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Artículos de revistas sobre el tema "Dutch Church year sermons"

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Publicado: 26 de julio de 2024
Última modificación: 31 de julio de 2025

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1

Basoski, Theo. "Divine Warrant and Political Discipline: Preaching on the Groningen Landdag in the Third Quarter of the Seventeenth Century in the City of Groningen." Journal of Early Modern Christianity 11, no. 2 (2024): 339–54. https://doi.org/10.1515/jemc-2024-2015.

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Abstract At the end of the sixteenth century in the (nascent) Dutch Republic, a new balance between government and Church was set as the Reformed Church became the public church. In the public church, the government had the authority to announce special days of prayer without permission from the ecclesiastical authorities. Furthermore, ministers were expected to give religious justification for the government’s policy. This article presents a case study of special days of prayer in the city of Groningen. Every year a special church service was held in Groningen on the so-called Groninger Landd
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2

Vermeer, Paul. "Church Growth and Appealing Sermons: A Case Study of a Dutch Megachurch." Journal of Empirical Theology 28, no. 1 (2015): 1–22. http://dx.doi.org/10.1163/15709256-12341322.

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Contrary to the ongoing trend of secularisation in the Netherlands, some religious congregations have instead experienced exceptional growth, and are currently reaching megachurch proportions. This paper focuses on one such thriving Dutch congregation, calledDoorbrekers(‘those who break through’), and sets out to account for its appeal and attractiveness by analysing sermons delivered by the pastors ofDoorbrekers; with the help of a topic list based on cultural-market and church-sect theory explanations for the emergence of megachurches. The intention is to answer the question of whether eleme
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3

Harpster, Donald E. "The Reverend Joseph F. Berg: Revivalism, the Protestant Crusade, and the Mercersburg Movement." Pennsylvania History: A Journal of Mid-Atlantic Studies 91, no. 2 (2024): 127–64. http://dx.doi.org/10.5325/pennhistory.91.2.0127.

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ABSTRACT The Reverend Joseph F. Berg was pastor of First German Reformed Church in Philadelphia from 1837 to 1852. He was a revivalist in the tradition of Charles G. Finney. In addition, he was an active participant in the Protestant crusade against the Roman Catholic Church. His anti-Catholic sermons and writings contributed to the emotional atmosphere that culminated in the Philadelphia Riots of 1844. The faculty of the German Reformed Church Seminary in Mercersburg, Pennsylvania, was composed of Philip Schaff and John W. Nevin. Berg accused Schaff and Nevin of having “Romanizing Tendencies”
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4

Ditmajer, Nina. "Franc Cvetko–Slovenian Cicero." Kronika 70, no. 3 (2022): 809–18. http://dx.doi.org/10.56420/kronika.70.3.12.

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The article presents the preserved sermons of the Eastern Styrian priest Franc Cvetko (1789–1859), published posthumously in the newspaper Slovenski prijatelj. It focuses on selected sermons, written or delivered during Cvetko’s ministry in Limbuš, Ptuj, and Ljutomer. The main focus is on presenting and contextualizing the content of the occasional sermons, whereas the Sunday sermons for various holidays and periods of the church year are subjected to rhetorical rather than content analysis.
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5

Ditmajer, Nina. "Franc Cvetko–Slovenian Cicero." Kronika 70, no. 3 (2022): 809–18. http://dx.doi.org/10.56420/https://doi.org/10.56420/kronika.70.3.12.

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The article presents the preserved sermons of the Eastern Styrian priest Franc Cvetko (1789–1859), published posthumously in the newspaper Slovenski prijatelj. It focuses on selected sermons, written or delivered during Cvetko’s ministry in Limbuš, Ptuj, and Ljutomer. The main focus is on presenting and contextualizing the content of the occasional sermons, whereas the Sunday sermons for various holidays and periods of the church year are subjected to rhetorical rather than content analysis.
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6

Blythe, Stuart McLeod. "George Calling: A Rhetorical Analysis of Four Broadcast Sermons Preached by the Rev. George F. MacLeod from Govan in 1934." Religions 13, no. 5 (2022): 420. http://dx.doi.org/10.3390/rel13050420.

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George F. MacLeod was one of the most significant Church leaders in twentieth-century Scotland. He advocated parish renewal and mission within the Church of Scotland and founded the Iona Community. His contributions to the Church received national and international recognition. His notable strengths included the quality and popularity of his preaching. Be this as it may, there has been little detailed and systematic analysis of his sermons. This article provides an in-depth rhetorical analysis of four of his sermons. These four sermons were delivered in 1934 from Govan and broadcast on the rad
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7

FRANKFURTER, DAVID. "Documenting – and Rethinking – Liturgy in Early Christianity." Journal of Ecclesiastical History 72, no. 1 (2020): 122–29. http://dx.doi.org/10.1017/s0022046920001451.

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Much current work on early Christianity depends, implicitly or explicitly, on the assumption that lay people actually attended church services (and, hence, listened to and considered sermons by major Church Fathers) more than a few times a year. Whether they attended as ‘Christians’, or simply to engage in various types of material devotion, or out of interest in the religious content to be found in a church, the assumption is that they came.
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8

Timmis, Patrick. "John Donne in the Hague and the Hague at the Globe: Performing Reformation England's Religio-Political Doctrine of Perseverance." Journal of Medieval and Early Modern Studies 53, no. 2 (2023): 405–32. http://dx.doi.org/10.1215/10829636-10416670.

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This essay argues that the British delegation's distinctive approach to the Reformed doctrine of perseverance at the Synod of Dort provides necessary context for two international sermons delivered by John Donne in 1619. Donne's rhetoric in these sermons, in turn, is echoed by a striking dramatization of international “current events” performed in the same year by the King's Men at the Globe Theatre. Reading John Donne's sermons at Heidelberg and the Hague alongside John Fletcher and Philip Massinger's collaborative The Tragedy of Sir John Van Olden Barnavelt, this essay demonstrates that Jame
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9

WENZEL, SIEGFRIED. "THE WORK CALLED CONGESTA AND FIFTEENTH-CENTURY ENGLISH THEOLOGY." Traditio 73 (2018): 291–319. http://dx.doi.org/10.1017/tdo.2018.5.

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Congesta, written about the middle of the fifteenth century in England and only partially preserved, is a massive sermon commentary, originally in five volumes, covering the Sundays of the church year, some feast days and common sermons for saints, and two special occasions (“In Time of Persecution” and “For Religious”). Of the entire cycle only forty-six sermons are extant in two manuscripts (Oxford, Magdalen College MSS 96 and 212). The commentary deals at great length with the Epistle or Gospel lection of the respective Mass. Its anonymous author, probably an English Carthusian, excerpted l
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10

Hiebsch, Sabine. "Dutch Lutheran Women on the Pulpit." Church History and Religious Culture 103, no. 3-4 (2023): 259–84. http://dx.doi.org/10.1163/18712428-10303014.

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Abstract In the course of the Twentieth century, the roles for women in Protestant churches in Europe expanded to include the possibility of participating in the church office of minister. For the Evangelical-Lutheran Church in the Kingdom of the Netherlands, the year 2022 marked the centenary of women in the ordained ministry. On June 12, 1922, the Lutheran synod decided that, according to the existing regulations, women could also be admitted as candidates for the ministry. In 1929 Jantine Auguste Haumersen (1881–1967) became the first female Lutheran minister in the Netherlands and worldwid
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11

Müller, Retief. "War, Exilic Pilgrimage and Mission: South Africa's Dutch Reformed Church in the Early Twentieth Century." Studies in World Christianity 24, no. 1 (2018): 66–81. http://dx.doi.org/10.3366/swc.2018.0205.

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The main subject of inquiry here is the interrelationship between war, mission and exile in South Africa's Dutch Reformed Church at the turn of the twentieth century. The first setting of note is the Anglo—Boer War (1899–1902) when a group of Boer soldiers decided to form the Commando's Dank Zending Vereniging (Commando's Thanksgiving Mission Society) after visiting a Swiss missionary station in the northern Transvaal. Next follows Boer experiences of exile on the islands of St Helena, Ceylon and elsewhere as prisoners of war. A number of these POWs were evangelised and recruited for mission t
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12

van Rooden, Peter. "Public Orders into Moral Communities: Eighteenth-Century Fast and Thanksgiving Day Sermons in the Dutch Republic and New England." Studies in Church History 40 (2004): 218–39. http://dx.doi.org/10.1017/s0424208400002898.

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In the eighteenth century, both in the Dutch Republic and in the colonies of New England, collective repentance and social reconciliation with God were institutionalized in great common rituals. In both polities, Fast and Thanksgiving Days were proclaimed by civil authority, and these occasions brought people together into churches to hear ministers interpret their common situation. These rituals were the main way in which the New England colonies and the Dutch Republic expressed their unity as political communities. It was this aspect of these sermons that made them of interest to nineteenth-
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13

Čistiakova, Marina. "New Versions of the Sermons from the Pandects of Antiochus in the Church Slavonic Prologue." Knygotyra 80 (July 18, 2023): 81–94. http://dx.doi.org/10.15388/knygotyra.2023.80.123.

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The Pandects, an anthology of passages from the Holy Scripture and the writings of the Church Fathers, was compiled in Medieval Greek in around 620 by Antiochus, a monk of the Laura of Mar Saba, at the request of hegumen Eustachius of the Monastery of Atalina. In the 10th century, this collection was translated into the Church Slavonic language in Bulgaria and soon became known in Kyivan Rus’. No later than in the 1160s, fragments of the Pandects were included in the Synaxarion or the Prologue, a calendar collection of the lives of saints and sermons. The didactic part of the Expanded edition
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14

De Villiers, D. E. "Suid-Afrika in die jaar 2000: Watter morele leiding kan die NG Kerk gee?" Verbum et Ecclesia 21, no. 1 (2000): 33–47. http://dx.doi.org/10.4102/ve.v21i1.1181.

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South Africa in the year 2000: What moral guidance can the Dutch Reformed Church provide? An attempt is made in the article to answer the question: What moral guidance can the Dutch Reformed Church (DRC) provide in the present South African society? Attention is given, first of all, to the room left for the DRC to provide such guidance in the new South Africa. The suitable nature and range of this moral guidance are discussed. Recommendations are also made about the style of the moral guidance and a suitable strategy for motivating the members of the DRC to fulfil their moral responsibility in
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15

Campbell, Marci Kramish, Brenda McAdams Motsinger, Allyson Ingram, et al. "The North Carolina Black Churches United for Better Health Project: Intervention and Process Evaluation." Health Education & Behavior 27, no. 2 (2000): 241–53. http://dx.doi.org/10.1177/109019810002700210.

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The North Carolina Black Churches United for Better Health project was a 4-year intervention trial that successfully increased fruit and vegetable (F&V) consumption among rural African American adults, for cancer and chronic disease prevention. The multicomponent intervention was based on an ecological model of change. A process evaluation that included participant surveys, church reports, and qualitative interviews was conducted to assess exposure to, and relative impact of, interventions. Participants were 1,198 members of 24 intervention churches who responded to the 2-year follow-up su
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16

Ferguson, Everett. "Preaching at Epiphany: Gregory of Nyssa and John Chrysostom on Baptism and the Church." Church History 66, no. 1 (1997): 1–17. http://dx.doi.org/10.2307/3169629.

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From as early as 200 C.E., the church made the spring paschal celebration its primary occasion for baptizing new converts. A week of intense preparation climaxed for the candidates in their reception of baptism early on Easter Sunday. During the fourth century, the preliminary preparation of candidates during Lent included attendance at lectures that gave doctrinal instruction. The catechumens who were ready to receive baptism at the coming Pasch turned in their names to be enrolled for the period of teaching. This registration for the final period of catechetical instruction occurred near the
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17

Novi Puspitasari, Ni Wayan Radita. "THE HISTORY OF CHRISTIANIZATION: EDUCATION AS THE FIRST STEP OF SPREADING THE RELIGION IN BATAVIA IN THE 17TH CENTURY." Historia: Jurnal Pendidik dan Peneliti Sejarah 14, no. 1 (2013): 85. http://dx.doi.org/10.17509/historia.v14i1.1925.

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Indonesia’s history cannot be separated from the role of the Dutch who came to the Archipelago since the 17th century along with their missionaries. Since the Dutch’s arrival in Batavia, Dutch missionaries contributed a great deal of Christianization in Asia. The year 1620 was the first step of establishing ecclesiastical in Batavia. In conjunction with the development of Christianity, the Dutch also provided education for local people in the process of Christianization in Asia. This paper discusses, first, the early development of church; second, the interaction between the pastors and the lo
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18

Vasnev, Feodosy. "The last year of the holy martyr Kirill’s (Smirnov) service at Tambov see (1917 – April 1, 1918)." Богословский сборник Тамбовской духовной семинарии, no. 2 (27) (July 8, 2024): 71–88. https://doi.org/10.51216/2687-072x_2024_2_71-88.

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The article examines the little-studied period of the archpastoral service of the Hieromartyr Kirill (Smirnov) at Tambov See – from the beginning of 1917 to April 1, 1918, when Russia was experiencing a deep socio-political and spiritual crisis. The relevance of the topic is due to the growing interest in the events and facts of recent history related to the life and work of the holy martyrs and confessors of the Russian Church. The materials for the research include church organizational and administrative documents of the Synod and Tambov diocese, as well as publications in the magazine “Tam
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19

Burgoński, Piotr. "Polski patriotyzm w dobie komunizmu. Koncepcja patriotyzmu w nauczaniu księdza Jerzego Popiełuszki." Warszawskie Studia Teologiczne XXIII (January 1, 2010): 241–52. https://doi.org/10.5281/zenodo.52568.

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Hereby article presents how Fr Jerzy Popieluszko conceived the idea of patriotism in his sermons which were given when he was celebrating “the Masses for the motherland” between the year 1982 and 1984. Main object of this article is not only the meaning of Fr Popieluszko concept of patriotism, but also it shows what intellectual traditions he drew on his ideas, what patterns of patriotism influenced him and how social, political and cultural background can shape the idea of patriotism. The example of Fr Popieluszko can help understand that patriotism is not fixed idea which we acce
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20

Wethmar, C. J. "Teologiekroniek - Teologie en Konteks: ‘n Nederlandse diskussie." Verbum et Ecclesia 21, no. 2 (2000): 429–47. http://dx.doi.org/10.4102/ve.v21i2.1269.

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Theology and context: a Dutch discussionIn this article an analysis is made of the lectures presented to a conference on theology between church, university and society, organised by the Netherlands School for Advanced Studies in Theology and Religion in the Dutch town Hoeven from 5 to 7 June of this year. The analysis is preceded by a brief overview of the present state of affairs regarding the provision of tertiary theological education in the Netherlands. The basic tenor of this wide ranging conference was that theology could and should develop a harmonious relationship to all the contexts
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21

Čistiakova, Marina. "Sermons from the Pandects of Antiochus in the Prologue: Index of Incipits." Slavistica Vilnensis 66, no. 2 (2021): 141–50. http://dx.doi.org/10.15388/slavviln.2021.66(2).76.

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This publication presents an incipitarium of sermons borrowed into the Church Slavonic Prologue from the Pandects of Antiochus. The data are collected from all the known translations and editions of the Prologue for the autumn-winter half-year. The beginnings and headings of 41 synaxarian teachings are indicated in alphabetical order, in three cases the same sermon is given in two versions. The calendar date (there may be more than one), on which the readings are placed in the Prologue, is marked after the ellipsis, the editions containing this text are listed in brackets. If the didactic arti
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22

Nijenhuis, Willbm. "A Disputed Letter: Relations Between the Church of Scotland and the Reformed Church in the Province of Zeeland in the Year of the Solemn League and Covenant." Studies in Church History. Subsidia 8 (1991): 237–51. http://dx.doi.org/10.1017/s0143045900001678.

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In the year 1643 the Dutch revolt against Spain was dragging gradually to an end. Repeated attempts by Stadtholder Frederick Henry to take Antwerp had failed. Since 1640 only minor military operations had been undertaken. The demand for peace was growing, but this, at the same time, led to divisions of opinion. During this period of domestic tension the United Provinces became involved in events in England leading to the Civil War.
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23

Campbell, Blake I. "The Way to Heaven: Catechisms and Sermons in the Establishment of the Dutch Reformed Church in the East Indies, written by Yudha Thianto." Journal of Reformed Theology 10, no. 3 (2016): 284–85. http://dx.doi.org/10.1163/15697312-01003013.

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24

Mekh, Nataliya. "Dmytro Tuptalo as an Outstanding Ukrainian Hagiographer, Church and Cultural Figure." Folk art and ethnology, no. 3 (September 30, 2021): 58–64. http://dx.doi.org/10.15407/nte2021.03.058.

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This year it is the 370th anniversary of birthday of Danylo Savych Tuptalo – a prominent Ukrainian hagiographer, church and cultural figure. Future hierarch Dimitry was born on December 11, 1651, in the small town of Makariv, that is in the Kyiv region, in the pious family of the Cossack sotnyk Sava Hryhorovych and Mariya Mykhailivna. Historical and dogmatic-polemical works, texts of sermons, precepts have been and still remain important for us. They illustrate the world outlook, views, value system, high intellectual and moral level of Dimitri Tuptalo. However, his fundamental hagiographic en
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25

Kokobili, Alexander. "An Insight on Archbishop Desmond Tutu’s Struggle Against Apartheid in South Africa." Kairos 13, no. 1 (2019): 115–26. http://dx.doi.org/10.32862/k.13.1.5.

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This article focuses of Archbishop Desmond Tutu’s role against the apartheid system of racism and socio-political inequality in the Republic of South Africa. Tutu often denounced apartheid in his speeches and public advocacy promoting equality, reconciliation, and peaceful coexistence of all South Africans. The ideology of apartheid robbed the black race in South Africa of their human dignity which contradicts the Holy Bible which states, “So God created man in His own image; in the image of God He created him; male and female He created them” (Genesis 1:27). Despite this, the white National P
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26

Meiring, P. G. J. "Die boop beskaam nie: Die N G Kerk se rol ten opsigte van versoening, armoede en morele berstel." Verbum et Ecclesia 22, no. 1 (2001): 102–14. http://dx.doi.org/10.4102/ve.v22i1.626.

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The year 2001 was declared by the Dutch Reformed Church (N G Kerk) as the "Year of Hope". The author, chairperson of the church's Committee for Reconciliation, Poverty and Moral Repair, reports on the preparationsand the expectations for the Year of Hope. Hope, he contends, is far more than mere optimism, it is living in a close relationship with Christ, who indeed is our Hope, following in his footsteps in the world of today. The church's hope should be concretised in its kerugma (in preaching as well as in the development of a Theology of Hope), its diakonia (its service to the poor and need
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27

Ward, W. R. "Pastoral Office and the General Priesthood in the Great Awakening." Studies in Church History 26 (1989): 303–27. http://dx.doi.org/10.1017/s0424208400011013.

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Whatever Luther may have said about the priesthood of all believers, it took more than a century and a half for the idea to receive full-scale treatment, and Spener, who achieved this during his time as Senior of Frankfurt (1660-86), approached the goal indirectly through editing Arndt’s sermons (1675). To catch the public eye he republished the introduction separately later in the year under the title Pia Desideria, or heartfelt desires for an improvement of the true evangelical church pleasing to God, with some Christian proposals to that end. With a dedication to all the overseers and pasto
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28

Sidabraitė, Žavinta. "The Circumstances of the Publication of Christian Gottlieb Mielcke’s Collection of Sermons Mißknygos: Evidence from Archival Documents." Senoji Lietuvos literatūra 53 (August 5, 2024): 154–77. https://doi.org/10.51554/sll.22.53.06.

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Mißknygos (Königsberg 1800), a collection of sermons prepared by Christian Gottlieb Mielcke (Lith. Kristijonas Gotlybas Milkus, 1733–1807), was a translation of Johann Gottlob Heim’s (1738–1788) postil for peasants Vollständige Sammlung von Predigten für christliche Landleute über alle Sonn- und Festtagsevangelia des ganzen Jahres (Züllichau & Frezstadt 1796); it was slightly shortened and supplemented with two original sermons. The research presented in this article is based on documents stored in the Secret State Archive Prussian Cultural Heritage Foundation (Geheimes Staatsarchiv Preußi
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29

Voogt, Gerrit. "Clio’s Arsenal." Church History and Religious Culture 97, no. 2 (2017): 167–94. http://dx.doi.org/10.1163/18712428-09702003.

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The twelve-year Truce in the Dutch Revolt occasioned the clash between a liberal Reformed faction, known as Remonstrants, and the orthodox, known as Counter-Remonstrants. After the Synod of Dordt sealed the orthodox victory, the polemic between the two sides on doctrine and the limits of tolerance, first conducted in a pamphlet war, found its culmination in three major church histories: the Remonstrant Uytenbogaert produced the first vernacular church history which anchored the Remonstrant position firmly in the past; he was refuted almost page-by-page by the orthodox Trigland; and finally Bra
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30

Čistiakova, Marina. "Pandects of Antiochus in the Church Slavonic Prologue (Based on the Readings of the First Half-Year)." Slavistica Vilnensis 66, no. 2 (2021): 10–27. http://dx.doi.org/10.15388/slavviln.2021.66(2).68.

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The article examines the readings from the Pandects of Antiochus as a source for compiling the didactic section of the Church Slavonic Prologue. The research material consists of circa 100 copies of all the known translations and versions of the Prologue for the autumn-winter half-year. In total, 44 readings have been identified as deriving from the Pandects, and in six cases the same sermon is given in two versions. The largest number of readings (21) is present in the extended edition of the Prologue compiled in the 60s of the 12th century. In this group of texts borrowed from the Pandects,
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31

Noll, Mark A. "Thomas Chalmers (1780–1847) in North America (ca. 1830–1917)." Church History 66, no. 4 (1997): 762–77. http://dx.doi.org/10.2307/3169213.

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When in the spring of 1817 the thirty-seven-year-old Scottish minister, Thomas Chalmers, descended upon London, the world's greatest metropolis was transfixed. The four benefit sermons that Chalmers preached between 14 May and 25 May produced electrifying results. “All the world wild about Dr. Chalmers,” wrote William Wilberforce in his diary. At the sermon for the Hibernian Society, which distributed Bibles to the Irish poor, Viscount Castlereagh, moving British spirit at the Congress of Vienna, and the future prime minister George Canning were visibly moved. For his final appearance the thro
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32

van den Bercken, Wil. "Drie orthodoxe stemmen tegen het antisemitisme." Het Christelijk Oosten 46, no. 2 (1994): 90–103. http://dx.doi.org/10.1163/29497663-04602003.

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Three Orthodox voices against antisemitism in Russia As part of the new nationalism in Russia antisemitism has become a topical problem in contemporary Russian society and also in the Russian Orthodox Church. The three documents published here, condemn Russian antisemitism and reject anti-Jewish feelings from a religious point of view: they expose the theological relationship between Judaism and Christianity. The first document is an address to American rabbis by patriarch Aleksij II, delivered on 13th November 1991 in New York; the second one is an article by the church historian Anton Kartaš
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33

Bosman, Hendrik L. "Jacobus Capitein: Champion for Slavery and Resisting Mimic?" Old Testament Essays 34, no. 2 (2021): 1–18. http://dx.doi.org/10.17159/2312-3621/2020/v34n2a18.

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Jacobus Eliza Johannes Capitein (1717-1747) was a man of many firsts-the first black student of theology at the University of Leiden in the Netherlands, the first black minister ordained in the Dutch Reformed Church in the Netherlands, the author of the first Fante/Mfantse-Dutch Grammar in Ghana as well as the first translator of the Ten Commandments, Twelve Articles of Faith and parts of the Catechism into Fante/Mfantse. However, he is also remembered as the first African to argue in writing that slavery was compatible with Christianity in the public lecture that he delivered at Leiden in 174
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34

Williams, Eric Lewis. "Preaching Outside the Temple: On the Literary Witness of James Baldwin as the Word Made Public." Religions 14, no. 12 (2023): 1547. http://dx.doi.org/10.3390/rel14121547.

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It was the late Bishop Ithiel Conrad Clemmons, former minister of the First Church of God in Christ of Brooklyn, New York, who said of the late famed novelist/essayist James Baldwin that “he was America’s inside eye on the Black Holiness and Pentecostal Churches”. Though Baldwin admitted that the culture and ethos of the African-American Pentecostal church were “highly significant and indelibly imprinted upon him”, according to Baldwin, his faith community’s “naiveté about life appalled him and drove him away”. While Baldwin left behind the church of his youth, never to return, for the remaind
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Maclellan, Nic. "OBITUARY: Arnold Clemens Ap: His West Papuan legacy lives on." Pacific Journalism Review : Te Koakoa 30, no. 1and2 (2024): 246–50. http://dx.doi.org/10.24135/pjr.v30i1and2.1350.

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Arnold Clemens Ap was born on 1 July 1946 on Numfor Island in Biak, at the time, part of the Dutch colony of Netherlands New Guinea. After schooling at church missions in Biak, he studied geography at the Teacher Training School of Cenderawasih University in Abepura, Jayapura, between 1967 and 1973. That year, he was appointed as the curator of the university’s museum, known as Loka Budaya, which became a centre for West Papuan cultural revival. His work to collect and perform songs in Papuan languages played a vital role in the development of a West Papuan national identity, transcending colo
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Postma, Ferenc, and Vera Bakonyi-Tánczos. "A Survey of all Students from Hungary and Transylvania who died in Franeker in the Early Modern Period." Egyháztörténeti Szemle 25, no. 4 (2024): 97–117. https://doi.org/10.54231/etszemle.25.2024.4.5.

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After the Fall of Heidelberg (September 6, 1622), Protestant students from Hungary and Transylvania went on their way directly to the Northern Netherlands, in order to continue their studies there at the Dutch Universities – especially in Philosophy, Theology and Medicine. Thus, a first group of students arrived at Franeker – a small town in Friesland – at the end of August, 1623. Until the year 1811, when the local Frisian University was closed, more than 1,200 Hungarians were registered in the Franeker Album Studiosorum, a much larger number than anywhere else in the Dutch Republic. As far a
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Bondeson, J., and Arie Molenkamp. "The Countess Margaret of Henneberg and Her 365 Children." Journal of the Royal Society of Medicine 89, no. 12 (1996): 711–16. http://dx.doi.org/10.1177/014107689608901218.

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According to an oBScure medieval legend, the Countess Margaret of Henneberg, a notable Dutch noblewoman, gave birth to 365 children in the year 1276. The haughty Countess had insulted a poor beggar woman carrying twins, since she believed that a pair of twins must have different fathers, and that their mother must be an adultress. She was punished by God, and gave birth to 365 minute children on Good Friday, 1276. The Countess died shortly after, together with her offspring, in the village of Loosduinen near The Hague. The Countess and her numerous brood were frequently described in historical
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Makarova, Nina. "Images of Children in the Dutch Golden Age Family Portrait." Ideas and Ideals 17, no. 1-2 (2025): 413–33. https://doi.org/10.17212/2075-0862-2025-17.1.2-413-433.

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The article deals with the images of children in the Dutch family portrait of the XVII century. The influence of Protestantism was reflected in the fact that in the Netherlands the family was considered to be the most important social institution, the basis of the state and the Church. Relationships within the family were to set an example of love, trust and mutual support. The task of the parents was to raise responsible citizens of the Republic and faithful Christians. The upbringing of the children was the responsibility of both parents: young children up to the age of seven were mostly wit
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de Graaf, Gerrit R. "Religion or Culture? Change among the Papuans in the Upper-Digul Area, 1956–1967." Itinerario 36, no. 1 (2012): 71–90. http://dx.doi.org/10.1017/s016511531200037x.

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In August 1958, Meeuwis Drost (1923-86) was the first missionary for the Gereformeerde Kerken in Nederland (Vrijgemaakt), or Reformed Churches in the Netherlands (Liberated) to start proselytising among the Papuans of the Upper-Digul area in Netherlands New Guinea. He later recalled how that day: “I simply started with Genesis one. And they listened!” Drost finished teaching the entire Old Testament within one year. To start at the beginning seems logical and is in fact the approach used by most missionaries of the Liberated churches. Transfer of religious and cultural knowledge was seen as an
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40

Syvokozova, Tetiana. "Little-known Ukrainian monument “Reshetylivka’s Didactic Gospel”." Ukrainska mova, no. 1 (2025): 107–16. https://doi.org/10.15407/ukrmova2025.01.107.

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The written records of the Ukrainian language are a valuable source for studying the development of the language system of the Middle Ukrainian period. Didactic Gospel of Reshetylivka is analyzed in this article. It is a unique written record that reflects the development of the religious style and the whole language system on the territory of spreading the Middle-Dnieper dialect in the 17th century, which formed the basis of the Ukrainian literary language. This written book is one of the didactic Gospels, which temporal and areal attribution can be determined quite accurately. It is noticed
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Пшибышевский, В. И. "Визиты Святейшего Патриарха Московского и всея Руси Кирилла в Троице-Сергиеву лавру: традиции, богослужения, проповеди". Церковный историк, № 3(17) (28 лютого 2025): 161–70. https://doi.org/10.31802/ch.2024.17.3.011.

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Статья посвящена одному из аспектов 15-летнего служения Святейшего Патриарха Московского и всея Руси Кирилла. Рассмотрению и анализу подлежали сведения о визитах Святейшего Владыки в Троице-Сергиеву лавру, Cвященноархимандритом которой он является лично. В рамках анализа посещений лавры предстоятелем Русской Церкви были прослежены традиции, сопровождающие встречи Его Святейшества, предваряющие Патриаршие богослужения в лавре. Рассмотрены также особенности богослужений, совершаемых в лавре Патриархом Кириллом, отличающиеся особой торжественностью и благолепием. Были проанализированы и первосвят
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Van Eck, Xander. "De decoratie van de Lutherse kerk te Gouda in de zeventiende eeuw." Oud Holland - Quarterly for Dutch Art History 105, no. 3 (1991): 167–84. http://dx.doi.org/10.1163/187501791x00029.

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AbstractIn 1623 the Lutherans formed a community in Gouda. They appointed a minister, Clemens Bijleveld from Essen, and held their services in private houses at first. In 1640 'Dc Drie Tafelkaarsen', a house on the Lage Gouwe, was converted into a permanent church for them. Thanks to the Groot Protocol, in which the minutes of the church administration were recorded from this donation until the end of the eighteenth century, it is possible to reconstruct the history of the community. The manuscript also documents important gifts of works of art and church furnishings. In 1642 and 1643 seven la
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Holm, Jette. "Vær velkommen Herrens Aar og velkommen herhid!" Grundtvig-Studier 64, no. 1 (2015): 64–75. http://dx.doi.org/10.7146/grs.v64i1.20908.

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Vær velkommen Herrens Aar og velkommen herhid![Be welcomed Year of the Lord and be welcomed hither!]By Jette HolmGrundtvig’s two hymns entitled Vær velkommen Herrens Aar og velkommen herhid!, for Advent and the New Year, respectively, were written for the First Sunday of Advent 1849 and New Year’s Day 1850 and sung at Vartov. Grundtvig’s son Svend Grundtvig, a scholar and a collector of folksongs, had published an old manuscript in Dansk Kirketidende on 2 December 1849: Wer welkommen, Herrens Aar, och wellkommen herre! An old text for the New Year, with the same beginning, was mentioned as wel
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Chistyakova, Marina. "On Copies MV 99 and NBKM 1043 – Representatives of a Special Type of the Expanded Edition of the Synaxarion." Slavistica Vilnensis 64 (November 15, 2019): 26–36. http://dx.doi.org/10.15388/slavviln.2019.64(1).02.

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This article continues a series of research papers dedicated to the handwritten pieces of Church Slavonic heritage of the Grand Duchy of Lithuania and the Kingdom of Poland. It examines two synaxaria of Ukrainian origin of the 17th–18th centuries — NBKM 1043 and MV 99. In terms of the composition of the articles and their calendar timelines, they represent a special type created on the basis of the expanded edition of the Synaxarion, which is characterized by special versions of the lives of saints, traditional readings expanded with didactic insertions, and new sermons. The most striking feat
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Moisa, A. A. "A Celebration “With the Right Message”: The Formation of German Identity on the 300th Anniversary of the Reformation (1817)." Prepodavatel XXI vek, no. 2/2 (March 30, 2023): 231–44. http://dx.doi.org/10.31862/2073-9613-2023-2-231-244.

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The article analyzes the reception of the Reformation in 1817, the year of its 300th anniversary celebration. Based on the achievements of memory studies, the author considers the jubilee celebration as a way of constructing the general historical memory of Germany. The selection of sources taken as the basis of the study takes into account the conflict of interpretations of the holiday, which has developed in the public sphere. This includes the analysis of orders on the organization of celebrations and reports on their holding in Catholic and Protestant states, documented anniversary speeche
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Lloyd, Sarah. "Pleasing Spectacles and Elegant Dinners: Conviviality, Benevolence, and Charity Anniversaries in Eighteenth-Century London." Journal of British Studies 41, no. 1 (2002): 23–57. http://dx.doi.org/10.1086/386253.

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As the number and interests of charitable institutions expanded throughout Britain during the eighteenth century, so special fund-raising events, anniversary celebrations, and meetings multiplied. During 1775, for example, the major metropolitan charities and a plethora of minor benevolent societies courted middle- and upper-class Londoners with invitations to concerts and exhibitions. Men could support various hospitals and other good causes by dining in taverns and City Livery Halls in company with civic and ecclesiastical dignitaries, even noble and royal dukes. Both men and women might att
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Glenthøj, Elisabeth Albinus. "Grundtvig teologiske udvikling til omkring affattelsen af »De levendes land«." Grundtvig-Studier 46, no. 1 (1995): 217–74. http://dx.doi.org/10.7146/grs.v46i1.16194.

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The Development of Grundtvig ’s Theology until about the Time of the Composition of .The Land of the Living. About the Eschatological Tension in the Understanding of the Kingdom of GodBy Elisabeth Albinus GlenthøjIn order to characterize briefly Grundtvig’s ideas about the Kingdom of God, the following statements are crucial: The Kingdom of God will break through visibly at the Second Coming of Christ. Until then the Kingdom is present to Faith and Hope through the Holy Spirit.The tension between the eschatological, visible Kingdom of God and the presence of the Kingdom now is a common theme i
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De Mooij, Jack. "Protestantse Huisgodsdienst in Nederland in Het Begin Van De Negentiende Eeuw." Nederlands Archief voor Kerkgeschiedenis / Dutch Review of Church History 82, no. 2 (2002): 301–23. http://dx.doi.org/10.1163/002820302x00689.

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AbstractFamily worship, or family prayer, is a form of piety which was propagated in the Netherlands in the seventeenth century by the pietistic movement of the Nadere Reformatie. It was still propagated when in the early nineteenth century the theological climate had changed. In family worship the members of a family held a sort of church service together: they prayed together, sang and read from the Bible or an edifying book. Around the year 1800 many books were written for family devotion in the Netherlands, even by such prominent theologians as Clarisse and Van der Palm. Moreover, many tra
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Каширина, В. В. "Publication of St. Theophan in the Journal «Domashnyaya beseda»." Theological Herald, no. 3(46) (November 15, 2022): 238–71. http://dx.doi.org/10.31802/gb.2022.46.3.012.

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В данной статье поставлена задача охарактеризовать специфику публикаций святителя Феофана в журнале «Домашняя беседа» (в 1858–1865 гг. журнал назывался «Домашняя беседа для народного чтения»), с которым святитель сотрудничал с 1858 по 1877 гг. Для реализации поставленной задачи был проведён источниковедческий анализ изучаемых публикаций с применением методов критической интерпретации источников. Духовное писательство святитель Феофан рассматривал как служение Русской Православной Церкви, отмечая, что «писать — это служба Церкви нужная». В результате исследования охарактеризованы основные публи
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Thodberg, Christian. "Grundtvigs skovoplevelse i 1811 og prædikerne over Peters fiskedræt i tiden, der fulgte." Grundtvig-Studier 38, no. 1 (1986): 11–55. http://dx.doi.org/10.7146/grs.v38i1.15970.

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Grundtvig’s Experience in a Wood in 1811 and his subsequent sermons on the miraculous draught of fishes.By Christian Thodberg.It is common knowledge that in connection with the revival of his Christianity Grundtvig suffered a breakdown in December 1810, after which he returned with his friend, F. C. Sibbern, to his home village and his parents in Udby, South Zealand. However, in May 1811, after a stay in Copenhagen, he was again on his way to Udby to become curate for his aging father when he had an equally important experience in the wood outside Udby which has hitherto passed apparently unhe
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