Bibliografías temáticas / Divinity : Religeon : Christianity

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Literatura académica sobre el tema "Divinity : Religeon : Christianity"

Autor: Grafiati
Publicado: 4 de junio de 2021
Última modificación: 11 de febrero de 2022

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Artículos de revistas sobre el tema "Divinity : Religeon : Christianity"

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Pomalingo, Samsi, and Arfan Nusi. "Islam Sebagai “Post-Kristen”; Deskripsi Perjumpaaan Teologis Islam-Kristen." Farabi 17, no. 2 (2020): 131–46. http://dx.doi.org/10.30603/jf.v17i2.1746.

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This article uses an esoteric approach in explaining the intersection of religions in the Yudaeo tradition. There is a misunderstanding of religion because it is seen from an exoteric approach. As a result, people tend to judge that this religion is right and another is wrong. Whereas Abraham is known as the father of monotheistic religions, namely Judaism, Christianity and Islam. The vision of the Judaeo-Christian-Islamic tradition is an indicator of the three religions as monotheistic religions whose teachings are inseparable and cannot be polarized between one another. However, for certain
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Harris, Trudier. "Christianity’s Last Stand: Visions of Spirituality in Post-1970 African American Women’s Literature." Religions 11, no. 7 (2020): 369. http://dx.doi.org/10.3390/rel11070369.

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Christianity appealed to writers of African descent from the moment they set foot on New World soil. That attraction, perhaps as a result of the professed mission of slaveholders to “Christianize the heathen African,” held sway in African American letters well into the twentieth century. While African American male writers joined their female counterparts in expressing an attraction to Christianity, black women writers, beginning in the mid-twentieth century, consistently began to express doubts about the assumed altruistic nature of a religion that had been used as justification for enslaving
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Juwaini, Juwaini. "KONSEP TUHAN DALAM AGAMA KRISTEN (KAJIAN BUKU SEJARAH TUHAN KAREN ARMSTRONG)." Abrahamic Religions: Jurnal Studi Agama-Agama 1, no. 1 (2021): 84. http://dx.doi.org/10.22373/arj.v1i1.9487.

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Talking about God has always been a topic of conversation among theologians. Karen Armstrong as a theologian tries to explain the existence of God. Her book entitled The History of God, Karen Armstrong describes in detail the existence of God in the history of human life. The book tells about Karen Armstrong's hesitation in finding the essence of the Trinity in the concept of Christian divinity. Karen Armstrong went through several phases in her skepticism to reach the essence of God in her faith. This paper will discuss Karen Armstrong's view of the Concept of God in Christian Religion using
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Keas, Michael N. "Evaluating Warfare Myths about Science and Christianity and How These Myths Promote Scientism." Religions 12, no. 2 (2021): 132. http://dx.doi.org/10.3390/rel12020132.

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Many people assume that there has been ceaseless conflict between science and Christianity. I argue that the real conflict has been between scientism and religion. Scientism is the view that only the sciences generate knowledge or rational belief. Scientism, as typically articulated, entails the opinion that reliable belief about divinity (theological realism) is impossible. I debunk four historic science–Christianity conflict myths and show how they have promoted scientism. These four science–religion myths function as part of a larger warfare narrative about science and Christianity. This mi
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Orsi, Robert A. "How Liberal Protestant Church Historians Helped Turn “Christianity” into a Good White Protestant American Religion in the Twentieth Century." Church History 89, no. 2 (2020): 395–98. http://dx.doi.org/10.1017/s0009640720001237.

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From the three historians of early Christianity whose lives and careers Elizabeth Clark discusses in The Fathers Refounded—Arthur Cushman McGiffert of Union Theological Seminary in New York, George LaPiana at Harvard Divinity School, and Shirley Jackson Case from the University of Chicago Divinity School—there breathes a palpable air of white, upper-middle-class liberal Protestant complacency and intellectual superiority. Modernists all, they know they are on the winning side of truth because they are confident that they are on the winning side of time. Summarizing McGiffert's distinction betw
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Marty, Martin E. "Christianity and Literature: Covertly Public, Overtly Private." Christianity & Literature 47, no. 3 (1998): 261–83. http://dx.doi.org/10.1177/014833319804700302.

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This article is based upon an address to the Conference on Christianity and Literature at the Annual Convention of the Modern Language Association in Toronto on 29 December 1997. The invitation asked me to comment on the public/private distinction that I make as Director of the Public Religion Project and to accent the “cultural context,” which fits my History of Culture faculty assignment and three decades of writing Context, a newsletter relating religion to culture. I was to inform it theologically, which a divinity professor is supposed to be able to do, and to show some curiosity about th
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Kozłowski, Jan M. "The Christian martyr as a hyperthanatic philosopher and mystes, and the success of christianity." Vox Patrum 69 (December 16, 2018): 377–91. http://dx.doi.org/10.31743/vp.3265.

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The creation of the concept of the martyr by ancient Christianity was undoubt­edly one of the reasons why this young religion could endure through times of persecution and also attract new believers. But what exactly made this concept so effective? Among the many mutually non-exclusive answers, one more may be provided: the person of the martyr simultaneously fulfilled, on a previously un­known level of intensity and scale, two soteriological ideals of the ancient world, i.e., that of the dying philosopher whose attitude toward death showed that death had no power over him and that of the myst
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Duban, James. "From Emerson to Edwards: Henry Whitney Bellows and an “Ideal” Metaphysics of Sovereignty." Harvard Theological Review 81, no. 4 (1988): 389–411. http://dx.doi.org/10.1017/s0017816000010178.

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The date was 19 July 1859; the occasion, the commencement address at the Harvard Divinity School. Twenty-one years earlier, as Henry Whitney Bellows well knew, Ralph Waldo Emerson had there delivered the famous Divinity School Address, which offended the Unitarian faculty by berating historical Christianity, by advancing that the moral and religious sentiments were synonymous, and by claiming that intuitive apprehension of these sentiments could elevate persons to Christ-like stature. The ensuing “miracles controversy”—including, on the one hand, Andrews Norton's charges about “The Latest Form
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Brooks, David. "Disraeli’s Novels: Religion and Identity." Studies in Church History 48 (2012): 337–48. http://dx.doi.org/10.1017/s042420840000142x.

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“Dizzy’s attachment to moderate Oxfordism is something like Bonaparte’s to moderate Mahomedanism’, observed George Smythe in 1842. ‘Could I only satisfy myself, wrote his fellow Young Englander, Lord John Manners, a year later, ‘that d’Israeli believed all that he said, I should be more happy: his historical views are quite mine, but does he believe them?’ As a politician, Disraeli was and remains a man of mystery, an identity which he took some care to cultivate. His protean career in public life found a counterpart in his literary works, in which likewise over the years he appeared to assume
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Handaric, Mihai. "Aspects related to the influence of Christianity on the Society." Randwick International of Social Science Journal 2, no. 2 (2021): 58–66. http://dx.doi.org/10.47175/rissj.v2i2.215.

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In this paper the author analyzes the influence of Christianity on society. There will be demonstrated that through its structure, man was created to live in the community. He discovers himself by relating to the world surrounding him, as it is argued by Martin Heidegger, and Martin Buber. Here we also include the relationship with the transcendent. The philosophical and sociological arguments help us understand the influence Christianity had on European society. The religion of the European nations had a strong influence on the civilization of the continent and the world. Researchers have com
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Tesis sobre el tema "Divinity : Religeon : Christianity"

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Bélanger, Sarrazin Roxanne. "Les divinités gréco-égyptiennes dans les textes magiques coptes : une étude du syncrétisme religieux en Égypte tardo-antique et médiévale." Thesis, Université d'Ottawa / University of Ottawa, 2020. http://hdl.handle.net/10393/40941.

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Aujourd’hui, le corpus des textes magiques coptes compte 314 manuscrits publiés et plusieurs dizaines de textes toujours inédits, datés pour la plupart entre le 5e et le 12e siècle de notre ère. Parmi ceux-ci, un petit groupe composé de vingt-trois manuscrits magiques comprend des charmes qui présentent des invocations à des divinités grecques ou égyptiennes (p. ex. Artémis, Isis, Horus, Seth, Petbe) ou de courts récits mythologiques (historiolae) les mettant en scène. L’existence même de ces charmes soulève plusieurs questions : comment des références à des divinités traditionnelles se sont-e
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Griffiths, Casey Paul. "Joseph F.Merrill: Latter-day Saint Commissioner of Education, 1928-1933." BYU ScholarsArchive, 2007. https://scholarsarchive.byu.edu/etd/1060.

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Joseph F. Merrill served as Church Commissioner of Education from 1928 to 1933, an era critical in the development of Latter-day Saint Education. During his tenure as commissioner several key developments occurred in Church education, among them the closing of most of the remaining Church academies, transfer of nearly all of Church junior colleges to State control, rapid expansion of the Church seminary system, and establishment of the first LDS Institutes of Religion. Merrill also initiated new efforts to encourage LDS educators to seek graduate-level education outside of Utah, and to bring r
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Burton, Zachary T. "Servants to the Lender: The History of Faith-Based Business in Four Case Studies." Bowling Green State University / OhioLINK, 2017. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1499366069449044.

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Libros sobre el tema "Divinity : Religeon : Christianity"

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The divinity code. Howling at the Moon Pub., 2007.

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The phantoms of divinity. Prometheus Book, 1992.

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Monotheism: Divinity and unity reconsidered. SCM Press, 2009.

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4

Beauregard, David N. Catholic theology in Shakespeare's plays: Dark corners of divinity. University of Delaware Press, 2008.

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Williams, J. P. Denying divinity: Apophasis in the patristic Christian and Soto Zen Buddhist traditions. Oxford University Press, 2000.

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Humanité de l'homme, divinité de Dieu. Éditions du Cerf, 2006.

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7

Noble, David F. The religion of technology: The divinity of man and the spirit of invention. A.A. Knopf, 1998.

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F, Noble David. The religion of technology: The divinity of man and the spirit of invention. A.A. Knopf, 1997.

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F, Noble David. The religion of technology: The divinity of man and the spirit of invention. Penguin Books, 1999.

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10

Alvin, Plantinga, ed. A comparison of John Calvin and Alvin Plantinga's concept of sensus divinitatis: Phenomenology of the sense of divinity : with interview and comments by Alvin Plantinga. Edwin Mellen Press, 2011.

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Capítulos de libros sobre el tema "Divinity : Religeon : Christianity"

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Gassman, Mattias P. "Rome, Religion, and Christian Emperors." In Worshippers of the Gods. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190082444.003.0005.

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The controversy over the altar of Victory shows how pagans and Christians expressed competing ideas on the public role of religion in an increasingly Christian empire. In 382, Gratian revoked funding from the Roman state priesthoods and removed the altar from the Senate house. Following Gratian’s death in 383, the Senate appealed to his brother, Valentinian II, through the urban prefect, Symmachus, whose communiqué was successfully countered by Ambrose of Milan. Recent scholarship has favoured Symmachus’ account, which it sees as an appeal for religious tolerance, and argued that the affair was decided by the power politics of a child emperor’s unstable court. In response, this chapter argues that Symmachus was actually trying to exclude the emperor’s Christianity from public decision-making. All religions may, for Symmachus, lead to God, but the old cults are Rome’s divinely appointed defence, as well as the bond between Senate and emperors. Ambrose put Valentinian’s duty to God at the heart of his appeal. Ambrose’s Senate contained many Christians, and Ambrose was bound to resist an emperor who endorsed pagan sacrifices (the closest either work comes to explicit political gamesmanship). Together, their works show how malleable Rome’s public religion still was, more than seventy years after Constantine embraced Christianity.
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Wallace, Mark I. "Worshipping the Green God." In When God Was a Bird. Fordham University Press, 2018. http://dx.doi.org/10.5422/fordham/9780823281329.003.0004.

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This chapter begins with a visitation by a great blue heron to the author’s class taught in Swarthmore College’s Crum Woods. Is the Crum Woods holy ground? Some ecotheologians (John B. Cobb Jr., Richard Bauckham) caution against this way of speaking, but this chapter argues that Christianity is a religion of double incarnation: in a twofold movement, God becomes flesh in both humankind (Jesus) and otherkind (Spirit), underscoring that corporeality and divinity are one. The chapter focuses on historical portraits of Jesus’ relationship to particular birds as totem-beings in his teaching ministry; Augustine’s repudiation of Neoplatonism and natalist celebration of the maternal, birdy Holy Spirit in the world; and Hildegard of Bingen’s avian pneumatology in which earth’s “vital greenness” is valorized for its curative powers in a manner similar to Jesus’ mudpie healing of the blind man in John 9. It concludes with a meditation on nature-worship in a Quaker meetinghouse in Monteverde, Costa Rica.
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Stevens, John A. "The Cuch Bihar Crisis and the Search for Universal Religion." In Keshab. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190901752.003.0006.

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This chapter explores the motivations behind and the consequences of the disastrous marriage of Keshab Chandra Sen’s daughter, Suniti Devi, to the Maharajah of Cuch Bihar in 1878. It argues that Keshab sanctioned the marriage because of his commitment to public duty and his conviction that British rule in India was divinely sanctioned. The chapter goes on to explore Keshab’s establishment of the Church of the New Dispensation (Naba Bidhan), with himself as its prophet. The New Dispensation drew on traditions of universalism in Hinduism, Brahmoism and Christianity, and was connected to movements including Transcendentalism and Theosophy. The chapter argues that the New Dispensation was not a project of national transformation, but one of personal spiritual development, which enabled Keshab and his followers to ‘perform’ a vision of universalist philosophy that did not exist in reality.
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Stewart, Devin J. "Shari‘a." In Islamic Political Thought. Princeton University Press, 2015. http://dx.doi.org/10.23943/princeton/9780691164823.003.0014.

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This chapter discusses the shari'a, the sacred law of Islam. Law is an essential feature of revealed religion in both the Qur'an and Islamic thought in general, and the term shari'a is used with reference not only to Islam but also to Judaism and Christianity, because all three are conceived as having a divinely given law. According to later jurists, 500 verses of the Qur'an, treat legal subjects, including matters relating to prayer, fasting, alms, pilgrimage, permitted food, marriage, divorce, inheritance, slavery, and trade. This represents roughly one-thirteenth of the sacred text. The chapter covers the law in the books; the source of the law; the two institutions that contributed to making the law central to Islamic societies and creating continuity over space and time: the madhhab, or the legal school and the madrasa, or college of law; legal education and careers; caliphs; judges and muftis; the impact of modernity; and political Islam.
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Yaniv, Bracha. "The Sun Rays On Top Of The Torah Ark: A Dialogue With The Aureole, The Christian Symbol Of The Divinity On Top Of The Altarpiece." In Interaction between Judaism and Christianity in History, Religion, Art and Literature. BRILL, 2009. http://dx.doi.org/10.1163/ej.9789004171503.i-626.162.

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