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Tesis sobre el tema "Early modern religion"

Autor: Grafiati

Publicado: 4 de junio de 2021

Última modificación: 1 de febrero de 2022

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1

Mann, Sophie Liana. "Religion, medicine and confessional identity in early modern England." Thesis, King's College London (University of London), 2014. https://kclpure.kcl.ac.uk/portal/en/theses/religion-medicine-and-confessional-identity-in-early-modern-england(07320420-b588-47e8-888b-ebd5ee4434f4).html.

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Early modern historians often frame ‘religion’ and ‘medicine’ as distinct categories of experience and conduct. They have also suggested that religious responses to illness were steadily supplanted by medical interventions during the period. This study calls these assumptions into question. Focusing on the regions of Yorkshire and Essex between approximately 1580 and 1720, it argues that religious beliefs and practices comprised an integral part of medical work, from household physic to the pursuits of university-trained physicians. It demonstrates that tending to the sick body was a religious

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2

Lamburn, D. J. "Politics and religion in sixteenth century Beverley." Thesis, University of York, 1991. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.290476.

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3

Anderson, David. "Violence against the sacred: tragedy and religion in early modern England." Thesis, McGill University, 2009. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=32544.

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This dissertation argues that the tragedy of the English Renaissance reflects the religious culture of the era in its depiction of sacrificial violence. It contests New Historicist assumptions about both the relationship between religion and politics, and the relationship between religion and literature, by arguing that the tragedians were reflecting the Girardian sacrificial crisis that characterized martyr executions in the sixteenth century and which was fuelled by uncertainty within the church over th

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4

Merritt, Julia Frances. "Religion, government and society in early modern Westminster, c. 1525-1625." Thesis, Boston Spa, U.K. : British Library Document Supply Centre, 1992. http://ethos.bl.uk/OrderDetails.do?did=1&uin=uk.bl.ethos.301399.

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5

Parsons, Sarah. "Religion and the sea in early modern England, c. 1580-1640." Thesis, University of Exeter, 2010. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.535903.

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6

Malone, Jonathan. "Medicine, religion and the passions in early modern poetry and prose." Thesis, Queen's University Belfast, 2016. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.707825.

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This thesis investigates the use of medical terminology in the expression of religious selfhood in the late sixteenth and early seventeenth centuries. Concentrating on the period between 1590 and 1640, I examine how the diffusion of medical learning and its key vocabularies into wider cultural contexts offered writers new ways in which to interpret the body’s functions in relation to religious doctrine. Focusing on the physiology of the humoral system and the physical and religious ‘passions’, I explore how an increased use of medical terminology can support or problematize the individual’s re

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7

Fernández, González Ricardo. "Survival, memory and identity : The roles of saint worship in Early Modern Castile." Thesis, Uppsala universitet, Historiska institutionen, 2019. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-385154.

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This paper aims to explore the connections between the rural communities of Early Modern Castile and the saints they venerated through their festivities, relics and advocations and the roles that these relationships fulfilled in their societies. The Castilians of the sixteenth century seem to have used their interactions with saints not only for the purpose of the salvation of their souls, but rather, as ways to ensure the survival of their population, to cement social cohesion and identity, or to preserve the memory of their communities. Through the topographic relations of Philip II, a fanta

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8

Canning, P. "Language, literature and religion : The stylistics of 'ideoloatry' in early modern England." Thesis, Queen's University Belfast, 2010. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.517242.

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9

Valley, Leslie Ann. "Replacing the Priest: Tradition, Politics, and Religion in Early Modern Irish Drama." Digital Commons @ East Tennessee State University, 2009. https://dc.etsu.edu/etd/1856.

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By the beginning of the twentieth century, Ireland's identity was continually pulled between its loyalties to Catholicism and British imperialism. In response to this conflict of identity, W. B. Yeats and Lady Augusta Gregory argued the need for an Irish theatre that was demonstrative of the Irish people, returning to the literary traditions to the Celtic heritage. What resulted was a questioning of religion and politics in Ireland, specifically the Catholic Church and its priests. Yeat's own drama removed the priests from the stage and replaced them with characters demonstrative of those lite

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10

Currie, Morgan. "Sanctified Presence: Sculpture and Sainthood in Early Modern Italy." Thesis, Harvard University, 2015. http://nrs.harvard.edu/urn-3:HUL.InstRepos:14226067.

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This dissertation examines the memorialization of dramatic action in seventeenth-century sculpture, and its implications for the representation of sanctity. Illusions of transformation and animation enhanced the human tendency to respond to three-dimensional images in interpersonal terms, vivifying the commemorative connotations that predominate in contemporary writing on the medium. The first chapter introduces the concept of seeming actuality, a juxtaposition of the affective appeal of real presence and the ideality of the classical statua that appeared in the work of Stefano Maderno, and wa

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11

Bellows, Nora J. "Purgative texts religion, revulsion, and the rhetoric of insurgency in early modern England /." College Park, Maryland : University of Maryland, 2004. http://hdl.handle.net/1903/1426.

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Thesis (Ph. D.) -- University of Maryland, College Park, 2004.<br>Thesis research directed by: English Language and Literature. Title from t.p. of PDF. Includes bibliographical references. Published by UMI Dissertation Services, Ann Arbor, Mich. Also available in paper.

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12

Turnbull, Emma C. "Anti-Popery in early modern England : religion, war and print, c. 1617-1635." Thesis, University of Oxford, 2016. https://ora.ox.ac.uk/objects/uuid:b8dfa993-21af-4370-8008-e84edb17d272.

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This thesis is about anti-popery in early modern England, how its meanings and political uses in printed literature changed in response to the dramatic developments of the Thirty Years' War. I contend that the languages of anti-popery, though structured by binary oppositions, were being used to express complex, multifaceted views about Catholic states in the 1620s and 1630s. The new perspective that this research offers is two-fold. Firstly, it asserts that anti-popery was an active and flexible tool of English Protestant debate about foreign affairs. 'Popish' tyranny, variously embodied in th

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13

Anderson, Caroline Corisande. "The material culture of domestic religion in early modern Florence, c.1480 - c.1650." Thesis, University of York, 2007. http://etheses.whiterose.ac.uk/14205/.

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14

Arnold, Rafael. "Yaacob Dweck: The scandal of Kabbalah Leon Modena, Jewish mysticism, early modern Venice [rezensiert von] Rafael Arnold." Universität Potsdam, 2012. http://opus.kobv.de/ubp/volltexte/2012/6159/.

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15

Jütte, Daniel. "David B. Ruderman, Giuseppe Veltri (Hg.), Cultural Intermediaries. Jewish Intellectuals in Early Modern Italy / [rezensiert von] Daniel Jütte." Universität Potsdam, 2006. http://opus.kobv.de/ubp/volltexte/2009/3858/.

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rezensiertes Werk: Cultural intermediaries : Jewish intellectuals in early modern Italy / edited by David B. Ruderman. - Philadelphia : University of Pennsylvania Press, 2004. - 293 S. (Jewish culture and contexts) ISBN 0-8122-3779-X

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16

Tal, Guy. "Witches on top : magic, power, and imagination in the art of early modern Italy /." [Bloomington, Ind.] : Indiana University, 2006. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&res_dat=xri:pqdiss&rft_dat=xri:pqdiss:3230548.

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Thesis (Ph.D.)--Indiana University, Dept. of the History of Art, 2006.<br>Title from PDF t.p. (viewed Dec. 4, 2008). Source: Dissertation Abstracts International, Volume: 67-08, Section: A, page: 2790. Adviser: Bruce Cole.

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17

Dawkins, Thom. "Rejoice in Tribulations: The Afflictive Poetics of Early Modern Religious Poetry." Case Western Reserve University School of Graduate Studies / OhioLINK, 2019. http://rave.ohiolink.edu/etdc/view?acc_num=case1562630899327406.

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18

Adachi, Mami. "Nuns and nunneries in the cultural memory of early modern English drama." Thesis, University of Birmingham, 2016. http://etheses.bham.ac.uk//id/eprint/6745/.

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The Reformation had exposed ideas of female religiosity, ridiculing the contested site of the gendered bodies of nuns. Nevertheless, memories of pre-Reformation religion could not be easily destroyed. Nuns and nunneries are memorialised in a range of early modern English texts, among which this thesis identifies a number of tropes featuring nuns in historiography and drama. The first two chapters examine works by authors with differing agendas, John Foxe and Raphael Holinshed (Chapter 1), and John Stow and William Dugdale (Chapter 2), which can be regarded as memory banks of nun tropes. The ne

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19

Ward, Sarah. "Royalism, religion, and revolution : the gentry of North-East Wales, 1640-1688." Thesis, University of Oxford, 2016. https://ora.ox.ac.uk/objects/uuid:74c4d561-d20e-4064-8e06-0608af9d7e49.

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This thesis focuses specifically on the gentry of North-East Wales. It addresses the question of the uniqueness of the region's gentry in relation to societal organisation, authority, identity, religion, and political culture. The thesis examines the impact of the events of 1640 to 1688 on the conservative culture of the region. It assesses the extent to which the seventeenth-century crises changed that culture. Additionally, it discusses the distinctiveness of the Welsh response to those events. This thesis offers new arguments, or breaks new ground, in relation to three principal areas of hi

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20

Ellis-Marino, Elizabeth Meta, and Elizabeth Meta Ellis-Marino. "Politics, Nobility and Religion in an Ecclesiastical State: Baronial Families in Paderborn 1568 - 1661." Diss., The University of Arizona, 2015. http://hdl.handle.net/10150/594910.

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This dissertation examines the fortunes of two families of the territorial nobility in Paderborn, the barons (Freiherren) of Büren, and the baronets (Adelherren) of Fürstenberg. In doing so, it provides a paradigm for understanding the history of the territory over the course of the period 1550–1650. In contrast to their contemporaries in southern Germany, the nobles of Westphalia, the area of Germany in which Paderborn is located, are relatively under-studied. My research indicates that this area, with its myriad small territories and relative power vacuum, was also a microcosm for the politi

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21

Mulligan, Mark. "The Brafferton Estate: Harvard, William and Mary, and Religion in the Early Modern English Atlantic World." W&M ScholarWorks, 2015. https://scholarworks.wm.edu/etd/1539626804.

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22

Reeve, David Crispin. "Wimborne Minster, Dorset : a study of a small town 1620 to 1690." Thesis, University of Exeter, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.341152.

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This is a study ofWimbome Minster, one of 700 or so small market towns that existed in the early modern period. Urban historians have tended to concentrate on the larger towns and cities, due partly to the lack of archive material. The Wimborne sources allow for a number of themes to be discussed. The study of demography highlights the growth in the urban population between the 1640s and 1670s, whilst the rural population stagnated. In the rural area it was a period of change with enclosure, the development of new crops and the conversion of copyhold to leasehold tenure. The analysis of the ur

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23

Cattell, Daniel Charles. "Catholic-Protestant controversy and the Shakespearean stage : the play of polemic." Thesis, University of Exeter, 2012. http://hdl.handle.net/10871/8162.

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Shakespeare’s career in the theatre coincides with the ascendancy of Catholic-Protestant polemic, a body of writing that exerted a deep and pervasive influence on literate life in early modern England. Eroding a secularizing bias within the academy, the much heralded turn to religion in the discipline has already covered ample ground in repositioning Shakespeare in relation to the religious cultures of his age. But if such criticism is no longer the preserve of parti pris commentators, Shakespeare’s plays have yet to be fully explored through the particular breed of antagonistic writing that e

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24

Ingram, Margaret. "Bodies That Speak: Early Modern European Gender Distinctions in Bleeding Corpses and Demoniacs." Thesis, University of Oregon, 2017. http://hdl.handle.net/1794/22689.

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This thesis examines the concept of “speaking bodies” in the early modern European world, primarily in the seventeenth century. Demoniacs and corpses that bled due to cruentation are examined comparatively through the lens of gender. Utilizing sources that include pamphlets, broadsheets, witness testimonies, and legal records, this thesis performs a close textual analysis to reveal that the gender of the speaking bodies informed contemporaries’ beliefs in the validity of a body’s speech. This thesis also argues that one form of speaking bodies – bleeding corpses – survived over another form –

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25

Van, Amberg Joel. "A real presence: Religious and social dynamics of the eucharistic conflicts in early modern Augsburg, 1520-1530." Diss., The University of Arizona, 2004. http://hdl.handle.net/10150/290052.

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This dissertation explores the nexus of religious, political, and economic issues that led to the socially and religiously divisive intra-Protestant dispute over the proper interpretation and celebration of the Eucharist during the first years of the German Reformation. This dispute roiled cities and territories throughout Germany beginning around the year 1524 as lay men and women began organizing and agitating to promote a symbolic understanding of the Eucharist. The laity saw in this initially academic debate a vehicle through which they could articulate and fight for their own bundle of re

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26

Jütte, Daniel. "Stefanie B. Siegmund, The Medici State and the Ghetto of Florence. TheConstruction of an Early Modern Jewish Community / [rezensiert von] Daniel Jütte." Universität Potsdam, 2006. http://opus.kobv.de/ubp/volltexte/2009/3860/.

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rezensiertes Werk: Siegmund, Stefanie B.: The Medici state and the ghetto of Florence : the construction of an early modern Jewish community. - Stanford, Calif. : Stanford Univ. Press, 2006. - 624 S. (Stanford series in Jewish history and culture) ISBN 0-8047-5078-5

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27

Barnes, Teresa L. "A nun's life : Barking Abbey in the late-medieval and early modern periods." PDXScholar, 2004. https://pdxscholar.library.pdx.edu/open_access_etds/948.

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The purpose of this project is to gain an understanding of the daily lives of nuns in an English nunnery by examining a particular prominent abbey. This study also attempts to update the history of the abbey by incorporating methods and theories used by recent historians of women's monasticism, as well as recent archaeological evidence found at the abbey site. By including specific examinations of Barking Abbey's last nuns, as well as the nuns' artistic and cultural pursuits, this thesis expands the scholarship of the abbey's history into areas previously unexplored. This thesis begins with a

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28

Plank, Ezra Lincoln. "Creating perfect families: French Reformed Churches and family formation, 1559-1685." Diss., University of Iowa, 2013. https://ir.uiowa.edu/etd/1727.

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Although the eruption of religious dissent in Germany touched off by Martin Luther in 1517 began as a theological disagreement, the ensuring years would reveal that these religious ideas had important social consequences. They set into motion a process of reordering society and forming of confessional identities that had significant implications for the nuclear family. Reflecting John Calvin's assertion that "every individual Family ought to be a Little Church of Christ," Reformed Protestants sought to transform nuclear families into spiritual communities, creating domestic microcosms of the l

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29

Bardell, Kirsteen Macpherson. "Death by 'divelishe demonstracion' : witchcraft beliefs, gender and popular religion in the early modern Midlands and north of England." Thesis, Nottingham Trent University, 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.314233.

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30

McKeever, Amanda Jane. "The ghost in early modern Protestant culture : shifting perceptions of the afterlife, 1450-1700." Thesis, University of Sussex, 2011. http://sro.sussex.ac.uk/id/eprint/6903/.

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My thesis seeks to address the continuity, change and the syncreticism of ideas regarding post-mortem existence in the wake of the Reformation. Prior to reform, the late Medieval world view of the afterlife was very straightforward. One either went to Heaven via Purgatory, or straight to Hell. In the exempla literature of the period, ghosts were seen to provide evidence of the purgatorial system. However, this doctrine was dismantled by reformers who rejected Purgatory wholesale. Reformers then put forth a multiplicity of eschatologies which included various strands of mortalism, none of which

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31

Rodgers, Clinton Kyle. "Sin, Satan, and Sacrilege: Antitheatricality, Religion, and the Sensory Order in Elizabethan England." Miami University / OhioLINK, 2016. http://rave.ohiolink.edu/etdc/view?acc_num=miami1467128449.

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32

Greatorex, Irene. "Seasonality and early modern towns : the timing of baptisms, marriages and burials in England, 1560-1750, with particular reference to towns." Thesis, University of Greenwich, 1992. http://gala.gre.ac.uk/8655/.

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The thesis examines the seasonality of baptisms, marriages and burials in early modern towns, and demonstrates that seasonality (which measures how the frequency of vital events varied through the year) is a useful method of examining aspects of social history. Chapter 1 looks at the background to the use of the demographic tool of seasonality and suggests how seasonality may be able to address some of the concerns of urban historians. Chapters 2 to 4 discuss the sources and methodology of the study, and the results are summarised in Chapter 5. The baptismal, burial and marriage seasonality pa

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33

Matoussevitch, Yelena. "The Reception of Jean Gerson’s (1363-1429) Legacy and Authority in Early Modern Europe (16th century)." Thesis, Paris Sciences et Lettres (ComUE), 2018. http://www.theses.fr/2018PSLEH191.

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Le projet consiste à retracer la postérité du grand théologien du Moyen Âge tardif, Jean Gerson (1363-1429) aussi bien dans le milieu protestant que chez les penseurs catholiques du XVIème siècle. Homme d’église, éducateur, poète, penseur du premier ordre et acteur majeur dans l’histoire politique et religieuse de la France, il n’a pas reçu toute l’attention qu’il mérite. Le premier objectif de la thèse consiste ainsi à sortir le nom de Gerson de l’ombre en mettant en évidence son influence au-delà du XVème siècle, ce qui n’a pas été fait auparavant. Visant à surmonter les clivages religieux e

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34

Hawkins, Kristel Marie. "Suffering and Early Quaker Identity: Ellis Hookes and the “Great Book of Sufferings”." Oxford, Ohio : Miami University, 2008. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=miami1217960188.

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35

Cairns, Rhoda F. "The Exegesis of Experience: Typology and Women's Rhetorics in Early Modern England and New England." Miami University / OhioLINK, 2008. http://rave.ohiolink.edu/etdc/view?acc_num=miami1211998311.

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36

Letvin, Alice Owen. "Sacrifice in the surrealist novel : the impact of early theories of primitive religion on the depiction of violence in modern fiction /." New York : Garland publ, 1990. http://catalogue.bnf.fr/ark:/12148/cb354828948.

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37

Jones, Judith Frances. "Dances of life and death : interpretations of early modern religious identity from rural parish chuches and their landscapes along the Hampshire/Sussex border 1500-1800." Thesis, University of Southampton, 2013. https://eprints.soton.ac.uk/366338/.

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This thesis enters a territory infrequently visited by English archaeologists – the early modern period. I have chosen a research area encompassing fifty neighbouring parish churches along the border of East Hampshire and West Sussex and studied what survives of their post-medieval material culture. Though these medieval churches have generally been altered in the 19th century many of them still retain material, architectural, landscape and documentary clues which reveal important aspects of their early modern condition and the religious experiences of their parishioners in life and death. A m

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38

Padaratz, Pricilla. ""But oh, I could it not refine": Lady Hester Pulter's Textual Alchemy." Thesis, Université d'Ottawa / University of Ottawa, 2016. http://hdl.handle.net/10393/35544.

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Hester Pulter addresses personal and spiritual transformation in a unique way. The elusive nature of alchemical language allows Pulter to express the incomplete, ongoing process of internal transformation, with all its difficulties and inconsistencies. By means of a rich alchemical lexicon, Pulter stresses suffering rather than consolation, conflict rather than reconciliation, and lack of resolution rather than closure in her poetry. She repeatedly tries to see a divine order in earthly suffering, but she insists upon this suffering, and she often argues for a gendered element to this pain, pa

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39

Woods, Michael. "Reality vs. Perceptions: The Treatment of Early Modern French Jews in Politics and Literary Culture." VCU Scholars Compass, 2014. http://scholarscompass.vcu.edu/etd/3391.

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Although historians have written extensively on both the early modern era and the development of an absolute monarchy, the history of Jewish communities in France and the role they played has been largely ignored. Beginning with the French Wars of Religion, this study analyzes to what extent France’s religious situation affected the growth of absolutism and how this in turn affected the Jews. Taking advantage of the fractured nature of the early French monarchy, Jews began settling in provinces along the border of both Spain and the Holy Roman Empire. Affected by economic jealousies and cultur

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40

Claussen, Emma. "A study of the term 'politique' and its uses during the French Wars of Religion." Thesis, University of Oxford, 2016. https://ora.ox.ac.uk/objects/uuid:7efdd2a5-5003-45a4-bc36-baef2a6796f6.

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This study of the term politique during the French Wars of Religion (c. 1562-98) argues that it is a keyword in the sense that it is is active and actively used in French explorations of the political, in the forming and undermining of collective identities in a period of civil crisis, and in the self-fashioning gestures of a shifting political class. I sample and analyse a range of texts - from treatises that form part of the canon of early modern French political writing (such as Bodin's Six livres de la Republique [1576] and the Satyre ménippée [c. 1593]) to anonymous polemical pamphlets

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41

Jütte, Daniel. "Bericht über die internationale Konferenz "Zwischenräume". Jüdischchristliche Lebenswelten unter venezianischer Herrschaft im späten Mittelalterund der frühen Neuzeit / „Interstizi“. Culture ebraico-cristiane aVenezia e nei domini veneziani tra basso medioevo e prima epoca modern/ “Interstices”. Jewish Cultures in late medieval and early modern Venice and its dominions. Venedig, Deutsches Studienzentrum und Dipartimentodi Studi Storici der Universität Ca’ Foscari, 5.9.-7.9.2007." Universität Potsdam, 2008. http://opus.kobv.de/ubp/volltexte/2009/3833/.

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42

McKeogh, Katie. "Sir Thomas Tresham (1543-1605) and early modern Catholic culture and identity, 1580-1610." Thesis, University of Oxford, 2017. http://ora.ox.ac.uk/objects/uuid:c6d9ffcd-570e-4334-acd4-735c656c0a1f.

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What did it mean to be a Catholic elite in Protestant England? The relationship between the Protestant crown and its Catholic subjects may be examined fruitfully through a study of an individual and his world. This thesis examines this relationship through the example of Sir Thomas Tresham, who has often been seen as the archetypal Catholic loyalist. It is argued that the notion of Catholic loyalism must be reconfigured to account for the complexities inherent in the relationship between Catholics and the government. The duty to honour the monarch's authority was bound up with social and natio

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43

De, Waal Marguerite Florence. "Revelatory deceptions in selected plays by William Shakespeare." Diss., University of Pretoria, 2017. http://hdl.handle.net/2263/62673.

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This dissertation is concerned with the paradox of revelatory deception a form of 'lying' which reveals truth instead of concealing it in four Shakespearean plays: Much Ado About Nothing, As You Like It, Hamlet, and King Lear. Through close analysis, I show that revelatory deceptions in these plays are metatheatrical, and read them as responding to contemporary writers who attacked the theatre for being inherently deceitful. This reading leads to the identification of parallels in the description of theatre in antitheatrical texts and the descriptions of revelatory deceptions in the plays.

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44

Kay, Simon Michael Gorniak. "Literary, political and historical approaches to Virgil's Aeneid in early modern France." Thesis, University of St Andrews, 2018. http://hdl.handle.net/10023/13837.

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This thesis examines the increasing sophistication of sixteenth-century French literary engagement with Virgil's Aeneid. It argues that successive forms of engagement with the Aeneid should be viewed as a single process that gradually adopts increasingly complex literary strategies. It does this through a series of four different forms of literary engagement with the Aeneid: translation, continuation, rejection and reconciliation. The increasing sophistication of these forms reflects the writers' desire to interact with the original Aeneid as political epic and Roman foundation narrative, and

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45

Donlan, Thomas. "The Reform of Zeal: Francois de Sales and Militant Catholicism during the French Wars of Religion." Diss., The University of Arizona, 2011. http://hdl.handle.net/10150/203012.

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In recent decades historians have documented the nature and impact of religious violence within French Catholicism during the French Wars of Religion (1562-1629). My dissertation introduces the question of religious nonviolence within French Catholicism in this era by examining the religiosity practiced and promoted by Francois de Sales (1567-1622). By interpreting the words, actions, and impact of this clergyman across three different contexts - the mission field of the Chablais, in lay spiritual counseling, and in the Order of the Visitation- this research presents a fresh perspective on t

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Hamilton, Tom. "Pierre de L'Estoile and his world in the Wars of Religion, 1546-1611." Thesis, University of Oxford, 2014. http://ora.ox.ac.uk/objects/uuid:848fc095-05a9-48e0-8633-76d63d06b663.

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Pierre de L'Estoile (1546-1611) kept an extraordinary diary and collection in Paris during the Wars of Religion, recording everything from high-political scandals to low-life criminality during this crucial turning point in early modern history. The first extensive study of L'Estoile in any language, this thesis demonstrates how he negotiated and commemorated the conflicts that divided France as he engaged creatively with the rumours, ephemeral prints, poems, pictures, and books that he assembled in his diary and cabinet. It argues that the story of his life and times is the history of the civ

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Laferriere, Anik. "The Austin Friars in pre-Reformation English society." Thesis, University of Oxford, 2017. https://ora.ox.ac.uk/objects/uuid:5f927d01-ce0b-4c17-83d8-b5346a9c22e5.

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This study examines the role of the Austin Friars in pre-Reformation English society, as distinct both from the Austin Friars of Europe and from other English mendicant orders. By examining how the Austins formulated their origins story in a distinctly English context, this thesis argues that the hagiographical writings of the Austin Friars regarding Augustine of Hippo, whom they claimed as their putative founder, had profound consequences for their religious platform. As their definition of Augustine's religious life was less restrictive than that of the European Austin Friars and did not loo

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Emmett, Rebecca Jane. "Networks of print, patronage and religion in England and Scotland 1580-1604 : the career of Robert Waldegrave." Thesis, University of Plymouth, 2013. http://hdl.handle.net/10026.1/3352.

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This thesis seeks to examine the nature of the intertwined networks of print, patronage and religion that existed within and across England and Scotland between 1580 and 1604, through the career of the English printer Robert Waldegrave. Multifaceted and complex, Waldegrave’s career spanned two countries, four decades and numerous controversies. To date scholars have engaged in a teleological narrative of his career, culminating in his involvement with the Marprelate press between April 1588/9. This focus on Waldegrave as a religious radical has coloured accounts of his English business and res

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Purucker, Martina [Verfasser], and Udo [Akademischer Betreuer] Hebel. "The "monstrous births" of Mary Dyer and Anne Hutchinson: early modern interplays of religion, science, and politics in the Atlantic World / Martina Purucker. Betreuer: Udo Hebel." Regensburg : Universitätsbibliothek Regensburg, 2016. http://d-nb.info/1104480557/34.

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Kearns, Kevin M. "Scripture for America: Scriptural Interpretation in John Locke's Paraphrase." Thesis, University of North Texas, 2016. https://digital.library.unt.edu/ark:/67531/metadc862806/.

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Is John Locke a philosopher or theologian? When considering Locke's religious thought, scholars seldom point to his Paraphrase and Notes on the Epistles of St. Paul. This is puzzling since the Paraphrase is his most extensive treatment of Christian theology. Since this is the final work of his life, did Locke undergo a deathbed conversion? The scholarship that has considered the Paraphrase often finds Locke contradicting himself on various theological doctrines. In this dissertation, I find that Locke not only remains consistent with his other writings, but provides his subtlest interpretation

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