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Artículos de revistas sobre el tema "Ethnic relations"

Autor: Grafiati

Publicado: 4 de junio de 2021

Última modificación: 30 de julio de 2024

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1

Soomro, Naureen Nazar, and Aslam Pervez Memon. "ETHNIC RELATIONS IN MULTI-ETHNIC MALAYSIA." Journal of Social Sciences and Humanities 53, no. 2 (December 31, 2014): 1–11. http://dx.doi.org/10.46568/jssh.v53i2.67.

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The Malaysian society, one of the successful and managed multi-ethnic societies, is replete of imbalances and there still underlie the racial and ethnic disproportions in geographical dwellings, educational and professional fields, and economic and political roles. The modern racial relation in Malaysia is the legacy of pre-colonial and colonial period of history dating back to fifteenth and sixteenth centuries. The unstable demographic balance, the unrestricted immigration policy or the policy of divide and rule by the colonial masters contributed besides other reasons toward the troubled rel

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2

Soomro, Naureen Nazar, Aslam Pervez Memon, and Aslam Pervez Memon. "ETHNIC RELATIONS IN MULTI-ETHNIC MALAYSIA." Journal of Social Sciences and Humanities 53, no. 2 (December 31, 2014): 1–11. http://dx.doi.org/10.46568/jssh.v53i2.78.

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Abstract The Malaysian society, one of the successful and managed multi-ethnic societies, is replete of imbalances and there still underlie the racial and ethnic disproportions in geographical dwellings, educational and professional fields, and economic and political roles. The modern racial relation in Malaysia is the legacy of pre-colonial and colonial period of history dating back to fifteenth and sixteenth centuries. The unstable demographic balance, the unrestricted immigration policy or the policy of divide and rule by the colonial masters contributed besides other reasons toward the tro

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3

Gold, Steven J., Susan Olzak, Joane Nagel, Jerry Boucher, Dan Landis, and Karen Arnold Clark. "Competitive Ethnic Relations." Contemporary Sociology 17, no. 5 (September 1988): 590. http://dx.doi.org/10.2307/2073928.

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4

Feagin, Joe R., Susan Olzak, and Joane Nagel. "Competitive Ethnic Relations." Social Forces 66, no. 4 (June 1988): 1132. http://dx.doi.org/10.2307/2579448.

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5

Wilson, F. Harold, and J. R. Feagin. "Racial and Ethnic Relations." Teaching Sociology 18, no. 4 (October 1990): 568. http://dx.doi.org/10.2307/1317656.

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6

Mackerras, Colin. "Ethnic Relations in China." Asian Ethnicity 10, no. 3 (October 2009): 301–3. http://dx.doi.org/10.1080/14631360903333991.

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7

Mutalib, Hussin. "Singapore’s Ethnic Relations’ Scorecard." Journal of Developing Societies 28, no. 1 (February 21, 2012): 31–55. http://dx.doi.org/10.1177/0169796x1102800102.

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8

Kurbonov, Abdulhamid. "Dialects, Historical Evidence of Inter-ethnic Language Relations." International Journal of Psychosocial Rehabilitation 24, no. 4 (April 30, 2020): 7341–51. http://dx.doi.org/10.37200/ijpr/v24i4/pr2020551.

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9

Kushmanova, Laylo. "Modern Tendencies In The Ethnic Relations Of Kuramas." American Journal of Interdisciplinary Innovations and Research 02, no. 12 (December 11, 2020): 17–21. http://dx.doi.org/10.37547/tajiir/volume02issue12-03.

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The article highlights the issues, such as Kurama ethnicity ( or “ethnic group of Kuramas”), which is involved in the Uzbek nation, its ethnic composition, the identity sense of the Kuramas in terms of unity of the people, the attitude to the Uzbek national unity and transformational processes. Corresponding issues are presented as material for ongoing scientific analysis based on field materials and, where appropriate, scientific and popular literature data. The core meaning of the term “kurama” is explined by the fact that this ethnic group is of the polycomponent. To be specific, it is feas

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10

Dewi, Rahmi Surya. "HIDUP DI DUNIA MULTIKULTURAL POTRET SOSIAL BUDAYA KERUKUNAN ETNIS MINANG DAN TIONGHOA DI KOTA PADANG." LUGAS Jurnal Komunikasi 2, no. 1 (June 29, 2018): 27–32. http://dx.doi.org/10.31334/jl.v2i1.120.

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The issue of indigenous and non-indigenous, minorities and the majority has become an exaggerated issue causing the sentiment and the disturbance of relations between ethnic minorities and ethnic majority. This article was intentionally written to see a portrait of harmony between ethnic Minang and Tionghoa in Padang City. Lately it is so easy to insult and degrade the religion of others. Therefore, this article aims to provide awareness to the parties who deliberately divide relations and harmony among tribes, religions, races and groups in Indonesia. One of portraits of inter-ethnic and inte

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11

Vergun, T. V., and D. V. Grishin. "IMPACT OF ETHNIC TOURISM ON INTER-ETHNIC RELATIONS." Science Almanac of Black Sea Region Countries 21, no. 1 (2020): 17–23. http://dx.doi.org/10.23947/2414-1143-2020-21-1-17-23.

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12

Wang, Fu-chang. "Studies on Taiwan’s Ethnic Relations." International Journal of Taiwan Studies 1, no. 1 (February 20, 2018): 64–89. http://dx.doi.org/10.1163/24688800-00101005.

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This paper reviews the emergence and development of Taiwan’s ethnic relations studies by emphasising its connections to democratisation. It divides Taiwan’s ethnic relations studies into four periods according to the nature of ethnic relations or ethnic conflicts at different times: (1) before the early 1980s, (2) mid-1980s to 1994, (3) 1994 to 2000, and (4) after 2000. While focusing on the studies of relations among Han ethnic groups, especially the Taiwanese/Mainlanders dichotomy, this paper also shows the emergence of ‘four great ethnic groups’ (Holo, Hakka, Aborigines, Mainlanders) discou

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13

Demjaha, Agon. "Inter-Ethnic Relations in Kosovo." SEEU Review 12, no. 1 (June 1, 2017): 181–96. http://dx.doi.org/10.1515/seeur-2017-0013.

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AbstractThe paper aims to analyse the state of inter-ethnic relations in Kosovo between ethnic Albanians and ethnic Serbs, with special focus on the period after unilateral declaration of independence of Kosovo in 2008. Inter-ethnic conflict in Kosovo has exclusively been over its territory since both Serbs and Albanians have made claims about history and ethno-demography to justify their alleged exclusive right to this ethnically mixed region. Consequently, inter-ethnic relations between Albanians and Serbs in Kosovo have been rather problematic throughout the most of the 20thcentury. During

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14

Driedger, Leo. "Changing Visions in Ethnic Relations." Canadian Journal of Sociology / Cahiers canadiens de sociologie 26, no. 3 (2001): 421. http://dx.doi.org/10.2307/3341895.

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15

Constantinou, Stavros T., and Stephen Ryan. "Ethnic Conflict and International Relations." International Migration Review 26, no. 2 (1992): 685. http://dx.doi.org/10.2307/2547079.

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16

Banton, Michael. "The sociology of ethnic relations." Ethnic and Racial Studies 31, no. 7 (September 10, 2008): 1267–85. http://dx.doi.org/10.1080/01419870701710922.

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17

Park, Jeongwon Bourdais. "Ethnic Relations in Northeast China." European Journal of East Asian Studies 16, no. 1 (2017): 36–66. http://dx.doi.org/10.1163/15700615-01601001.

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This article discusses the dynamic changes in ethnic relations that have taken place in the Joseonjok (Chaoxianju) community comprising minority Koreans residing in and around Yanbian, an autonomous prefecture in northeastern China, and discusses the implications of those changes for the region. The main focus is on how the tension between China’s fluctuating ethnicity-related politics and this diaspora group’s continual struggle for a collective identity has been managed and internalised. Contrary to existing studies on the Joseonjok, the paper argues that the group has experienced de-ethnici

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18

Haokip, Thongkholal. "Inter-ethnic relations in Meghalaya." Asian Ethnicity 15, no. 3 (November 6, 2013): 302–16. http://dx.doi.org/10.1080/14631369.2013.853545.

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19

Rothschild, Joseph, and Stephen Ryan. "Ethnic Conflict and International Relations." Political Science Quarterly 107, no. 1 (1992): 166. http://dx.doi.org/10.2307/2152150.

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20

Taagepera, Rein. "Ethnic relations in Estonia, 1991." Journal of Baltic Studies 23, no. 2 (June 1992): 121–32. http://dx.doi.org/10.1080/01629779100000351.

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21

V.C.P. "International Migration and Ethnic Relations." Americas 48, no. 2 (October 1991): 282–83. http://dx.doi.org/10.1017/s0003161500017703.

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22

Banton, Michael. "Modelling ethnic and national relations." Ethnic and Racial Studies 17, no. 1 (January 1994): 1–19. http://dx.doi.org/10.1080/01419870.1994.9993810.

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23

Davlatova, S. T. "ON THEORETICAL AND METHODOLOGICAL ASPECTS OF STUDYING INTERNATIONAL RELATIONS IN ETHNOSOCIOLOGY." International Journal Of History And Political Sciences 4, no. 4 (April 1, 2024): 5–11. http://dx.doi.org/10.37547/ijhps/volume04issue04-02.

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The article describes the content of the concept of ethnosociology, its formation as a science and its scientific significance in the study of inter-ethnic relations, as well as theoretical and methodological aspects. Ethnosociology also analyzes the mechanism of the relationship between ethnic and social phenomena in modern society -ethnic processes in different social groups, and social processes in different ethnic communities.

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24

Muslim, Nazri. "The Transformation of Ethnic Relations in Malaysia." Journal of Public Administration and Governance 12, no. 2 (June 22, 2022): 62. http://dx.doi.org/10.5296/jpag.v12i2.19997.

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Ethnic relations in Malaysia have undergone a long history. It all began when the Melaka Malay Government was founded until today. Today, communities of various backgrounds, cultures and religions are the main characteristics of world countries. These pluralistic communities are perceived to have been burdened with all-too-common ethnic competitions and conflicts. In Malaysia, the concept of race is not used in understanding the relationship between people of various cultures. The concept adopted instead is the one characterising upon the culture, language, and religion. The Malay World had su

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25

Demjaha, Agon. "THE STATE OF INTER-ETHNIC RELATIONS IN MACEDONIA AFTER 16 YEARS OF THE OHRID AGREEMENT." SEEU Review 12, no. 2 (December 20, 2017): 8–31. http://dx.doi.org/10.1515/seeur-2017-0016.

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Abstract Inter-ethnic relations between Albanians and Macedonians in Macedonia have been rather problematic since the times of former Yugoslavia. After independence, the new constitution of the Republic of Macedonia instead of improving it has further downgraded the position of Albanians and other minorities living in the country. The non-fulfilment of Albanians’ core demands led to an armed conflict in 2001. The Ohrid Agreement has in addition to ending the armed conflict, also provided for a range of legislative and policy measures to improve the position of the Albanians by ensuring equalit

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26

Lorenzana, Jozon A. "Ethnic moralities and reciprocity: towards an ethic of South-South relations." Bandung: Journal of the Global South 2, no. 1 (February 5, 2015): 1–14. http://dx.doi.org/10.1186/s40728-014-0006-2.

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Normative critiques of South-South relations assess the extent to which solidarity and cooperation are achieved among partner countries. However, they tend to overlook the role of inter-ethnic tensions in partnerships and the ways global South actors exercise agency in achieving cooperation. Transnational skilled migration between global South countries is an emerging context where South-South cooperation takes place. Using the case of Filipino skilled workers in Indian cities, this paper aims to ascertain the sort of tensions that characterise South-South relations and the manner in which act

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27

Lee, Sharon Mengchee. "Intermarriage and Ethnic Relations in Singapore." Journal of Marriage and the Family 50, no. 1 (February 1988): 255. http://dx.doi.org/10.2307/352444.

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28

Kinloch, Graham C., and E. Ellis Cashmore. "Dictionary of Race and Ethnic Relations." Contemporary Sociology 14, no. 5 (September 1985): 632. http://dx.doi.org/10.2307/2069566.

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29

Tuch, Steven A., John Rex, and David Mason. "Theories of Race and Ethnic Relations." Contemporary Sociology 17, no. 6 (November 1988): 751. http://dx.doi.org/10.2307/2073563.

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30

Vigil, James, and Felipe Lopez. "Race and Ethnic Relations in Mexico." Journal of Latino/Latin American Studies 1, no. 2 (January 2004): 49–74. http://dx.doi.org/10.18085/llas.1.2.w703q81768744475.

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31

Maldonado, Lionel A., and S. Dale McLemore. "Racial and Ethnic Relations in America." Teaching Sociology 12, no. 2 (January 1985): 260. http://dx.doi.org/10.2307/1318333.

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32

Alexander, Susan H., S. Dale McLemore, Harriet D. Romo, and Susan Gonzalez Baker. "Racial and Ethnic Relations in America." Teaching Sociology 29, no. 3 (July 2001): 369. http://dx.doi.org/10.2307/1319195.

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33

KOCHI, Fumi. "Ethnic Relations in the Multiethnic Community." Annals of Japan Association for Urban Sociology 2008, no. 26 (2008): 187–203. http://dx.doi.org/10.5637/jpasurban1983.2008.187.

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34

Hashim, Roosfa. "Ethnic Relations: Some Related Editorial Issues." Social Sciences 7, no. 4 (April 1, 2012): 557–59. http://dx.doi.org/10.3923/sscience.2012.557.559.

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35

Doná, Giorgia. "Interconnected modernities, ethnic relations and violence." Current Sociology 61, no. 2 (September 25, 2012): 226–43. http://dx.doi.org/10.1177/0011392112456507.

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36

Kirch, Marika, and Aksel Kirch. "Ethnic Relations: Estonians and Non-Estonians." Nationalities Papers 23, no. 1 (March 1995): 43–59. http://dx.doi.org/10.1080/00905999508408348.

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As is generally known, the contemporary demographic situation in Estonia is fundamentally different from that of the prewar period. The autochthonous minorities who lived in the prewar Estonian Republic—Germans, Jews, Swedes, Finns, but also native Russians (living in the northern and southern areas of the Peipsi lake)—were lost after World War II together with a change of Estonia's eastern border by Soviet authorities in 1945. This left Estonia a very homogeneous country where Estonians formed some 97% of the population and where the entire population was made up of Estonian-speakers.

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37

Coulby, David. "Dictionary of race and ethnic relations." International Journal of Educational Development 5, no. 4 (January 1985): 329–30. http://dx.doi.org/10.1016/0738-0593(85)90033-1.

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38

BANTON, MICHAEL. "The International Oversight of Ethnic Relations." American Behavioral Scientist 40, no. 1 (September 1996): 86–101. http://dx.doi.org/10.1177/0002764296040001009.

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39

Damon, Frederick H. "From regional relations to ethnic groups?" Asia Pacific Journal of Anthropology 1, no. 2 (September 2000): 49–72. http://dx.doi.org/10.1080/14442210010001705920.

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40

Dex, Shirley. "Economists and ethnic relations in Britain." Journal of Ethnic and Migration Studies 14, no. 1-2 (September 1987): 198–201. http://dx.doi.org/10.1080/1369183x.1987.9976047.

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41

Scott, Joseph W. "Models of American Race/Ethnic Relations." Equity & Excellence in Education 22, no. 4-6 (January 1986): 77–85. http://dx.doi.org/10.1080/0020486860220415.

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42

Arneaud, Mary J., Nicole Alea, and Theodore E. A. Waters. "Flourishing Privately but Languishing Publicly: Ethnic Identity’s Contribution to Understanding Eudaimonic Wellbeing." International Journal of Environmental Research and Public Health 19, no. 21 (October 29, 2022): 14156. http://dx.doi.org/10.3390/ijerph192114156.

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The paper probes the meaning of wellbeing by examining whether ethnic identity is related to private and public conceptualisations of eudaimonic wellbeing. Private and public eudaimonic wellbeing are assessed as positive relations with others and social integration. Ethnic identity is a type of social identity that is meaningful in contexts of enduring inter-ethnic group contact. Fiji and Trinidad and Tobago (TT), nations with contact between two major ethnic groups for over a century, are the contexts for a preliminary exploration. Young adults (Fiji N = 38, 19–26 years old; TT N = 41, 18–25

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43

Wang, Ziqi. "A Comparison of Ethnic Policies in Rwanda and Tanzania." Communications in Humanities Research 11, no. 1 (October 31, 2023): 308–14. http://dx.doi.org/10.54254/2753-7064/11/20231499.

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Ethnic construction is a historical phenomenon and process, generally involving two main directions: assimilation, integration, and unity among ethnic groups, and differentiation, separation, and diversification. Typically, these directions alternate and may coexist during certain historical stages. Tanzania and Rwanda are both multi-ethnic countries, but their ethnic relations could not be more different. The former, with more than 120 ethnic groups, is basically in harmony, while the latter has erupted into large-scale ethnic conflicts. Rwanda and Tanzania exhibit significant differences in

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44

Verkuyten, Maykel, and Katarzyna Zaremba. "Interethnic Relations in a Changing Political Context." Social Psychology Quarterly 68, no. 4 (December 2005): 375–86. http://dx.doi.org/10.1177/019027250506800405.

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The aim of this study was to examine evaluations of multiple groups by both ethnic majority-group (Dutch) and minority-group (Turkish-Dutch) members during a turbulent political period in the Netherlands, marked by the rapid rise and subsequent decline of a new-rightist, populist movement. The analysis of cross-sectional data from three periods (2001 to 2003) showed clear changes in these evaluations. As expected, both the Dutch and the Turkish participants showed higher ingroup identification and ingroup evaluation in 2002 than in 2001 and 2003. In addition, in 2002 the Dutch participants eva

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45

Egharevba, Stephen. "Tenuous relations: Ethnic–racial cultural and police disrespect in Finland." International Journal of Police Science & Management 23, no. 2 (January 7, 2021): 133–44. http://dx.doi.org/10.1177/1461355720983824.

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The relationship between ethnic–racial cultural communities and the Finnish police is evolving, and relatively little research is available within the criminal justice system that highlights police practices and behaviour towards ethnic and racial cultural in Finland. There is also a lack of scientific certainty about how to assess ethnic and racial cultural’ experiences of fair, unfair and impolite treatment by the police. The available research suggests that the experiences of Black and other ethnic–racial cultural groups in the criminal justice system differs from that of the ethnic majorit

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46

Diem, Vu Kim, and Nguyen Hoang Thien. "Resolving Ethnic Relations in Vietnam: A Case in Lam Dong Province in the Central Highlands." Journal of University of Shanghai for Science and Technology 23, no. 06 (June 2, 2021): 204–12. http://dx.doi.org/10.51201/jusst/21/05243.

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The paper briefly presents the concept of ethnicity and nationality. Based on the definition and scope of the concept, the paper presents the characteristics of ethnic groups and analyzes the history of ethnic relations in Lam Dong. From these analyzes, the paper focuses on interpreting the importance of building ethnic relations in the process of industrialization and modernization in Lam Dong province: i) To create opportunities and conditions for ethnic groups in the province to cooperate and develop in all aspects, together successfully realize the cause of industrialization and modernizat

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47

Zadorin, Maksim Y., and Ekaterina S. Kotlova. "The ‘hybrid model’ of Norway’s ethnic policy in its northern counties: a key to stable interethnic relations." Baltic Region 11, no. 2 (2019): 4–16. http://dx.doi.org/10.5922/2079-8555-2019-2-1.

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In this article, we study the political and legal model currently used by Norway in its Northern counties. This work is a part of comprehensive research supported by the Russian Science Foundation. Our study aims to provide a historical perspective to the model of Norway’s national ethnic policy in the Northern counties by identifying the operational capabilities and assessing the efficiency of these models amid increasing migration flows and changes in the country’s socio-economic environment. The methods we use in this multidisciplinary study are situated at the interface of national and i

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48

Muslim, Nazri, Helimy Aris, and Nik Yusri Musa. "Ethnic Relations in Malaysia from the Perspective of Hadiths." Asian Social Science 15, no. 12 (November 20, 2019): 140. http://dx.doi.org/10.5539/ass.v15n12p140.

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Ethnic relations have never escaped Islamic scrutiny. This is made clear through the observation on two of its primary sources, namely the Quran and Hadiths. This is very apparent through the observation about two primary sources namely the Quran and Hadiths. According to Islam, ethnic differences are not the aim as to why humans are created on this earth. According to Islam, ethnic differences are not the sole reason why humans are created on this earth. It does not stop someone from following and practising Islam. It is also unreasonable for one to be discriminated against, and from, getting

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49

Kaarbaeva, Zhyldyz. "Mezietnický a občanský aspekt oslav státních svátků v Kyrgyzstánu." Kulturní studia 2021, no. 1 (May 1, 2021): 48–60. http://dx.doi.org/10.7160/ks.2021.150103.

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This article presents research on interethnic relations conducted in southern Kyrgyzstan. This research was primarily concerned with the study of relations between ethnic Kyrgyz and Uzbeks in various spheres of relations between the two ethnic groups since the 1980s. The research examined the factors of improvement of the interethnic situation in the region and the conditions of ethnic and civic self-identification of various ethnic groups of southern Kyrgyzstan. The aim of the article is to show how some official state holidays can play a positive role in strengthening the unity of ethnic div

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50

Nihayah Hamhij, Durroh. "Chinese and Javanese Traders in the Frame of Social Relations." JASSP 3, no. 1 (May 31, 2023): 72–77. http://dx.doi.org/10.23960/jassp.v3i1.111.

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The purpose of this study is to explain the social relations of Chinese and Javanese ethnic traders in traditional markets. The research was conducted in Kangkung Market, Bumi Waras District, Bandar Lampung City. Social relations between Chinese and Javanese ethnic traders in the Kangkung market are reflected in several activities carried out, namely social relations in the market and outside the market. Relations outside the market still show the social distance that is more influenced by ethnicity, but relations in the market seem closer. Service to customers does not care about ethnic diffe

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