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Artículos de revistas sobre el tema "Dominican Drawing"

Autor: Grafiati

Publicado: 26 de julio de 2024

Última modificación: 31 de julio de 2025

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1

Hermawan, Agus. "Examining the leadership styles among High School teachers at Dominican schools in Indonesia." International Journal of Humanities and Innovation (IJHI) 4, no. 4 (2021): 154–61. http://dx.doi.org/10.33750/ijhi.v4i4.133.

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Spiritual leadership in the education field is not something new. However, it has not been deeply examined. The studies on spiritual leadership are more easily found in the non-educational than in educational fields (Scott & Tweed, 2016). For that reason, drawing on spiritual leadership and Dominican spirituality, the researcher examined how Dominican Schools in Indonesia integrate Dominican spirituality and leadership in their teaching performances. A leadership styles (Lewin’s leadership styles) questionnaire and collaborative leadership survey through Google form was conducted to collec

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2

Russ, Elizabeth. "Telling Other Stories: Dominican Black Cosmopolitanism in Aída Cartagena Portalatín's Tablero." PMLA/Publications of the Modern Language Association of America 138, no. 5 (2023): 1110–26. http://dx.doi.org/10.1632/s0030812923000925.

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AbstractIn this article, I examine divergent ideological impulses at play in the oeuvre of Aída Cartagena Portalatín (Dominican Republic, 1918–94), including Eurocentric cosmopolitanism, nationalism (of a leftist variety), and pan-Africanism. By exploring key moments in Cartagena's intellectual development and analyzing her 1978 short story collection Tablero (Blackboard), I argue that such apparent incongruities should be understood through the lens of what I call Dominican black cosmopolitanism, a writerly performance of intersectionality that strategically employs contradictory notions of c

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3

Castillo de Macedo, Victor Miguel. "Don y reparación entre héroes anónimos de la revolución de 1965 en la República Dominicana." Antípoda. Revista de Antropología y Arqueología, no. 59 (April 18, 2025): 57–80. https://doi.org/10.7440/antipoda59.2025.03.

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Drawing on ethnographic research with Dominicans who participated in the April 1965 Revolution, this article examines the relationship between gift and reparation. The revolution, which unfolded over four months in the capital city of Santo Domingo, has been officially recognized by the state as a patriotic struggle. Yet, the economic cycle that emerged following its defeat resulted in one of its most detrimental consequences: the consolidation of neoliberal hegemony in the country. This shift brought about a steady erosion of social policy, culminating in the privatization of social security

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4

Nero, Shondel J. "Studying Abroad in the Dominican Republic: Preparing Culturally and Linguistically Responsive Teachers for 21st-Century Classrooms." Annual Review of Applied Linguistics 38 (September 2018): 194–200. http://dx.doi.org/10.1017/s0267190518000090.

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ABSTRACTThis article describes the conception, goals, design, and evaluation of a 3-week study abroad program in the Dominican Republic for preservice teachers at New York University to address cultural diversity in teacher education. Taking a critical approach to teacher education and drawing on four interrelated areas of research—second language acquisition, study abroad, culturally responsive pedagogy, and intercultural competence—the program sought to deepen teachers’ understanding of their students’ cultures, develop empathy toward language learning, and promote culturally responsive peda

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5

Zlatohlávková, Eliška. "Kresba Stětí sv. Kateřiny ze sbírky Jiřího Karáska ze Lvovic." Opuscula historiae artium, no. 2 (2023): 140–47. http://dx.doi.org/10.5817/oha2023-2-3.

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The contribution is devoted to the authorship of a drawing with the subject of the Beheading of St Catherine from the collection of Jiří Karásek ze Lvovic, saved today in the Museum of Literature of the National Literature Memorial. Based on a comparison with a drawing of a similar subject and composition, the author of the article has come to the view that Karásek's drawing can be attributed to the Augsburg painter Johann Matthias Kager (1566-1634) and may be considered one of the preparatory compositional studies for the now defunct altarpiece in the presbytery of the Dominican convent in Au

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6

Hernández-Mella, Rocío, Patricia Liranzo Soto, Aurora Andreína Jiménez Soto, and Berenice Pacheco-Salazar. "Attitudes of Elementary Students towards Reading and Math Class." Ciencia y Sociedad 42, no. 1 (2017): 79–90. http://dx.doi.org/10.22206/cys.2017.v42i1.pp79-90.

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As part of the investigation of Art and Affectivity in Inclusive school experience: a Dominican Study researched The Attitudes towards reading and math class of elementary students from the first cycle of basic level education. We worked with 123 students of primary level form four public elementary school in the municipality of Yamasá, Dominican Republic. To achieve the purpose of the stud we applied The Elementary Reading Attitude Survey (ERAS) from Mckenna, M. & Kear, D. (1990) and using the technique of free drawing from Borthwick, A., (2011) to know the perception and the attitude of

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7

Skoczen, Kathleen, Natividad Pantaleón, and Daniel Abreu. "The Wastescapes of Samaná." Practicing Anthropology 45, no. 2 (2023): 18–24. http://dx.doi.org/10.17730/0888-4552.45.2.18.

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Abstract We conducted a formative research study on the peninsula of Samaná, in the northeast corner of the Dominican Republic, focused on how people viewed, categorized, and handled solid waste. With the passage of a new law, a motivated government administration is now addressing the solid waste crisis on the peninsula. Here, we examine some of the pre-existing attitudes about the solid waste of Samaná residents. Results from the study reveal that, contrary to many assumptions, local Dominicans are aware of the waste crisis and, in fact, are often depressed and anxious over it, even as they

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8

TREMBINSKI, DONNA. "[Pro]passio Doloris: Early Dominican Conceptions of Christ's Physical Pain." Journal of Ecclesiastical History 59, no. 4 (2008): 630–56. http://dx.doi.org/10.1017/s0022046908005885.

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In the thirteenth century Dominican theologians studying and teaching at the University of Paris began to debate how Christ experienced physical pain during his crucifixion. Drawing upon patristic arguments these considerations culminated in the conclusions of Albert the Great and Thomas Aquinas that Christ's physical pain was the most severe that had ever been experienced in the history of humanity. The reasons for Dominican concern to emphasise the unique severity of Christ's pain are complex and not always complimentary. The debate can be understood as part of the high medieval revival of i

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9

Herzig, Tamar. "The Demons and the Friars: Illicit Magic and Mendicant Rivalry in Renaissance Bologna*." Renaissance Quarterly 64, no. 4 (2011): 1025–58. http://dx.doi.org/10.1086/664084.

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AbstractIn 1473 Pope Sixtus IV instructed the vicar of the Bishop of Bologna to investigate rumors concerning Carmelite friars who were preaching that summoning demons in order to obtain responses from them was not heretical. Drawing on newly discovered archival sources, this article elucidates the circumstances that led the Franciscan pope to intervene in a conflict between the Bolognese Carmelites and the Dominican inquisitor Simone of Novara. It proposes that the Carmelite affair, which ended with the inquisitor's defeat, constituted a critical juncture in the Dominicans’ relations with oth

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10

Crul, Maurice, and Jennifer Holdaway. "Children of Immigrants in Schools in New York and Amsterdam: The Factors Shaping Attainment." Teachers College Record: The Voice of Scholarship in Education 111, no. 6 (2009): 1476–507. http://dx.doi.org/10.1177/016146810911100601.

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Background/Context This article considers the ways in which school systems in New York City and Amsterdam have shaped the educational trajectories of two groups of relatively dis-advantaged immigrant youth: the children of Dominican immigrants in New York and the children of Moroccan immigrants in Amsterdam. It describes the salient features of the two educational systems and the ways in which they structure opportunity for children of immigrants. In terms of public policy, the United States and the Netherlands have taken quite different approaches toward the integration of immigrant students:

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11

Triml-Chifflard, Daniela. "“We Are Family”—Lakou Security in the Dominican-Haitian Borderland." Conflict and Society 10, no. 1 (2024): 162–77. https://doi.org/10.3167/arcs.2024.100110.

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Abstract Drawing on ethnographic fieldwork in the Dominican-Haitian borderland, I depict various security practices of the local population to minimize everyday insecurities caused by structural, physical, epistemic, and racial state violence and a restrictive border regime. By focusing on mixed Dominican-Haitian households, I show how the local socio-politically and economically marginalized population has developed strategic cross-border kin relations that are based on a place-specific form of creating “kin” and thus “family” to ensure a secure life across generations. I present these kin-ma

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12

GIRAUD, ELEANOR J. "Differentiating hands in square chant notation." Plainsong and Medieval Music 31, no. 2 (2022): 99–121. http://dx.doi.org/10.1017/s0961137122000080.

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ABSTRACTThis article proposes a methodology for differentiating between scribal hands in square chant notation. Drawing on several Dominican chant books copied in thirteenth-century Paris, the methodology outlined here may also prove a useful starting point for approaching square chant notations from various other origins. Specifically, this approach highlights eight parameters that may be useful for identifying and distinguishing scribal hands in square chant notation, namely, by examining the forms of F-clefs, custodes, liquescent neume shapes, general neume shapes and/or note groupings, C-c

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13

Kieslinger, Julia, Raphael Dohardt, Silke Jansen, and Stefan Kordel. "What Is a Batey? Origins and Trajectories of an Antillean Concept / ¿Qué es un batey? Orígenes y trayectorias de un concepto antillano." Journal of Latin American Geography 23, no. 2 (2024): 64–90. http://dx.doi.org/10.1353/lag.2024.a939019.

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abstract: This article explores the meaning of the term “batey,” which can be broadly defined as a distinct type of settlement in the Dominican Republic, closely linked to sugar cane cultivation and transnational migration dynamics with Haiti. Drawing on historical documentation, we examine semantic changes in the term, from its pre-Columbian origins through the colonial period to the present. We also present contemporary emic perspectives on what constitutes a batey—views obtained from interviews with inhabitants of 28 Dominican bateyes. Additional information was drawn from (participant) obs

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14

Macaskill, Annick. "“C’est un amour ou Cupidon nouveau”: Spiritual Passion and the Profane Persona in Anne de Marquets’s Les Divines Poesies de Marc Antoine Flaminius (1568–1569)." Renaissance and Reformation 38, no. 3 (2015): 61–82. http://dx.doi.org/10.33137/rr.v38i3.26148.

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While best known for her 480 Sonets spirituels, published seventeen years after her death in 1605, the Dominican nun Anne de Marquets also contributed a remarkable collection of personal spiritual poetry during her lifetime in Les Divines Poesies de Marc Antoine Flaminius (Paris, chez N. Chesneau, 1568; reedited in 1569). In the pages following her translation of Marcantonio Flaminio’s Carminum sacrorum libellus, her original cantiques ou chansons spirituelles and sonets de l’amour divin reveal a convergence of Renaissance poetics and traditional Christian themes. In particular, Anne de Marque

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15

Castel, Raúl Zecca. "Dominican bateyes and the Haitians: New reconfigurations of a colonial legacy." Anthropology Today 41, no. 2 (2025): 11–14. https://doi.org/10.1111/1467-8322.12954.

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Drawing on ethnographic fieldwork in Las Pajas between 2013 and 2023, this article examines how Dominican bateyes – settlements within sugar plantations – have transformed colonial‐era labour camps into paradoxical sanctuaries for Haitian migrants and their descendants. An analysis of sugar industry privatization and recent citizenship policies demonstrates how these spaces continue to mediate between labour exploitation and social exclusion while serving as sites of relative protection from deportation. As the 2024 Haitian crisis intensifies cross‐border tensions, the case reveals how the his

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16

D'Angelo, Sophia. "Effective Pedagogy in the Context of a Competency-Based Curriculum Reform: Perceptions of Teachers in the Dominican Republic." Revista Caribeña de Investigación Educativa (RECIE) 5, no. 1 (2021): 7–18. http://dx.doi.org/10.32541/recie.2021.v5i1.pp7-18.

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In 2016, the Dominican Republic Ministry of Education launched a competency-based curriculum, thus promoting a constructivist and learner-centered pedagogy. However, two years later, a national study found that several obstacles impede the implementation of this curriculum, specifically teachers’ lack of appropriation which resulted in the use of traditional instructional methods such as copying. By further exploring the culture of copying in Dominican public schools, this study contributes to the literature on effective pedagogy at the primary level. Using an ethnographic lens, the research e

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17

Keys, Hunter. "Following Misdirection and Multiple Malarias in Santo Domingo, Dominican Republic." Science & Technology Studies 35, no. 2 (2022): 52–71. http://dx.doi.org/10.23987/sts.110326.

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Misdirection can be understood as a social process of pursuing certain kinds of evidence while drawing attention away from others. This paper explores misdirection in the context of malaria elimination in the Dominican Republic. Malaria has recently exploded in impoverished spaces of the capital, Santo Domingo. Using ethnographic material collected from 2018-19, three perspectives trace the social co-production of misdirection. First, a young man afflicted with fever and weakness understands his ailment as “stress sickness” brought on by poverty and structural violence. Second, clinicians focu

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18

Elliot, David. "El “entrenamiento espiritual” y el crecimiento en la virtud infusa: el modelo de santo Tomás de Aquino en su contexto histórico." Espíritu 73, no. 168 (2024): 391–424. https://doi.org/10.63534/2938-3994.168.2024.391-424.elliot.

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This article is a translation of a study by David Elliot, originally published in Studies in Christian Ethics (2023), examining Thomas Aquinas’s account of spiritual training (exercitium spirituale) within its historical context. Elliot shows how Aquinas, drawing on patristic and medieval sources, understood spiritual discipline as essential for the growth of infused virtue through cooperation with divine grace. Far from being an optional asceticism, this practice was integral to Dominican formation and moral theology. The study highlights Aquinas’s distinctive voice among his contemporaries a

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19

Huang, Zhicang. "A Spanish Dominican in Modern China: Manuel Prat Pujoldevall and His Mission." Religions 16, no. 3 (2025): 325. https://doi.org/10.3390/rel16030325.

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The Catholic missions in early twentieth-century Xiamen represent a complex intersection between Western religious ambitions and the cultural intricacies of Southern Fujian, China. Here, the author examines the missionary work of Manuel Prat Pujoldevall, a Spanish Dominican active in Xiamen, including the Kulangsu International Settlement. Drawing on primary archival records and historical sources, this study assesses Prat’s strategies for governance, cultural adaptation, and resource allocation. The findings reveal that Prat’s pragmatic methods significantly influenced local community dynamic

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20

Booth, Philip. "The Dominican Educational and Social Contexts of Riccoldo of Monte Croce’s Pilgrimage Writing." Journal of Medieval and Early Modern Studies 51, no. 1 (2021): 49–78. http://dx.doi.org/10.1215/10829636-8796246.

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Riccoldo of Monte Croce (ca. 1243–1320), Dominican friar, missionary, and pilgrim, was an accomplished author, but nature of his written corpus has been disputed by scholarship. For some, he is a noted anti-Islamic polemicist. For others, he is a quasi-tolerant traveler in the East. Yet past attempts to understand Riccoldo’s corpus have taken little notice of the priory of Santa Maria Novella, Florence, where he spent most of his life. This article begins to rectify this omission and signals new ways to understand Riccoldo by drawing on the work of historians, philologists, and codicologists.

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21

Domínguez-Valerio, Cándida María, and Francisco Orgaz-Agüera. "Key Knowledge and Skills For Tourism Graduates: A Study in the Dominican Republic For All-Inclusive Hotels." Revista de Gestão Social e Ambiental 19, no. 1 (2025): e010872. https://doi.org/10.24857/rgsa.v19n1-076.

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Objective: This study identifies the knowledge and skills tourism graduates need for leadership roles in all-inclusive hotels in the Dominican Republic, using insights from hotel managers to guide academic and professional training. Theoretical Framework: Drawing on global research on tourism education and management, the study emphasizes the alignment of academic programs with industry needs, highlighting essential competencies such as leadership, sustainability, and technological proficiency. Method: A qualitative case study was conducted using semi-structured interviews with 11 hotel manage

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22

Collado, Jose Rafael Núñez, and Regan Potangaroa. "(Re)constructing (re)settlement: risk reduction and urban development negotiations in Santo Domingo, Dominican Republic." International Development Planning Review ahead-of-print (October 1, 2021): 1–32. http://dx.doi.org/10.3828/idpr.2022.10.

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This article discusses the effects of a celebrated resettlement of a flood-prone informal settlement in Santo Domingo, the capital city of the Dominican Republic. Drawing on data collected from 102 resettled households, three years post-relocation, we document perceptions of the new community and self-reported changes on several risk-reduction and development indicators. We found mixed outcomes. Moving to an upgraded built environment led to improved perceptions of happiness, climate resilience and security against crime. Yet, for most respondents, the resettlement had adverse impacts on socia

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23

O’Connor Perks, Samuel, Rajesh Heynickx, and Stéphane Symons. "At the Crossroads between Catholicism and Modernist Art." Church History and Religious Culture 97, no. 1 (2017): 71–95. http://dx.doi.org/10.1163/18712428-09701005.

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The French Dominican monk and artist, Marie-Alain Couturier (1897–1954) was initially trained as a painter. He went on to become a friar at Le Saulchoir in Belgium, receiving his ordination in 1930. Largely recognized as the figure at the centre of the debate on the role of apostolic art in the 1940s and 1950s in France, he was a friend of many pioneers of modernist art, such as Braque, Matisse, and Picasso. Through this, he was an interlocutor between the secular domain of modernist aesthetics and the clergy’s religious world. Drawing on an unknown work of Couturier’s, the central thesis of t

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24

Ossip, Deborah J., Sergio Díaz, Zahira Quiñones, et al. "Lessons Learned from Twelve Years of Partnered Tobacco Cessation Research in the Dominican Republic." Journal of Smoking Cessation 11, no. 2 (2016): 99–107. http://dx.doi.org/10.1017/jsc.2016.4.

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Engaging partners for tobacco control within low and middle income countries (LMICs) at early stages of tobacco control presents both challenges and opportunities in the global effort to avert the one billion premature tobacco caused deaths projected for this century. The Dominican Republic (DR) is one such early stage country. The current paper reports on lessons learned from 12 years of partnered United States (US)-DR tobacco cessation research conducted through two NIH trials (Proyecto Doble T, PDT1 and 2). The projects began with a grassroots approach of working with interested communities

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25

Jahnel, Claudia. "The Invention of the “Third World Man”?" PentecoStudies 23, no. 1 (2025): 82–89. https://doi.org/10.1558/pent.31909.

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This response to Brendan Thornton’s work on Pentecostal masculinity in the Dominican Republic challenges the analytical frameworks commonly used to study gender in Global Pentecostalism. While affirming Thornton’s aim to broaden horizons in understanding religious gender dynamics, it argues against universalizing Western perspectives on gender and religion that risk “othering” Pentecostals in the Global South. Drawing from postcolonial critique and transcultural studies, the response problematizes established theories like the “Pentecostal gender paradox” and “reformation of machismo” as insuf

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Vasudevan, Raksha, and Bjørn Sletto. "“They Sold Us Illusions”: Informality, Redevelopment, and the Politics of Limpieza in the Dominican Republic." Urban Planning 5, no. 3 (2020): 252–62. http://dx.doi.org/10.17645/up.v5i3.3129.

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In the capital city of Santo Domingo, Dominican Republic, climate change and environmental concerns are used to justify massive redevelopment projects in informal settlements located along the rivers Ozama and Isabela. Residents in such river communities negotiate the uncertainty of state planning under a new socio-environmentalism that prioritizes the environment over social concerns, while continuing to pursue bottom-up neighborhood planning despite the powerful rationality of <em>limpieza</em> (cleanliness), the pervasive techniques of responsibilization, and the celebratory spe

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Hamdouch, Abdelillah, and Andiel Galvan. "Social Innovation as a Driver of Urban Transformation? The Case of Planning Approaches in the Dominican Republic." Urban Planning 4, no. 1 (2019): 31–43. http://dx.doi.org/10.17645/up.v4i1.1740.

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This article assesses the role of social innovation (SI) as a driver of urban transformation through the case-based analysis of an ambitious social housing urban project in the Dominican Republic, specifically in the emblematic slum La Barquita, in the heart of northern Santo Domingo. This project was led by a dedicated public body, URBE, which is in charge of the coordination of several institutions and the management of the community participation. Since La Nueva Barquita integrates dimensions regarding the satisfaction of human needs, change in social relations, and increase of citizens’ so

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28

Herzig, Tamar. "Bridging North and South: Inquisitorial Networks and Witchcraft Theory on the Eve of the Reformation." Journal of Early Modern History 12, no. 5 (2008): 361–82. http://dx.doi.org/10.1163/157006508x383626.

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AbstractThis article reconstructs a network of Dominican inquisitors who facilitated the reception and adaptation of northern European demonological notions in the Italian peninsula. It focuses on the collaboration of Italian friars with Heinrich Kramer, the infamous Alsatian witch-hunter and author of the Malleus Maleficarum (1486). Drawing on newly-discovered archival sources as well as on published works from the early sixteenth century, it proposes that Italian inquisitors provided Kramer with information on local saintly figures and were, in turn, influenced by his views on witchcraft. Fo

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Perlingeiro, Ricardo. "A Historical Perspective on Administrative Jurisdiction in Latin America: Continental European Tradition versus U.S. Influence." British Journal of American Legal Studies 5, no. 1 (2016): 241–89. http://dx.doi.org/10.1515/bjals-2016-0008.

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Abstract From the perspective of U.S. influence, this text analyses the history of administrative jurisdiction, starting from the 19th Century, in the 19 Latin American countries of Iberian origin (Argentina, Bolivia, Brazil, Chile, Colombia, Costa Rica, Cuba, Ecuador, El Salvador, Guatemala, Honduras, Mexico, Nicaragua, Panama, Paraguay, Peru, Dominican Republic, Uruguay and Venezuela). The analysis includes the U.S. unified judicial system (generalized courts) and procedural due process of law to decisions by the administrative authorities, the fertile field of primary jurisdiction, which is

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Gavidia, Jorge, and Annalisa Crivellari. "Legislation as Vulnerability Factor." Open House International 31, no. 1 (2006): 84–89. http://dx.doi.org/10.1108/ohi-01-2006-b0010.

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A study conducted in Central America in 2003 shows that in the aftermath of Hurricane Mitch noticeable progress was made in introducing new legislation for disaster management, understood as covering the whole cycle from prevention, preparedness and relief, to reconstruction. The new legislation includes civil defence or disaster management laws and regulations to improve their effectiveness in responding to the threat of natural disasters. A similar situation can be observed in other countries like Cuba and the Dominican Republic. The study looks into existing urban and municipal laws, regula

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Smoller, Laura Ackerman. "From Authentic Miracles to a Rhetoric of Authenticity: Examples from the Canonization and Cult of St. Vincent Ferrer." Church History 80, no. 4 (2011): 773–97. http://dx.doi.org/10.1017/s0009640711001211.

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Historians of science have often looked to the authentication of miracles at canonization trials as a way to investigate the ways in which religious and scientific understandings of the natural and the miraculous came together and, sometimes, into conflict. Most historians of science who have forayed into the world of miracles have, understandably, stopped at the moment of a saint's canonization. Examining the treatment of a saint's miracles both before and after the canonization process, however, yields a different picture. Drawing upon materials from the 1455 canonization and subsequent cult

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32

Sletto, Bjørn, Magdalena Novoa, and Raksha Vasudevan. "“History can’t be written without us in the center”: Colonial trauma, the cartographic body, and decolonizing methodologies in urban planning." Environment and Planning D: Society and Space 41, no. 1 (2023): 148–69. http://dx.doi.org/10.1177/02637758231153642.

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Drawing on the concept of ‘cuerpo-territorio,’ we conceptualize non-Western “other mappings” as situated and historical performances that center embodied experiences, such as the multiple and persistent traumas of coloniality, that are invisibilized in Cartesian cartographic processes. In doing so, these mappings unveil how Cartesian cartography does the traumatic work of coloniality while fostering alternative, embodied spatial imaginaries based on situated practices and visceral geographies. The article discusses three mapping projects completed at different times through distinct approaches

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Manihda, O., Y. Korolenko, M. Byelinsky, A. Kolesnykova, and V. Kolesnyk. "ARCHAEOLOGICAL RESEARCH IN 2023 ON THE TERRITORY OF THE DOMINICAN MONASTERY IN VINNYTSIA." Archaeology and Early History of Ukraine 52, no. 3 (2024): 102–34. http://dx.doi.org/10.37445/adiu.2024.03.08.

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Archaeological researches of 2023 on the territory of the site of architecture and urban planning «Dominican Monastery» in Vinnytsia was carried out by the Archaeological Expedition of the Vinnytsia Regional Museum of Local Lore as part of the «Program of Archaeological Research on the Territory of Sites which are part of the Vinnytsia City Territorial Community for 2022—2024» approved by the Vinnytsia City Council. The main task for 2023 was to open a preserved excavation area (excavation area 1) and to complete it. This excavation area was established and explored in 2013—2018 by the Archaeo

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Decena, Carlos. "Violence and the quotidian scenes of becoming a man." Memorias 21 (May 12, 2022): 41–57. http://dx.doi.org/10.14482/memor.21.621.421.

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This essay turns to quotidian negotiations of homophobia w ithin an immigrant group of self-identified gay and bisexual men to stress how the construction and sustenance of male privilege and of the very contours of the male subject require vigilance and careful policing of all presumably male bodies regardless of their sexual orientations. Based on an analysis of retrospective life history interviews with Dominican gay and bisexual immigrant men conducted between 2001 and 2002, I will propose w hat is at stake in quotidian exchanges among the participants is the fastidious w ork of calibratin

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Bonfiglio, Richard. "Religion Counts: Faithful Realism and Historical Representation in George Eliot’s Romola." Religions 15, no. 4 (2024): 401. http://dx.doi.org/10.3390/rel15040401.

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This article explores the importance of faith in the Victorian historical novel, with a particular focus on George Eliot’s Romola (1862–1863), and rethinks past secularist approaches to the genre. Romola was arguably the most meticulously researched historical novel of the nineteenth century. Set in Florence from 1492 to 1498, the novel traces the rise and fall of the Dominican friar, Girolamo Savonarola, as he pursued the spiritual and political reform of the city, leading to his excommunication and martyrdom. Despite the religious setting of the novel, Eliot’s painstaking effort to imagine a

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García, Verónica Pérez. "Speculative Transecology and Caribbean Space-Time: Queer Relationalities in Rita Indiana's La mucama de Omicunlé." Arizona Journal of Hispanic Cultural Studies 28, no. 1 (2024): 95–111. https://doi.org/10.1353/hcs.2024.a954143.

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Abstract: This article engages transecology and its inherent anticolonial affinities to read Rita Indiana's La mucama de Omicunlé (translated by Achy Obejas as Tentacle in 2018), a Dominican novella that centers alternative relationalities through queerness, speculation, and spatio-temporal nonlinearity. Acilde, La mucama 's protagonist, is a trans person who becomes entangled in a prophecy conceived by syncretic Caribbean spirituality. Acilde embodies time-defying subjectivities to save the Caribbean from environmental devastation. Drawing from scholarship on decolonized human/nature relation

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Jordan, William Chester. "Carola Föller, Königskinder: Erziehung am Hof Ludwigs IX. des Heiligen von Frankreich. Vienna, Cologne, and Weimar: Böhlau Verlag, 2018. Pp. 252." Mediaevistik 32, no. 1 (2020): 400–401. http://dx.doi.org/10.3726/med.2019.01.85.

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The book under review is fundamentally a close reading of a few texts that throw some light on the aspirations of Louis IX with regard to the education of his children. Although other texts receive a modest amount of attention, and the author alludes to the potential relevance of other authors’ writings, the principal focus is on a limited body of works. These are the writings of Vincent of Beauvais, Pierre de Fontaines’s Conseil à un ami, and the king’s own considered advice to his son and daughter (implicitly all his children) on how they should behave as they grow into the roles to which th

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MEWS, CONSTANT J., JOHN N. CROSSLEY, and CAROL WILLIAMS. "Guy of Saint-Denis on the tones: thinking about chant for Saint-Denis c.1300." Plainsong and Medieval Music 23, no. 2 (2014): 153–78. http://dx.doi.org/10.1017/s0961137114000023.

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ABSTRACTThis article examines the thinking of Guy of Saint-Denis about plainchant tones as formulated in his Tractatus de Tonis (c.1300), preserved as the final item in an anthology of texts that he prepared (British Library, MS Harley 281). It examines his attitude to each of the major theorists singled out in this anthology. It argues that Guy's approach to chant combines the practically oriented writings of Guido of Arezzo with the Aristotelian perspective formulated by Johannes de Grocheio, but takes that perspective a step further by reflecting on the ways different types of chant impact

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Senior, Timothy Joseph. "Reconstructing St. Katharinen: Archival Archaeology in Action." Studies in Digital Heritage 2, no. 2 (2018): 166–76. http://dx.doi.org/10.14434/sdh.v2i2.24442.

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Lying near the heart of Bremen, the St. Katharinen district is bounded by two of the city’s principal medieval, and now modern, streets. As one of the earliest documented structures on the site, the Dominican monastery of St. Katharinen has come to define much of the urban fabric of the district. A substantial building complex, it served a variety of scholarly, commercial, military and domestic roles following the Reformation, not least housing the city armory, State library and the city’s first university. Subject to periods of extensive redevelopment, much of the complex was finally lost to

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Nekhaenko, Fedor. "An Unknown Demonologist at the University of Paris?" Philosophy Journal of the Higher School of Economics 7, no. 4 (2023): 241–63. http://dx.doi.org/10.17323/2587-8719-2023-4-241-263.

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Though Daemonologia, like ontologia and anthropologia, is not genuinely medieval, but conceived in the Renaissance, it remains valid to apply such categories to the medieval intellectual culture. By doing so, we can restore the continuum of historical development. The present paper investigates the role of Hugh of Saint-Cher (ca. 1190–1263) within the domain of scholastic demonology. Specifically, it focuses on distinctions II.7–8 from Hugh's commentary on the Sentences (ca. 1231–1234) which has been transcribed, collated, and translated by me for the first time. I begin by examining Hugh's fo

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Markowska, Anna. "Nieistniejąca kaplica sióstr pallotynek w Gdańsku – arcydzieło sakralnej sztuki modernistycznej." Porta Aurea, no. 22 (December 29, 2023): 172–91. http://dx.doi.org/10.26881/porta.2023.22.09.

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The purpose of this article is to analyse the no longer existing chapel of the Pallotine Missionary Sisters of the Catholic Apostolate, dedicated to Our Lady of Divine Love in the context of modern art and its role in post‑war Poland. The convent chapel was erected only a year after the arrival of the sisters to Gdańsk. However, its modernist structure was shaped by two subsequent renovations, carried out in 1959 and 1965. Despite its outstanding artistic and historical qualities, this original and unique creation by Sister Julitta Gołębiowska, SAC has not yet gained recognition from researche

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Popke, Jeff, and Conor Harrison. "Energy, Resilience, and Responsibility in Post-Hurricane Maria Dominica: Ethical and Historical Perspectives on ‘Building Back Better’." Journal of Extreme Events 05, no. 04 (2018): 1840003. http://dx.doi.org/10.1142/s2345737618400031.

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In the wake of the 2017 hurricane season, discussions across the Caribbean have turned to the need to develop more resilient energy systems, particularly through the deployment of renewable energy sources. In this paper, we examine the post-Hurricane Maria rebuilding of Dominica’s electricity system in light of recent scholarship around the Anthropocene and the Caribbean, work that has heightened awareness of the entanglements between the earth’s geophysical forces and its socio-economic and geo-political relations. Drawing on archival research and key informants in Dominica, we describe the h

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Varallyay, N. Ilona, Sara C. Bennett, Caitlin Kennedy, Abdul Ghaffar, and David H. Peters. "How does embedded implementation research work? Examining core features through qualitative case studies in Latin America and the Caribbean." Health Policy and Planning 35, Supplement_2 (2020): ii98—ii111. http://dx.doi.org/10.1093/heapol/czaa126.

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Abstract Innovative strategies are needed to improve the delivery of evidence-informed health interventions. Embedded implementation research (EIR) seeks to enhance the generation and use of evidence for programme improvement through four core features: (1) central involvement of programme/policy decision-makers in the research cycle; (2) collaborative research partnerships; (3) positioning research within programme processes and (4) research focused on implementation. This paper examines how these features influence evidence-to-action processes and explores how they are operationalized, their

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Holguin Valdez, Anthony. "DIBUJOS DE LIMA VIRREINAL: DOS FRONTISPICIOS DE FRAY GREGORIO MONEL." Laboratorio de Arte, no. 35 (2023): 359–66. http://dx.doi.org/10.12795/la.2023.i35.17.

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Este artículo expone el contexto histórico de la práctica del dibujo en Lima en el periodo virreinal. Gracias a la documentación localizada en el Archivo de la Provincia Dominicana de San Juan Bautista del Perú, ha sido posible encontrar testimonios gráficos inéditos, como son los dos dibujos de frontispicios del fraile Gregorio Monel. El hallazgo de estas obras firmados y fechados por su autor nos permite conocer la práctica artística de principios del siglo XVIII.

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Tahir, Izah. "The Undocumented Experience." Journal of Community Engagement and Scholarship 17, no. 3 (2025): 16. https://doi.org/10.54656/jces.v17i3.666.

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Artist Statement As the child of Pakistani immigrants, there was one thing I knew well. My parents had left the culture they knew, a language they understood, and family they loved, and all of it was so I could now reap the benefits of living in America. To convey this idea in my drawing, I split the page into two halves, each representing a different country. The left side depicts an immigrant father, exhausted from working into the night. The right side depicts his son, still in their home country. In the middle, there is a barrier representing the distance between the father and his family.

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Pollock, Darren A. "Review of the New World Hemipeplinae (Coleoptera: Mycteridae) with descriptions of ten new species." Insect Systematics & Evolution 30, no. 1 (1999): 47–73. http://dx.doi.org/10.1163/187631200x00200.

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AbstractThe New World fauna of Hemipeplinae (Mycteridae) consists of 2 genera and 16 species, including the following ten species described as new: Hemipeplus abditus (Mexico), H. longiscapus (Cuba), H. glabratus (Cuba), H. argentinus (Argentina), H. thomasi (Mexico), H. dominicensis (Dominican Republic), H. tuberculatus (Mexico), H. bolivianus (Bolivia, Peru), H. angustipennis (Venezuela), and H. quadricollis (Brazil, Peru). A lectotype is designated for H. gounellei Grouvelle. All species are diagnosed, described, and illustrated with line drawings and habitus photographs. A key to the New W

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Gelardi, Matteo, Claudio Angelini, Federica Costanzo, Francesco Dovana, Beatriz Ortiz-Santana, and Alfredo Vizzini. "Neoboletus antillanus sp. nov. (Boletaceae), first report of a red-pored bolete from the Dominican Republic and insights on the genus Neoboletus." MycoKeys 49 (March 29, 2019): 73–97. http://dx.doi.org/10.3897/mycokeys.49.33185.

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Neoboletusantillanussp. nov. appears to be the only red-pored bolete known from the Dominican Republic to date. It is reported as a novel species to science based on collections gathered in a neotropical lowland mixed broadleaved woodland. A detailed morphological description, color images of fresh basidiomes in habitat and line drawings of the main anatomical features are provided and relationships with phylogenetically and phenotypically similar taxa are discussed. Three genomic regions (nrITS, nrLSU/28S and rpb2) have been sequenced in order to reinforce the recognition of the new species a

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Gelardi, Matteo, Claudio Angelini, Federica Costanzo, Francesco Dovana, Beatriz Ortiz-Santana, and Alfredo Vizzini. "Neoboletus antillanus sp. nov. (Boletaceae), first report of a red-pored bolete from the Dominican Republic and insights on the genus Neoboletus." MycoKeys 49 (March 29, 2019): 73–97. https://doi.org/10.3897/mycokeys.49.33185.

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Neoboletus antillanus sp. nov. appears to be the only red-pored bolete known from the Dominican Republic to date. It is reported as a novel species to science based on collections gathered in a neotropical lowland mixed broadleaved woodland. A detailed morphological description, color images of fresh basidiomes in habitat and line drawings of the main anatomical features are provided and relationships with phylogenetically and phenotypically similar taxa are discussed. Three genomic regions (nrITS, nrLSU/28S and rpb2) have been sequenced in order to reinforce the recognition of the new species

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49

Friedman, John B. "Bald Jonah and the Exegesis of 4 Kings 2.23." Traditio 44 (1988): 125–44. http://dx.doi.org/10.1017/s0362152900007030.

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In recent years, a good deal of attention has been paid to the place of typology in late medieval art. This way of thought so characteristic of the Middle Ages, in which Old Testament persons and events are seen to have a prefigurative relationship to those of the New, was a popular teaching device. It is nowhere better seen than in the Biblia pauperum or picture Bible, which originated in a mid-thirteenth-century Dominican milieu and was probably inspired by the altar piece of Nicholas of Verdun, made in 1181. The pages of these books contain drawings that show the typological relationship be

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Buržinskas, Žygimantas, and Vytautas Levandauskas. "Transformation of Dominican Architectural Heritage in the Years of Tsarist Russian Occupation." Art History & Criticism 16, no. 1 (2020): 19–34. http://dx.doi.org/10.2478/mik-2020-0002.

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SummaryThis article presents the heritage of the Dominican Order, which underwent the biggest transformation and destruction in Lithuania during the occupation by tsarist Russia. After the uprisings against the tsarist Russian government in the region in 1831 and 1863–1864, a Russification policy began, primarily targeted against the Catholic Church organization. The Dominican Order, which renewed its activities and had been purposefully operating in the Grand Duchy of Lithuania since the beginning of the 16th century, was liquidated during the occupation by tsarist Russia. This article studie

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