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Libros sobre el tema "Dominican Identity"

Autor: Grafiati
Publicado: 4 de junio de 2021
Última modificación: 18 de febrero de 2022

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1

Valdez, Juan R. Tracing Dominican Identity. New York: Palgrave Macmillan US, 2011. http://dx.doi.org/10.1057/9780230117211.

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2

Austerlitz, Paul. Merengue: Dominican music and Dominican identity. Philadelphia, Pa: Temple University Press, 1997.

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3

Candelario, Ginetta E. B. Black behind the ears: Dominican racial identity from museums to beauty shops. Durham: Duke University Press, 2007.

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4

Institute, CUNY Dominican Studies, ed. Introduction to Dominican blackness. New York, N.Y: CUNY Dominican Studies Institute, City College of New York, 1999.

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5

Memorias de la transnacionalidad: Informe del Consejo. Santo Domingo, Dominican Republic: Editora Isenia Gráfica, 2004.

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6

High literacy and ethnic identity: Dominican American schooling in transition. Lanham, Md: Rowman & Littlefield Publishers, 2001.

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7

Tracing Dominican identity: The writings of Pedro Henríquez Ureña. New York: Palgrave Macmillan, 2011.

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8

Tacit subjects: Belonging and same-sex desire among Dominican immigrant men. Durham, NC: Duke University Press, 2011.

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9

M, Fernando Sánchez. Psicología del pueblo dominicano. Santo Domingo: Dirección de Publicaciones, Editora Universitaria-UASD, 1997.

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10

M, Fernando Sánchez. Psicología del pueblo dominicano. Santo Domingo: Dirección de Publicaciones, Editora Universitaria-UASD, 1997.

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11

Language, race, and negotiation of identity: A study of Dominican Americans. New York: LFB Scholarly Pub., 2002.

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12

Reconstructing racial identity and the African past in the Dominican Republic. Gainesville, FL: University Press of Florida, 2009.

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13

Bartuschat, Johannes, Elisa Brilli y Delphine Carron, eds. The Dominicans and the Making of Florentine Cultural Identity (13th-14th centuries) / I domenicani e la costruzione dell'identità culturale fiorentina (XIII-XIV secolo). Florence: Firenze University Press, 2020. http://dx.doi.org/10.36253/978-88-5518-046-7.

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Florence, the celebrated city-republic, dominates the historiography of medieval Italy still today. The birth and growth of the Mendicant Orders paralleled the rise of urban Europe. As attention to medieval cities has increased, so too the history of the Dominican Order has constituted a major field of study, since the Dominicans were at the forefront of the cultural and religious life of Medieval cities. The combination of these two traditions of studies precipitates a particularly fruitful research field: the reciprocal influences and interactions between the activities of Dominican intellectuals and the making of Florentine cultural identity. The essays collected in this volume explore various facets of such an interaction. Without presuming to be exhaustive, these contributions restore the complexity of the relationship between the Dominicans and the city of Florence, as well as the communal society in the broadest sense of the term.
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14

Marinkovic, Ana y Trpimir Vedris, eds. Identity and Alterity in Hagiography and the Cult of Saints. Zagreb, Croatia: Hagiotheca, 2010.

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15

The imagined island: History, identity, and utopia in Hispaniola. Chapel Hill: University of North Carolina Press, 2005.

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16

McClenaghan, Sharon Olivia. Factory work, gender relations and political identity in the 1990s: Villa Altagracia, the Dominican Republic. Portsmouth: University of Portsmouth, 1997.

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17

Tristan, Anne. Clandestine. [Paris]: Stock, 1993.

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18

Nuyorganics: Organic intellectualism, the search for racial identity, and nuyorican thought. New York: Peter Lang, 2010.

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19

Sobre cultura y política cultural de los dominicanos en los Estados Unidos y el poder de Trujillo: Ensayos. Santo Domingo, R.D: Diaspora Pub., 2003.

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20

Race migrations: Latinos and the cultural transformation of race. Stanford, California: Stanford University Press, 2012.

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21

Rose, Deidre. Bouyon Kultur: Creolization and Culture in Dominica. Dubuque, Iowa: KENDALL/HUNT PUBLISHING COMPANY, 2009.

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22

Dominican-Americans and the politics of empowerment. Gainesvillle: University Press of Florida, 2006.

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23

Encuentros del Caribe amerindio (1st 1988 Santo Domingo, Dominican Republic). Pueblos y políticas en el Caribe Amerindio: Memoria del Primer Encuentro del Caribe Amerindio, Santo Domingo, República Dominicana, 11 al 17 de septiembre de 1988. México, D.F: Instituto Indigenista Interamericano, 1990.

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24

Merengue: Dominican Music and Dominican Identity. Temple University Press, 1996.

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25

Merengue: Dominican Music and Dominican Identity. Temple University Press, 1996.

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26

Sellers, Julie A. Bachata and Dominican identity =: La bachata y la identidad dominicana. 2014.

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27

Black behind the Ears: Dominican Racial Identity from Museums to Beauty Shops. Duke University Press, 2007.

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28

Black behind the Ears: Dominican Racial Identity from Museums to Beauty Shops. Duke University Press, 2007.

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29

(Foreword), Stephen C. Ropp, ed. Merengue and Dominican Identity: Music As National Unifier. McFarland & Company, 2004.

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30

Valdez, J. Tracing Dominican Identity: The Writings of Pedro Henríquez Ureña. Palgrave Macmillan, 2015.

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31

Mayes, April J. The Mulatto Republic: Class, Race, and Dominican National Identity. University Press of Florida, 2015.

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32

The Mulatto Republic: Class, Race, and Dominican National Identity. University Press of Florida, 2014.

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33

Gray, Dulce Mar'a. High Literacy and Ethnic Identity: Dominican American Schooling in Transition. Rowman & Littlefield Publishers, Inc., 2002.

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34

Gray, Dulce Mar'a. High Literacy and Ethnic Identity: Dominican American Schooling in Transition. Rowman & Littlefield Publishers, Inc., 2002.

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35

Reconstructing Racial Identity and the African Past in the Dominican Republic. University Press of Florida, 2011.

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36

Dominicans in New York City: Power From the Margins (Latinocommunities: Emerging Voices--Political, Social, Cultural and Legal Issues). Routledge, 2002.

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37

McGuinness, Margaret M. y Jeffrey M. Burns, eds. Preaching with Their Lives. Fordham University Press, 2020. http://dx.doi.org/10.5422/fordham/9780823289646.001.0001.

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This volume tells the little-known story of the Dominican Family—priests, sisters, brothers, contemplative nuns, and lay people—and integrates it into the history of the United States. Starting after the Civil War, the book takes a thematic approach through twelve essays examining Dominican contributions to the making of the modern United States by exploring parish ministry, preaching, health care, education, social and economic justice, liturgical renewal and the arts, missionary outreach and contemplative prayer, ongoing internal formation and renewal, and models of sanctity. It charts the effects of the United States on Dominican life as well as the Dominican contribution to the larger U.S. history. When the country was engulfed by wave after wave of immigrants and cities experienced unchecked growth, Dominicans provided educational institutions; community, social, and religious centers; and health care and social services. When epidemic disease hit various locales, Dominicans responded with nursing care and spiritual sustenance. As the United States became more complex and social inequities appeared, Dominicans cried out for social and economic justice. Amidst the ugliness and social dislocation of modern society, Dominicans offered beauty through the liturgical arts, the fine arts, music, drama, and film, all designed to enrich the culture. Through it all, the Dominicans cultivated their own identity as well, undergoing regular self-examination and renewal.
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38

Tigers of a different stripe: Performing gender in Dominican music. 2016.

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39

Horn, Maja. Masculinity after Trujillo: The Politics of Gender in Dominican Literature. University Press of Florida, 2017.

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40

Masculinity after Trujillo: The Politics of Gender in Dominican Literature. University Press of Florida, 2014.

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41

Fitzpatrick, Antonia. Thomas Aquinas on Bodily Identity. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198790853.001.0001.

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This is a study of the union of matter and the soul in human beings in the thought of the Dominican Thomas Aquinas. At first glance, this issue might appear arcane, but it was at the centre of Catholic polemic with heresy in the thirteenth century and of the development of medieval thought. The book argues that theological issues, especially the need for an identical body to be resurrected at the end of time, were vital to Aquinas’s account of how human beings are constituted. The book explores how theological questions shaped Aquinas’s thought on individuality and bodily identity over time, his embryology and understanding of heredity, his work on nutrition and bodily growth, and his fundamental conception of matter. It demonstrates how Aquinas used his peripatetic sources, Aristotle and Averroes, to further his own thinking. The book indicates how Aquinas’s thought on bodily identity became pivotal to university debates and relations between rival mendicant orders in the late thirteenth and early fourteenth centuries, and that quarrels surrounding these issues persisted into the fifteenth century. Not only is this a study of the interface between theology, biology, and physics in Aquinas’s thought; it also fundamentally revises the generally accepted view of Aquinas. Aquinas is famous for holding that the only substantial form in a human being is the soul; most scholars have therefore thought he located the identity of the individual in their soul. This book restores the body through a thorough examination of the range of Aquinas’s works.
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42

Candelario, Ginetta E. B. Black behind the Ears: Dominican Racial Identity from Museums to Beauty Shops (E-Duke books scholarly collection.). Duke University Press Books, 2007.

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43

Unmastering the Script: Education, Critical Race Theory, and the Struggle to Reconcile the Haitian Other in Dominican Identity. University of Alabama Press, 2019.

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44

Caribbean Pleasure Industry: Tourism, Sexuality, and AIDS in the Dominican Republic. University Of Chicago Press, 2007.

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45

Padilla, Mark. Caribbean Pleasure Industry: Tourism, Sexuality, and AIDS in the Dominican Republic (Worlds of Desire: The Chicago Series on Sexuality, Gender, and Culture). University Of Chicago Press, 2007.

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46

Daniel, Yvonne. Creole Dances in National Rhythms. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252036538.003.0004.

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This chapter examines social dances that display national dance formation and how they rise to national status in one country, while other nations identify only one dance for hundreds of years. It first considers examples of Creole dances that have become synonymous with island identity, such as Jamaican reggae, Trinidadian calypso, Dominican merengue, and French Caribbean zouk. It then explores the Cuban dance matrix and its various segments, including Native American dance, Spanish dance, African dance, and Haitian dance. It also traces the development of Cuba's national dances, focusing on danzón, son, and rumba and suggests that national dance depends on relevance to historical conditions, which class/group is in power, and the pertinent cultural values that are encapsulated within dance movement. The chapter concludes by noting how Caribbean dances surface toward the national level, match national concerns, and become attached to the national imagination.
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47

Josef, Opatrný, ed. Nación y cultura nacional en el Caribe hispano. Praha: Universidad Carolina de Praga, Editorial Karolinum, 2006.

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48

Irizarry, Ylce. Narratives of Reclamation. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252039911.003.0003.

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This chapter evaluates the proliferation of Chicana literature following El Movimiento. This frames the discussion of the narrative of reclamation in the Chicana novel So Far from God (1993) by Ana Castillo as well as in the Dominican American novel Soledad (2001) by Angie Cruz. Both of these novels portray characters finding out whether ritual is effective in reclaiming their identity. By paying special attention to the novels' constructions of femininity, depictions of the abuse of the female body, and reconfigurations of communal and domestic spaces from patriarchal to matriarchal, the chapter delineates the convergences of a text set in the rural Southwest, So Far from God, with a text set in urban Northeast, Soledad.
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49

Dutton, George E. A Catholic Community in Crisis. University of California Press, 2017. http://dx.doi.org/10.1525/california/9780520293434.003.0003.

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This chapter discusses Binh’s life after his ordination as a priest in late 1793, focusing on the growing rift between him and his superior, the Spanish Dominican apostolic vicar. It looks in detail at a series of new regulations imposed by the bishop that have significant consequences for the community, ranging from restrictions on the types of hats they are allowed to produce and wear to the pronunciation of liturgical terms. The chapter then explores the question of language and pronunciation within the mission context, suggesting both the parallels and differences that exist between this case and that described for the early colonial Philippines by Vicente Rafael. The community viewed the bishop’s restrictions as a direct attack upon its identity, leading its members openly to resist the bishop’s authority. In so doing, they were classified as schismatics, Catholics refusing the directives of their ecclesiastical superiors, and thus entered a form of internal exile – separated from the church for defying their bishop.
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50

Stavans, Ilan. Latinos in the United States. Oxford University Press, 2018. http://dx.doi.org/10.1093/wentk/9780190670191.001.0001.

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As the largest and youngest minority group in the United States, the 60 million Latinos living in the U.S. represent the second-largest concentration of Hispanic people in the entire world, after Mexico. Needless to say, the population of Latinos in the U.S. is causing a shift, not only changing the demographic landscape of the country, but also impacting national culture, politics, and spoken language. While Latinos comprise a diverse minority group--with various religious beliefs, political ideologies, and social values--commentators on both sides of the political divide have lumped Latino Americans into a homogenous group that is often misunderstood. Latinos in the United States: What Everyone Need to Know® provides a comprehensive, multifaceted exploration of Latino American history and culture and the forces shaping this minority group in the U.S. From exploring the origins of the term "latino" and examining what constitutes Latin America, to tracing topical issues like DREAMers, the mass incarceration of Latino males, and the controversial relationship between Latin America and the United States, Ilan Stavans seeks to understand the complexities and unique position of Latino Americans. Throughout he breaks down the various subgroups within the Latino minority (Mexican-Americans, Dominican-Americans, Cuban-Americans, Puerto Ricans on the mainland, and so on), and the degree to which these groups constitute--or don’t--a homogenous community, their history, and where their future challenges lay. He sees Latino culture as undergoing dramatic changes as a result of acculturation--changes that are fostering a new "mestizo" identity that is part Hispanic and part American. However, Latinos living in the United States are also impacting American culture. As Ilan Stavans argues, no other minority group will have a more decisive impact on the future of the United States.
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