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Artículos de revistas sobre el tema "Dunstan in the East (Church : London,England)"

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Publicado: 4 de junio de 2021
Última modificación: 3 de febrero de 2022

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1

Dunstan, G. R. "1963 Difficult text/hard saying." Theology 123, no. 4 (2020): 277–79. http://dx.doi.org/10.1177/0040571x20934028.

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In this article Gordon Dunstan (1917–2004) examines the ‘difficult text’ 1 Corinthians 6.16 in the light of Christian marriage – arguing that sexual intercourse with a sex worker, while wrong, does not constitute a man and woman becoming ‘one flesh’ and therefore debar that person from a subsequent marriage. Dunstan succeeded Alec Vidler as editor of Theology two years after writing this short article. At the time he was working at Church House, Westminster, as the influential (especially on divorce reform) secretary of the Church of England Council for Social Work. Two years later he was appo
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2

Barrie, Viviane. "The Church of England in the eighteenth century." Historical Research 75, no. 187 (2002): 47–72. http://dx.doi.org/10.1111/1468-2281.00140.

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Abstract This article is an attempt to study the position of the Church of England in one particular region – the diocese of London in the south-east of England – throughout the eighteenth century. It considers three problems which the author came across when first researching the subject several years ago: firstly, the social and economic status of parishes; secondly, clerical recruitment and the careers of the clergy; and finally, the pastoral life and work of the Church, especially through the corpus of episcopal visitations.
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3

Gallagher, Brigid. "Father Victor Braun and the Catholic Church in England and Wales, 1870–1882." Recusant History 28, no. 4 (2007): 547–74. http://dx.doi.org/10.1017/s0034193200011663.

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Nineteenth century London, like many towns and cities in Britain, experienced phenomenal population growth. At the centre of the British Empire, and driven by free trade and industry, it achieved extraordinary wealth, but this wealth was confined to the City and to the West End. East London, however, consisted of ‘an expanse of poverty and wretchedness as appalling as, and in many ways worse than the horrors of the industrial North’. There was clear evidence of the lack of urban planning, as factories were established close to the immense dock buildings constructed near Stratford. Toxic materi
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4

Thomas, Norman E. "Book Review: A Gentleman in Every Slum: Church of England Missions in East London, 1837–1914." Missiology: An International Review 20, no. 3 (1992): 414–15. http://dx.doi.org/10.1177/009182969202000331.

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5

Frankl, P. J. L. "Mombasa Cathedral and the CMS Compound: the Years of the East Africa Protectorate." History in Africa 35 (January 2008): 209–29. http://dx.doi.org/10.1353/hia.0.0017.

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Exactly when Islam arrived on the Swahili coast is difficult to say, but Mombasa was a Muslim town long before the arrival of Vasco da Gama in 1498. During the two centuries or so that the Portuguese-Christians occupied this part of the sea route from Europe to India there were churches in Mombasa and elsewhere in Swahililand, but none has endured. Modern Christianity dates from 1844, when Ludwig Krapf arrived in Mombasa. Before then Mombasa was a “wholly Mohammedan” town. Krapf, a German Lutheran, was employed by the Church Missionary Society (CMS) based in London. Failing to make any convert
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6

MATTHEWS-JONES, LUCINDA. "OXFORD HOUSE HEADS AND THEIR PERFORMANCE OF RELIGIOUS FAITH IN EAST LONDON, 1884–1900." Historical Journal 60, no. 3 (2016): 721–44. http://dx.doi.org/10.1017/s0018246x16000273.

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AbstractThis article considers how lecturing in Victoria Park in the East End of London allowed three early heads of the university settlement Oxford House to engage local communities in a discussion about the place of religion in the modern world. It demonstrates how park lecturing enabled James Adderley, Hebert Hensley Henson, and Arthur Winnington-Ingram, all of whom also held positions in the Church of England, to perform and test out their religious identities. Open-air lecturing was a performance of religious faith for these settlement leaders. It allowed them to move beyond the institut
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7

Ransome, David R. "The Parliamentary Papers of Nicholas Ferrar, 1624." Camden Fifth Series 7 (July 1996): 3–104. http://dx.doi.org/10.1017/s0960116300000361.

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Nicholas Ferrar's fame in the twentieth century rests largely upon religious foundations – as a saint of the Church of England and as one of the moving spirits at Little Gidding – but in fact his historical importance is more than merely religious, and indeed religion did not dominate his life before 1625. Born in London in February 1593, the youngest but one of a family of six, Nicholas was named for his father, a highly successful Merchant Adventurer who was also a Master of the Skinners Company. Small, fair-haired, precocious and frail, Nicholas was always his mother's favourite, and it was
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8

Robb, Martin. "‘From Your Ever Anxious and Loving Father’: Faith, Fatherhood, and Masculinity in One Man’s Letters to His Son during the First World War." Genealogy 4, no. 1 (2020): 32. http://dx.doi.org/10.3390/genealogy4010032.

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In the early months of 1916, Charles Robb a retired shipping clerk in the East End of London, England, wrote a series of letters to his 19-year-old son Arthur, an army private awaiting embarkation to the Western Front. Charles Robb was my great grandfather and Arthur Robb was my grandfather. The letters offer an intriguing glimpse of one man ‘doing’ fatherhood under conditions of traumatic separation and extreme anxiety. This paper presents an analysis of the letters from a psychosocial perspective, exploring the ways in which the writer exhorts his son to live up to the ideals of Christian ma
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9

Levis, R. Barry. "A Gentleman in Every Slum: Church of England Missions in East London, 1837–1914. By David B. McIlhiney. Allison Park: Pickwick Publications, 1988. x + 141 pp. $15.00." Church History 60, no. 3 (1991): 411–12. http://dx.doi.org/10.2307/3167502.

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10

Louzao Villar, Joseba. "La Virgen y lo sagrado. La cultura aparicionista en la Europa contemporánea." Vínculos de Historia. Revista del Departamento de Historia de la Universidad de Castilla-La Mancha, no. 8 (June 20, 2019): 152. http://dx.doi.org/10.18239/vdh_2019.08.08.

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RESUMENLa historia del cristianismo no se entiende sin el complejo fenómeno mariano. El culto mariano ha afianzado la construcción de identidades colectivas, pero también individuales. La figura de la Virgen María estableció un modelo de conducta desde cada contexto histórico-cultural, remarcando especialmente los ideales de maternidad y virginidad. Dentro del imaginario católico, la Europa contemporánea ha estado marcada por la formación de una cultura aparicionista que se ha generadoa partir de diversas apariciones marianas que han establecido un canon y un marco de interpretación que ha ali
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11

"Kenneth Mather, 22 June 1911 - 20 March 1990." Biographical Memoirs of Fellows of the Royal Society 38 (November 1992): 247–66. http://dx.doi.org/10.1098/rsbm.1992.0013.

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Kenneth Mather was born on 22 June 1911 in the ancient rural town of Nantwich in the southeast of the county of Cheshire, England, a county noted for its flat fertile plains, its agriculture and salt mining. Kenneth’s paternal ancestors had lived for several generations in Prestwich, part of the great industrial area of the city of Manchester, some 40 miles away, until his grandfather, John William, left the area to work in the mainly ecclesiastical town of Beverley in Yorkshire and later in London and finally in Nantwich (since 1890). Kenneth’s father was born in Beverley in 1888 and brought
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12

Foster, Kevin. "True North: Essential Identity and Cultural Camouflage in H.V. Morton’s In Search of England." M/C Journal 20, no. 6 (2017). http://dx.doi.org/10.5204/mcj.1362.

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When the National Trust was established in 1895 its founders, Canon Rawnsley, Sir Robert Hunter and Octavia Hill, were, as Cannadine notes, “primarily concerned with preserving open spaces of outstanding natural beauty which were threatened with development or spoliation.” This was because, like Ruskin, Morris and “many of their contemporaries, they believed that the essence of Englishness was to be found in the fields and hedgerows, not in the suburbs and slums” (Cannadine 227). It was important to protect these sites of beauty and historical interest from development not only for what they w
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13

Mac Con Iomaire, Máirtín. "Coffee Culture in Dublin: A Brief History." M/C Journal 15, no. 2 (2012). http://dx.doi.org/10.5204/mcj.456.

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IntroductionIn the year 2000, a group of likeminded individuals got together and convened the first annual World Barista Championship in Monte Carlo. With twelve competitors from around the globe, each competitor was judged by seven judges: one head judge who oversaw the process, two technical judges who assessed technical skills, and four sensory judges who evaluated the taste and appearance of the espresso drinks. Competitors had fifteen minutes to serve four espresso coffees, four cappuccino coffees, and four “signature” drinks that they had devised using one shot of espresso and other ingr
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14

"Buchbesprechungen." Zeitschrift für Historische Forschung: Volume 47, Issue 2 47, no. 2 (2020): 251–370. http://dx.doi.org/10.3790/zhf.47.2.251.

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Lepsius, Susanne / Friedrich Vollhardt / Oliver Bach (Hrsg.), Von der Allegorie zur Empirie. Natur im Rechtsdenken des Spätmittelalters und der Frühen Neuzeit (Abhandlungen zur rechtswissenschaftlichen Grundlagenforschung. Münchener Universitätsschriften. Juristische Fakultät, 100), Berlin 2018, Schmidt, VI u. 328 S., € 79,95. (Peter Oestmann, Münster) Baumgärtner, Ingrid / Nirit Ben-Aryeh Debby / Katrin Kogman-Appel (Hrsg.), Maps and Travel in the Middle Ages and the Early Modern Period. Knowledge, Imagination, and Visual Culture (Das Mittelalter. Beihefte, 9), Berlin / Boston 2019, de Gruyte
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15

"Buchbesprechungen." Zeitschrift für Historische Forschung: Volume 47, Issue 4 47, no. 4 (2020): 663–808. http://dx.doi.org/10.3790/zhf.47.4.663.

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Becher, Matthias / Stephan Conermann / Linda Dohmen (Hrsg.), Macht und Herrschaft transkulturell. Vormoderne Konfigurationen und Perspektiven der Forschung (Macht und Herrschaft, 1), Göttingen 2018, V&R unipress / Bonn University Press, 349 S., € 50,00. (Matthias Maser, Erlangen) Riello, Giorgio / Ulinka Rublack (Hrsg.), The Right to Dress. Sumptuary Laws in a Global Perspective, c. 1200 – 1800, Cambridge [u. a.] 2019, Cambridge University Press, XVII u. 505 S. / Abb., £ 95,00. (Kim Siebenhüner, Jena) Briggs, Chris / Jaco Zuijderduijn (Hrsg.), Land and Credit. Mortgages in the Medieval
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16

McNair, Brian. "Vote!" M/C Journal 11, no. 1 (2008). http://dx.doi.org/10.5204/mcj.21.

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The twentieth was, from one perspective, the democratic century — a span of one hundred years which began with no fully functioning democracies in existence anywhere on the planet (if one defines democracy as a political system in which there is both universal suffrage and competitive elections), and ended with 120 countries out of 192 classified by the Freedom House think tank as ‘democratic’. There are of course still many societies where democracy is denied or effectively neutered — the remaining outposts of state socialism, such as China, Cuba, and North Korea; most if not all of the Islam
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17

McNair, Brian. "Vote!" M/C Journal 10, no. 6 (2008). http://dx.doi.org/10.5204/mcj.2714.

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 The twentieth was, from one perspective, the democratic century — a span of one hundred years which began with no fully functioning democracies in existence anywhere on the planet (if one defines democracy as a political system in which there is both universal suffrage and competitive elections), and ended with 120 countries out of 192 classified by the Freedom House think tank as ‘democratic’. There are of course still many societies where democracy is denied or effectively neutered — the remaining outposts of state socialism, such as China, Cuba, and North Korea; most if
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18

Pargman, Daniel. "The Fabric of Virtual Reality." M/C Journal 3, no. 5 (2000). http://dx.doi.org/10.5204/mcj.1877.

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Introduction -- Making Sense of the (Virtual) World Computer games are never "just games". Computer games are models of reality and if they were not, we would never be able to understand them. Models serve three functions; they capture important, critical features of that which is to be represented while ignoring the irrelevant, they are appropriate for the person and they are appropriate for the task -- thereby enhancing the ability to make judgements and discover relevant regularities and structures (Norman 1993). Despite the inherently unvisualisable nature of computer code -- the flexible
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19

Noyce, Diana Christine. "Coffee Palaces in Australia: A Pub with No Beer." M/C Journal 15, no. 2 (2012). http://dx.doi.org/10.5204/mcj.464.

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The term “coffee palace” was primarily used in Australia to describe the temperance hotels that were built in the last decades of the 19th century, although there are references to the term also being used to a lesser extent in the United Kingdom (Denby 174). Built in response to the worldwide temperance movement, which reached its pinnacle in the 1880s in Australia, coffee palaces were hotels that did not serve alcohol. This was a unique time in Australia’s architectural development as the economic boom fuelled by the gold rush in the 1850s, and the demand for ostentatious display that gather
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20

Page, John. "Counterculture, Property, Place, and Time: Nimbin, 1973." M/C Journal 17, no. 6 (2014). http://dx.doi.org/10.5204/mcj.900.

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Property as both an idea and a practice has been interpreted through the prism of a liberal, law and economics paradigm since at least the 18th century. This dominant (and domineering) perspective stresses the primacy of individualism, the power of exclusion, and the values of private commodity. By contrast, concepts of property that evolved out of the counterculture of the 1960s and early 1970s challenged this hegemony. Countercultural, or Aquarian, ideas of property stressed pre-liberal, long forgotten property norms such as sociability, community, inclusion and personhood, and contested a p
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