/15700747-bja10006.

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Abstract According to James K.A. Smith, contemporary epistemology is overly focused on the noetic. Smith offers a counter-epistemology drawn from pentecostal spirituality that is narrative, affective, and embodied. Richard Davis and Paul Franks criticize this model and argue that it succumbs to story-relativism and arbitrariness. This article defends Smith against their critiques through three steps. First, it exposits Smith’s narrative, affective epistemology in order to identify areas that are relevant to their critiques. Second, it outlines and analyzes their critiques, reveals areas in whi
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24

Gutierrez, Harold A. "W.F.P. Burton (1886–1971): A Pentecostal Pioneer’s Missional Vision for Congo , by David Emmet." Pneuma 44, no. 2 (2022): 282–84. http://dx.doi.org/10.1163/15700747-04402008.

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25

Yong, Amos. "Pneumatic Discernment in the Apocalypse: An Intertextual and Pentecostal Exploration, by David R. Johnson." PNEUMA 41, no. 1 (2019): 183–85. http://dx.doi.org/10.1163/15700747-04101011.

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26

Droll, Anna Marie. "The Spirit and the poor in West Africa and Tanzania: A Pentecostal response to David J. Bosch’s “mission in the wake of the Enlightenment”." Missiology: An International Review 48, no. 2 (2020): 181–91. http://dx.doi.org/10.1177/0091829620914266.

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This article describes a pneumatological methodology of Christian mission in solidarity with the poor, which is exhibited by African Pentecostal-Charismatics in ministry in Tanzania and West Africa today. The methodology is drawn from the experiences of dreams and visions as they fund an approach rooted in two pneumatological essentials for mission praxis: (1) “poverty of spirit” as an epistemological requisite and (2) the power of Spirit for mission in an oppressive spirit-filled world. The thesis argued here is that this methodological approach to missions is evidence of the “creative tensio
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27

Geerlof, Derek M. "Augustine and Pentecostals." PNEUMA 37, no. 2 (2015): 262–80. http://dx.doi.org/10.1163/15700747-03702017.

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This essay interacts with Augustine’s figurative interpretation of Ps 142 and a pentecostal priority to experience God in ways analogous to experience found within the narratives of Scripture. Contending that the Psalms are both historical and prophecy-fulfilled-in-Christ, Augustine interprets Ps 142 within the dual histories of David and Christ. This grounds his figurative interpretation firmly within scriptural narratives while providing a means of viewing the psalm as the prayerful expression of Christ’s own experience. His theology of the totus Christus then unites the experiences of the c
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28

Smith, Tawnya D., Karin S. Hendricks, and Deejay Robinson. "Pentecostal Pedagogy and Musical Engagement: A Narrative Portrait." Bulletin of the Council for Research in Music Education, no. 237 (July 1, 2023): 7–22. http://dx.doi.org/10.5406/21627223.237.01.

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Abstract This narrative portrait of Michelle, a Bahamian elementary music teacher working in the southeastern United States, illustrates how Emdin's (2016) Pentecostal pedagogy might apply to music education. An element of Emdin's broader reality pedagogy, Pentecostal pedagogy emphasizes ways in which a teacher engages students in educational content by connecting with them emotionally, balancing structure and improvisation, utilizing knowledge about students’ backgrounds and interests to present material in meaningful ways, and fostering a sense of community. We chose narrative portraiture (C
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29

Binyet, Ruben. "A pentecostal critique of the postmodern S/spirit: Amos Yong and David Tracy on theological method." Journal of the European Pentecostal Theological Association 40, no. 1 (2020): 3–16. http://dx.doi.org/10.1080/18124461.2020.1714132.

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30

Elliott, Peter. "Edward Irving Reconsidered: The Man, His Controversies, and the Pentecostal Movement, written by David Malcolm Bennett." PNEUMA 39, no. 1-2 (2017): 243–44. http://dx.doi.org/10.1163/15700747-03901014.

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31

Harriman, K. R. "“For David Said Concerning Him”: Foundations of Hope in Psalm 16 and Acts 2." Journal of Theological Interpretation 11, no. 2 (2017): 239–57. http://dx.doi.org/10.5325/jtheointe.11.2.0239.

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ABSTRACT Peter's use of Ps 16 in his pentecostal speech has been a touchstone of debates about the use of the OT in the NT and thus about the continuity and discontinuity between the writings of the earliest Jesus followers and the sacred writings they claimed as their own. My contribution to this enormous debate is an analysis of the continuity and discontinuity between the foundations of hope—that is, the reasons to hope—that inform the statements of hope in these two texts. I examine the nature of hope and the foundations of hope (of which I identify three in Ps 16 and five in Acts 2) in ea
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32

Elliott, Peter. "Book Review: Edward Irving Reconsidered: The Man, His Controversies, and the Pentecostal Movement, written by David Malcolm Bennett." PNEUMA 37, no. 2 (2015): 310–11. http://dx.doi.org/10.1163/15700747-03702016.

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33

Martin, David. "Pointing to Transcendence: Reflections from an Anglican Context." NTT Journal for Theology and the Study of Religion 75, no. 3/4 (2021): 310–36. http://dx.doi.org/10.5117/ntt2021.3/4.002.mart.

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Abstract After a critical examination of western master narratives of modernization and secularization, David Martin focuses, first, on one of the variants of Christian modernity, Anglican modernity. The Anglican Church provides a simulacrum of the universal church as it ranges from the Catholic to the Evangelical and Pentecostal and is, hence, rigged also by many of the problems confronting the church in the contemporary world. Next, Martin considers some examples of unanchored spirituality and free-floating faith that have, in his opinion, no serious future as major expressions of Christiani
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34

French, Talmadge. ""In Jesus' Name": A Key Resource on the Worldwide Pentecostal Phenomenon & the Oneness, Apostolic, or Jesus' Name Movement." Pneuma 31, no. 2 (2009): 267–74. http://dx.doi.org/10.1163/027209609x12470371387921.

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AbstractThe review summarizes the implications of David Reed's excellent study of Oneness Pentecostalism as a major treatment of the movement in which the sections regarding its background, history, and theology are equally comprehensive. Reed's work sets the movement, not in the context of its global expansion and impact, but within the context of its historical development amidst an array of Evangelical-Pentecostal tensions. It characterizes the movement as a sect, rather than a cult, and as a worldwide expression of Pentecostalism in its own right. This review, therefore, explores Reed's ar
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35

Seo, Dongjun. "Testing the Spirits? The Theological Controversy Surrounding David Yonggi Cho and the World's Largest Church, 1983–1994." Studies in World Christianity 31, no. 2 (2025): 151–70. https://doi.org/10.3366/swc.2025.0508.

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During the 1980s, Yoido Full Gospel Church, founded by David Yonggi Cho, experienced explosive expansion in its membership, coinciding with one of the most challenging theological controversies in its history. This controversy reached its peak in 1983 when one of Korea's largest Protestant denominations, the Presbyterian Church in Korea (Tonghap), declared Cho heretical. It subsided after the denomination withdrew this decision in 1994. The critiques against Cho were primarily related to his interpretations of the Holy Spirit and spiritual beings: allegations concerning Cho's emphasis on divin
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36

Le, Vince. "What Has Wittenberg to Do with Azusa? Luther’s Theology of the Cross and Pentecostal Triumphalism, by David J. Courey." Journal of Reformed Theology 12, no. 2 (2018): 208–9. http://dx.doi.org/10.1163/15697312-01202007.

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37

Richmann, Christopher J. "What Has Wittenberg to Do with Azusa? Luther’s Theology of the Cross and Pentecostal Triumphalism by David J. Courey." Lutheran Quarterly 30, no. 2 (2016): 220–22. http://dx.doi.org/10.1353/lut.2016.0040.

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38

Unsworth, Amy, and David Voas. "The Dawkins effect? Celebrity scientists, (non)religious publics and changed attitudes to evolution." Public Understanding of Science 30, no. 4 (2021): 434–54. http://dx.doi.org/10.1177/0963662521989513.

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The role of science popularization remains relatively under-explored in research on contemporary public acceptance of evolution. In this study, we analyse national survey data to interrogate the role Britain’s best-known celebrity scientists David Attenborough, Brian Cox, Richard Dawkins and Stephen Hawking may have played in changing public views of evolution, as well as the role of two creationists: Ken Ham and Harun Yahya. We investigate how well known these public figures are, what their views of religion are perceived to be and, drawing on social identity theory, whether they exert differ
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39

Kahyana, Danson Sylvester. "The Poetics of Place and Space in Michael David Kyazze’s Zimbabwe-Set Novel Rustlings of the Mulberry Tree (2014)." Matatu 48, no. 1 (2016): 205–20. http://dx.doi.org/10.1163/18757421-04801014.

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The essay explores the centrality of place and space in the Ugandan Michael David Kyazze’s Zimbabwe-set Rustlings of the Mulberry Tree (2014), a novel which details the fight against pederasty of some Pentecostal Church pastors. One of the issues examined is why this novel, which is a fictionalized account of real-life events that happened in Uganda, is set in Zimbabwe. I argue that if we look at Zimbabwe not just as a geographical reality—i.e. as a country located in southern Africa—but also as a socio-political reality, then Kyazze’s choice of this country as the setting for his book becomes
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40

Hill, Kimberly. "W.F.P. Burton (1886–1971): A Pentecostal Pioneer's Missional Vision for Congo. By David Emmett. Global Pentecostal and Charismatic Studies 39. Leiden: Brill, 2021. xviii + 330 pp. $69.00 paper; $140.00 e-book." Church History 90, no. 3 (2021): 715–17. http://dx.doi.org/10.1017/s0009640721002614.

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41

Reed, David A. "David S. Norris, I AM — A Oneness Pentecostal Theology (Hazelwood, MO: Word Aflame Press, 2009). xi + 385 pp., $24.99 hardback." Pneuma 35, no. 3 (2013): 461–62. http://dx.doi.org/10.1163/15700747-12341359.

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42

Kärkkäinen, Veli-Matti. "“Suffering ... Why Me?”: The Threefold Blessing and Manifold Sufferings in the Pentecostal Theology of Hope of Pastor David Yonggi Cho." Journal of Youngsan Theology 37 (September 30, 2016): 37. http://dx.doi.org/10.18804/jyt.2016.09.37.37.

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43

MAXWELL, DAVID. "HISTORICIZING CHRISTIAN INDEPENDENCY: THE SOUTHERN AFRICAN PENTECOSTAL MOVEMENT c. 1908–60." Journal of African History 40, no. 2 (1999): 243–64. http://dx.doi.org/10.1017/s002185379800735x.

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Scholarly study of Christian independency in southern Africa began with the publication of Bengt Sundkler's Bantu Prophets in 1948. A rich literature subsequently followed, much of it deploying his now classic typology of Ethiopian and Zionist Churches. Nevertheless, the historical study of independency has been limited. As one scholar has recently observed, historians have tended to focus on the Ethiopian-type churches, leaving the study of the Zionist-type to anthropologists and missiologists. The neglect of Zionist-type churches by historians meant that early studies on this form of Christi
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44

Manurung, Kosma. "Refleksi Teologi Pentakosta Di Era Kenormalan Baru Mencermati Sikap Takut Akan Tuhan Dalam Kehidupan Orang Percaya Berdasarkan Mazmur 25: 12-14." KAMASEAN: Jurnal Teologi Kristen 2, no. 1 (2021): 16–31. http://dx.doi.org/10.34307/kamasean.v2i1.52.

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Abstract: The Bible places the fear of God as the main foundation of believers' faith and provides examples of how the heroes of faith in the Bible carry out their daily lives in fear of God. This research explains how pantecostal theological reflection of the fear of God in people's lives is based on Psalm 25: 12-14. This article examines the Bible's view of the fear of God which is landed with real examples in the lives of several servants of God such as Abraham, Joseph, Job, David, Daniel and his three friends. This article also discusses the fear of God based on Psalm 25: 12-15 and Penteco
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45

Lord, Andy. "David Morgan, Priesthood, Prophethood and Spirit-led Community: A Practical-prophetic Pentecostal Ecclesiology (Saabrücken, Germany: Lambert Academic Publishing, 2010). 291 pp." Pneuma 34, no. 2 (2012): 285. http://dx.doi.org/10.1163/157007412x642533.

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46

Wadholm, Rick. "Revising Pentecostal History: Scandinavian-American Contributions to the Development of Pentecostalism, by Rakel Ystebo Alegre, Torbjörn Aronson, and David M. Gustafson, eds." Pneuma 47, no. 2 (2025): 343–45. https://doi.org/10.1163/15700747-04702015.

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Weaver, Doug. "Holiness and Pentecostal Movements: Intertwined Pasts, Presents, and Futures. Edited by David Bundy, Georgdan Hammond, and David Sang-Ehil Han. University Park, Pennsylvania: Pennsylvania State University Press, 2021. 274 pp. $118.95 cloth; $39.95 paper." Church History 92, no. 2 (2023): 496–97. http://dx.doi.org/10.1017/s0009640723001634.

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48

Suarsana, Yan. "Book Review: BUNDY, David, Visions of Apostolic Mission: Scandinavian Pentecostal Mission to 1935. Uppsala: Uppsala University Library, 2009. 562 pp. Pbk. ISBN 978-91- 554-7413-3. SEK 457." PentecoStudies: An Interdisciplinary Journal for Research on the Pentecostal and Charismatic Movements 10, no. 2 (2011): 270–71. http://dx.doi.org/10.1558/ptcs.v10i2.270.

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49

Oliver, Erna. "In Jesus’ Name. Journal of Pentecostal Theology Supplement Series 31. By David A. Reed. Dorset: Deo, 2008. Pp. 394. No price mentioned (Paperback). ISBN 978-1-905679-01-0." Religion and Theology 17, no. 1-2 (2010): 170–71. http://dx.doi.org/10.1163/157430110x517997.

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50

Tremper, Karen. "Pafford, David, The Last Disciple: A Contemporary Primer on the Theology and Practice of the American Pentecostal Movement (Eugene, OR: Wipf & Stock, 2011). ix + 63 pp. $20.00 paperback." PNEUMA 36, no. 2 (2014): 339–41. http://dx.doi.org/10.1163/15700747-03602030.

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