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Artículos de revistas sobre el tema "Dominican identities"

Autor: Grafiati
Publicado: 25 de mayo de 2024
Última modificación: 31 de julio de 2025

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1

Rodriguez Suero, Felix V. "Negated Identities in Dominican Art Education." Studies in Art Education 65, no. 4 (2024): 421–36. https://doi.org/10.1080/00393541.2024.2390331.

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2

Bailey, Benjamin. "The Language of Multiple Identities among Dominican Americans." Journal of Linguistic Anthropology 10, no. 2 (2000): 190–223. http://dx.doi.org/10.1525/jlin.2000.10.2.190.

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Arias Álvarez, Alba. "A Little Caribbean in Madrid: analysis of the Dominican identity in the public space." Lengua y migración 2, no. 15 (2024): 105–31. http://dx.doi.org/10.37536/lym.2.15.2023.2198.

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According to the field of sociolinguistics of globalization, migrants resettle in new countries through deterritorialization and reterritorialization processes, which entail changes in the perception of the language and symbols of the homeland and those of the communities that migrants establish themselves in. Given that this contextual relation is expressed in the public space, the present study analyzes how Dominican resources are used in the linguistic and semiotic landscape of Tetuán, a well-known Dominican neighborhood of Madrid. Using both quantitative and qualitative methodologies, resu
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4

Zimmerman, Tegan. "Unauthorized Storytelling: Reevaluating Racial Politics in Julia Alvarez’s In the Time of the Butterflies." MELUS 45, no. 1 (2020): 95–116. http://dx.doi.org/10.1093/melus/mlz067.

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Abstract This article revisits Julia Alvarez’s critically acclaimed historical novel In the Time of the Butterflies (1994). While much scholarship has paid attention to the novel as historiographic metafiction, its depiction of Rafael Leónidas Trujillo’s regime (1930-61), and its feminist perspective on the Dominican Republic, its racial politics are under-studied. In particular, scholars have overlooked Fela, the Afra-Dominican servant, spirit medium, and storyteller. I argue that studying Fela’s presence in the text as an unauthorized and unauthored voice not only adds complexity to the prod
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5

Bormpoudaki, Maria. "Evidence of Dominican Imagery and Cultural Identities on Venetian Crete at the Time of the Revolt of St Titus." Frankokratia 3, no. 2 (2022): 121–42. http://dx.doi.org/10.1163/25895931-12340021.

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Abstract Current discourse on Latin imagery in rural Greek churches in Venetian Crete is habitually focused on images of St Francis. The explanations offered by scholars concerning his appearances in this context usually revolve around Francis’s perceived interconfessional appeal, but the introduction of another Latin saint from a different mendicant order into the monumental art of Byzantine character on Crete revises this picture significantly. The present article discusses images of Dominican saints found in Cretan churches of the Venetian period. With statutes promulgated in 1254 and 1256,
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6

DURÁN-ALMARZA, EMILIA MARÍA. "Ciguapas in New York: Transcultural Ethnicity and Transracialization in Dominican American Performance." Journal of American Studies 46, no. 1 (2012): 139–53. http://dx.doi.org/10.1017/s0021875811001332.

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The Dominican American community in New York is perhaps one of the best examples of how processes of transculturation are affecting traditional definitions of ethnic identification. Given the intense economic, social and cultural transnational exchanges between the island and the USA from the 1960s, Dominicanyorks have been challenging the illusion of homogeneity in the definition of Americanness for decades, creating transnational social networks that transcend traditional national and ethnographic boundaries. The theatrical works of Josefina Báez, a Dominican American performer living in New
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7

Candelario, Ginetta E. B. ""Black Behind the Ears"——and Up Front Too? Dominicans in The Black Mosaic." Public Historian 23, no. 4 (2001): 55–72. http://dx.doi.org/10.1525/tph.2001.23.4.55.

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This article considers the formation and representation of Washington, D.C.'s Dominican community in the Anacostia Museum's 1994 -1995 exhibit, Black Mosaic: Community, Race and Ethnicity Among Black Immigrants in D.C. The exhibit successfully pointed to the extensive historical presence of African Diaspora peoples in Latin America and explored the development of subsequent Diaspora from those communities into Washington, D.C. The case of Dominican immigrants to D.C., however, illustrates the continued privileging of a U.S.- or Anglo-centric ideation of African-American history and identity. I
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8

Bailey, Benjamin. "Dominican-American Ethnic/ Racial Identities and United States Social Categories." International Migration Review 35, no. 3 (2001): 677–708. http://dx.doi.org/10.1111/j.1747-7379.2001.tb00036.x.

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9

Samal, Prabhudutta, and Swati Samantaray. "Queer Narratives and Colonial Injustice: Tropical Landscape in The Brief Wondrous Life of Oscar Wao." eTropic: electronic journal of studies in the Tropics 23, no. 2 (2024): 39–57. http://dx.doi.org/10.25120/etropic.23.2.2024.4047.

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This paper explores the intersection of colonialism, masculinity, and queerness in Junot Díaz’s The Brief Wondrous Life of Oscar Wao. Through a decolonial lens, it examines how Díaz critiques the lingering effects of colonialism and dictatorship on Dominican identity, particularly through the ‘fukú’ curse—a symbol of intergenerational trauma. The paper argues that the queering of heterosexuality in the novel challenges rigid gender norms, where Oscar’s nonconformity and Yunior’s conflicted hypermasculinity expose the limitations of Dominican masculinity shaped by colonial rule. Set against the
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10

Ögüt, Özlem. "(Dis)Claiming Identity: Christina García's The Agüero Sisters and Julia Alvarez' How the García Girls Lost Their Accents." Ethnic Studies Review 26, no. 1 (2003): 135–56. http://dx.doi.org/10.1525/esr.2003.26.1.135.

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Christine Garcia's The Aguero Sisters and Julia Alvarez's How the Garcia Girls Lost Their Accents are novels that revolve around the conflicts and tensions among the members of the two immigrant families, the Aguero sisters from Cuba and the Garcia sisters from the Dominican Republic, arising mainly from their need to come to terms with their ambiguous identities. This article focuses on the ways in which the Aguero and Garcia sisters through their hybrid identities overcome boundaries and exclusive categories so as to challenge homogenizing, hegemonic systems, and open vistas into new, non-es
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11

Moreno, Marisel. ""Pero yo soy negro" : Reclaiming Blackness in Roberto Carlos Garcia's AfroDominican Poetry." Chiricú Journal: Latina/o Literatures, Arts, and Cultures 8, no. 1 (2024): 28–43. http://dx.doi.org/10.2979/chj.00004.

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Abstract: Roberto Garcia's poetry is broad in scope, but a constant thread that runs through it is the topic of Blackness and how it intersects with his Dominican and Latinx identities. As such, he joins the ranks of new and established AfroLatinx poets who are challenging, destabilizing, complicating, and redefining what we understand by Latinx poetry. Using selected poems, in this essay I examine how the speaker embodies what critic Lorgia García Peña refers to as rayano consciousness, although I push its original meaning grounded on the concept of dominicanidad to also include the marginal
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12

Sawyer, Mark Q., and Tianna S. Paschel. "“WE DIDN'T CROSS THE COLOR LINE, THE COLOR LINE CROSSED US”." Du Bois Review: Social Science Research on Race 4, no. 2 (2007): 303–15. http://dx.doi.org/10.1017/s1742058x07070178.

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We examine the interlinked migrations between the Dominican Republic and Haiti, between the Dominican Republic and the Commonwealth of Puerto Rico, and, finally, migrations from these three countries to the United States. The literature tends to draw stark differences between race and racism in the United States and the nonracial societies of Puerto Rico and the Dominican Republic. However, although Blackness is a contextual category, through analyzing how “Black” migrants are racialized using these three contexts, we find that there is a simultaneously global and local derogation of “Blacknes
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13

Jones, Claire Taylor. "Negotiating Liturgical Obligations in Late Medieval Dominican Convents." Church History 91, no. 1 (2022): 20–40. http://dx.doi.org/10.1017/s0009640722000646.

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AbstractLiturgy has often served as a source for studying the identities of medieval religious communities through examining local saints and special chants or ceremonies. This article deepens such approaches by considering the practice of liturgical coordination, which required each convent to reconcile the obligations imposed upon it by the order to which it belonged, the diocese in which it lay, and the personal networks of its sisters. The shifting dates of the Easter cycle created a wide variety of possible calendrical conflicts and necessitated that each convent's liturgical practice be
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14

Jahnel, Claudia. "The Invention of the “Third World Man”?" PentecoStudies 23, no. 1 (2025): 82–89. https://doi.org/10.1558/pent.31909.

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This response to Brendan Thornton’s work on Pentecostal masculinity in the Dominican Republic challenges the analytical frameworks commonly used to study gender in Global Pentecostalism. While affirming Thornton’s aim to broaden horizons in understanding religious gender dynamics, it argues against universalizing Western perspectives on gender and religion that risk “othering” Pentecostals in the Global South. Drawing from postcolonial critique and transcultural studies, the response problematizes established theories like the “Pentecostal gender paradox” and “reformation of machismo” as insuf
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15

Majkowska, Karolina. "“Neither Here Nor There.” The Experience of Borderless Nation in Contemporary Dominican-American Literature." Colloquia Humanistica, no. 6 (November 22, 2017): 113–24. http://dx.doi.org/10.11649/ch.2017.009.

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“Neither Here Nor There.” The Experience of Borderless Nation in Contemporary Dominican-American LiteratureDiscussing migrant identities, critics very often focus on the state in-between, the state between the borders, or being neither here nor there, and a migrant group that seems to epitomize this in-between condition is the Dominican-Americans. Consequently, the article seeks to examine the experience of in-betweenness, of being suspended between the boundaries and borders of two countries in selected texts of contemporary Dominican-American writers: Junot Díaz’s novel The Brief Wondrous Li
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16

Roessingh, Carel, and Hanneke Duijnhoven. "Small Entrepreneurs and Shifting Identities: The Case of Tourism in Puerto Plata (Northern Dominican Republic)." Journal of Tourism and Cultural Change 2, no. 3 (2005): 185–202. http://dx.doi.org/10.1080/14766820508668663.

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17

Decena, Carlos Ulises. "Code-Swishing." Journal of Language and Sexuality 1, no. 1 (2012): 59–78. http://dx.doi.org/10.1075/jls.1.1.04dec.

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This article is based on retrospective life history interviews with Dominican gay and bisexual immigrant men who live or have lived in New York City. It offers an alternative to established and influential interpretations of queer subject constitution that overemphasize abjection while ignoring the polyvalence of identities. Through an engagement with the conditions that make the figure of la loca [the effeminate homosexual] instrumental in the expression of closeness and intimacy among the men with whom I spoke, the article analyzes the way this signifier operates in the making and regulation
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18

KEVANE, BRIDGET. "The Hispanic Absence in the North American Literary Canon." Journal of American Studies 35, no. 1 (2001): 95–109. http://dx.doi.org/10.1017/s0021875801006545.

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I recently completed a book of interviews (Latina Self-Portraits: Interviews with Contemporary Women Writers, co-edited with Juanita Heredia, University of New Mexico Press, 2000) with ten of the most prominent Latina writers in the US; Julia Alvarez, Denise Chávez, Sandra Cisneros, Rosario Ferré, Cristina García, Nicholasa Mohr, Cherríe Moraga, Judith Ortiz Cofer, Esmeralda Santiago and Helena María Viramontes. These women, Cuban, Dominican, Mexican and Puerto Rican Americans, raised issues that ranged from the craft of writing to the inherent problems of national identities. The themes gener
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19

Batuman, O., M. R. Rojas, A. Almanzar, and R. L. Gilbertson. "First Report of Tomato chlorotic spot virus in Processing Tomatoes in the Dominican Republic." Plant Disease 98, no. 2 (2014): 286. http://dx.doi.org/10.1094/pdis-07-13-0685-pdn.

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Processing tomatoes (Solanum lycopersicum) are an important industry in the Dominican Republic. In November 2012, symptoms typical of tospovirus infection (bronzing, chlorosis, and necrosis of leaves) appeared in numerous processing tomato fields in the North (>50% incidence in some fields) and a few fields in the South (<1% incidence). Plants in affected fields had large populations of thrips on leaves and in flowers. Symptomatic leaves from four fields in the North (Guayubin, Juan Gomez, Hatillo Palma, and Navarrete) and one field in the South (Azua) were positive for infection by Toma
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20

Jesús López-Peláez Casellas. "Fashioning Identities and Building an Empire: Thomas Gage’s The English-American (1648) and English Puritan Proto-colonialism." Miscelánea: A Journal of English and American Studies 56 (December 20, 2017): 91–108. http://dx.doi.org/10.26754/ojs_misc/mj.20176790.

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Thomas Gage, a seventeenth century English priest, traveler, and scholar was the first non-Spanish person to settle in, and travel extensively through, the Spanish Main. After his twelve-year experience as a Dominican in, mostly, Mexico and Guatemala, he returned to England and, after recanting, published his very popular The English-American, his Travail by Sea and Land, or, A New Survey of the West-India’s (1648).The success of this book (which rapidly went through several editions and translations) was mostly due to its coincidence, both in aim and content, with early seventeenth century En
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21

Thi Vu, Thu Huong, and Tuan Dung Nguyen. "Vietnam." Actas de Arquitectura Religiosa Contemporánea 8 (December 21, 2021): 28–47. http://dx.doi.org/10.17979/aarc.2021.8.0.8850.

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In the 16th century, the first Spanish and Portuguese Dominican missionaries arrived in Southeast Asia, included Vietnam, but only after the first decades of the seventeenth century, Christianity began to take hold and lived through different episodes of the Proclamation of the Christian faith: first it was tolerated and then abandoned by the dynasties, supported by the colonialists, declined in the north by the communists, it expanded in the south under the Republic of Vietnam and stabilized until now after the reunification of the country followed by a long breakage due to political change.
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22

Girgis, Liza. "Counternarratives of Nationalist Anti-Black Images: Normalizing and Extolling Blackness in Contemporary Art of the Hispanic Caribbean." Caribbean Quilt 6, no. 2 (2022): 101–17. http://dx.doi.org/10.33137/cq.v6i2.36899.

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This article examines contemporary art of the Hispanic Caribbean as a counternarrative to the antiblack aesthetic ideals in the region. By exploring beauty standards on these islands through quotidian language and images that portray beauty, the prolif- eration of whiteness as the epitome of the aesthetic is exhibited in modern day Dominican Republic, Puerto Rico and Cuba. This article follows the work of scholars who have theorized and evidenced that the post-independence narrative has dominated the islands’ perceived racial identities, marginalizing blackness and praising whiteness. We add t
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23

Wiarda, Howard J. "The Political Sociology of a Concept: Corporatism and the “Distinct Tradition”." Americas 66, no. 01 (2009): 81–106. http://dx.doi.org/10.1017/s0003161500004430.

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The field of Latin American Studies owes much to Professor Howard J. Wiarda, whose pioneering work on “corporatism” and political culture during the 1960s and 1970s helped establish a new conceptual paradigm for interpreting the persistence of corporately defined, institutional identities throughout Latin America, despite the purported triumph of the “Liberal Tradition.” A child of Dutch parents, his early travels throughout Africa, Asia, and Latin America sparked a keen interest in the question of “third world development.” Entering graduate school in the early 1960s, Professor Wiarda gravita
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Wiarda, Howard J. "The Political Sociology of a Concept: Corporatism and the “Distinct Tradition”." Americas 66, no. 1 (2009): 81–106. http://dx.doi.org/10.1353/tam.0.0155.

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The field of Latin American Studies owes much to Professor Howard J. Wiarda, whose pioneering work on “corporatism” and political culture during the 1960s and 1970s helped establish a new conceptual paradigm for interpreting the persistence of corporately defined, institutional identities throughout Latin America, despite the purported triumph of the “Liberal Tradition.” A child of Dutch parents, his early travels throughout Africa, Asia, and Latin America sparked a keen interest in the question of “third world development.” Entering graduate school in the early 1960s, Professor Wiarda gravita
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25

Gainor, Kerry, Yussaira Castillo Fortuna, Angeline Steny Alakkaparambil, Wendy González, Yashpal Singh Malik, and Souvik Ghosh. "Detection and Complete Genomic Analysis of Porcine circovirus 3 (PCV3) in Diarrheic Pigs from the Dominican Republic: First Report on PCV3 from the Caribbean Region." Pathogens 12, no. 2 (2023): 250. http://dx.doi.org/10.3390/pathogens12020250.

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The increasing detection of Porcine circovirus 3 (PCV3, family Circoviridae) in clinically ill pigs worldwide has raised concerns on the implications of the virus on porcine health and the pork industry. Although pork production constitutes an important component of the livestock economy and is a major source of animal protein in the Caribbean Islands, there are no reports on PCV3 in pigs from the region so far. In the present study, PCV3 was detected in 21% (21/100) of diarrheic pigs (sampled at three farms) from the Caribbean nation of the Dominican Republic (DR). Although the sample size va
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Gombin-Sperling, Jeremy. "The Development of Student's Understanding of Self, Inequality, and Service during a Critical International Service Learning Program in the Dominican Republict." Journal of Comparative & International Higher Education 11, Winter (2020): 110–13. http://dx.doi.org/10.32674/jcihe.v11iwinter.1534.

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Since January 2018, my colleague and I have co-led a two-week, three-credit critical international service learning course to Santiago de Los Caballeros, Dominican Republic. Our course is designed to question and complicate students’ relationship to service through the use of intergroup dialogue pedagogy and theory. Intergroup dialogue (IGD) encourages students to understand one another across their social identities (e.g., race, gender, sexuality, ability, nationality, ability, etc.) by engaging in conversations around social issues and power that allow us to unpack our relationship to system
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27

Melgarejo, Tomas A., Tatsuya Kon, and Robert L. Gilbertson. "Molecular and Biological Characterization of Distinct Strains of Jatropha mosaic virus from the Dominican Republic Reveal a Potential to Infect Crop Plants." Phytopathology® 105, no. 1 (2015): 141–53. http://dx.doi.org/10.1094/phyto-05-14-0135-r.

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In the Dominican Republic (DO), jatropha plants with yellow mosaic symptoms are commonly observed in and around fields of various crop plants. Complete nucleotide sequences of DNA-A and DNA-B components of four bipartite begomovirus isolates associated with symptomatic jatropha plants collected from three geographical locations in the DO were determined. Sequence comparisons revealed highest identities (91 to 92%) with the DNA-A component of an isolate of Jatropha mosaic virus (JMV) from Jamaica, indicating that the bipartite begomovirus isolates from the DO are strains of JMV. When introduced
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28

Ernst, Marlieke. "Old World Methods, New World Pots. The Introduction of the Potter’s Wheel to the Spanish Colonies of Concepción de la Vega and Cotuí (Dominican Republic 1495–1562)." Interdisciplinaria Archaeologica Natural Sciences in Archaeology XII, no. 2 (2021): 247–56. http://dx.doi.org/10.24916/iansa.2021.2.10.

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Wheel-made ceramics from early colonial Caribbean sites (1492–1562) have traditionally been labelled as European imports. This paper challenges that assumption, as the intercultural interactions within colonies in the New World have led to the creation of new social identities and changing material culture repertoires. Macro-trace ceramic analysis from the sites of Concepción de la Vega and Cotuí (Hispaniola, present-day Dominican Republic) show that the potter’s wheel was in fact introduced to the Spanish colonies at an early stage. The evidence of RKE (rotative kinetic energy) on sherds and
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29

SAINTE, Guerby. "Zonas transfronteiriças, delimitação socioespacial e territorial do Estado: o caso da cidade de Jimaní (República Dominicana) e posto fronteiriço de Malpasse/Fonds-Parisien (Haiti)." Caderno de Geografia 29, no. 2 (2019): 36–54. http://dx.doi.org/10.5752/p.2318-2962.2019v29n2p36-54.

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Este trabalho tem como principal objetivo realizar uma discussão sobre a fronteira entre o Haiti e a República Dominicana partindo de uma reflexão sobre as zonas de fronteiras e a dinâmica socioespacial e territorial no caso da cidade de Jimaní e o posto fronteiriço de Malpasse/Fonds-Parisien. Essas relações mantidas na fronteira dos dois países são relevantes para a dinamização socioespacial e a formação territorial nas escalas nacionais dos Estados. Percebermos que a dinâmica da economia local criada na fronteira permite que as populações comercializem bens e serviços, tornando-se atrativas
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Melgarejo, Tomas A., Maria R. Rojas, and Robert L. Gilbertson. "A Bipartite Begomovirus Infecting Boerhavia erecta (Family Nyctaginaceae) in the Dominican Republic Represents a Distinct Phylogenetic Lineage and has a High Degree of Host Specificity." Phytopathology® 109, no. 8 (2019): 1464–74. http://dx.doi.org/10.1094/phyto-02-19-0061-r.

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Boerhavia erecta plants in and around agricultural fields in the Azua Valley of the southeastern Dominican Republic often show striking golden mosaic symptoms. Leaf samples from B. erecta plants showing these symptoms were collected in 2012 and 2013, and PCR tests with degenerate primers revealed begomovirus DNA-A and DNA-B components. The complete sequences of the DNA-A and DNA-B components of four isolates show a high degree of sequence identity (>96%) and a genome organization typical of New World (NW) bipartite begomoviruses. Sequence comparisons and phylogenetic analyses revealed that
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Gainor, Kerry, Yussaira Castillo Fortuna, Angeline Steny Alakkaparambil, Wendy González, Yashpal Singh Malik, and Souvik Ghosh. "High Rates of Detection and Molecular Characterization of Porcine Adenovirus Serotype 5 (Porcine mastadenovirus C) from Diarrheic Pigs." Pathogens 11, no. 10 (2022): 1210. http://dx.doi.org/10.3390/pathogens11101210.

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Since the first report on isolation of porcine adenovirus serotype 5 (PAdV-5, species Porcine mastadenovirus C (PAdV-C)) from pigs with respiratory illness in Japan in 1987, PAdV-5 have been detected in a few fecal samples from healthy pigs and in some environmental samples. To date, only a single PAdV-5 strain (isolate HNF-70 from 1987) has been analyzed for the complete genome. We report here high detection rates of PAdV-5 (25.74%, 26/101 fecal samples) in diarrheic pigs at 3 different farms in the Caribbean country of Dominican Republic. After a long gap, the complete deduced amino acid seq
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Tulej, Andrzej. "Udział Brunona Hussara OP w powstaniu dzieła św. Jakuba Apostoła." Warszawskie Studia Teologiczne 37, no. 2 (2024): 225–41. https://doi.org/10.30439/wst.2024.2.11.

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The article presents the influence, commitment, and participation of Bruno Hussar OP, a Dominican monk of Jewish origin who lived between 1911 and 1996, in the foundation of the Work of St. James the Apostle – Hebrew-speaking communities of the Latin Patriarchate of Jerusalem in the contemporary State of Israel. Hussar had a special predisposition that made up a kind of *casus singularis*, expressed in the self-definition that he felt "four identities" in himself. He was a Christian and a priest, a Jew, an Israeli, and, as he said, in a sense an Egyptian, because he was born and raised in Cair
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Parker, Maria A., Catalina Lopez-Quintero, and James C. Anthony. "Young, American Indian or Alaskan Native, and born in the USA: at excess risk of starting extra-medical prescription pain reliever use?" PeerJ 6 (October 8, 2018): e5713. http://dx.doi.org/10.7717/peerj.5713.

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Background Prescription pain reliever (PPR) overdoses differentially affect ‘American Indian/Alaskan Natives’ in the United States (US). Here, studying onset of extra-medical PPR use in 12-24-year-olds, we examine subgroup variations in rates of starting to use prescription pain relievers extra-medically (i.e., to get ‘high’ or for other reasons outside boundaries of prescriber’s intent). Risk differences (RD) are estimated for US-born versus non-US-born young people, stratified by American Indian/Alaskan Natives versus other ethnic self-identities. Methods Between 2002–2009, nationally repres
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Maclin, Beth J., Yan Wang, Carlos Rodriguez-Diaz, et al. "Beyond a deficit-based approach: Characterizing typologies of assets for cisgender and transgender female sex workers and their relationship with syndemic health outcomes." PLOS Global Public Health 3, no. 8 (2023): e0002314. http://dx.doi.org/10.1371/journal.pgph.0002314.

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Female sex workers (FSWs) live and work at the intersection of multiple marginalized identities that place them at greater risk for various negative health outcomes. Resilience theory asserts that an individual or community needs assets from which they can draw in response to stressors, such as chronic discrimination and abuse. This study characterizes and compares patterns of assets among cisgender and transgender FSWs living with HIV in the Dominican Republic and their relations with syndemic health outcomes. With Latent Class Analysis, we used companion cross-sectional datasets comprised of
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Pozzi, Rebecca, Chelsea Escalante, Lucas Bugarín, Myrna Pacheco-Ramos, Ximena Pichón, and Tracy Quan. "Fitting in with Porteños: Case Studies of Dialectal Feature Production, Investment, and Identity During Study Abroad." Languages 10, no. 4 (2025): 68. https://doi.org/10.3390/languages10040068.

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In recent years, several studies across a variety of target languages (e.g., Chinese, French, and Spanish) have demonstrated that students who study abroad acquire target-like patterns of variation. In Spanish-speaking contexts, recent research has moved beyond investigating the acquisition of features specific to Spain to examine that of features used in immersion contexts such as Mexico, the Dominican Republic, Ecuador, Peru, and Argentina. Nevertheless, many of these studies either rely on quantitative variationist analysis or implement qualitative analysis of one or two target dialectal fe
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Jensen, Leif, Jeffrey H. Cohen, Almeida Jacqueline Toribio, Gordon F. De Jong, and Leila Rodríguez. "Ethnic Identities, Language, and Economic Outcomes Among Dominicans in a New Destination." Social Science Quarterly 87, s1 (2006): 1088–99. http://dx.doi.org/10.1111/j.1540-6237.2006.00417.x.

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37

Samuel, Shana S., Dominika Seblova, Adam M. Brickman, Jennifer J. Manly, and Desiree A. Byrd. "5 Association of Discrimination to Cognition Among US-Born and Immigrant Latinx." Journal of the International Neuropsychological Society 29, s1 (2023): 89–90. http://dx.doi.org/10.1017/s1355617723001790.

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Objective:Neuropsychology is in a nascent stage of understanding the mechanisms that link social forces, psychosocial experiences, and brain health. Discrimination is associated with lower quality of life, higher stress, and worse physical health outcomes in Latinx, but contradictory findings in prior research complicate our understanding of its relationship to cognition. These contradictory results may be explained by heterogeneity within the broad category of Latinx, a cultural identity that requires more nuanced conceptualization. Immigration status is a primary social identifier for Latinx
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38

Echemendía, A. L., P. L. Ramos, R. Peral, et al. "Cuban Isolate of Bean golden yellow mosaic virus is a Member of the Mesoamerican BGYMV Group." Plant Disease 85, no. 9 (2001): 1030. http://dx.doi.org/10.1094/pdis.2001.85.9.1030c.

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In Cuba, the emergence of bean golden mosaic was associated with high populations of Bemisia tabaci in common bean (Phaseolus vulgaris L.) plantings in the 1970s (1). During the last two decades, the disease has caused significant economic losses, forcing some growers to abandon bean production. In Holguín, one of the main bean producing provinces of the country, about 2,000 ha of beans were abandoned in 1991 due to the high incidence of this whitefly-transmitted virus. At that time, yield losses associated with this disease reached 90 to 100% in farmer's fields. In spite of various control me
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39

KITLV, Redactie. "Book Reviews." New West Indian Guide / Nieuwe West-Indische Gids 71, no. 1-2 (1997): 107–78. http://dx.doi.org/10.1163/13822373-90002619.

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-Peter Hulme, Polly Pattullo, Last resorts: The cost of tourism in the Caribbean. London: Cassell/Latin America Bureau and Kingston: Ian Randle, 1996. xiii + 220 pp.-Michel-Rolph Trouillot, Édouard Glissant, Introduction à une poétique du Divers. Montréal: Presses de l'Université de Montréal, 1995. 106 pp.-Bruce King, Tejumola Olaniyan, Scars of conquest / Masks of resistance: The invention of cultural identities in African, African-American, and Caribbean drama. New York: Oxford University Press, 1995. xii + 196 pp.-Sidney W. Mintz, Raymond T. Smith, The Matrifocal family: Power, pluralism an
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40

Louie, Vivian. "GROWING UP ETHNIC IN TRANSNATIONAL WORLDS: IDENTITIES AMONG SECOND-GENERATION CHINESE AND DOMINICANS." Identities 13, no. 3 (2006): 363–94. http://dx.doi.org/10.1080/10702890600838118.

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41

Rojas, M. R., T. Kon, E. T. Natwick, J. E. Polston, F. Akad, and R. L. Gilbertson. "First Report of Tomato yellow leaf curl virus Associated with Tomato Yellow Leaf Curl Disease in California." Plant Disease 91, no. 8 (2007): 1056. http://dx.doi.org/10.1094/pdis-91-8-1056a.

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Tomato yellow leaf curl disease caused by the whitefly-transmitted begomovirus (genus Begomovirus, family Geminiviridae) Tomato yellow leaf curl virus (TYLCV) is one of the most damaging diseases of tomato. TYLCV was introduced into the New World in the early 1990s and by the late 1990s, it was found in Florida (2). In 2005 and 2006, the virus was reported from northern Mexico (states of Sinaloa and Tamaulipas) (1) and subsequently from Texas and Arizona. In March 2007, tomato (Lycopersicon esculentum) plants growing in a greenhouse in Brawley, CA showed TYLCV-like symptoms including stunted u
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42

Yan, Lin. "Identity, Place and Non-belonging in Jean Rhys’s Fiction." Theory and Practice in Language Studies 8, no. 10 (2018): 1278. http://dx.doi.org/10.17507/tpls.0810.04.

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Place is considered as a distinguishable factor among Jean Rhys’s novels, most concretely represented by three countries: Dominica, England and France. In locating her outsider and outcast heroines in these places of interconnectedness, Rhys’s fiction responds to a time of crisis in the history of Empire. With a much stigmatized white West Indian creole identity, her heroines are unacceptably white in Dominica, and unacceptably “black” in Europe. In Voyage in the Dark, Anna is stranded in a modernist London that was at once racially heterogeneous, cosmopolitan and xenophobic. Her transgressive
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43

Richard, Arnaud. "Insularité et espaces transfrontaliers : discours et tensions identitaires entre Haïti et la République dominicaine." Semen, no. 52 (December 6, 2022): 121–41. http://dx.doi.org/10.4000/semen.18581.

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44

Кючуков, Хрісто, and Сава Самуїлов. "Language Use and Identity Among Migrant Roma." East European Journal of Psycholinguistics 6, no. 1 (2019): 47–57. http://dx.doi.org/10.29038/eejpl.2019.6.1.hky.

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The paper presents the issue of language use and identity among Muslim Roma youth from Bulgaria, living in Berlin, Germany. Interviews with a structured questionnaire on language use and identity was conducted with Bulgarian Muslim Roma living in Berlin, Germany. The results showed that, in order to be accepted by the German Turks, Bulgarian Muslim Roma youth change their language use and identity from Muslim Roma to a new identity - Bulgarian “Osmanli” Turks. The findings showed that the change of language and identity among young Roma in this study served as strategies for integration and ac
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45

Ghilardi, Marcello. "Des images (et) de Dieu." Thème 20, no. 1-2 (2013): 61–81. http://dx.doi.org/10.7202/1018854ar.

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Cet article porte sur l’affinité de pensée entre le maître dominicain Johannes Eckhart (1260-1327) et le philosophe japonais Nishida Kitarō (1870-1945) à propos de la dimension de l’image par rapport au questionnement de ce qui se trouve au-delà de la parole, mais qui demeure comme l’objet central de la recherche théologique et philosophique pour les deux penseurs. L’attitude qui soutient une rencontre entre les pensées de Eckhart et Nishida peut réduire les prétentions absolutistes et identitaires qui empêchent un renouvellement de la philosophie et de la théologie. La vérité qui apparaît dan
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46

Elvy, Stacy-Ann. "A Postcolonial Theory of Spousal Rape: The Carribean and Beyond." Michigan Journal of Gender & Law, no. 22.1 (2015): 89. http://dx.doi.org/10.36641/mjgl.22.1.postcolonial.

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Many postcolonial states in the Caribbean continue to struggle to comply with their international treaty obligations to protect women from sexual violence. Reports from various United Nations programs, including UNICEF, and the annual U.S. State Department Country Reports on Antigua and Barbuda, the Bahamas, Barbados, Dominica, Jamaica, and Saint Lucia (“Commonwealth Countries”), indicate that sexual violence against women, including spousal abuse, is a significant problem in the Caribbean. Despite ratification of various international instruments intended to eliminate sexual violence against
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47

KITLV, Redactie. "Book Reviews." New West Indian Guide / Nieuwe West-Indische Gids 75, no. 3-4 (2001): 297–357. http://dx.doi.org/10.1163/13822373-90002555.

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-Stanley L. Engerman, Heather Cateau ,Capitalism and slavery fifty years later: Eric Eustace Williams - A reassessment of the man and his work. New York: Peter Lang, 2000. xvii + 247 pp., S.H.H. Carrington (eds)-Philip D. Morgan, B.W. Higman, Writing West Indian histories. London: Macmillan Caribbean, 1999. xiv + 289 pp.-Daniel Vickers, Alison Games, Migration and the origins of the English Atlantic world. Cambridge MA: Harvard University Press, 1999. xiii + 322 pp.-Christopher L. Brown, Andrew Jackson O'Shaughnessy, An empire divided: The American revolution and the British Caribbean. Philade
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48

Lamontagne, André. "La médiation intertextuelle." Dossier 40, no. 3 (2015): 53–67. http://dx.doi.org/10.7202/1032634ar.

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La vie provisoire et À quoi ça rime ? ont en commun un parcours diégétique qui s’ouvre sur une scène extraterritoriale (respectivement la République dominicaine et le Portugal), retourne à Montréal et se déplace dans les Laurentides, lieu de retraite et d’ermitage littéraire. Dans chacun des deux romans, le personnage central fait une multitude de deuils (oncle, épouse, ami, relations amoureuses, vie antérieure) et aspire au détachement, à devenir autre. Cette découverte de l’autre en soi prend une dimension hautement intertextuelle : le protagoniste de La vie provisoire lit et relit les auteu
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49

KITLV, Redactie. "Book Reviews." New West Indian Guide / Nieuwe West-Indische Gids 67, no. 1-2 (1993): 109–82. http://dx.doi.org/10.1163/13822373-90002678.

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-Louis Allaire, Samuel M. Wilson, Hispaniola: Caribbean chiefdoms in the age of Columbus. Tuscaloosa: University of Alabama Press, 1990. xi + 170 pp.-Douglas Melvin Haynes, Philip D. Curtin, Death by migration: Europe's encounter with the tropical world in the nineteenth century. Cambridge: Cambridge University Press, 1989. xviii + 251 pp.-Dale Tomich, J.H. Galloway, The sugar cane industry: An historical geography from its origins to 1914. Cambridge: Cambridge University Press, 1989. xii + 266 pp.-Myriam Cottias, Dale Tomich, Slavery in the circuit of sugar: Martinique and the world economy,
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50

Duarte, Katie. "Detangling Beauty, Curly Hair, and Race: (Re)Interpreting Beauty and Latinx Racial Identities through Natural Hair Narratives." Sociology of Race and Ethnicity, April 29, 2025. https://doi.org/10.1177/23326492251334306.

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The natural hair movement aims to encourage people from the Black diaspora to embrace their natural afro-textured hair, which has facilitated a cultural change in the United States. This article asks how Dominican and Dominican-American women in New York City interpret the racialized and gendered discourse through narratives about their hair. Dominican racial identity has historically relied on a rhetoric of Indo-Hispanicity (“brownness”) for its simultaneous proximity to whiteness and distance from Blackness. However, afro-textured hair is becoming more popular among Dominicans in the Dominic
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