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Artículos de revistas sobre el tema "Desire"

Autor: Grafiati

Publicado: 4 de junio de 2021

Última modificación: 25 de julio de 2025

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1

LEITE, ADAM. "Second-Personal Desire." Journal of the American Philosophical Association 2, no. 4 (2016): 597–616. http://dx.doi.org/10.1017/apa.2017.2.

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ABSTRACT:This paper concerns desires with a distinctive interpersonal structure. ‘Second-personal desire’ seeks something of or from a particular person who is the irreplaceable, intrinsic object of the desire by virtue of his or her significance to the desirer as a participant in an interpersonal relationship in which what is desired carries interpersonal significance. Such desires involve a wish that the other person will experience one's desire as a reason in a way that involves positive interpersonally directed emotional responsiveness to one's desire. Second-personal desire thus renders o

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2

Cirio, Phoebe A. "Desire and Being Desired." Journal of the American Psychoanalytic Association 61, no. 1 (2013): 135–44. http://dx.doi.org/10.1177/0003065112470561.

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3

Braun, David. "Desiring, desires, and desire ascriptions." Philosophical Studies 172, no. 1 (2014): 141–62. http://dx.doi.org/10.1007/s11098-014-0281-4.

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4

Schierbaum, Sonja. "Crusius über die Vernünftigkeit des Wollens und die Rolle des Urteilens." Deutsche Zeitschrift für Philosophie 69, no. 4 (2021): 607–18. http://dx.doi.org/10.1515/dzph-2021-0051.

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Abstract In this paper, I consider the relevance of judgment for practical considerations by discussing Christian August Crusius’s conception of rational desire. According to my interpretation of Crusius’s distinction between rational and non-rational desire, we are responsible at least for our rational desires insofar as we can control them. And we can control our rational desires by judging whether what we want complies with our human nature. It should become clear that Crusius’s conception of rational desire is normative in that we necessarily desire things that are compatible with our natu

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5

Fredericks, Rachel. "When Wanting the Best Is Bad." Social Theory and Practice 44, no. 1 (2018): 95–119. http://dx.doi.org/10.5840/soctheorpract201821332.

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Here I call attention to a class of desires that I call exclusionary desires. To have an exclusionary desire is to desire something under a description such that, were the desire satisfied, it would be logically impossible for people other than the desiring subject to possess the desired object. Assuming that we are morally responsible for our desires insofar as and because they reflect our evaluative judgments and are in principle subject to rational revision, I argue that we should, morally speaking, alter both social structures and our individual psychologies to minimize, or at least substa

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6

Ostojić, Ljerka, Edward W. Legg, Rachael C. Shaw, Lucy G. Cheke, Michael Mendl, and Nicola S. Clayton. "Can male Eurasian jays disengage from their own current desire to feed the female what she wants?" Biology Letters 10, no. 3 (2014): 20140042. http://dx.doi.org/10.1098/rsbl.2014.0042.

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Humans' predictions of another person's behaviour are regularly influenced by what they themselves might know or want. In a previous study, we found that male Eurasian jays ( Garrulus glandarius ) could cater for their female partner's current desire when sharing food with her. Here, we tested the extent to which the males' decisions are influenced by their own current desire. When the males' and female's desires matched, males correctly shared the food that was desired by both. When the female's desire differed from their own, the males' decisions were not entirely driven by their own desires

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7

Superson, Anita M. "Deformed Desires and Informed Desire Tests." Hypatia 20, no. 4 (2000): 109–26. http://dx.doi.org/10.1353/hyp.2005.0134.

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8

Superson, Anita. "Deformed Desires and Informed Desire Tests." Hypatia: A Journal of Feminist Philosophy 20, no. 4 (2005): 109–26. http://dx.doi.org/10.2979/hyp.2005.20.4.109.

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9

Superson, Anita. "Deformed Desires and Informed Desire Tests." Hypatia 20, no. 4 (2005): 109–26. http://dx.doi.org/10.1111/j.1527-2001.2005.tb00539.x.

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The formal theory of rational choice as grounded in desire-satisfaction cannot account for the problem of such deformed desires as women's slavish desires. Traditional “informed desire” tests impose conditions of rationality, such as full information and absence of psychoses, but do not exclude deformed desires. I offer a Kantian-inspired addendum to these tests, according to which the very features of deformed desires render them irrational to adopt for an agent who appreciates her equal worth.

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10

Newark, Daniel A. "Desire and pleasure in choice." Rationality and Society 32, no. 2 (2020): 168–96. http://dx.doi.org/10.1177/1043463120921254.

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This article considers how desire leads to pleasure through choice. A typical assumption of rational choice models is that decision makers experience pleasure or utility primarily when their desires are satisfied by decision outcomes. This article proposes that, in addition to desire yielding pleasure through its satisfaction, desiring can also yield pleasure directly during choice. Beyond the pleasures of getting what we want, there may be pleasures in the wanting. In particular, four psychological and behavioral mechanisms through which desire can yield pleasure during choosing are identifie

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11

Goldman, Alan H. "Desire Based Reasons and Reasons for Desires." Southern Journal of Philosophy 44, no. 3 (2006): 469–88. http://dx.doi.org/10.1111/j.2041-6962.2006.tb00014.x.

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12

Bruckner, Donald. "Quirky Desires and Well-Being." Journal of Ethics and Social Philosophy 10, no. 2 (2017): 1–35. http://dx.doi.org/10.26556/rejgre98.

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According to a desire-satisfaction theory of well-being, the satisfaction of one’s desires is what promotes one’s well-being. Against this, it is frequently objected that some desires are beyond the pale of well-being relevance, for example: the desire to count blades of grass, the desire to collect dryer lint and the desire to make handwritten copies of War and Peace, to name a few. I argue that the satisfaction of such desires – I call them “quirky” desires – does indeed contribute to a desirer’s well-being, when (and only when) the desirer is able to provide what Anscombe calls a desirabili

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13

Sinhababu, Neil. "The Humean Theory of Practical Irrationality." Journal of Ethics and Social Philosophy 6, no. 1 (2017): 1–14. http://dx.doi.org/10.26556/jesp.v6i1.58.

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Christine Korsgaard has argued that Humean views about action and practical rationality jointly imply the impossibility of irrational action. According to the Humean theory of action, agents do what maximizes expected desire-satisfaction. According to the Humean theory of rationality, it is rational for agents to do what maximizes expected desire-satisfaction. Thus Humeans are committed to the impossibility of practical irrationality – an unacceptable consequence. I respond by developing Humean views to explain how we can act irrationally. Humeans about action should consider the immedia

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14

Lukas, Mark. "Desire Satisfactionism and the Problem of Irrelevant Desires." Journal of Ethics and Social Philosophy 4, no. 2 (2017): 1–25. http://dx.doi.org/10.26556/jesp.v4i2.42.

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Desire-satisfaction theories about welfare come in two main varieties: unrestricted and restricted. Both varieties hold that a person's welfare is determined entirely by the satisfactions and frustrations of his desires. But while the restricted theories count only some of a person’s desires as relevant to his well-being, the unrestricted theories count all of his desires as relevant. Because unrestricted theories count all desires as relevant they are vulnerable to a wide variety of counterexamples involving desires that seem obviously irrelevant. Derek Parfit offers a well-known example invo

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15

Düringer, Eva-Maria. "Desires and Fiction." Journal of Literary Theory 12, no. 2 (2018): 241–59. http://dx.doi.org/10.1515/jlt-2018-0014.

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Abstract It is often claimed that we cannot desire fictional states of affairs when we are aware of the fact that we cannot interact with fictional worlds. But the experiences we have when we read an engaging novel, watch a horror film or listen to a gripping story are certainly very similar to desires: we hope that the lovers get together, we want the criminal to get caught, we long for the hero to make his fortune. My goal in this paper is to outline the reasons why we might find it difficult to call these experiences genuine desires and to argue that they are not good reasons. In the second

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16

Haigh, Matthew, and Jean-François Bonnefon. "Eye Movements Reveal How Readers Infer Intentions From the Beliefs and Desires of Others." Experimental Psychology 62, no. 3 (2015): 206–13. http://dx.doi.org/10.1027/1618-3169/a000290.

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We examine how the beliefs and desires of a protagonist are used by readers to predict their intentions as a narrative vignette unfolds. Eye movement measures revealed that readers rapidly inferred an intention when the protagonist desired an outcome, even when this inference was not licensed by the protagonist’s belief state. Reading was immediately disrupted when participants encountered a described action that contradicted this inference. During intermediate processing, desire inferences were moderated by the protagonist’s belief state. Effects that emerged later in the text were again driv

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17

Ellis, Fiona. "Insatiable Desire." Philosophy 88, no. 2 (2013): 243–65. http://dx.doi.org/10.1017/s0031819113000041.

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Last night I had a desire for a glass of wine. Luckily I had a bottle in the fridge and could satisfy my desire. Earlier in the day I had a desire to run on the heath and I satisfied this desire too. And today, tired of reading yet more stuff on desire, I satisfied my desire to start writing. So desires can be satisfied. Not that they are guaranteed to be satisfied – the bottle in my fridge might have failed to materialize, and something might have prevented me from going for a run or getting down to writing – but that they can be satisfied. Witness C.S. Lewis: Creatures are not born with desi

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18

Mkwashapi, Denna, Jim Todd, Michael Mahande, et al. "No association between fertility desire and HIV infections among men and women: Findings from community-based studies before and after implementation of an early antiretroviral therapy (ART) initiation program in the rural district of North-western Tanzania." Open Research Africa 5 (September 14, 2022): 30. http://dx.doi.org/10.12688/openresafrica.13432.1.

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Background: Fertility is associated with the desire to have children. The impacts of HIV and antiretroviral therapy (ART) on fertility are well known, but their impacts on the desire for children are less well known in Tanzania. We used data from two studies carried out at different periods of ART coverage in rural Tanzania to explore the relationship between HIV infection and fertility desires in men and women. Methods: We conducted secondary data analysis of the two community-based studies conducted in 2012 and 2017 in the Magu Health and Demographic system site, in Tanzania. Information on

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19

Mani, Preetha. "Feminine Desire Is Human Desire." Comparative Studies of South Asia, Africa and the Middle East 36, no. 1 (2016): 21–41. http://dx.doi.org/10.1215/1089201x-3482087.

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20

Ulya, Afriani, and Pujiharto Pujiharto. "HASRAT PENGARANG DALAM NOVEL A THOUSAND SPLENDID SUNS: PERSPEKTIF LACANIAN." ATAVISME 21, no. 2 (2018): 133–49. http://dx.doi.org/10.24257/atavisme.v21i2.475.133-149.

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This study reveals the author's desire in Khaled Hosseini's A Thousand Splendid Suns, which represents the author's desires as a subject who lacks and desires to obtain identity. This study will answer two questions: (1) How does Khaled Hosseini's desire manifested in A Thousand Splendid Suns; (2) What is Khaled Hosseini’s "desire-to-be" and "desire-to-have" that manifested in A Thousand Splendid Suns. This study was conducted using theory and method of Lacanian psychoanalysis. Lacanian psychoanalysis discusses human desire through language (signifier) with metaphor and metonymy mechanisms. Th

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21

Cheng, Shaozhe, Minglu Zhao, Ning Tang, et al. "Intention beyond desire: Spontaneous intentional commitment regulates conflicting desires." Cognition 238 (September 2023): 105513. http://dx.doi.org/10.1016/j.cognition.2023.105513.

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22

Shaw, Ashley. "Desire and Satisfaction." Philosophical Quarterly 70, no. 279 (2019): 371–84. http://dx.doi.org/10.1093/pq/pqz068.

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Abstract Desire satisfaction has not received detailed philosophical examination. Yet intuitive judgments about the satisfaction of desires have been used as data points guiding theories of desire, desire content, and the semantics of ‘desire’. This paper examines desire satisfaction and the standard propositional view of desire. Firstly, I argue that there are several distinct concepts of satisfaction. Secondly, I argue that separating them defuses a difficulty for the standard view in accommodating desires that Derek Parfit described as ‘implicitly conditional on their own persistence’, a pr

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23

Riggs, Ninal E. "Desire." Antioch Review 62, no. 2 (2004): 322. http://dx.doi.org/10.2307/4614649.

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24

Kim, Nancy Jooyoun. "Desire." Amerasia Journal 27, no. 2 (2001): 135–44. http://dx.doi.org/10.17953/amer.27.2.apg0364757473326.

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25

Zhu, Yifan, Lu Chen, Yunjun Gao, Baihua Zheng, and Pengfei Wang. "DESIRE." Proceedings of the VLDB Endowment 15, no. 10 (2022): 2121–33. http://dx.doi.org/10.14778/3547305.3547317.

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Similarity search finds similar objects for a given query object based on a certain similarity metric. Similarity search in metric spaces has attracted increasing attention, as the metric space can accommodate any type of data and support flexible distance metrics. However, a metric space only models a single data type with a specific similarity metric. In contrast, a multi-metric space combines multiple metric spaces to simultaneously model a variety of data types and a collection of associated similarity metrics. Thus, a multi-metric space is capable of performing similarity search over any

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26

Rathmann, Andrew, and Frank Bidart. "Desire." Chicago Review 43, no. 4 (1997): 148. http://dx.doi.org/10.2307/25304225.

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27

Yongming, Zhai, and Andrea Lingenfelter. "Desire." Chicago Review 39, no. 3/4 (1993): 296. http://dx.doi.org/10.2307/25305780.

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28

Cohn, Robert Greer. "Desire." Philosophy Today 33, no. 4 (1989): 318–29. http://dx.doi.org/10.5840/philtoday19893343.

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29

Oser, Lee, and Frank Bidart. "Desire." World Literature Today 72, no. 3 (1998): 628. http://dx.doi.org/10.2307/40154130.

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30

Baron, Henry J., Hugo Claus, and Stacey Knecht. "Desire." World Literature Today 73, no. 1 (1999): 163. http://dx.doi.org/10.2307/40154577.

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31

Price, Elizabeth. "Desire." Iowa Review 19, no. 1 (1989): 26. http://dx.doi.org/10.17077/0021-065x.3697.

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32

Tate, James. "Desire." Iowa Review 24, no. 3 (1994): 142. http://dx.doi.org/10.17077/0021-065x.4777.

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33

Loomis, Jon. "Desire." Iowa Review 27, no. 3 (1997): 189. http://dx.doi.org/10.17077/0021-065x.4862.

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34

Moore, Louise. "Desire." Harrington Lesbian Fiction Quarterly 2, no. 1 (2001): 39–56. http://dx.doi.org/10.1300/j161v02n01_05.

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35

Nyong'o, Tavia. "Desire." Contemporary Theatre Review 23, no. 1 (2013): 19–20. http://dx.doi.org/10.1080/10486801.2013.765104.

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36

King, Matthew W. "Desire." Journal of the American Academy of Religion 87, no. 3 (2019): 625–34. http://dx.doi.org/10.1093/jaarel/lfz056.

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37

Schroeder, Tim. "Desire." Philosophy Compass 1, no. 6 (2006): 631–39. http://dx.doi.org/10.1111/j.1747-9991.2006.00047.x.

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38

Swinburne, Richard. "Desire." Philosophy 60, no. 234 (1985): 429–45. http://dx.doi.org/10.1017/s0031819100042492.

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There is a natural contrast often made in ordinary language between the actions which we do because we want or desire to do them, and the actions which we do although we do not want to do them. It is a contrast which has been ignored by much modern philosophy of mind which has seen desire as a component of all actions, and the reasons for all actions as involving desires of various kinds. The ignoring of the distinction between desire and the active component in every action (call it ‘trying’ or ‘seeking’ or ‘having a volition’) leads a man to suppose that he can no more help doing what he doe

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39

Henri, Kelli. "Desire." Teaching Philosophy 19, no. 4 (1996): 397–99. http://dx.doi.org/10.5840/teachphil199619454.

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40

Friedman, Jeff. "Desire." Missouri Review 16, no. 1 (1993): 160–61. http://dx.doi.org/10.1353/mis.1993.0049.

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41

Hofmann, Wilhelm, and Lotte Van Dillen. "Desire." Current Directions in Psychological Science 21, no. 5 (2012): 317–22. http://dx.doi.org/10.1177/0963721412453587.

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42

Flores, Fulvio Torres, and Fabiano Tadeu Grazioli. "Desire, desire, desire: uma paródia de Christopher Durang ao teatro estadunidense." Aletria: Revista de Estudos de Literatura 29, no. 1 (2019): 91–109. http://dx.doi.org/10.17851/2317-2096.29.1.91-109.

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A peça em um ato Desire, desire, desire (1995), de Christopher Durang, parodia uma série de peças do teatro estadunidense, algumas já consideradas clássicas como Um bonde chamado desejo e Gata em telhado de zinco quente, de Tennessee Williams, e outras bastante conhecidas, como O homem de gelo, de Eugene O’Neill, Boa noite, mãe, de Marsha Norman, O sucesso a qualquer preço, de David Mamet, e Meu amigo Harvey, de Mary Chase. Todas essas peças foram adaptadas para o cinema e fazem parte, em menor ou maior medida, do repertório cultural da população. Com base em textos que tratam de intertextuali

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43

Barber, Jennifer S., Karen Benjamin Guzzo, Jamie Budnick, Yasamin Kusunoki, Sarah R. Hayford, and Warren Miller. "Black-White Differences in Pregnancy Desire During the Transition to Adulthood." Demography 58, no. 2 (2021): 603–30. http://dx.doi.org/10.1215/00703370-8993840.

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Abstract This article explores race differences in the desire to avoid pregnancy or become pregnant using survey data from a random sample of 914 young women (ages 18–22) living in a Michigan county and semi-structured interviews with a subsample of 60 of the women. In the survey data, desire for pregnancy, indifference, and ambivalence are very rare but are more prevalent among Black women than White women. In the semi-structured interviews, although few women described fatalistic beliefs or lack of planning for future pregnancies, Black and White women did so equally often. Women more often

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44

Tully, Ian. "Depression and the Problem of Absent Desires." Journal of Ethics and Social Philosophy 11, no. 2 (2017): 1–16. http://dx.doi.org/10.26556/jesp.v11i2.110.

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I argue that consideration of certain cases of severe depression reveals a problem for desire-based theories of welfare. I first show that depression can result in a person losing her desires and then identify a case wherein it seems right to think that, as a result of very severe depression, the individuals described no longer have any desires whatsoever. I argue that the state these people are in is a state of profound ill-being: their lives are going very poorly for them. Yet desire theories get this case wrong. Because no desires are being frustrated, the desire theorist has no grounds for

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45

박채윤. "Desire, Disguise, and Disguised Desires in William Shakespeare’s Twelfth Night." Shakespeare Review 55, no. 4 (2019): 793–810. http://dx.doi.org/10.17009/shakes.2019.55.4.008.

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46

Dumouchel. "Desiring Machines: Machines That Are Desired and Machines That Desire." Contagion: Journal of Violence, Mimesis, and Culture 28 (2021): 99. http://dx.doi.org/10.14321/contagion.28.2021.0099.

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47

Eastwood, John D., Carolina Cavaliere, Shelley A. Fahlman, and Adrienne E. Eastwood. "A desire for desires: Boredom and its relation to alexithymia." Personality and Individual Differences 42, no. 6 (2007): 1035–45. http://dx.doi.org/10.1016/j.paid.2006.08.027.

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48

Pralat, Robert. "Desire “to Have” and Desire “to Be”." Dialogue and Universalism 20, no. 5 (2010): 101–17. http://dx.doi.org/10.5840/du2010205/649.

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49

HWANG, SOON-HYANG. "A Streetcar Named Desire: Blanche’s Hysterical Desire." Journal of Human Studies 65 (October 31, 2024): 51–72. http://dx.doi.org/10.33638/jhs.65.3.

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50

Farokhi Kakesh, Hadis. "Desire satisfaction and its discontents." THEORIA. An International Journal for Theory, History and Foundations of Science 38, no. 2 (2023): 173–92. http://dx.doi.org/10.1387/theoria.24081.

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According to a well-established view of desire satisfaction, a desire that p is satisfied iff p obtains. Call this the 'standard view'. The standard view is purely semantic, which means the satisfaction condition of desires is placed in the truth of the embedded proposition that indicates the content of the desire. This paper aims to defend the standard view against two frequently discussed problems: the problem of underspecification and desires conditional on their own persistence. The former holds that the standard view cannot capture the specific ways of desire satisfaction. The latter hold

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