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Artículos de revistas sobre el tema "Estudantil movement - Feminine participation"

Autor: Grafiati
Publicado: 4 de junio de 2021
Última modificación: 1 de febrero de 2022

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1

Lindenmeyr, Adele. "“The First Woman in Russia”: Countess Sofia Panina and Women’s Political Participation in the Revolutions of 1917." Journal of Modern Russian History and Historiography 9, no. 1 (2016): 158–81. http://dx.doi.org/10.1163/22102388-00900009.

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The unique political career of philanthropist Countess Sofia Panina in 1917 provides insight into the problem of women’s political participation in the Revolution. Panina could be found in almost all of Petrograd’s major power centers: the Kadet Central Committee, the Petrograd Duma, and the Provisional Government, where she was the only female assistant minister. Yet her political involvement before October was mainly limited to the feminine sphere of education and social service. After the Bolshevik takeover she turned the connections and status she had achieved through government and party
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2

Derleth, Jessica. "“KNEADING POLITICS”: COOKERY AND THE AMERICAN WOMAN SUFFRAGE MOVEMENT." Journal of the Gilded Age and Progressive Era 17, no. 3 (2018): 450–74. http://dx.doi.org/10.1017/s1537781418000063.

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During the American woman suffrage movement, opponents described suffragists as abnormal, unsexed, non-mothers who desired to leave the home and family en masse, levying “war against the very foundation of society.” This charge ultimately compelled suffragists around the nation to respond by embracing expediency arguments, insisting the women's votes would bring morality, cleanliness, and order to the public sphere. This article charts how suffragists capitalized on movements for home economics, municipal housekeeping, and pure food to argue for the compatibility of politics and womanhood. In
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3

Agha, Ambreen. "Religious Discourse in Tablighi Jama'at: A Challenge to Female Sexuality?" International Journal of Multicultural and Multireligious Understanding 2, no. 3 (2015): 1. http://dx.doi.org/10.18415/ijmmu.v2i3.5.

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This paper is an empirical research on women's participation in Islamic revivalist movement of Tablighi Jama'at. In the current discourse on religion and female sexuality, I intend to look within Islam, as a religion and as an assertion of identity in the form of Tablighi Jama'at and Tabligh's articulation of its weltanschauung on Muslim way of life, with excessive focus on female sexuality. Here I will discuss Tabligh's conceptualisation of gender and gender roles through my field experience and analysis of women participation in the movement. In recent years we see that there is an upsurge i
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4

Guard, Julie. "A Mighty Power against the Cost of Living: Canadian Housewives Organize in the 1930s." International Labor and Working-Class History 77, no. 1 (2010): 27–47. http://dx.doi.org/10.1017/s0147547909990238.

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AbstractConsumer activists organizing in the 1930s against rising milk prices demonstrated the power of a strong grassroots movement to enlarge prevailing understandings of the political and to wring responses from an unwilling state. Their maternalism, combined with milk's emotional, social, and political meanings, attracted broad popular support and deflected criticism from the dairy industry, hostile public officials, and anticommunists. Their campaign for affordable milk became a synecdoche for broader demands that the state restrain business in the interests of consumers and protect ordin
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5

Berti, Orlando Maurício de Carvalho. "EXTENSÃO E QUESTÕES COMUNICACIONAIS SOCIAIS: o caso do curso de Fotografia, Feminismo e Mulheres Diversas da Universidade Estadual do Piauí." Revista Observatório 5, no. 4 (2019): 258–79. http://dx.doi.org/10.20873/uft.2447-4266.2017v5n4p258.

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Este artigo reflete sobre o caso do curso de extensão em Fotografia, Feminismo e Mulheres Diversas, mediado pela Universidade Estadual do Piauí (Uespi), por meio da Pró-reitoria de Extensão, Assuntos Estudantis e Comunitários. O curso é uma provocação dos movimentos sociais e estudantis ligados aos feminismos para refletir, por meio de imagens, sobre as questões ligadas às mulheres no Estado do Piauí. O trabalho descreve, retrata e analisa os resultados do curso, entre polêmicas, discriminações e consequências. Destaca-se, metodologicamente, uma abordagem qualitativa, por meio de estudo de cas
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6

Terzian, Sevan G. "Science World, High School Girls, and the Prospect of Scientific Careers, 1957–1963." History of Education Quarterly 46, no. 1 (2006): 73–99. http://dx.doi.org/10.1111/j.1748-5959.2006.tb00170.x.

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A host of scholars have illuminated the ways in which schools and other institutions have created and then sustained a vast gender gap in the scientific professions. Many of these studies have focused on overt discrimination: deliberate efforts by men to prevent the entry of women into scientific pursuits. Others have identified subtle and culturally mediated processes that have often led girls away from scientific courses and careers. This article examines rhetorically lofty, but qualified, efforts to encourage women's interest in science, and it demonstrates how even these attempts may have
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7

Cañas Kirby, Enrique. "Movimiento estudiantil en Chile 2011: Causas y características." Revista de Historia y Geografía, no. 34 (September 13, 2016): 109. http://dx.doi.org/10.29344/07194145.34.357.

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ResumenLos movimientos de protesta estudiantil en la historia de Chile del siglo XX configuran un tipo de acción colectiva que tienen como patrón común un grado específico de influencia y agregación de otros actores sociales en momentos críticos del proceso político. Este artículo pretende averiguar el impacto que tuvo en Chile el movimiento 2011 sobre las estructuras formales de poder en el sistema político. Se han levantado teorías sociales acerca de este fenómeno que refieren a formas de participación y representación política que tienden a distanciarse de los asuntos cívicos. Chile no es u
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8

Bessa, Marina Nascimento, and Wellington Mendonça Amorim. "As circunstâncias de criação do diretório acadêmico da Escola de Enfermagem Alfredo Pinto (1955-1957)." Revista de Enfermagem UFPE on line 3, no. 2 (2009): 405. http://dx.doi.org/10.5205/reuol.202-1995-3-ce.0302200928.

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ABSTRACTObjective: to examine the circumstances of the establishment Directory Jurandyr Manfredini Scholar at the School of Nursing Alfredo Pinto between 1955 and 1957. Methods: study historical and social and had as perspective the micro history, based on the documentary analysis and the social thought of Pierre Bourdieu. Results: in May of 1955 the Board Scholar at the School of Nursing Alfredo Pinto was named Jurandyr Manfredini, the season, and a doctor of authorized spokespersons of psychiatry headed the National Office of Mental Diseases, organ by which the school was conditional. Conclu
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9

Motta, Diomar das Graças, and Alda Margarete Silva Farias Santiago. "MEMÓRIA E HISTÓRIA DOS EMEMCEs:perspectivas da articulação da educação superior e educação básica com o respeito às diferenças." Cadernos de Pesquisa 27, no. 4 (2020): 152. http://dx.doi.org/10.18764/2178-2229.v27n4p152-173.

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As edições do Encontro Maranhense sobre Mulheres e Relações de Gênero no Cotidiano Escolar (EMEMCE) constituíram-se importante veículo difusor das experiências das mulheres em âmbito local, nacional e internacional. O registro desse evento mostra a participação das mulheres na construção da história da educação, em diferentes contextos e épocas. Os estudos de Perrot (2005), Ricoeur (2007) e Molina (2004), entre outros, auxiliam na compreensão acerca das percepções do feminino e da relação com o tempo, concebido como lugar e memória, na perspectiva da construção e reconstrução de trajetória de
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10

AHMED, AMINEH. "Death and Celebration among Muslim Women: A Case Study from Pakistan." Modern Asian Studies 39, no. 4 (2005): 929–80. http://dx.doi.org/10.1017/s0026749x05001861.

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After September 11 2001 questions about the nature and society of Islam were asked all over the world. Unfortunately in the rush to provide answers inadequate and even distorted explanations were provided. Muslim groups like the Taliban in Afghanistan and Pakistan with their brutal ways came to symbolise Islam. The need to understand society through a diachronic and in-depth study was thus even more urgent. The following work is an attempt to explain how Muslims organise their lives through an examination of rituals conducted by women. This particularistic account has far-reaching ramification
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11

Pinheiro, Diógenes. "Escolas ocupadas no Rio de Janeiro em 2016: motivações e cotidiano." ILUMINURAS 18, no. 44 (2017). http://dx.doi.org/10.22456/1984-1191.75746.

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Em 2016, estudantes secundaristas ocuparam algumas escolas públicas no Rio de Janeiro e esta pesquisa investigou suas motivações, ouvindo opiniões de estudantes ocupantes e não ocupantes sobre essa tática do movimento estudantil. Utilizou metodologias da extensão universitária, que valorizaram o sujeito estudado como parte ativa na produção do conhecimento, ao lado de técnicas variadas de coleta de dados: questionário, observação participante, rodas de conversa e registros dos próprios jovens. Analisa especificidades do formato ocupação, dialogando com pesquisas sobre ativismo juvenil no recen
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12

Gibson, Prue. "Body of Art and Love." M/C Journal 15, no. 4 (2012). http://dx.doi.org/10.5204/mcj.474.

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The phenomenological experience of art is one of embodied awareness. Now more than ever, as contemporary art becomes more interactive and immersive, our perceptions of embodiment are useful tools to gauge the efficacy of visual art as a stimulus for knowledge, new experience and expression. Art has a mimetic and interactive relationship with the world. As Schopenhauer said, “The world is my representation” (3). So which takes effect first: the lungful of excited breath or the synapses, is it the miasmic smell of dust on whirring video projectors or the emotion? When we see great art (in this i
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13

Pausé, Cat, and Sandra Grey. "Throwing Our Weight Around: Fat Girls, Protest, and Civil Unrest." M/C Journal 21, no. 3 (2018). http://dx.doi.org/10.5204/mcj.1424.

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This article explores how fat women protesting challenges norms of womanhood, the place of women in society, and who has the power to have their say in public spaces. We use the term fat as a political reclamation; Fat Studies scholars and fat activists prefer the term fat, over the normative term “overweight” and the pathologising term “obese/obesity” (Lee and Pausé para 3). Who is and who isn’t fat, we suggest, is best left to self-determination, although it is generally accepted by fat activists that the term is most appropriately adopted by individuals who are unable to buy clothes in any
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14

Harju, Anu A. "A Relational Approach to the Digital Self: Plus-Sized Bloggers and the Double-Edged Sword of Market-Compromised Identity." M/C Journal 21, no. 2 (2018). http://dx.doi.org/10.5204/mcj.1385.

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Digital Articulations of the Relational Self Identity continues to be one of the enduring topics in digital media research. This interdisciplinary take on the digital self extends the discussion in my dissertation (Harju) of contemporary articulations of the relational self in the digital context by focusing on potentiality of the evolving self. I adopt a relational approach to being (Gergen Relational) where the self is seen as always already a product of relations, borne out of them as well as dependent on them (Gergen Realities). The self as fluid and processual is reflective of our liquid
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15

Caldwell, Tracy M. "Identity Making from Soap to Nuts." M/C Journal 6, no. 1 (2003). http://dx.doi.org/10.5204/mcj.2149.

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The release of the film Fight Club (Dir. David Fincher, 1999) was met with an outpouring of contradictory reviews. From David Ansen’s [Newsweek] claim that “Fight Club is the most incendiary movie to come out of Hollywood in a long time” (Fight Club DVD insert) to LA Times’s Kenneth Turan who proclaimed Fight Club to be “…a witless mishmash of whiny, infantile philosophising and bone-crushing violence that actually thinks it’s saying something of significance” (Fight Club DVD insert), everyone, it seemed, needed to weigh in with their views. Whether you think the film is a piece of witless and
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