Bibliografías temáticas / Decolonization – Algeria

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Literatura académica sobre el tema "Decolonization – Algeria"

Autor: Grafiati
Publicado: 4 de junio de 2021
Última modificación: 1 de febrero de 2022

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Artículos de revistas sobre el tema "Decolonization – Algeria"

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Cooper, Austin R. "“A Ray of Sunshine on French Tables”". Historical Studies in the Natural Sciences 49, n.º 3 (1 de junio de 2019): 241–72. http://dx.doi.org/10.1525/hsns.2019.49.3.241.

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The French citrus industry in Algeria grew rapidly in terms of land area and fruit production from the 1930s until Algerian Independence in 1962. This article contends that technical expertise regarding citrus cultivation played a role in colonial control of Algeria’s territory, population, and economy. The French regime enrolled Algerian fruit in biopolitical interventions on rural ways of life in Algeria and urban standards of living in France. Technical manuals written by state-affiliated agronomists articulated racial distinctions between French settlers and Algerian peasants through attention to labor practices in the groves. A complex legal, technological, and administrative infrastructure facilitated the circulation of citrus fruit across the Mediterranean and into metropolitan France. This nexus of scientific research, economic profit, and racial hierarchy met criticism during the Algerian War for Independence. In the aftermath, expert discussions about citrus production reflected uncertainties and tensions regarding Algeria’s future. Citrus’ place in scientific, technological, and economic changes in twentieth-century Algeria illuminates the politics of technical expertise under colonialism and during decolonization.
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Hiddleston, Jane. "Lyotard's Algeria: Experiments in Theory". Paragraph 33, n.º 1 (marzo de 2010): 52–69. http://dx.doi.org/10.3366/e0264833409000741.

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This article explores the changing position of Lyotard's writing on Algeria within his corpus. The essays gathered together in La Guerre des Algériens: Ecrits 1956–63 (The Algerians’ War: Texts 1956–63), and published much later in 1989, are certainly among his most overtly politically engaged. These pieces track the progress of the War of Independence from the early signs of unrest in 1952 to what Lyotard perceives as the divisive effects of FLN ideology in the aftermath of independence, and the collection as a whole underlines not only the conflict between coloniser and colonised but also that between the rural masses and the bourgeoisie. Nevertheless, despite his commitment to Algerian independence at the time of writing, Lyotard later lamented the failings of these essays. He also alters his stance on his own use of Marxism, and condemns his attempts to offer a Marxist revolutionary critique. He then chose to republish the work in 1989, yet this volte-face testifies to the author's ongoing ambivalence towards his own writing on decolonization. At one moment, Lyotard mocks and undermines his own efforts to understand and systematize the mechanics of the liberation movement. Yet he then goes on to suggest that the Algerian conflict exemplifies his later concept of the ‘differend’. This unease both within and towards the volume La Guerre des Algériens will be the focus of this article. The essays’ eclecticism, and Lyotard's own altering response to them, can be understood as an early testimony to an increasing scepticism towards Marxism in French critical thought, and, at the same time, towards what Lyotard conceived as dogmatic ‘theory’, in the context of decolonization in Algeria.
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Fontaine, Darcie. "TREASON OR CHARITY? CHRISTIAN MISSIONS ON TRIAL AND THE DECOLONIZATION OF ALGERIA". International Journal of Middle East Studies 44, n.º 4 (12 de octubre de 2012): 733–53. http://dx.doi.org/10.1017/s0020743812000840.

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AbstractThis article explores the role that Christianity played in the decolonization of Algeria and in particular how the complex relationship between Christianity and colonialism under French rule shaped the rhetoric and actions of Christians during the Algerian War of Independence (1954–62). Using the case of a 1957 trial in the military tribunal of Algiers in which twelve Europeans were charged with crimes ranging from distributing propaganda for the National Liberation Front to sheltering suspected communist and nationalist militants, I demonstrate how “Christian” rhetoric became one of the major means through which the conduct of the war and the defense of French Algeria were debated. While conservative defenders of French Algeria claimed that actions such as those of the Christians on trial led to the erasure of Christianity in North Africa, I argue that such actions and moral positions allowed for the continued presence of Christianity in Algeria after independence.
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Shepard, Todd. "ALGERIAN NATIONALISM, ZIONISM, AND FRENCH LAÏCITÉ: A HISTORY OF ETHNORELIGIOUS NATIONALISMS AND DECOLONIZATION". International Journal of Middle East Studies 45, n.º 3 (30 de julio de 2013): 445–67. http://dx.doi.org/10.1017/s0020743813000421.

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AbstractThe Algerian war resituated the meaning of “Muslims” and “Jews” in France in relation to religion and “origins” and this process reshaped French secular nationhood, with Algerian independence in mid-1962 crystallizing a complex and shifting debate that took shape in the interwar period and blossomed between 1945 and 1962. In its failed efforts to keep all Algerians French, the French government responded to both Algerian nationalism and, as is less known, Zionism, and did so with policies that took seriously, rather than rejected, the so-called ethnoreligious arguments that they embraced—and that, according to existing scholarship, have always been anathema to French laïcité. Most scholars on France continue to presume that its history is national or wholly “European.” Yet paying attention to this transnational confrontation, driven by claims from Algeria and Israel, emphasizes the crucial roles of North African and Mediterranean developments in the making of contemporary France.
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Hubbell, Amy L. "The Past is Present: Pied-Noir Returns to Algeria". Nottingham French Studies 51, n.º 1 (marzo de 2012): 66–77. http://dx.doi.org/10.3366/nfs.2012.0007.

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While Algeria has long been a popular subject for travel writers, since its decolonization in 1962, the travelogues documenting journeys to Algeria have predominantly become returns and reunions with the homeland. Immediately after their exile from Algeria during and after the war for independence, the Pieds-Noirs, or former French citizens of Algeria, began returning to their homeland in their memories, literature, and recently, their films. Early return narratives were almost always filled with nostalgic descriptions of familiar places and sensations in an effort to bridge over the ruptures with the past. By transposing the colonial past onto the present, the travelogues effectively stop time in the homeland. However, more recent returns often demonstrate the instability of the past. Through a study of Marie Cardinal's Au pays de mes racines and Hélène Cixous's Si près, this article investigates how Algerian return narratives have begun to deconstruct themselves, and yet the past is ever present within them.
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English, Christopher y Phillip C. Naylor. "France and Algeria: A History of Decolonization and Transformation". Canadian Journal of African Studies / Revue Canadienne des Études Africaines 36, n.º 1 (2002): 167. http://dx.doi.org/10.2307/4107416.

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Hill, J. N. C. "Decolonization and the Challenges of Independence in Modern Algeria". Intelligence and National Security 24, n.º 4 (agosto de 2009): 612–22. http://dx.doi.org/10.1080/02684520903069538.

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Bellisari, Andrew. "The Art of Decolonization: The Battle for Algeria’s French Art, 1962–70". Journal of Contemporary History 52, n.º 3 (17 de octubre de 2016): 625–45. http://dx.doi.org/10.1177/0022009416652715.

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In May 1962 French museum administrators removed over 300 works of art from the Musée des Beaux-Arts in Algiers and transported them, under military escort, to the Louvre in Paris. The artwork, however, no longer belonged to France. Under the terms of the Evian Accords it had become the official property of the Algerian state-to-be and the incoming nationalist government wanted it back. This article will examine not only the French decision to act in contravention of the Evian Accords and the ensuing negotiations that took place between France and Algeria, but also the cultural complexities of post-colonial restitution. What does it mean for artwork produced by some of France’s most iconic artists – Monet, Delacroix, Courbet – to become the cultural property of a former colony? Moreover, what is at stake when a former colony demands the repatriation of artwork emblematic of the former colonizer, deeming it a valuable part of the nation’s cultural heritage? The negotiations undertaken to repatriate French art to Algeria expose the kinds of awkward cultural refashioning precipitated by the process of decolonization and epitomizes the lingering connections of colonial disentanglement that do not fit neatly into the common narrative of the ‘end of empire'.
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Yordanov, Radoslav. "Mecca of Revolution: Algeria, Decolonization, and the Third World Order". Journal of Cold War Studies 20, n.º 4 (diciembre de 2018): 229–32. http://dx.doi.org/10.1162/jcws_r_00808.

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von Bülow, Mathilde. "Beyond the Cold War: American Labor, Algeria’s Independence Struggle, and the Rise of the Third World (1954–62)". Journal of Social History 53, n.º 2 (2019): 454–86. http://dx.doi.org/10.1093/jsh/shz103.

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Abstract During the late 1950s, trade unions came to be vital actors in the solidarity movements of the Global South, especially in pan-African initiatives. The case of the Union générale des travailleurs algériens (UGTA) is particularly illustrative of this development. Algeria’s long and brutal independence struggle was championed throughout the Afro-Asian bloc, and the UGTA became an important auxiliary in the bloc’s campaigns to secure that end. In this essay, the case of Algeria and the UGTA serves as a prism through which to study how some of the most powerful Western trade union federations of the day—especially the American Federation of Labor and Congress of Industrial Organizations (AFL-CIO)—responded to the “subaltern” internationalisms engendered by decolonization and the “spirit of Bandung,” whether in the guise of positive neutrality or the project for pan-African unity. In this way, this essay sheds new light on the nature and role of labor internationalism in the context of the global Cold War. The case of Algeria is emblematic of the ways in which decolonization and the “spirit of Bandung” came to challenge traditional understandings of labor internationalism, whether as an identity or a practice. What is more, the case of Algeria allows us to reconceptualize AFL-CIO attitudes and designs vis-à-vis the decolonizing world. In highlighting American weakness when confronted by non-Western agency, this essay argues that the polarized view of the federation as an anticommunist crusader with an imperialist agenda is flawed.
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Tesis sobre el tema "Decolonization – Algeria"

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Sparks, Benjamin J. "The War Without a Name: The Use of Propaganda in the Decolonization War of Algeria". BYU ScholarsArchive, 2011. https://scholarsarchive.byu.edu/etd/2921.

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The Algerian war for independence, 1954-1962, also known as the War Without a Name due to its lack of recognition as a war by the French government, remains an indelible scar on the face of France. The Algerian war represents one of the most critical moments in modern French history since the French Revolution (Le Sueur 256), putting into question the motto of the French republic, "liberté, égalité, fraternité". This thesis will show that although the French won the war militarily they lost the war of ideas, that of propaganda and persuasion. Thus, this thesis will demonstrate that propaganda by the French for the aims of maintaining a French Algeria should have played a larger role than is evident. The use of propaganda and persuasion dates from the beginning of Greek analysis of rhetoric and has been used in various environments and circumstances throughout the ages in order to persuade the masses of the opinions and ideals of the propagandist. In Algeria, the message presented by the French through propaganda did not attain the desired result: maintaining a French Algeria. The combination of the Algerian determination for independence and the ineffective propaganda by the French resulted in a humiliating loss for the French forces and the loss of territory deemed integral to French society. After over 130 years of colonial rule, and eight grueling years of revolutionary war, Algeria received its independence.
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Franklin, Elise. "ASlow End to Empire: Social Aid Associations, Family Migration, and Decolonization in France and Algeria, 1954-1981". Thesis, Boston College, 2017. http://hdl.handle.net/2345/bc-ir:107302.

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Thesis advisor: Julian Bourg
The social and cultural aftershocks of the end of French empire in Algeria reverberated throughout the former colony and metropole long after independence in 1962. This dissertation illustrates the process of decolonization between the start of the Algerian war in 1954 and the election of François Mitterrand to the presidency in 1981. Rather than “forgetting Algeria” after 1962, French administrators, social aid workers, and the public were constantly confronted by traces of empire, and especially by the presence of Algerian migrant workers and families on metropolitan soil. I trace the evolution of a group of private social aid associations that were created to help integrate newly arrived families in the colonial era, and that continued their work even after it ended. These social aid associations acted as mediating bodies between Algerians and the French welfare state. They offered services to a growing population of Algerian workers and families to help them become more at home in France. As the number of Algerian families grew in the post-independence era, the colonial modernizing mission justified social aid associations’ interventions to “emancipate” Algerian women through social aid and education. The “slow end to empire” demonstrated by the growth of social aid for Algerians even after they were no longer citizens highlights the importance of studying not just the empire and the colony in a single analytic field, but also the post-empire and the post-colony. Furthermore, this dissertation reveals the social logic behind increasingly restrictive immigration protocols toward Algerians. Historians have argued that colonial and ex-colonial subjects created the potential for France’s economic growth during the Thirty Glorious Years. It would not have been possible without access to this cheap labor. Though the availability of employment helped to pave the way for migration initially, family and worker migration far surpassed this threshold in the 1960s and 70s. The perceived inability of Algerian families to integrate, which had allowed for the growth of social aid also led to its downfall. Paradoxically, the failures of social aid associations justified contracting Algerian family migration in the 1970s. Attention to integration alongside immigration reveals how the perceived social burden of welcoming Algerian families also conditioned their ability to resettle there. Against the backdrop of a faltering global economy and disintegrating Franco-Algerian relations, support for the specialized social welfare network for Algerians began to collapse in the late 1970s. As a result, the network reoriented its services to the whole body of migrants arriving in France. This “universalizing” republican approach to welfare conceived of social aid as a structural problem without regard to nationality. This approach, I argue, served the purpose of helping the French forget their colonial past in the years immediately preceding its supposed “resurgence.” The winnowing of the specialized social welfare network provided support for this revival, but not because France had yet to reckon with its colonial past. Rather, the French administration had litigated this past since Algerian independence in the context of social aid for Algerian families. The powerful return of “neo-republicanism” in the 1980s thus occurred as a result of the long process of decolonization
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Lutsyshyna, Oksana. "Postcolonial Herstory: The Novels of Assia Djebar (Algeria) and Oksana Zabuzhko (Ukraine): A Comparative Analysis". [Tampa, Fla] : University of South Florida, 2006. http://purl.fcla.edu/usf/dc/et/SFE0001459.

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Hadouchi, Olivier. "Cinéma dans les luttes de libération. Genèses, initiatives pratiques et inventions formelles autour de la Tricontinentale (1966-1975)". Thesis, Paris 3, 2012. http://www.theses.fr/2012PA030065.

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Nous étudions un corpus de films dédiés aux luttes de libération autour de la Tricontinentale de 1966 à 1975. Par l’expression "tricontinentale", nous désignons les "trois continents" du tiers-monde (l'Afrique, l'Asie et l'Amérique Latine), et surtout la Conférence de Solidarité Tricontinentale qui s’est tenue à La Havane en 1966, ainsi que l'organisation et la revue du même nom. La Tricontinentale, dont Mehdi Ben Barka avait présidé le comité préparatoire de cet événement qui devait renforcer l'unité du tiers-monde en lutte contre l'impérialisme, le colonialisme et le néo-colonialisme à l’échelle mondiale. Nous commençons par retracer la genèse du cinéma dans les luttes de libération (la guerre d’indépendance algérienne), avant de proposer un corpus de films autour de la constellation tricontinentale, en prenant en compte l’image fixe (l’affiche) et animée (le film). Ensuite, ce corpus est mis en situation autour de deux axes principaux : l’Afrique et l’Amérique latine, avec la guerre du Vietnam en toile de fond. Il concerne notamment les cinéastes suivants : Santiago Álvarez, Julio García Espinosa, Mario Handler, William Klein, Yann Le Masson, Glauber Rocha, Alberto Roldán, Ugo Ulive, René Vautier. Ce cinéma de la libération du tiers-monde s’accompagne d’une production théorique que nous étudierons, à travers des textes comme : "Pour un cinéma parallèle" (anonyme), "Esthétique de la violence" (G. Rocha), "Vers un troisième cinéma" (F. Solanas et O. Getino"), "Pour un cinéma imparfait" (J. G. Espinosa). Les caractéristiques stylistiques et formelles de ces films axés sur la libération sont analysées, avant d’interroger le passage de l’heure des brasiers à l’heure des cendres et du désarroi, en questionnant l’apport théorique et pratique des films de notre corpus
We study a corpus of films dedicated to the liberation struggles around the Tricontinental from 1966 to 1975. The expression "Tricontinental" applies to the three continents of the third world (Africa, Asia and Latin America), and mainly the Tricontinental Solidarity Conference which took place in Havana in1966, and also the organization and the publication with the same name. Mehdi Ben Barka was the Chairman of the Preparing Committee of the Tricontinental event, which had to reinforce the unity of the struggling third world against imperialism, colonialism and neo-colonialism all over the world. First, we show the genesis of cinema in the liberation struggles (the Algerian war of independence). Then we create a corpus of films around the tricontinental constellation, taking into account the posters and the animated images. This corpus is located at two main places: Africa and Latin America, at the background of Vietnam war. It includes works directed by: Santiago Álvarez, Julio García Espinosa, Mario Handler, William Klein, Yann Le Masson, Glauber Rocha, Alberto Roldán, Ugo Ulive, René Vautier. Various texts were written accompanying this cinema of third world’s liberation. We examine theories and manifestos such as: "For a Parallel Cinema (Anonymous)", "Esthetic of violence" (G. Rocha), "Towards a third cinema" (F. Solanas and O. Getino), "For an Imperfect Cinema" (J.G. Espinosa). The stylistic and the formal characteristics of these films are analyzed, in order to question the crossing from the hour of furnaces to the hour of the ashes and confusion, thinking about the theoretical and practical impact of these films
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Jung, Marjorie. "La figure de l’homme nouveau dans l’oeuvre de Frantz Fanon : La décolonisation de l’être au prisme de la social-thérapie textuelle". Thesis, Paris 4, 2015. http://www.theses.fr/2015PA040172.

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L’oeuvre de Frantz Fanon convoque un champ disciplinaire pluriel qui, dans une praxis du réel, ne cesse de redéfinir simultanément divers domaines du savoir. Au sein du triptyque poétique, psychiatrie, politique, la figure de l’homme nouveau assoit la possibilité d’un véritable chronotope de l’engagement à partir d’une expérience fondatrice de la guerre d’Algérie. Le projet insurrectionnel permet de redéfinir un nouveau chronotope ; il dessine les contours d’une géopoétique algérienne et pose les linéaments de l’entreprise de désaliénation. De la contribution clinique à l’élaboration du texte, la pensée de Fanon découvre les ressorts d’une véritable praxis de l’engagement. À l’aune d’un corpus francophone, de Kateb Yacine à Patrick Chamoiseau, la figure de l’homme nouveau effectue le passage d’une pratique clinique à une pratique poétique. Elle dévoile, au prisme d’une intertextualité inhérente à l’oeuvre, l’itinéraire de l’auteur
The work of Frantz Fanon convenes the plurality of a disciplinary field which, enrolled in a reality praxis, does not cease to simultaneously redefine various knowledge domains (areas). Within the triptych poetic, psychiatry, politics, the new man figure establishes the possibility of a real commitment chronotope built out of the Algerian War a founding experience. The insurrectionary project allows to redefine a new chronotope; it draws the outlines of an Algerian geopoetic and sets the lineaments of the disalienation undertaking. From the clinical contribution to the elaboration of the text, the thought of Fanon uncovers the dynamic of a real commitment praxis. In the light of a francophone corpus, from Kateb Yacine to Patrick Chamoiseau, the new man figure institutes the transition of practices from clinical to poetic. It thereby reveals, through the prism of the work’s inherent intertextuality, the author’s itinerary
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Mallet, Audrey. "Vichy against Vichy : History and Memory of the Second World War in the Former Capital of the État français from 1940 to the Present". Thesis, Paris 1, 2016. http://www.theses.fr/2016PA01H073.

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Soixante-dix ans après la fin de la guerre et alors que l’héritage immatériel de Vichy constitue aujourd'hui, selon Pierre Nora, un des principaux lieux de mémoire en France, la ville de Vichy continue d'être un non-lieu de mémoire. L'étude du cheminement de la mémoire de Vichy à Vichy s'avère particulièrement intéressante car elle met en lumière les difficultés pour les villes symboles de honte à dépasser le paradoxe triangulaire entre leur volonté (nécessité) d'écrire leur propre histoire, l’impossibilité qu'elles ont de se libérer totalement du poids écrasant des mythologies nationales, et l'inévitable prise en considération des contraintes imposées par le contexte économique, social et/ou politique propre à chaque lieu. En utilisant une méthodologie à la fois historique et anthropologique, ma thèse met en évidence l'importance de ne pas considérer la mémoire collective comme étant imposée par les groupes hégémoniques, mais plutôt comme étant le résultat d'un processus complexe au sein duquel les traditions, les mythes et les légendes locales occupent une place centrale
Following the June 22, 1940 armistice and the subsequent occupation of northern France by the Germans, the French government left Paris and eventually established itself in the city of Vichy. The name 'Vichy' soon came to be used to refer to the regime instigated by Pétain and his ministers. The shortcut was maintained and popularized in the postwar period, to the great displeasure of the Vichyssois. Whereas the Vichy regime has long been considered one of the most defining historical events of France’s recent past, in the French memorial landscape of the Second World War, the city of Vichy continues to stand out as a non lieu de mémoire. This dissertation investigates the wartime period in Vichy and explores how the population has dealt with the fraught legacy of the Vichy regime from 1944 to the present. My research examines how the interaction between national mythology, specific local concerns, and broader troubling issues have impacted - and blocked - the formation of a local war memory
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Kern, Mary Elizabeth. "La France au carrefour des cultures divergentes". University of Toledo / OhioLINK, 2010. http://rave.ohiolink.edu/etdc/view?acc_num=toledo1270566971.

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Wong, Naiad N. "Frayed memories and incomplete identities : the impact of the Algerian War on the pieds noirs, Algerian women, and the Algerian state". Thesis, 2005. http://hdl.handle.net/10125/11650.

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Twohig, Erin. "The Contentious Classroom: Education in Postcolonial Literature from Morocco, Algeria and Tunisia". Thesis, 2014. https://doi.org/10.7916/D86M3509.

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My dissertation examines literary portraits of education in French- and Arabic-language literature from the Maghreb. The texts that I study recount their protagonists' experience, as students or teachers, in the school system following independence in Morocco, Algeria and Tunisia. I focus, in particular, on debates relating to the "Arabization" of education. Arabizing education in the Maghreb was considered a fundamental act of decolonization, yet its promotion of a single national language provoked much criticism. I examine how authors use literary depictions of the classroom to treat critical topics surrounding language policy, national identity projects, the legacy of the colonial past, and the future of the education system. The chapters of this work explore four critical issues in discussions of education: the relationship between "colonial" and "postcolonial" education systems, the place of Amazigh (Berber) minorities in an Arabized education system, the effect of education on gender dynamics, and the "economics of education" which exclude many students from social mobility. This work examines thirteen literary texts, seven written in French and six in Arabic: `Abd al-Ghani Abu al-`Azm's Al Darih and Al al Darih al-akhar, Leila Abouzeid's Ruju' ila al-tufulah and Al- Fasl al-Akhir, Wahmed Ben Younes's Yemma, Karima Berger's L'enfant des deux mondes, Maissa Bey's Bleu blanc vert, Wahiba Khiari's Nos silences, Fouad Laroui's "L'Etrange affaire du cahier bounni," Mohamed Nedali's Grâce à Jean de la Fontaine!, Brick Oussaïd's Les coquelicots de l'oriental, Habib Selmi's Jabal al-`anz, and Zohr Wanissi's Min Yawmiyat Mudarrisah Hurrah. I adopt a comparative disciplinary approach, connecting the literary form of works to a larger discussion of the social roles of literature. I argue that the texts I examine are all concerned with the tension inherent in using the literary form to engage in discussion, and often critique, of the educational institutions that provide conditions for literature's existence. My dissertation elucidates the stakes of this complicated relationship between education and literature in the Maghreb, asking how it is continuing to evolve. There is a marked anxiety in each of these works as to whether the student will become a reader of the literary text. This anxiety colors approaches to all of the issues that surround education, and brings into question the place of literature in contemporary Maghrebi cultures.
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Chabalier, Jaurès. "Analyse du regard de trois quotidiens français sur l'Algérie postcoloniale : 1962-1971". Thèse, 2012. http://hdl.handle.net/1866/8425.

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L’empire colonial français se désagrège à partir des années 1950. Après la perte des colonies fondées au Maroc et en Indochine, la France doit faire face à la sécession de sa plus importante colonie, l’Algérie. La population française accepte difficilement cette sécession puisqu’il ne s’agit pas uniquement de la chute de l’empire colonial mais aussi de la destruction d’idéaux qui lui étaient chers. Plus que la peur de ne plus être un empire colonial, les Français redoutent la perte de leur statut de puissance mondiale et de leur vision de pays possédant une mission civilisatrice. Pour comprendre l’évolution de la perception de l’Algérie en France après la décolonisation algérienne à travers plusieurs courants de pensée, ce mémoire se penche sur les éditoriaux publiés dans trois journaux français (Le Figaro, L’Humanité et Le Monde) entre 1962 et 1971 qui traitent d’événements qui se sont déroulés en Algérie. Il se penche plus particulièrement sur le terrorisme de l’OAS au moment de l’indépendance algérienne, le conflit au sein du Front de Libération Nationale (FLN) pour décider qui détiendra le pouvoir, le conflit avec le Front des Forces Socialistes (FFS), la guerre avec le Maroc, le coup d’état de Boumedienne et la nationalisation du pétrole algérien.
The collapse of the French colonial empire begins in the 1950s. After losing its colonies in Morocco and Indochina, France was faced with the secession of its most important colony, Algeria. The French had difficulty accepting the separation as it not only represented the fall of the colonial empire, but the destruction of cherished dreams. More than fearing losing their status as a colonial power, the French fear they will also lose their world great power status and their vision of being a country with a mission civilisatrice. To understand the evolution in the perception the French had of Algeria after the Algerian decolonization through various schools of thought, this thesis looks at editorials published in three French newspapers (Le Figaro, L’Humanité and Le Monde) between 1962 and 1971, which covered events taking place in Algeria. More specifically, this thesis examines OAS terrorist action in the period between the Évian Accords and the Algerian referendum, the conflict within the National Liberation Front (FLN) to decide who would be in power, the conflict with the Socialist Forces Front (SFF), the war with Morocco, the Boumedienne coup d’état and the nationalization of Algerian oil.
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Libros sobre el tema "Decolonization – Algeria"

1

Choi, Sung-Eun. Decolonization and the French of Algeria. London: Palgrave Macmillan UK, 2016. http://dx.doi.org/10.1057/9781137520753.

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Sueur, James D. Le. Uncivil war: Intellectuals and identity politics during the decolonization of Algeria. 2a ed. Lincoln, NE: University of Nebraska Press, 2006.

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Decolonization and the French of Algeria: Bringing the settler colony home. Houndmills, Basingstoke, Hampshire: Palgrave Macmillan, 2015.

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Uncivil war: Intellectuals and identity politics during the decolonization of Algeria. 2a ed. Lincoln: University of Nebraska Press, 2005.

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5

Shepard, Todd. The invention of decolonization: The Algerian War and the remaking of France. Ithaca, NY: Cornell University Press, 2006.

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Shepard, Todd. The invention of decolonization: The Algerian War and the remaking of France. Ithaca, N.Y: Cornell University Press, 2006.

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Blin, Louis. L' Algérie du Sahara au Sahel: Route transsharienne [sic], économie pétrolière et construction de l'Etat. Paris: L'Harmattan, 1990.

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Paul, Sartre Jean. Colonialism and neo-colonialism. London: Routledge, 2001.

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Colonial myths: History and narrative. Manchester: Manchester University Press, 2000.

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Fanon, Frantz. The wretched of the earth. New York: Grove Weidenfeld, 1991.

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Capítulos de libros sobre el tema "Decolonization – Algeria"

1

Choi, Sung-Eun. "French Settler Colonialism in Algeria". En Decolonization and the French of Algeria, 13–32. London: Palgrave Macmillan UK, 2016. http://dx.doi.org/10.1057/9781137520753_2.

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Choi, Sung-Eun. "Introduction". En Decolonization and the French of Algeria, 1–12. London: Palgrave Macmillan UK, 2016. http://dx.doi.org/10.1057/9781137520753_1.

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Choi, Sung-Eun. "The Algerian War in the Settler Colony". En Decolonization and the French of Algeria, 33–51. London: Palgrave Macmillan UK, 2016. http://dx.doi.org/10.1057/9781137520753_3.

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Choi, Sung-Eun. "Repatriation: Bringing the Settler Colony “Home”". En Decolonization and the French of Algeria, 52–75. London: Palgrave Macmillan UK, 2016. http://dx.doi.org/10.1057/9781137520753_4.

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Choi, Sung-Eun. "Gaullists and the Repatriate Challenge". En Decolonization and the French of Algeria, 76–95. London: Palgrave Macmillan UK, 2016. http://dx.doi.org/10.1057/9781137520753_5.

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Choi, Sung-Eun. "Repatriation after de Gaulle: Pompidou and Giscard". En Decolonization and the French of Algeria, 96–112. London: Palgrave Macmillan UK, 2016. http://dx.doi.org/10.1057/9781137520753_6.

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Choi, Sung-Eun. "A Socialist Politics of Repatriation". En Decolonization and the French of Algeria, 113–27. London: Palgrave Macmillan UK, 2016. http://dx.doi.org/10.1057/9781137520753_7.

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Choi, Sung-Eun. "Repatriates Narrate the Colonial Past". En Decolonization and the French of Algeria, 128–47. London: Palgrave Macmillan UK, 2016. http://dx.doi.org/10.1057/9781137520753_8.

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Choi, Sung-Eun. "Epilogue". En Decolonization and the French of Algeria, 148–54. London: Palgrave Macmillan UK, 2016. http://dx.doi.org/10.1057/9781137520753_9.

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Thieux, Laurence. "Algerian Foreign Policy towards Western Sahara". En Global, Regional and Local Dimensions of Western Sahara’s Protracted Decolonization, 121–41. New York: Palgrave Macmillan US, 2016. http://dx.doi.org/10.1057/978-1-349-95035-5_6.

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