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Literatura académica sobre el tema "Diairesis"

Autor: Grafiati
Publicado: 4 de junio de 2021
Última modificación: 7 de febrero de 2022

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Artículos de revistas sobre el tema "Diairesis"

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De Oliveira Santos, Bárbara Helena. "O primor dialético no Sofista: uma análise da diairesis". Em curso 7, n.º 1 (1 de febrero de 2021): 47–61. http://dx.doi.org/10.37038/ec.v7i1.324.

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No diálogo Sofista, Platão, por meio do Estrangeiro de Eleia, estabelece como procedi­mento essencial para a busca do conhecimento o Método de Divisões (diairesis). Devido às par­ticularidades do procedimento – multiplicidade de definições de um mesmo objeto –, há muitas críticas sobre a suficiência e validade do método. Algumas questões podem ficar em aberto como, por exemplo: por que tantas divisões? Uma divisão é mais importante, mais completa do que outra? As várias definições do sofista indicam uma errância do Estrangeiro? Do ponto de vista metodológico, em que elas se diferenciam? E, além disso, em que esse método se distingue do apresentado no Fedro, e em outros diálogos de maturidade? Ao longo do texto, apresentaremos algumas considerações em defesa da diairesis como método dialético e necessário para o bom desen­volvimento tanto do diálogo quanto da busca pelo conhecimento. Para isso, precisamos analisar as divisões e as definições apresentadas pelo próprio Platão, em busca de apresentar a diairesis como representante da dialética, e traçamos algumas considerações acerca da defesa deste método como um método válido e suficiente (dialeticamente).
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2

Dorter, Kenneth. "Diairesis and the Tripartite Soul in the Sophist". Ancient Philosophy 10, n.º 1 (1990): 41–61. http://dx.doi.org/10.5840/ancientphil199010132.

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3

Kim, Tae Kyung. "An Analysis of Plato’s Statesman - Focusing on the Specificity of Division(Diairesis) -". Journal of Humanities 71 (30 de noviembre de 2018): 273–303. http://dx.doi.org/10.31310/hum.071.09.

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Brancacci, Aldo. "Orthotes and Diairesis of Names. The Question of Method in Prodicus". Peitho. Examina Antiqua 8, n.º 1 (24 de octubre de 2017): 173–86. http://dx.doi.org/10.14746/pea.2017.1.10.

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The question of the method was central in the thought and teaching of Prodicus. We have abundant information on this method but it is, probably, closely connected to various other issues (natural investigations, rhetoric and rhetorical theory, questions concerning the gods, ethics), on which we are less well informed. The right method to solve diverse linguistic problems comprised two moments and not just one as it frequently assumed. Similarly, the terms orthotes and diairesis of names, which appear in the sources, do not designate one single and simple procedure, but rather a double and more complex one, which is reconstructed in this article and whose objectives are clarified.
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Brancacci, Aldo. "Orthotes and Diairesis of Names. The Question of Method in Prodicus". Peitho. Examina Antiqua, n.º 1(8) (24 de octubre de 2018): 173–86. http://dx.doi.org/10.14746/peitho.2017.12223.

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The question of the method was central in the thought and teaching of Prodicus. We have abundant information on this method but it is, probably, closely connected to various other issues (natural investigations, rhetoric and rhetorical theory, questions concerning the gods, ethics), on which we are less well informed. The right method to solve diverse linguistic problems comprised two moments and not just one as it frequently assumed. Similarly, the terms orthotes and diairesis of names, which appear in the sources, do not designate one single and simple procedure, but rather a double and more complex one, which is reconstructed in this article and whose objectives are clarified.
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Trindade Santos, José. "Platão, Heraclito e a Estrutura Metafórica do Real". Philosophica: International Journal for the History of Philosophy 1, n.º 1 (1993): 45–68. http://dx.doi.org/10.5840/philosophica1993115.

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The author proposes an interpretation of the theory and practise of paradeigma, developed in conjunction with the method of diairesis in the Sophist, Politicus and Philebus. The conclusions reached are then balanced against the evidence of Plato's views on knowledge and language in the Cratylus, and compared to the logos of Heraclitus, in order to explain the conception designated as the "metaphorical structure of reality". It is then suggested that the degradation and reevaluation of this structure in Modern and Contemporary thought was due to the attention paid, or not paid, to Aristotle's consideration of metaphor as a purely linguistic fact.
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Falcon, Andrea. "Aristotle, Speusippus, and the method of division". Classical Quarterly 50, n.º 2 (diciembre de 2000): 402–14. http://dx.doi.org/10.1093/cq/50.2.402.

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IntroductionAs Aristotle himself says,A.Po.2.13 is an attempt to provide some rules to hunt out the items predicated in what something is, namely to discover definitions. Since most of this chapter is devoted to the discussion of some rules of division(diairesis), it may be inferred that somehow division plays a central role in the discovery of definitions. However, in the following pages I shall not discuss what this role is. Nor shall I discuss what place division has in the wider discussion of definition and explanation as it emerges fromA.Po. 2.1 shall rather focus on the argument that Aristotle reports and discusses inA.Po.2.13.97a6–22, and which our extant sources ascribe to Speusippus. As will become clear later on, this argument undermines the possibility of giving any definition, and Aristotle deals with it here because he can block it by exploiting some properties of the method of division.
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Migliori, Maurizio. "The Use and Meaning of the Past in Plato". PLATO JOURNAL 21 (28 de enero de 2021): 43–58. http://dx.doi.org/10.14195/2183-4105_21_3.

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This essay is based on two premises. The first concerns the vision of writing proposed by Plato in Phaedrus and especially the conception of philosophical writing as a maieutic game. The structurally polyvalent way in which Plato approaches philosophical issues also emerges in the dialogues. The second concerns the birth and the development of historical analysis in parallel with the birth of philosophy. On this basis the text investigates a series of data about the relationship between Plato and "the facts". 1) If we compare the Apology of Socrates with other sources, we discover a series of important “games” that Plato performs to achieve the results he proposes. 2) The famous passage of Phaedo 96A-102A, which concludes with the Ideas and with a reference to the Principles, expresses definite judgments on the Presocratics. 3) In his works Plato attributes to the sophists some merits, even if the outcome of their contri-bution is overall negative. 4) However, in the fourth complicated diairesis of the Sophist, there is a "sophist of noble stock", an educator who can only be Socrates. 5) Plato in the Sophist shows the weakness of the Gigantomachy, and proposes an adequate definition of the beings: the power of undergoing or acting. This reveals, before the Philebus and the Timaeus, the dynamic and dialectical nature of his philosophy In summary, a multifocal vision emerges, adapted to an intrinsically complex reality.
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9

Prokeš, Jan. "Aristotelés a Platónova diairese". Aither 4, n.º 7 (30 de marzo de 2012): 91–104. http://dx.doi.org/10.5507/aither.2012.004.

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Prokeš, Jan. "Gorgias a Faidros: Ke kořenům diairesei". Aither 3, n.º 6 (30 de septiembre de 2011): 39–66. http://dx.doi.org/10.5507/aither.2011.021.

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Libros sobre el tema "Diairesis"

1

Innes, Doreen. Sopatros the rhetor: Studies in the text of the Diairesis zētēmatōn. London: University of London, Institute of Classical Studies, 1988.

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Innes, Doreen. Sopatros the rhetor: Studies in the text of the Diairesis zētēmatōn. London: University of London, Institute of Classical Studies, 1988.

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Demostene e la corona di Alessandro (Diairesis zetematon, VIII. 205.5-220.10 Walz). Alessandria: Edizioni dell'Orso, 2012.

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4

To schedio Marsal: Anasynkrotēsē kai diairesē tēs Eurōpēs. Athēna: Ekdoseis Patakē, 2011.

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Skiadas, Eleutherios G. Hoi synoikies tōn Athēnōn: Hē prōtē episēmē diairesē, 1908. [Athēna]: Dēmos Athēnaiōn Politismikos Organismos, 2001.

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6

Cuadernos de viaje. México, D. F: Alfaguara, 2008.

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7

María, Alvarez José. Diario de la lágrima de Ahab (1996-1997). Murcia: Editora Regional de Murcia, 2002.

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8

Wolker, Jiří. Těm, kterým patřím. Praha: Junák-svaz skautů a skautek ČR, 1997.

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9

Szent-Györgyi, Imre. Drótok és fatornyok közt: Szent-Györgyi Imre naplója hadifogságából. Budapest: L'Harmattan, 2010.

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10

Szent-Györgyi, Imre. Drótok és fatornyok közt: Szent-Györgyi Imre naplója hadifogságából. Budapest: L'Harmattan, 2010.

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Capítulos de libros sobre el tema "Diairesis"

1

Naas, Michael. "The Lifelines of the Statesman". En Plato and the Invention of Life. Fordham University Press, 2018. http://dx.doi.org/10.5422/fordham/9780823279678.003.0002.

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Chapter 1 looks at Plato’s attempt, in the opening pages of the Statesman (257a–267b), to discover the essence of the statesman through the method known as diairesis, that is, through the philosophical exercise of drawing lines. While it might seem that these lines between not only various species of natural beings (especially human and animal) but different kinds of man-made objects or activities (such as statesmanship) are merely conventional, the dialogue demonstrates that they are in fact already drawn in nature and that the discourse that follows them must be just as natural, indeed just as organic, as the objects they try to define (the logos as zōon). In addition to asking about the place where Plato draws the line between life and its others, human life and its others, the chapter interrogates Plato’s repeated use of animal metaphors to characterize the very method of philosophy—the dialogue as hunt, diairesis as animal sacrifice, Platonic forms as “natural species,” and so on.
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2

Mié, Fabián. "Defining the Statesman by Division". En Plato's Statesman, 52–70. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780192898296.003.0003.

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Chapter 3 discusses the two main reasons for finding the initial sequence of divisions in the Statesman (258b-268d) faulty: formal failures having to do mainly with the limitations of dichotomy, and the insufficient distinction of the statesman from his rivals. This sequence of divisions is considered in detail, controverting this negative assessment and defending the method of diairesis as a useful procedure for grasping kinds. It is argued that it is not the method of division, but the model of rearing humans, that is responsible for the shortcomings of the resulting definition. The interpretation is supported with a review of the methodological remarks on division in the Phaedrus and Statesman.
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3

Ossa-Richardson, Anthony. "The Old Rhetoric". En A History of Ambiguity, 27–68. Princeton University Press, 2019. http://dx.doi.org/10.23943/princeton/9780691167954.003.0001.

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This chapter discusses the Old Rhetoric, sketching the long persistence in the West—from Aristotle to the early twentieth century—of a ‘single meaning model’ of language, one that takes ambiguity for granted as an obstacle to persuasive speech and clear philosophical analysis. In Aristotle's works are the seeds of three closely related traditions of Western thought on ambiguity: the logicosemantic, the rhetorical, and the hermeneutic. The first seeks to eliminate ambiguity from philosophy because it hinders a clear analysis of the world. The second seeks to eliminate ambiguity from speech because it hinders the clear and persuasive communication of argument. The third, an extension of the second, seeks to resolve textual ambiguity because it hinders the reader's ability to grasp the writer's intention. The chapter then considers Aristotle's two types of verbal ambiguity: homonym and amphiboly. The solution to both—whether their presence in a discussion is accidental or deliberate—is what Aristotle calls diairesis or distinction, that is, the explicit clarification of the different meanings involved.
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