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Artículos de revistas sobre el tema "Dessalines, Jean-Jacques"

Autor: Grafiati
Publicado: 27 de julio de 2024
Última modificación: 31 de julio de 2025

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1

Déus, Frantz Rousseau, and Berno Logis. "Jean-Jacques Dessalines, "O Selvagem"." Projeto História : Revista do Programa de Estudos Pós-Graduados de História 81 (December 13, 2024): 307–32. https://doi.org/10.23925/2176-2767.2024v80p307-332.

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O propósito deste artigo é discutir por meio de uma abordagem historiográfica, a maneira como Jean-Jacques Dessalines, um dos maiores revolucionários negros do final do século XVIII e do início do XIX é retratado na historiografia euro-americana. Minimizado em boa parte da historiografia hegemônica, Dessalines é representado de forma desprezível. O historiador francês Louis Dubroca o trata como “inimigo da cultura e dos valores europeus”. Essa forma de representar Dessalines está relacionada tanto ao lugar do poder na produção da história quanto ao que chamamos de minimização histórica, que se
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2

C. Mocombe, Paul. "Jean-Jacques Dessalines the Avenger and Mediato." Journal of Cultural and Social Anthropology 1, no. 1 (2019): 33–43. http://dx.doi.org/10.22259/2642-8237.0101005.

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3

Grafenstein Gareis, Johanna von. "Jean Jacques Dessalines, fundador de la nación haitiana." Secuencia, no. 05 (January 1, 1986): 112. http://dx.doi.org/10.18234/secuencia.v0i05.142.

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<p>Semblanza de la figura del prócer independentista, tradicionalmente soslayada por la historiografía colonialista y racista. Análisis de las características del poder, de la política agraria y exterior de su administración.</p>
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4

Mocombe, Paul C. "Socialism with Haitian Characteristics." Studies in Social Science & Humanities 3, no. 3 (2024): 30–36. http://dx.doi.org/10.56397/sssh.2024.03.06.

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This work argues that following the Haitian Revolution, which is a revolt against slavery and mercantilist capitalism, the founder of the country, Jean-Jacques Dessalines, attempted to synthesize three forms of system and social integration on the island in order to constitute the nation of Haiti: the mercantilist and liberal capitalism of the Affranchis, petit-bourgeois blacks and mulatto elites, respectively; and the Lakouism, communism, of the African majority on the island. In this sense, Dessalines, represented the first embodiment of Kojève’s end of history Hegelian thesis, and defined H
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5

Philippe R. Girard. "Jean-Jacques Dessalines and the Atlantic System: A Reappraisal." William and Mary Quarterly 69, no. 3 (2012): 549. http://dx.doi.org/10.5309/willmaryquar.69.3.0549.

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6

Deborah Jenson. "Jean-Jacques Dessalines and the African Character of the Haitian Revolution." William and Mary Quarterly 69, no. 3 (2012): 615. http://dx.doi.org/10.5309/willmaryquar.69.3.0615.

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7

Largey, Michael. "Recombinant Mythology and the Alchemy of Memory: Occide Jeanty, Ogou, and Jean-Jacques Dessalines in Haiti." Journal of American Folklore 118, no. 469 (2005): 327–53. http://dx.doi.org/10.2307/4137917.

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Abstract During the first United States occupation ofHaiti, from 1915 to 1934, Haitian band composer Occide Jeanty wrote compositions for the Haitian Presidential Band that contained culturally encoded critiques of U.S. occupation forces. In his compositions, Jeanty invoked the legend of Haitian general Jean-Jacques Dessalines, the soldier who led Haiti to independence in 1804 and whose spirit was absorbed into the Vodou religion as a type of Ogou, or warrior spirit, through a process that I term "recombinant mythology," in which people in the present use mythologically oriented language to hi
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8

Ciccariello-Maher, George. "'So Much the Worse for the Whites': Dialectics of the Haitian Revolution." Journal of French and Francophone Philosophy 22, no. 1 (2014): 19–39. http://dx.doi.org/10.5195/jffp.2014.641.

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This article sets out from an analysis of the pioneering work of Susan Buck-Morss to rethink, not only Hegel and Haiti, but broader questions surrounding dialectics and the universal brought to light by the Haitian Revolution. Reading through the lens of C.L.R. James’ The Black Jacobins, I seek to correct a series of ironic silences in her account, re-centering the importance of Toussaint’s successor, Jean-Jacques Dessalines, and underlining the dialectical importance of identitarian struggles in forging the universal. Finally, I offer Frantz Fanon’s reformulation of the Hegelian master-slave
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9

Dorcé, Ricarson. "La soupe au giraumon : un patrimoine intime sur la Liste représentative de l’Unesco." Rabaska 22 (2024): 65–83. http://dx.doi.org/10.7202/1114167ar.

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La soupe au giraumon, un plat emblématique faisant partie du riche patrimoine culinaire intime d’Haïti, est inscrite sur la Liste du patrimoine culturel immatériel de l’humanité. À l’origine, ce mets était réservé aux colons et se composait de viande, de légumes – carottes, céleri, navet, courge – et de pâtes. Depuis le 1er janvier 1804, faisant suite à la première révolte d’esclaves réussie sous le leadership de Jean-Jacques Dessalines, la soupe au giraumon est devenue un symbole de liberté, de résistance contre la colonisation, contre l’esclavage et contre le racisme. Ce plat incarne les val
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10

Mobley, Christina. "Defenders of Liberty: The Congos and the Question of African Agency in the Haitian Revolution." Americas 81, no. 2 (2024): 275–84. http://dx.doi.org/10.1017/tam.2023.87.

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In April 1802, the leaders of the Haitian Revolution faced a choice that would expose fundamental differences in their vision of liberty in post-emancipation society: join General Leclerc's army or continue the fight against French expeditionary forces. Henri Christophe, Toussaint Louverture, and Jean Jacques Dessalines agreed, whilst Kongo leader Macaya and Sans-Souci refused, the latter describing his forces as “defenders of liberty.”1 Following his arrest, Louverture famously declared: “In overthrowing me, you have cut down in Saint Domingue only the trunk of the tree of the liberty of the
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11

Largey, Michael D. "Recombinant Mythology and the Alchemy of Memory: Occide Jeanty, Ogou, and Jean-Jacques Dessalines in Haiti." Journal of American Folklore 118, no. 469 (2005): 327–53. http://dx.doi.org/10.1353/jaf.2005.0032.

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12

Bar Shuali, Jonathan Jacobo. "El caso “Sonthonax”: ¿abolicionista o superviviente?" Brocar. Cuadernos de Investigación Histórica, no. 46 (December 23, 2022): 11–41. http://dx.doi.org/10.18172/brocar.5223.

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Contemporáneo de figuras tan icónicas como Jean-Jacques Dessalines y Toussaint Louverture, Léger-Félicité Sonthonax, natural de Oyonnax, ejerció de puente entre la asimilada población esclava del “pueblo de la alta montaña” (Haití) y la República francesa. Misionero de la paz, o representante de los intereses del “abolicionista” Jacques Pierre Brissot, el comisario galo proclamó la primera emancipación de los esclavos en el Caribe francés. Enfrentado a una población realista y mulata, Sonthonax desempeñó un papel crucial en las segunda y tercera comisiones civiles de Saint-Domingue. Retirado d
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13

Albanese, Mary Grace. "“A New Rhythm Starts Immediately”." Small Axe: A Caribbean Journal of Criticism 28, no. 2 (2024): 17–33. http://dx.doi.org/10.1215/07990537-11382426.

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This essay situates women’s “spiritual literacy” within a Black feminist framework that privileges religious and ancestral epistemologies. Following scholars such as Omise’eke Natasha Tinsley, M. Jacqui Alexander, and Karen McCarthy Brown, this essay decenters masculinist heroes such as Toussaint Louverture and Jean-Jacques Dessalines in C. L. R James’s 1967 dramatic adaptation of his 1938 The Black Jacobins: Toussaint L’Ouverture and the San Domingo Revolution. Instead, it examines a critical but often neglected character: a fictional woman named Celestine. In a play obsessed with cultural hi
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14

Lamour, Sabine. "L’héritage politique de Marie Sainte Dédée Bazile, dite Défilée." Articles 34, no. 2 (2022): 107–22. http://dx.doi.org/10.7202/1092233ar.

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Bien qu’elle ait ramassé les restes de l’empereur Jean Jacques Dessalines, assassiné à Pont-Rouge le 17 octobre 1806, Défilée n’est pas considérée comme un personnage historique par l’historiographie haïtienne officielle, qui la présente plutôt comme une folle. Pourtant, en soustrayant le corps du père de la nation à l’opprobre public, elle propose à Haïti un mode d’institutionnalisation de la vie politique qui rompt avec l’ordre nécropolitique que le système colonial lui avait légué. Elle invite les clans rivaux haïtiens à honorer leurs ancêtres, à consacrer la dignité de la vie et à cesser t
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15

Logis, Berno. "A questão racial e o preconceito de cor em São Domingos-Haiti (1789-1794)." Revista Eletrônica da ANPHLAC 22, no. 33 (2022): 257–92. http://dx.doi.org/10.46752/anphlac.33.2022.4052.

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O processo revolucionário haitiano 1791-1804 foi marcado, dentre outros fatores, por vários movimentos de reivindicação por direitos políticos e sociais. No âmbito colonial eles se deram nas lutas contra o trabalho escravo, enquanto entre os sujeitos, os conflitos internos opuseram negros e os chamados mestiços. A desigualdade racial e o preconceito de cor parecem constituir as premissas do colonialismo e da escravidão nessa antiga colônia francesa da América. Jean-Jacques Dessalines, um dos líderes da Revolução Haitiana, exteriorizou, na constituição de sua autoria, publicada em 1805, preocup
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16

Mocombe, Paul C. "Toussaint Louverture and the Undermining of the Haitian Revolution." Studies in Social Science & Humanities 2, no. 5 (2023): 51–60. http://dx.doi.org/10.56397/sssh.2023.05.05.

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This work using a structurationist, structural Marxist, phenomenological structuralism, understanding of practical consciousness constitution, explores the origins and basis for the Haitian Revolutionary leader’s, Toussaint Louverture’s (May 20, 1743-April 1, 1803), social, political, and economic policies. The eldest son of an Arada King, Toussaint Louverture, was a creole-slave born on the island of Saint-Domingue/Haiti. As the eventual leader of the Revolution from 1794-1801, Louverture attempted to have the island remain an independent French territory where slavery was outlawed, but the e
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17

Mocombe, Paul C. "Toussaint Louverture and the Undermining of the Haitian Revolution." International Journal of Social Science and Economics 3, no. 2 (2024): p48. http://dx.doi.org/10.22158/ijsse.v3n2p48.

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This work using a structurationist, structural Marxist, phenomenological structuralism, understanding of practical consciousness constitution, explores the origins and basis for the Haitian Revolutionary leader, Toussaint Louverture’s (May 20, 1743-April 1, 1803), social, political, and economic policies. The eldest son of an Arada King, Toussaint Louverture, was a creole-slave born on the island of Saint-Domingue/Haiti. As the eventual leader of the Revolution from 1794-1801, Louverture attempted to have the island remain an independent French territory where slavery was outlawed, but the exp
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18

Ravano, Lorenzo. "The Borders of Citizenship in the Haitian Revolution." Political Theory, November 24, 2020, 009059172097534. http://dx.doi.org/10.1177/0090591720975349.

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This essay surveys the appropriations and transformations of the modern concept of citizenship by the actors of the Haitian Revolution, analyzed through the intertwining of race, plantation labor, and the postcolonial state. The concept of citizenship is interpreted as an instrument of emancipative struggles as well as of practices of government. The reconstruction is focused around four moments: the liberal critique by free people of color of the racial boundaries of French citizenship; the strategic uses of citizenship by the insurgent slaves to secure their freedom; the inclusion of former
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19

Paul C. Mocombe. "The Haitian Revolution and Jean-Jacques Dessalines: The End of History and the Last Man Standing." Philosophy Study 13, no. 5 (2023). http://dx.doi.org/10.17265/2159-5313/2023.05.003.

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