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Artículos de revistas sobre el tema "Ecclesiastic"

Autor: Grafiati

Publicado: 25 de mayo de 2024

Última modificación: 25 de julio de 2025

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1

Borgna, Giovanni. "Beni ecclesiastici in trust: la Chiesa è già pronta." Trusts, no. 2 (April 3, 2025): 223–31. https://doi.org/10.35948/1590-5586/2025.744.

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Tesi La riflessione mostra il possibile utilizzo del trust a favore di opere con fini ecclesiali, evidenziando che l’ordinamento canonico già consente attribuzioni di beni alla Chiesa a titolo fiduciario con vincolo reale. In particolare, il charitable trust presenta legami con le fondazioni fiduciarie di culto. Emergono inoltre molte similitudini tra trustee e buon amministratore di beni ecclesiastici, sui quali la Chiesa agisce anche in forza della normativa pattizia. Così il trust si rivela strumento moderno per rendere operative nel mondo secolare le fondazioni fiduciarie di matrice canoni

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2

Tryk, Hubert. "ECCLESIASTIC LOVE IN EVANGELISATION." Forum Teologiczne 20 (December 13, 2019): 127–38. http://dx.doi.org/10.31648/ft.4809.

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Evangelisation is an important part of the Church’s mission and its aim is to bring man to meet with God the Saviour. Preaching the Gospel cannot be reduced to words, but it requires testimony in the form of deeds. Acts of love, for which the best source is the conduct of Jesus, described in the Gospels, are the most credible. The Church not only tries to imitate Jesus, but also to make Him present in God’s words that it preaches and in the ministry of charity. The truth of His infinite love is the most important truth that it communicates to the faithful. Therefore, evangelisation is always a

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3

Geuns, Andre. "From ecclesiastic to theological libraries." ANZTLA EJournal, no. 43 (April 22, 2019): 4–10. http://dx.doi.org/10.31046/anztla.v0i43.1136.

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4

Fernandes, Luiza Beth. "Basic Ecclesiastic Communities in Brazil." Harvard Educational Review 55, no. 1 (1985): 76–86. http://dx.doi.org/10.17763/haer.55.1.u6529061550w2100.

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Recently, considerable attention — both within the United States and around the world — has been focused on the role and involvement of the Catholic church in worldly problems related to peace, the nuclear threat, the economy, and education. Of particular importance is the Latin American scene. In this article, Luiza Fernandes discusses the evolving role and the increasing involvement of the Catholic church on behalf of the poor and persecuted in what is considered the largest Catholic country in the world — Brazil. She focuses on what are known as Basic Ecclesiastic Communities, which were de

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5

Serruys, Michael-W. "Shifting between Religious and Economic Leadership." Church History and Religious Culture 95, no. 2-3 (2015): 274–92. http://dx.doi.org/10.1163/18712428-09502003.

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This article looks how eighteenth century rulers shift back and forth between ecclesiastical and worldly leadership to obtain their goals. The setting is the small ecclesiastical and abbatial Principality of Stavelot-Malmédy during the election of its prince-abbot in 1787. This principality became increasingly entangled in the geopolitical-ecclesiastical rivalries between the Austrian Netherlands and the Prince-bishopric of Liège. Although this election has been studied before, little attention was given to the way leadership was influenced and how it reacted to these ecclesiastic and economic

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6

Ivanov, Andrey A. "Topics of Russian Nationalism in Ecclesiastic Journalism in the Second Half of the 19th and the Beginning of the 20th Century." Almanac “Essays on Conservatism” 102 (March 1, 2020): 176–96. http://dx.doi.org/10.24030/24092517-2020-0-1-176-196.

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The article deals with the attitude of the orthodox ecclesiastic authors of the second half of the 19th and the beginning of the 20th century (clergy, theologians, journalists) toward such phenomenon of the social and political life of Russian society as nationalism. On the basis of articles and sermons published in eparchial media outlets, religious journals, newspapers and individual brochures, the article reconstructs and analyzes the insights of ecclesiastic journalists in the problem of relationship in Orthodox Christianity between the universal and the national; their ideas of nation and

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7

Góngora, Mar Martínez. "La censura del noble ocioso y del eclesiástico incontinente en el “palacio de los duques”: Hacia un nuevo modelo de masculinidad en Don Quijote." Cervantes 40, no. 1 (2020): 17–41. http://dx.doi.org/10.3138/cervantes.40.1.017.

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The episode of the ducal palace in Don Quijote (2.30-57) exhibits a critique of traditional codes of male behavior, represented by the Duke and the ecclesiastic, that extends to a more general censure of the noblemen's loss of social purpose and the clergymen's disregard of their evangelical mission. The condemnation of the Duke's conduct coincides with the diatribe against courtly efffeminacy linked to the crisis of masculinity related to imperial decline. This, and the disapproval of the ecclesiastic's verbal aggressiveness, expressed through his feminized representation, appeals to a new mo

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8

González-del-Valle, José M. "Jerarquía eclesiástica y autonomía pastoral." Ius Canonicum 13, no. 26 (2018): 73–103. http://dx.doi.org/10.15581/016.13.21355.

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Postquam brevis generalis conspectus offeratur de eo quod interiectis aetatibus et impraesentiarum intelIigitur actuositas pastoralis, hoc verbum hic sumitur pro designanda exercitatione munerum sacerdotalium sacramentaliter collatorum; notatur etiam quod nec titularitas iurisdictionis facit ea ipsa pastorem nec sua absentia obsistit muneribus pastoralibus perfunctioni. .Jntelligitur autonomia pastora lis pro facultate autodeterminationis et autoregulationis in activitate pastorali. Haec facultas usu venit pro summa officiorum ecclesiasticae constitutionis. Notatur etiam quod. etsi quaedam mun

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9

RUANO ESPINA, Lourdes. "Notas acerca de la formación histórica de la Ciencia del Derecho Eclesiástico." Revista Española de Filosofía Medieval 10 (October 1, 2003): 403. http://dx.doi.org/10.21071/refime.v10i.9282.

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If the historical training process of the Ecclesiastic Law was begun when the State was considered legitimated to legislate in ecclesiastic matters, defending its own front sovereignty against the monopoly of the domain of the Law of the Church, at present, its consolidation as autonomous legal Science has been possible thanks to the recognition, tutela and promotion of the human rights and, in particular, of the right to religious freedom.

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10

Taylor, Stephen. "“The Fac Totum in Ecclesiastic Affairs”? The Duke of Newcastle and the Crown's Ecclesiastical Patronage." Albion 24, no. 3 (1992): 409–33. http://dx.doi.org/10.2307/4050944.

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The Archbishop of Canterbury…sees he's a cypher who they will let have no influence, & will gladly lay any blame upon. The Minister [Newcastle] is himself the Fac Totum in ecclesiastic affairs, & a sweet manager he is, for what with the last Election, & his pitiful passion for the Chancellorship of Cambridge he has involved himself in promises of church preferments to the greatest degree of perplexity. There are now two vacant stalls; one at Durham, & one at Canterbury; & he durst not dispose of either of them. He torments the poor Archbishop of Canterbury for everything th

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11

Magliacani, Michela, and Roberto Di Pietra. "Power relations and the accounting system in the Archbishop’s Seminary of Siena (1666-1690)." Accounting, Auditing & Accountability Journal 32, no. 2 (2019): 401–20. http://dx.doi.org/10.1108/aaaj-03-2015-1987.

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Purpose Accounting can affect and determine power relations. Previous studies have emphasized how accounting has been used by “central” powers; less is known from the perspective of “local” power and its capacity to resist and protect its interests. The purpose of this paper is to investigate the relationship between the Archbishop’s Seminary of Siena (ASS) (local) and Roman ecclesiastic institutions (central). This study contributes to filling the existing gap in the literature regarding how accounting could be used as a tool for deception in local/central power relations. Design/methodology/

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12

Bralewski, Sławomir. "Hierarchia wschodnich biskupów w historiografii kościelnej V wieku." Vox Patrum 58 (December 15, 2012): 181–99. http://dx.doi.org/10.31743/vp.4073.

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Francis Dvornik has expressed the view that, in the Eastern part of the Empire, the principle of accommodation dominated over the principle of the apostolic origin. The situation, he maintained, resulted from the fact that the aforementioned area included excessively numerous sees which were either established by one of the Apostles or were considered to be somehow connected with their activities. Does the conclusion of the Czech researcher find any justification in the way the precedence of bishoprics is depicted in the Greek ecclesiastical historiography of the fifth century? The present ar

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13

Pascaru, Costel-Eugen. "Bishop Iacob Antonovici. His Life and Ecclesiastic Activity." Analele Universităţii "Dunărea de Jos" din Galaţi Fascicula XIX Istorie 11 (October 31, 2012): 77–102. http://dx.doi.org/10.35219/history.2012.05.

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The paper is a short, but well documented biography of Iacob Antonovici, an important prelate of the Romanian Orthodox Church in early 20th century. The author insists on Antonovici’s formative years as a priest, but also as a man of letters, teacher and devoted historian. His ecclesiastic and cultural activity in Bârlad and Huşi made his a respected member of the religious hierarchy, so he was elected archbishop of the “Dunărea de Jos” see and then moved to the bishopric of Huşi. His historical and cultural activity secured his nomination as an honorary fellow of the Romanian Academy, as well

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14

Hotson, Howard. "Irenicism and Dogmatics in the Confessional Age: Pareus and Comenius in Heidelberg, 1614." Journal of Ecclesiastical History 46, no. 3 (1995): 432–56. http://dx.doi.org/10.1017/s0022046900017747.

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The ecclesiastical history of early seventeenth-century Protestant Germany presents a generally gloomy picture. Lutherans and Calvinists, locked in increasingly uncompromising fratricidal controversy, divide the heartland of the Reformation against itself, thereby unwittingly preparing for the Habsburg reconquest of subsequent decades. In the light of this ensuing disaster, the heroes of the era are naturally identified as those few figures who attempted to combat the leading tendency of their age: the ecclesiastic irenicists, who appealed to the quarrelling theological groups to set aside the

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15

Vinogradov, Andrey Yu. "Menological Dates in the Annals of Northeastern Rus, the mid-12th – the early 14th centuries." GRAPHOSPHAERA Writing and Written Practices 4, no. 2 (2024): 254–77. https://doi.org/10.32608/2782-5272-2024-4-2-254-277.

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The article discusses menological dates (after church feasts) in the chronicles of Northeast-ern Russia of the 12th – early 14th centuries, which were introduced contemporary to their writing. Original menological dates appear here under Andrei Bogolyubsky, from 1158, but his chronicle gives only 4 such cases. Although it is not possible to identify exactly the calen-dar used, it is most likely that it was the extended recension of the Prolog (Synaxarium) cre-ated in the 1160s, which may have been the impetus for the introduction of menological dates into the Vladimir chronicle. The dependence

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16

Zito, Carla. "Parish Churches, Patrimony of the Community or of the Diocese?" Actas de Arquitectura Religiosa Contemporánea 6 (April 3, 2020): 182–93. http://dx.doi.org/10.17979/aarc.2019.6.0.6238.

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My intervention was born as a reflection on the Census of churches of Turin diocese, organized by the CEI (Italian Episcopal Conference). Through my studies, I’ve observed the case of Turin ecclesiastical heritage built in the second half of the 20th century. A great number of places of worship have changed their historical validity due to arbitrariness of choices and interventions.I’ve always supported the thesis that this religious buildings are an important patrimony for the urban history and expression of the pastoral liturgy of the diocese in Italy and that the community is fundamental to

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17

Aristarkhova, Lada Y. "Music in the service of the Habsburgs: Austrian oratorio genres of the 17th - 18th centuries at the intersection of spiritual and court culture." Contemporary Musicology, no. 1 (2019): 2–18. http://dx.doi.org/10.56620/2587-9731-2019-1-002-018.

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In the 17th and the first half of the 18th centuries, music played an important role representing the House of Habsburg as both the political and the ecclesiastic leader of the Holy Roman Empire. The genre of oratorio rose to special prominence as a major instrument of imperial propaganda: not directly liturgical yet based on biblical texts, the oratorio offered a perfect combination of the secular and the sacred. This article explores the distinct, often idiosyncratic ways in which the genre developed at the Imperial Court Chapel, the center of Vienna’s musical life. In addition to oratorios

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18

Gay, Jean-Pascal. "Letters of Controversy: Religion, Publication, and the Public Sphere in Seventeenth-Century France." Annales (English ed.) 68, no. 01 (2013): 5–39. http://dx.doi.org/10.1017/s2398568200000303.

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This article attempts to bring together religious history and the history of the public sphere. It proposes to reinterpret the historical significance of doctrinal controversies by examining the relationship between a regime of publicity and an ecclesiastic regime. For instance, seventeenth-century French theological controversies were characterized by the frequent publication of letters, which indicates just how strongly the religious legitimacy of a given controversy was called into question. The publication of letters appears to have offered a means of responding to the destabilization of p

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19

Nosnitsin, Denis, та Ira Rabin. "A Fragment of an Ancient Hymnody Manuscript from Mǝʾǝsar Gwǝḥila (Tǝgray, Ethiopia)". Aethiopica 17 (19 грудня 2014): 65–77. http://dx.doi.org/10.15460/aethiopica.17.1.890.

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The article presents a multidisciplinary analysis of an old fragment of a hymnody manuscript recently recorded in one of the ecclesiastic libraries of East Tǝgray. The handwriting on the fragment demonstrates pre-14th century palaeographic features. A peculiarity of the text is represented by the so-called “odd vocalization”, with many words vocalized in a way different from the standard Gǝʿǝz. The content of the fragment is a sequence of antiphons, some having been identified. A non-destructive material analysis, aimed at identifying the chemical components of the inks, revealed that the blac

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20

Maheriotis, Epiphanios. "Kyprianos of Cyprus; His dogmatic consciousness and ecclesiastic moral." Христианское чтение, no. 1 (2022): 38–49. http://dx.doi.org/10.47132/1814-5574_2022_1_38.

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21

Besschetnova, E. V. "Vl.S. Solovyov's idea of Christian unity in the conditions of the 20–21st centuries challenges." Solov’evskie issledovaniya, no. 4 (December 28, 2024): 55–65. https://doi.org/10.17588/2076-9210.2024.4.055-065.

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This article examines the concept of Christian unity in the context of Russian philosophical thought. The author analyzes the works of Vl.S. Solovyov, as well as the works of Russian religious philosophers of the early 20th century, theologians and church leaders of the 20th-21st centuries, devoted to issues of ecclesiastic unity. The study demonstrates the enduring relevance of Solovyov’s ideas on ecclesiastic unity in the context of modern geopolitical and sociocultural challenges. The work relies on the encyclicals of the Roman pontiffs, the official decrees of the Second Vatican Council, t

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22

Прилуцкий, А. М. "Сценарии церковной власти в неканонических православных юрисдикциях". Христианское чтение, № 4 (1 грудня 2024): 109–16. https://doi.org/10.47132/1814-5574_2024_4_109.

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В статье анализируются особенности организации церковной власти, характерные для неканонических православных юрисдикций. Реализуемые сценарии церковной власти, в той степени, в которой они не затрагивают вопросы, регулируемые канонами, достаточно вариативны, часто они связаны с конкретными юрисдикциями. Как правило, реализуемые неканоническими обществами сценарии церковной власти определяются социальными и культурными условиями, в которых они существуют, прагматическими и конъюнктурными задачами. В статье рассмотрены следующие сценарии церковной власти: подражание церковной традиции каноническ

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23

Sedova, A. "Adaptation of Ecclesiastic Heritage: Do Non-Offensive New Uses Exist?" IOP Conference Series: Materials Science and Engineering 1079, no. 2 (2021): 022073. http://dx.doi.org/10.1088/1757-899x/1079/2/022073.

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24

Maltseva, Svetlana V. "Ecclesiastic Architecture of the First Bulgarian Kingdom: Researchers and Research." Actual Problems of Theory and History of Art 9 (2019): 350–65. http://dx.doi.org/10.18688/aa199-2-31.

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25

Mihalache, Andreea. "Romanian Ecclesiastic Architecture Between the Philosophical Discourse and Contemporary Reality." East Central Europe 30, no. 1 (2003): 155–60. http://dx.doi.org/10.1163/187633003x00081.

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26

Weitzel, Tim. "Charisma in Relation: Peter the Hermit and the Ecclesiastic Hierarchy." Journal of Religion in Europe 12, no. 2 (2019): 115–39. http://dx.doi.org/10.1163/18748929-01202002.

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The Crusades were—and still are—considered as papal wars. However, the phenomenon was also a setting of other authorities, like Peter the Hermit. Drawing on Weber’s sociology of charisma, this article seeks to examine the relationship between the Hermit and Pope Urban ii. While Weber postulates a necessary tension between the charisma of office and genuine charisma, e.g., between priests and prophets, the historical evidence is remarkably different: the chroniclers have portrayed the relationship between the Pope and the Hermit as both complementary and supplementary. By taking this analytical

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27

Vukomanović, Milan. "Academic Freedom and Ecclesiastic Authority at the University of Belgrade." Religija i tolerancija 21, no. 40 (2023): 207–16. http://dx.doi.org/10.18485/rit.2023.21.40.1.

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28

Besschetnova, Elena V. "Vladimir Solovyov’s idea of ecclesiastic unity and the Holy See." Zeitschrift für Slawistik 69, no. 1 (2024): 101–14. http://dx.doi.org/10.1515/slaw-2024-0006.

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Summary Vladimir Sergeevich Solovyov (1853–1900) was the central figure of Russian religious thought, which had its heyday at the end of the 19th century and early 20th century, rich in wonderful and deep thinkers such as Pavel Florensky, Sergey Bulgakov, Nikolay Berdyaev, and Simon Frank among many others. Solovyov was the first classical Russian philosopher, in the sense that he had his own philosophical system at a time when systemic philosophy was being abandoned in the West. It was Solovyov who deepened Russian philosophy and firmly entrenched Christian metaphysics in Russian philosophica

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Rodríguez Bravo, Blanca. "Los fondos bibliográficos antiguos del Monasterio de la Inmaculada Concepción de León." Estudios humanísticos. Geografía, historia y arte, no. 15 (February 4, 2021): 167. http://dx.doi.org/10.18002/ehgha.v0i15.6624.

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<span>It deals with libraries and readers' situation during Modern Age in León, paying attention to ecclesiastic libraries. After an historic introduction of the Inmaculada Concepción Monastery in León, its antique books are studied: number, date of edition, main printing houses, chief authors, subjects, languages, origins and illustrations.</span>

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30

Reehl, Duncan. "Musicalizing the Heart Sutra: Buddhism, Sound, and Media in Contemporary Japan." Religions 12, no. 9 (2021): 759. http://dx.doi.org/10.3390/rel12090759.

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In Japan, explicitly religious content is not commonly found in popular music. Against this mainstream tendency, since approximately 2008, ecclesiastic and non-ecclesiastic actors alike have made musical arrangements of the Heart Sutra. What do these musical arrangements help us to understand about the formation of Buddhist religiosity in contemporary Japan? In order to answer these questions, I analyze the circulation of these musical arrangements on online media platforms. I pursue the claim that they exhibit significant resonances with traditional Japanese Buddhist practices and concepts, w

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31

Wolff, Elias. "Eucaristia e unidade da Igreja. Questões doutrinais do diálogo ecumênico." Revista Eclesiástica Brasileira 66, no. 261 (2019): 41. http://dx.doi.org/10.29386/reb.v66i261.1607.

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A Eucaristia é o sacramento que melhor expressa a unidade dos cristãos e constitui a Igreja-Comunhão, de modo que sem a comunhão eucarística não existe plena comunhão eclesial e sem a comunhão eclesial a celebração eucarística não é vivida em perfeição. Por essa razão, urge tratar dos elementos que dividem os cristãos e as igrejas na compreensão e na vivência desse sacramento, repensando os fundamentos doutrinais, teológicos e pastorais das diferentes tradições, em vista do testemunho da unidade que a celebração da Ceia do Senhor significa e exige.Abstract: The Eucharist is the sacrament that

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Baeza, Andrés. "Circulación de biblias protestantes y tolerancia religiosa en la América del Sur post-independiente: La visión de Luke Matthews, 1826-1829." Economía y Política 3, no. 2 (2016): 5–35. https://doi.org/10.15691/07194714.2016.005.

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This article analyzes the travel accounts of Luke Matthews, an agent of the British and Foreign Bible Society (BFBS) who travelled across South America between 1826 and 1829. His mission was to circulate copies of the Protestant version of the Bible by following the same route that James Thomson had followed a few years before. While Thomson visited big cities and established relationships with local political and ecclesiastic authorities, Matthews travelled across small, isolated and recondite towns, and engaged with parish priests and common people. As shown in Matthews’s reports, reactions

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Н.А., Тарнакин. "Церковно-правовые и пастырские аспекты указов 1981–1993 гг. архиепископа Вологодского и Великоустюжского Михаила (Мудьюгина; 1912–2000)". Вестник Исторического общества Санкт-Петербургской Духовной Академии, № 1(17) (22 липня 2024): 141–65. http://dx.doi.org/10.47132/2587-8425_2024_1_141.

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В статье рассмотрены 17 указов 1981–1993 гг. архиепископа Михаила (Мудьюгина, 1912–2000), которые систематизированы по трем группам: 1) решения с каноническими прещениями; 2) решения со снятием или смягчением наказания, а также с назначением воспитательных мер; 3) содержащие различные аспекты церковного права. Проведен анализ указов с точки зрения Канонического корпуса Православной Церкви. Показано, что 1) архиепископ Михаил не ссылается на канонические правила; 2) судебные решения принимаются им только по внутреннему убеждению, без учета канонов и предусмотренных ими санкций; 3) корреляция ме

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Alba López, Almudena, and Raúl González-Salinero. "Codex Theodosianus 16.2.12 and the Genesis of the Ecclesiastic Privilegium Fori." Journal for Late Antique Religion and Culture 13 (July 6, 2019): 1. http://dx.doi.org/10.18573/jlarc.109.

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NENASHEVA, Larisa V. "Northern Miniature in the Ecclesiastic Book of the Early 19th Century." Arctic and North, no. 44 (September 24, 2021): 285–97. http://dx.doi.org/10.37482/issn2221-2698.2021.44.285.

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The article is devoted to the study of plots associated with different stages of the movement of the soul, presented in a manuscript book and on drawn sheets. The book was written at the beginning of the 19th century in the Russian North in the Old Believers' environment. The manuscript is interesting in composition, content and unique in design. The text of the book is written on fifty-five sheets, collected in a notebook and bound into a book. The manuscript includes three works: an excerpt from the eighteenth chapter of "The Flower Garden of Dorotheus of Gaza" about the spiritual ladder, th

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Tacon, Judith. "Ecclesiastic Thorubos: Interventions, Interruptions, and Popular Involvement in the Athenian assembly." Greece and Rome 48, no. 2 (2001): 173–92. http://dx.doi.org/10.1093/gr/48.2.173.

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Lax-López, María. "Ecclesiastic Audio Description: The Church from a Semiotic and Translation Perspective." Íkala, Revista de Lenguaje y Cultura 28, no. 3 (2023): 1–15. http://dx.doi.org/10.17533/udea.ikala.351603.

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Audio description (AD) is a type of accessible translation consisting of a process of intersemiotic translations from images into words. Its objective is, mainly, allowing people with visual disabilities to create a mental image of the things they cannot perceive visually. In this study, we will address a type of AD that has not been explored in academic and professional contexts: church AD, where the source text is the church, understood to be the architectonic structure used for Christian worship. Our aim is to provide a basis for the study and practice of church AD. To this end, we propose

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38

Zendri, Christian. "Diritto feudale – diritto canonico – diritto pubblico." Zeitschrift der Savigny-Stiftung für Rechtsgeschichte: Kanonistische Abteilung 101, no. 1 (2015): 389–98. http://dx.doi.org/10.7767/zrgka-2015-0113.

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Abstract Feudal Law - Canon Law - Public Law. Recent Research and Outlook. Feudal law is a classical topic of the legal history. A recent book by Maura Mordini about the ecclesiastic fee both in civil and in canon law gives cause for studying the relationship between the papal revolution (as Harold J. Berman has written), secular and spiritual laws and the origins of the public law.

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39

Drozdek, Adam. "Sin, Guilt and Forgiveness." Studia Oecumenica 22 (December 28, 2022): 161–71. http://dx.doi.org/10.25167/so.4821.

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Abstract. Gottfried Erhard Feßken was a seventeenth century ecclesiastic who used as the subject of his sermons various unusual natural phenomena of his times: the appearance of comets, earthquake, the locust, and severe storms. He was primarily interested in the spiritual aspect of these phenomena seeing them as sent by God primarily as a punishment for sins and as warning signs to bring people to repentance.

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40

Filip, Dumitrița Daniela. "Transfer and Reception of the Kyivan Spiritual, Artistic and Cultural Environment in the Iconography of Three Wooden Churches in Maramureș, Eighteenth Century." Annales Universitatis Apulensis Series Historica 25, no. 1 (2021): 261–80. http://dx.doi.org/10.29302/auash.2021.25.1.13.

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On the wall painting of three wooden churches from Maramureș (Borșa, Ieud Deal and Poienile Izei) there were depicted images of several saints related to the political or ecclesiastical history of Kyiv: Anthony and Theodosius from Kyiv-Pechersk Lavra, other holy monks of the same Lavra, medieval Kyivan Rus saints: knyaz (prince) apostle Vladimir, Jona metropolitan of Moscow, Alexios metropolitan of Russia and Peter metropolitan of Kyiv. The aim of this article is to shed some light on the transfer paths of the images in the iconographic program from the aforementioned churches. I also illumina

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Caulfield, Jon. "The Growth of the Industrial City and Inner Toronto's Vanished Church Buildings." Articles 23, no. 2 (2013): 3–19. http://dx.doi.org/10.7202/1016630ar.

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Based on research about ninety churches located in inner Toronto in 1893, this article considers four explanations for the disappearance or adaption to new uses of many of these buildings and concludes (1) that the city's shift to industrial urbanism, as well as a degree of ecclesiastic overdevelopment, were the main factors leading to church abandonment and (2) that evidence does not strongly support secularization or highest-best-use hypotheses.

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42

Drăgoi, Eugen. "The Wonderworking Icon from Vlădeşti, Galaţi County." Analele Universităţii "Dunărea de Jos" din Galaţi Fascicula XIX Istorie 11 (October 31, 2012): 103–34. http://dx.doi.org/10.35219/history.2012.06.

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The paper refers to a forgotten wonderworking icon of Virgin Mary, preserved in the church of Vlădeşti village, Galaţi county. According to accounts of contemporary witnesses, the icon wept in 1865, a fact that led the ecclesiastic authorities conduct an official investigation. The author includes this moment in a larger context, with references to the history of the village, of the local churches and the priests who served in Vlădeşti.

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43

TREJO, GUILLERMO. "Religious Competition and Ethnic Mobilization in Latin America: Why the Catholic Church Promotes Indigenous Movements in Mexico." American Political Science Review 103, no. 3 (2009): 323–42. http://dx.doi.org/10.1017/s0003055409990025.

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This article suggests that a society's religious market structure can explain whether religion is “the opium of the people” or a major source of dissident secular mobilization. I present a simple model explaining why under monopolistic conditions, Catholic clergy in Latin America ignored the religious and social needs of poor rural indigenous parishioners but, when confronted by the expansion of U.S. mainline Protestantism, became major institutional promoters of rural indigenous causes. Catholic indigenous parishioners empowered by competition demanded the same benefits their Protestant neigh

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44

Drozdek, Adam. "Apian theology of Adam Gottlob Schirach." Śląskie Studia Historyczno-Teologiczne 54, no. 2 (2023): 178–87. https://doi.org/10.31261/ssht.2021.54.2.04.

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Adam Gottlob Schirach was an eighteenth-century pastor and apiarist from Upper Lusatia. As a cleric and a practicing scientist, he combined his theological and scientific interests in proving the existence and the attributes of God through the observations of the anatomy, physiology, skills, and social life of bees. Being primarily an ecclesiastic, he wanted to derive for these investigations spiritual lessons for people to become more devoted in their religious life.

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45

Voloshchenko, S. "ECCLESIASTIC TYPIKON FROM THE SCIENTIFIC LIBRARY OF KYIV UNIVERSITY: ATTRIBUTION OF MANUSCRIPT." Bulletin of Taras Shevchenko National University of Kyiv. History, no. 139 (2018): 24–29. http://dx.doi.org/10.17721/1728-2640.2018.139.04.

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The principles of scientific attribution of liturgical cyrillic manuscripts, which has been worked out by author, are examined. The thorough study of Jerusalem Ecclesiastic Typikon from the rare books and manuscripts department’s collection of Maksymovych Scientific Library of Taras Shevchenko National University of Kyiv is conducted. The stages of manuscript attribution are analyzed, including the date identification and localization of its origins and use. The type and the title of the codex have been identificated by the analysis of book’s texts. The linguistic variant of Church Slavonic la

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Lundberg, Anders P., and Kristian Steiner. "The remaining few: Christian Zionists making sense of a changed ecclesiastic landscape." Journal of Contemporary Religion 33, no. 1 (2018): 71–86. http://dx.doi.org/10.1080/13537903.2018.1408281.

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Assefa, Daniel. "Denis Nosnitsin, ed., Ecclesiastic Landscape of North Ethiopia: Proceedings of the International Workshop Ecclesiastic Landscape of North Ethiopia: History, Change and Cultural Heritage. Hamburg, July 15–16, 2011." Aethiopica 18 (July 7, 2016): 260–63. http://dx.doi.org/10.15460/aethiopica.18.1.836.

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Rodríguez González, José Javier. "La Iglesia católica ante la sublevación militar de 1936. La provincia de León." Estudios humanísticos. Geografía, historia y arte, no. 16 (February 4, 2021): 205. http://dx.doi.org/10.18002/ehgha.v0i16.6667.

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<p>The text analyses the position of the Catholic Church in the province of León, within a frame of national and international action. This action was carried out by the ecclesiastic institution during the spanish civil war.</p><p>The Catholic Church gave some theorical bases which legitimized the rebel size from the very first moment and also justified the war, so the Catholic Church participated in the fighting.</p>

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Żurowski, Marian. "Problem władzy wykonawczej." Prawo Kanoniczne 28, no. 1-2 (1985): 41–48. http://dx.doi.org/10.21697/pk.1985.28.1-2.03.

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II concetto di potere esecutivo è preso dalla teoria del diritto laico.Se tu ttav ia vienne Ujsaito nel Codice di D iritto Canonico non si devedimenUicare che il potere esecutivo è uma parte del potere ecclesiastic oe pertanto mon puo differire da qussto, II potere ecclesiastieo infatti ècom pletam ente ad attato alla n atu ra e al ca rałte re della Chiesa. Nonè pertanto possibile trasfeirire ii concetto ed ii suo contanuio letteralm ente compreso, dalia teoria del diritto laico alla oanoniiistfca.L ’am bito del potere esecutivo in fatti non puó lim itansi a controllareche la legge ve:iga m es

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50

Boldea, Ligia. "Vecinatati domeniale: casatoria in mediul nobiliar din comitatele Banatului medieval (1300–1450)." Banatica 1, no. 33 (2023): 249–63. http://dx.doi.org/10.56177/banatica.33.1.2023.art.13.

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Marriage was in the nobiliary environment a familial question they usually didn’t dwell at random upon. Seen as a regulation and formalizing of a certain social status, the institution of marriage was submitted, due to its role and position, to severe rituals and interdictions. To create new alliances, to consolidate the old ones or to set political relations through the means of matrimonial strategies and women operated as a capital obligation for the head of any nobiliary family. After all, joing in marriage was taken along the way for a contract with obligations and rights involving both th

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