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Artículos de revistas sobre el tema "Evangelisk- Luthersk"

Autor: Grafiati

Publicado: 4 de junio de 2021

Última modificación: 13 de febrero de 2022

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1

Alfsvåg, Knut. "Stephanie Dietrich, Trond Skard Dokka og Harald Hegstad (red.): Kirke nå: Den norske kirke som evangelisk-luthersk kirke." Teologisk tidsskrift 1, no. 03 (2012): 311–13. http://dx.doi.org/10.18261/issn1893-0271-2012-03-08.

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2

Lausten, Martin Schwarz. "Kætterbegrebet i den danske reformationstid." Religionsvidenskabeligt Tidsskrift, no. 59 (December 6, 2012): 42. http://dx.doi.org/10.7146/rt.v0i59.7666.

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I forlængelse af fordømmelsen af Luther for kætteri og hans egen forfølgelse af kættere drøfter artiklen kætterdommen over lægmanden Melchior Hoffmann ved de lutherske myndigheder i Flensburg i 1529. Som led i den åndelige kontrovers mellem katolikken Poul Helgesen (Paul Helie) og de første evangeliske forkyndere anklagede begge parter gensidigt hinanden for kætteri (1525-1535). Med den etablerede evangelisk-lutherske kirke fra 1537 gjorde både Hans Tausen, biskop fra 1542, og Peder Palladius, biskop fra 1537, udfald mod, hvad de opfattede som kættere, det vil sige katolikker, ikke-lutherske p

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3

Høgenhaven, Jesper. "Fristelsen for børn, forvandling og opstandelseslegeme hos Paulus – og strid blandt de vakte." Dansk Teologisk Tidsskrift 81, no. 4 (2019): 239–40. http://dx.doi.org/10.7146/dtt.v81i4.115350.

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Dette fjerde nummer af tidsskriftets 81. årgang indeholder tre artik-ler, der har et bibeleksegetisk tema, men samtidig demonstrerer hvor-dan, man kan gå til bibelske tekster fra meget forskellige perspektiver. Den fjerde artikel belyser et stykke nyere nordisk kirkehistorie. I nummerets første artikel leverer Louise Heldgaard Bylund en un-dersøgelse af, hvordan perikopen om Jesu fristelse i ørkenen (Matt 4,1-11; Luk 4,1-13) bliver genfortalt i syv danske børnebibler fra de seneste 15 år. Bylund benytter i artiklen den narratologiske analyse som sit greb til at afdække fælles tendenser i

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4

Klimek-Grądzka, Jolanta. "Obraz luteranów w Rodzayu abo potomstwie […] piątego ewanyelisty i oyca (1561)." Poznańskie Studia Polonistyczne. Seria Językoznawcza 25, no. 2 (2019): 131–47. http://dx.doi.org/10.14746/pspsj.2018.25.2.7.

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This article is a language-stylistic analysis of an anonymous translation of the Latin polemical text entitled The Kind, or the Descendants of Martin Luther, the Fifth Evangelist and the Father, who Gave Life to Evangelists and their Christian Congregations, who Fight against the Church of God and against Each Other. The analysis has determined that the main organizing principle of the text is the use of parallelisms and oppositions of the kind “sons of Christianity” v. “sons of Satan”, true (faith) v. sectarian (denomination), unity v. diversity. The evaluative narrative and the way in which

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5

Mawson, Michael. "The Weakness of the Word and the Reality of God: Luther and Bonhoeffer on the Cross of Discipleship1." Studies in Christian Ethics 31, no. 4 (2018): 452–62. http://dx.doi.org/10.1177/0953946818793071.

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For both Luther and Bonhoeffer God enters into and dwells in the world through weakness and suffering, rather than divine authority or strength. This article explores the significance of Luther’s theologia crucis and Bonhoeffer’s treatment of ‘the weakness of the Word’ in Discipleship. Moreover, it draws out some of the implications of these themes for Christian mission today. What does it mean for Christians to witness to and engage the world in weakness? How does this free Christians from needing a fixed programme or governing ideal in their witness and evangelism?

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6

Mikoski, Gordon S. "Martin Luther and Anti-Semitism: A Discussion." Theology Today 74, no. 3 (2017): 235–42. http://dx.doi.org/10.1177/0040573617721912.

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This transcription of the Question and Answer period for the public event “Martin Luther and Anti-Semitism” was held at the Morgan Library & Museum in New York City on November 13, 2016. This event was co-presented by the Morgan Library & Museum, the Leo Baeck Institute, the German Evangelical Lutheran Church of St. Paul in New York City, and the Consulate General of the Federal Republic of Germany. The discussion session—as well as the two lectures preceding (also published in this issue)—took place as part of a series of events in conjunction with the Morgan Library & Museum’s ex

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7

Albrecht, Johannes-Friedrich. "Das Wort zwischen Mystik und Humanismus – Luthers Gewissheit und sein Machtanspruch." Neue Zeitschrift für Systematische Theologie und Religionsphilosophie 60, no. 3 (2018): 342–56. http://dx.doi.org/10.1515/nzsth-2018-0020.

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Zusammenfassung Nach Luther soll das Evangelium nicht nur in der persönlichen Meditation des Wortes, sondern auch in der öffentlichen Verkündigung, erfahrbar werden. Dies verlangt von der Verkündigung, kritisch zu rechtlichen und sozialen Verhältnissen Stellung zu nehmen. In Spannung zu diesem Anliegen tritt Luthers Instrumentalisierung des Sprachhumanismus für sein Interesse an der objektivierenden Absicherung seiner Lehre durch die äußere Klarheit der Schrift. Der darin gründende Machtanspruch lässt einen antidialogischen und aggressiven Kommunikationsstil und eine feindselige Haltung insbes

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8

Bokedal, Tomas. "Dictionary of Luther and the Lutheran Traditions." European Journal of Theology 28, no. 2 (2020): 193–94. http://dx.doi.org/10.5117/ejt2019.2.018.boke.

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SummaryThis dictionary is an outstanding scholarly achievement by 182 experts in their fields. Scholars, pastors and lay-people interested in the common heritage of the Reformation will benefit from 600 easily accessible entries. The historical development of the Lutheran Reformation is addressed under rubrics such as ‘Augustinianism’, ‘Ninety-Five Theses’, ‘Luther’s Breakthrough’ and ‘Peace of Augsburg’. A number of entries explore the impact of the Lutheran movement in sixteenth-century Europe and contain compressed entries on central historical and theological themes such as ‘Pietism’, ‘The

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9

Wartenberg-Potter, Bärbel. "Der Gerechtigkeit Gottes begegnen." Evangelische Theologie 60, no. 5 (2000): 360–70. http://dx.doi.org/10.14315/evth-2000-0506.

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Zusammenfassung Der Hunger nach dem befreienden Evangelium verbindet Luther und heutige Frauen. Luthers reformatorische Entdeckung muss aus dem Kontext seiner Zeit, in seinerWirkungsgeschichte und im heutigen Kontext betrachtet werden. Das »Doppelgebot« Jesu ist die Auslegung des Gerechtigkeitsverständnisses Jesu und auch hermeneutischer Schlüssel für die Rechtfertigungslehre: in richtiger Beziehung zu Gott und den richtigen Beziehungen zu den Menschen zu leben. Feministische Theologie hinterfragt:1. Dualistisches Denken - Gottes und menschliches Handeln sind völlig voneinander getrennt.2. Ind

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10

Schwarzwaller, Klaus. "Luthers Auffassung von Gesetz und Evangelium." Evangelische Theologie 50, no. 1-6 (1990): 189–206. http://dx.doi.org/10.14315/evth-1990-1-622.

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11

Kofod-Svendsen, Flemming. "Carl Olof Rosenius’ teologi med særligt henblik på hans kirkesyn." Dansk Teologisk Tidsskrift 79, no. 1 (2016): 22–40. http://dx.doi.org/10.7146/dtt.v79i1.105775.

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Carl Olof Rosenius, son of a vicar, grew up in Northern Sweden, where his family was active in a revival movement inspired by Lutheran theology. Early in life he decided to become a clergyman, but due to sickness and bad financial circumstances he never managed to complete his theological studies. He became a lay preacher and a very influential editor of the edifying magazine Pietisten [The Pietist]. Through this he became the spiritual leader of the emerging revival movement known as new evangelism. His theology was strongly influenced by Luther’s understanding of law and gospel. He had a par

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12

Halvorson, Britt. "Translating the Fifohazana (Awakening): The Politics of Healing and the Colonial Mission Legacy in African Christian Missionization." Journal of Religion in Africa 40, no. 4 (2010): 413–41. http://dx.doi.org/10.1163/157006610x545983.

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AbstractThis essay focuses on the evangelism of charismatic American Lutheran churches in Minneapolis/St. Paul by Merina Malagasy Lutheran pastors affiliated with the Fifohazana movement of Madagascar. By analyzing healing services led by one Malagasy revivalist, I argue that we may better understand how American Lutherans and Malagasy Lutherans are renegotiating the meaning of global Lutheranism while ‘reenchanting’ the body as a central interface of religious engagement. My main concern is to investigate how parallel framings of the healing services constitute a subtle traffic in representat

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13

Kolb, Robert. "The Summaria of Veit Dietrich as an Aid for Teaching the Faith." Archiv für Reformationsgeschichte - Archive for Reformation History 99, no. 1 (2008): 97–119. http://dx.doi.org/10.14315/arg-2008-0106.

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ZUSAMMENFASSUNG Veit Dietrich (1506-49), Schüler und Sekretär Luthers, der auch einige Schriften des Reformators herausgab, beabsichtigte mit seiner Schrift „Summaria über die ganze Bibel“ von 1541/45, das Glaubensverständnis des ,gemeinen Mannes‘ zu fördern. Der Nürnberger Pfarrer faßte beinah jedes Kapitel der Bibel zusammen und erläuterte die daraus zu ziehenden Lehren. Dietrich arbeitete mit Melanchthons Methode der rhetorischen Analyse und betonte - im Sinne der Theologie Melanchthons und Luthers - Buße, Glauben und Gehorsam gegenüber Gott. Zudem differenzierte er die biblischen Texte nac

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14

Schiffman, Harold. "Losing the Battle for Balanced Bilingualism." Language Problems and Language Planning 11, no. 1 (1987): 66–81. http://dx.doi.org/10.1075/lplp.11.1.06sch.

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ZUSAMMENFASSUNG Der verlorene Kampf um zweisprachiges Gleichgewicht bei den Deutschen in Amerika Diese Studie vergleicht die sprachliche Assimilierung von zwei verschiedenen Konfessionen deutsch-amerikanischer Kirchen, der Evangelischen Synode des Westens (später Teil der Evangelisch-Reformierten Kirche) und der Evangelisch-Lutherischen Synode von Missouri und anderen Staaten, heute allgemein bekannt als die "Missouri Lutheran Church." Trotz ihrer unterschiedlichen theologischen Ausrichtungen hatten diese beiden Körperschaften zunächst der Anglisierung gegenüber eine åhnliche Sprachhaltung ein

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15

Linck, Stephan. "Judenhass und Judenmission. Das Verhältnis der Hamburger Evangelisch-Lutherischen Landeskirche zum Judentum." Aschkenas 30, no. 2 (2020): 373–400. http://dx.doi.org/10.1515/asch-2020-0018.

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AbstractHow does a Lutheran church behave towards Jews when its tradition cultivates deep-seated hatred of Jews, but sees the theological task of missionizing them to Christianity? Using the example of the Evangelical Lutheran Church in Hamburg, the essay tries to understand how the relationship with Judaism developed during the German Empire and the Weimar Republic. In the Nazi era, the church welcomed racist anti-Semitism, but did not introduce the »Aryan paragraph« in the church. She partially and only secretly fulfilled her duty to protect baptized Jews and their descendants as church memb

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16

Dragić, Marko. "Sveti Marko Evanđelist u kršćanskoj kulturnoj baštini Hrvata." Nova prisutnost XIV, no. 2 (2016): 281. http://dx.doi.org/10.31192/np.14.2.4.

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Saint Mark the Evangelist (Cyrene around 10 AD – Alexandria April 25th 68 AD) was a member of the Jewish tribe o Levi. He is nephew of Saint Barnabas, close associate of Saint Paul and Peter to whom he was secretary. In the New Testament he is mentioned eight times and Mary mother of John called Mark is mentioned for the ninth time. The first Christian community in Jerusalem gathered in his mother Mary’s home. According to some sources Jesus ate his last supper in Mark’s mother Mary’s house. He is worshipped by: The Roman Catholic Church, The Orthodox Church, The Coptic Church, the eastern Cat

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17

Kotz, P. P. A. "'n Brief van strooi?: Die Evangelie in Jakobus." Verbum et Ecclesia 6, no. 2 (1985): 137–46. http://dx.doi.org/10.4102/ve.v6i2.935.

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Jakobus is 'n juweel. Dit is so jammer dat Luther die brief 'n slegte naam gegee het deur dit "eyn rechte stroern Epistel..." te noem, omdat dit, volgens hom, geen evangeliese inslag het nie ("den sie doch keyn Euangelisch art an yhr hat. So is dit as't ware 'geëtiketteer' en die naam het bly kleef. Die meeste ondersoeke van die brief begin met die vermelding van Luther se uitspraak en probeer vanaf hierdie punt om die vaandel vir die brief te swaai, hetsy op Protestantse hetsy op Rooms - Katolieke wyse.

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18

Elstad, Hallgeir. "Til erstatning for Pontoppidan." Dansk Teologisk Tidsskrift 72, no. 3 (2009): 161–80. http://dx.doi.org/10.7146/dtt.v72i3.106470.

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This article offers an analysis of some catechisms produced in the time of Enlightenment, shortly before and after 1800 in Denmark and Norway. These religion books were intended to replace Pontoppidan’s ‘explanation’ of Luther’s Minor Catechism, which had been the reader for confirmands and also in elementary school since the 1730s. Pontoppidan’s book clearly had a pietistic colour, and for both theological and pedagogical reasons the clergy influenced by the Enlightenment wanted new books. In Denmark Pontoppidan was replaced by Balle’s Lærebog i den Evangelisk-christelige religion in 1794. In

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19

Oftestad, Bernt Torvild. "Evangelium, Apostel und Konzil: Das Apostelkonzil in der Sicht Luthers und Melanchthons." Archiv für Reformationsgeschichte - Archive for Reformation History 88, jg (1997): 23–56. http://dx.doi.org/10.14315/arg-1997-jg02.

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20

Wengert, Timothy J. "Caspar Cruciger Sr.'s 1546 “Enarratio” on John's Gospel: An Experiment in Ecclesiological Exegesis." Church History 61, no. 1 (1992): 60–74. http://dx.doi.org/10.2307/3168003.

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Only months after Luther's death in 1546, a colleague, Caspar Cruciger, Sr., published his magnum opus, an 879-page commentary on the Gospel of John, In Evangelium Iohannis Apostoli Enarratio. Cruciger's Enarratio provides an excellent angle from which scholars may examine an important shift in Wittenberg's exegesis and theology during the crucial decade of the 1540s. To be sure, this work has few of the characteristics of other treatments of the fourth Gospel produced near the same time. The exposition of the four Gospels by Cologne's Franciscan theologian, von Konigstein, underwent far more

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21

Kozłowski, Janusz. "About the essense of the masurian Gromadkar movement." Masuro-⁠Warmian Bulletin 304, no. 2 (2019): 218–42. http://dx.doi.org/10.51974/kmw-134839.

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After the Reformation Masurians as subjects of the rulers of the first evangelical state in the world became Lutherans. Over time, the inhabitants of the southern areas of Easy Prussia and the so- called Lithuania Minor felt the lack of the deepened spirituality, which they did not find in the evangelical church. Through the settled in Gąbin (Gumbinnen) exiled from the area of Salzburg pietist Evangelists in Masuria, “The six books on True Christianity” by John Arndt appeared. The book, after the Bible and the Small Catechism of Luther became the most popular among people of Masuria. The first

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22

Kuenning, Paul P. "New York Lutheran Abolitionists. Seeking a Solution to a Historical Enigma." Church History 58, no. 1 (1989): 52–65. http://dx.doi.org/10.2307/3167678.

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Among nineteenth-century North American Lutherans the only corporate body to take an early, serious, and vigorous stand on behalf of the abolition of human slavery was a small group in upper New York State called the Franckean Evangelic Synod.1 On 25 May 1837, at a meeting held in a small country chapel in Minden township, Montgomery County, four Lutheran clergymen and twenty-seven lay delegates broke with the Hartwick Synod and formed the new association. It was named after the German Lutheran Pietist cleric and humanitarian August Hermann Francke (1663–1727). The abolitionist convictions of

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23

Edwards, Mark U., Leif Grane, Bernd Moeller, and Otto Herman Pesch. "Evangelium in der Geschichte: Studien zu Luther und der Reformation: Bernhard Lohse." Sixteenth Century Journal 21, no. 2 (1990): 342. http://dx.doi.org/10.2307/2541120.

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24

Kuhn, Malcus Cassiano, and Arno Bayer. "O DESENVOLVIMENTO DO PENSAMENTO PROPORCIONAL NAS ESCOLAS PAROQUIAIS LUTERANAS DO RIO GRANDE DO SUL NA PRIMEIRA METADE DO SÉCULO XX." Cadernos de Pesquisa 23, no. 2 (2016): 89. http://dx.doi.org/10.18764/2178-2229.v23n2p89-106.

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O artigo aborda o desenvolvimento do pensamento proporcional nas escolas paroquiais luteranas do Rio Grande do Sul na primeira metade do século XX. Em meados de 1900, o Sínodo Evangélico Luterano Alemão de Missouri, hoje Igreja Evangélica Luterana do Brasil, iniciou sua missão nas colônias alemãs gaúchas, fundando congregações religiosas e escolas. Estas escolas estavam inseridas num projeto comunitário que buscava ensinar a língua materna, a matemática, valores culturais, sociais e, principalmente, religiosos. Baseando-se na história cultural e na análise de conteúdo, analisaram-se a Segunda

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25

Nauss, Allen. "Leadership Styles of Effective Ministry." Journal of Psychology and Theology 17, no. 1 (1989): 59–67. http://dx.doi.org/10.1177/009164718901700109.

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Societal changes in the last half century have raised expectations for today's pastoral ministry. However, ministerial studies to date have revealed no clear picture of effective ministry. Following Malony's (1976) suggestion, this study attempts to identify leadership style as a primary theme. Selected parish office holders were asked first to rate the performance of 310 parish pastors in three districts of the Lutheran Church-Missouri Synod on the Ministerial Function Scale (MFS). Scores were obtained for the original six factors of the MFS (Preacher-Priest, Administrator, Community and Soci

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26

Nugroho, Teguh. "Misi dalam Gereja Anabaptis Abad XVI: Tinjauan dari Perspektif Paradigma Misi menurut David J. Bosch." Jurnal Teologi 10, no. 1 (2021): 85–104. http://dx.doi.org/10.24071/jt.v10i1.3392.

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The birth of Anabaptist movement appeared in the context of church reformation by Martin Luther in the sixteenth century in Europe.Anabaptist movement was aimed to renewing the Church according to the Scriptures, because many Protestant reformers, such as Luther and Zwingli, were not radical. They still practice some of the rules and teachings of the Roman Catholic church, such as infant baptism and maintaining the Church's relationship with the State. The Anabaptists movement rejects these practices. The Anabaptists attempted to carry out a more radical reform than their predecessors. The Ana

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27

van Manen, Kosterus. "Van afgescheiden gemeente tot kerkgenootschap. Geschiedenis van de Hersteld Evangelisch-Luthersen in Amsterdam 1791–1836." Church History and Religious Culture 90, no. 1 (2010): 139–41. http://dx.doi.org/10.1163/187124110x506680.

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DeYoung, Curtiss Paul. "Billy Graham and the Beloved Community: America’s Evangelist and the Dream of Martin Luther King, JR - By Michael G. Long." Religious Studies Review 33, no. 2 (2007): 169. http://dx.doi.org/10.1111/j.1748-0922.2007.00186_2.x.

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Haas, Alois. "Friedrich Ohly,Gesetz und Evangelium. Zur Typologie bei Luther und Lucas Cranach. Zum Blutstrahl der Gnade in der Kunst." Arbitrium 3, no. 1 (1986): 264–66. http://dx.doi.org/10.1515/arbi.1986.3.1.264.

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Dochuk, D. "Billy Graham and the Beloved Community: America's Evangelist and the Dream of Martin Luther King, Jr. By Michael G. Long. New York: Palgrave Macmillan, 2006. 280pp. $35.00." Journal of Church and State 49, no. 3 (2007): 579–80. http://dx.doi.org/10.1093/jcs/49.3.579.

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Dickerson, Dennis C. "Michael G Long, . Billy Graham and the Beloved Community: America’s Evangelist and the Dream of Martin Luther King, Jr. New York: Palgrave Macmillan, 2006. 268 pp. $35.00 (cloth)." Journal of Religion 88, no. 4 (2008): 531–32. http://dx.doi.org/10.1086/592461.

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32

Bugge, K. E. "En upåagtet dimension i Grundtvigs tanker om “Anskuelsen”." Grundtvig-Studier 57, no. 1 (2006): 53–66. http://dx.doi.org/10.7146/grs.v57i1.16492.

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En upåagtet dimension i Grundtvigs tanker om “Anskuelsen ”[An unnoted dimension in Grundtvig’s deliberations on “lifephilosophy”]By K. E. BuggeIn the introduction to his Northern Mythology (1832) Grundtvig outlines an ideological platform as a basis for rapport and cooperation with his contemporaries. Grundtvig suggests that a broad agreement should be possible on those elements of a life-philosophy, which in theological language are usually termed creation and fall. As far as the ideas of salvation are concerned, however, no unanimity is possible.The following study focuses on the basic assum

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33

Tonstad, Linn. "Grund und Gegenstand des Glaubens nach römisch-katholischer und evangelisch-lutherischer Lehre [The Basis and Object of Faith in Roman Catholic and Evangelical Lutheran Doctrine]- Edited by Eilert Herms and Lubomir Žak." Reviews in Religion & Theology 17, no. 2 (2010): 224–27. http://dx.doi.org/10.1111/j.1467-9418.2009.00533.x.

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Holm, Jette. "Psalme-Blade til Kirke-Bod. En brevveksling mellem Grundtvig og hans præstevenner i foråret 1843." Grundtvig-Studier 53, no. 1 (2002): 24–73. http://dx.doi.org/10.7146/grs.v53i1.16422.

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Psalme-Blade til Kirke-Bod. En brevveksling mellem Grundtvig og hans præstevenner i foråret 1843 »Psalmeblade til Kirke-Bod« [Hymn-pages to the Church 's enhancement]. Correspondence between Grundtvig and his clerical friends, Spring 1843By Jette HolmGrundtvig’s sermons from the 1840s are in process of transcription in the Centre for Grundtvig Studies, Aarhus University. The first three years together with a volume of annotations will be published by Forlaget Vartov in September 2003, to coincide with the University’s seventy-fifth anniversary.In 1843 Gr drafted a supplement to the hymnal - Ps

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35

Anthony, David. "Oswin Boys Bull and the Emergence of Southern African ‘Nonwhite’ YMCA Work." Journal of Anglican Studies 10, no. 2 (2011): 212–30. http://dx.doi.org/10.1017/s1740355311000179.

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AbstractFrom 1908 to 1922, Oswin Boys Bull (1882–1971) had the primary responsibility for supervising the recruitment of African youth and students into the South African SCA and YMCA. Following the lead of overseas sojourners Luther Wishard and Donald Fraser in 1895 and John R. Mott and Ruth Rouse in 1906, Bull took his experience as a Jesus College, Cambridge classics and theology major and sportsperson into the challenging religious, racial and ethnic field of the Union of South Africa. Bringing a mix of strong spiritual roots and an unwavering commitment to the racially inclusive interpret

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Petersen, Anders Klostergaard. "Naphtas ret - om kristendommens bidrag til den moderne velfærdsstat." Religionsvidenskabeligt Tidsskrift, no. 48 (February 10, 2006). http://dx.doi.org/10.7146/rt.v0i48.1756.

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Artiklen drøfter, i hvilken forstand og under hvilke præmisser kristendommen – i skikkelse af evangelisk-luthersk kristendom – kan siges at bidrage positivt til den moderne danske velfærdsstats sammenhængskraft. Den principielle adskillelse mellem religion og politik fremhæves som et gode, ligesom der argumenteres for, at det system, velfærdsstaten bygger på, er blevet til gennem en sekularisering af et kristent værdiunivers. Det pointeres, at velfærdsstaten som system er sårbar, dels fordi den grundlæggende bygger på symbolsk kommunikation, dels fordi den ikke har andet end sig selv at henv

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"Book Review: Foundations for a Lutheran Theology of Evangelism." Missiology: An International Review 24, no. 3 (1996): 408–9. http://dx.doi.org/10.1177/009182969602400318.

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Hobbs, Philippa. "‘Art is different from life’: Doctrine and agency in Thokozile Philda Majozi’s insights and imagery." Pharos Journal of Theology, no. 102 (1) (June 2021). http://dx.doi.org/10.46222/pharosjot.102.15.

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Established in apartheid South Africa, the tapestry-weaving venture at the Evangelical Lutheran Church Art and Craft Centre, Rorke’s Drift, was situated in a complex mission environment, on the junction between evangelised and unevangelised isiZulu-speaking communities. Although local women who worked at this centre in the 1960s and early 1970s were trained in creative strategies by Swedish artists, their lives were constrained by missionary strictures, inherited customs and apartheid laws. Little has been written on the tapestries made by these marginalised women, whose experiences were disco

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Arbušauskaitė, Arūnė Liucija. "The Epigraphes of Klaipėda Region Evangelico-Lutheran Cemeteries: Analysis of Metrical Data." Acta Historica Universitatis Klaipedensis 25 (May 16, 2014). http://dx.doi.org/10.15181/ahuk.v25i0.315.

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Strauss, Piet. "Die wet is evangelie: Die Heidelbergse Kategismus steeds aktueel na 450 jaar." In die Skriflig/In Luce Verbi 47, no. 2 (2013). http://dx.doi.org/10.4102/ids.v47i2.694.

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In die denke van Martin Luther bestaan daar spanning tussen die wet van God en die evangelie. Vir Luther is liefde die eie werk en die wet die vreemde werk van God. Daarteenoor integreer of versoen Johannes Calvyn God se wet met die evangelie. Hy vertolk die openingswoorde van die wet byvoorbeeld as liefdevol en bevrydend en daarom evangelies. Calvyn beskou die wet as die manier waarop ’n Christen sy liefde vir God uitleef en sy dankaarheid teenoor God vir sy verlossing betoon. Calvyn se siening oor die verhouding tussen die wet en die evangelie het ’n betekenisvolle invloed op die Heidelbergs

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"Reviews." European Journal of Theology 29, no. 2 (2020): 271–75. http://dx.doi.org/10.5117/ejt2020.2.017.hink.

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Summary <p content-type="flush left">This revised doctoral dissertation (Tübingen) investigates the origins and beginnings of the evangelical movement within the Protestant Church in Germany. For Breitschwerdt, the origin of the evangelical movement goes back to a conflict between Luther and Erasmus with their different views on Scripture. The conflict continued and grew especially during the nineteenth century, when rationalism and theological liberalism entered the German theological faculties and conservative Christians opposed these liberal tendencies. Breitschwerdt gives special att

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Misiūnienė, Jadvyga. "XV–XVIII amžių Biblijos Lietuvos nacionalinėje bibliotekoje." Relevant Tomorrow, April 7, 2011. http://dx.doi.org/10.51740/rt.vi.461.

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Straipsnyje nagrinėjamos XV–XVIII a. Biblijos, saugomos Lietuvos nacionalinės Martyno Mažvydo bibliotekos Retų knygų ir rankraščių skyriaus fonde. Užregistruota 320 pavadinimų 517 tomų viso teksto Biblijų arba jos dalių. Pagrindiniu tyrimo principu pasirinktas kalbinis, atskleidžiantis, kiek Biblijų yra originalo kalbomis (29 pavadinimai), kiek yra vertimų į senąsias Rytų kalbas (4), į lotynų kalbą (120), Europos tautų kalbas (150), taip pat Biblia poliglotta (11). Išskirtinę vietą aptariamoje grupėje užima pirmoji Lutherio Biblijos laida (Vitenbergas, 1534), pirmasis visos Biblijos vertimas i

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Haas, Alois. "Friedrich Ohly, Gesetz und Evangelium. Zur Typologie bei Luther und Lucas Cranach. Zum Blutstrahl der Gnade in der Kunst." Arbitrium 4, no. 3 (1986). http://dx.doi.org/10.1515/arbi.1986.4.3.264.

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Jokinen, Heidi, and Eetu Kejonen. "Nästankärleken i tal och praxis." Diakonian tutkimus, no. 1 (May 17, 2020). http://dx.doi.org/10.37448/dt.76909.

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Sammanfattning: Nästankärlek är en central kristen princip. I artikeln analyseras med ett diskursivt grepp hur begreppet nästankärlek tillämpades i Evangelisk-lutherska kyrkan i Finland i två aktuella diskussionsämnen – asylsökanden och samkönade kyrkliga vigslar. Betraktelseperioden omfattar åren 2015–2017 och grundar sig på biskoparnas uttalanden. Analysen visar att nästankärleken fick olika betydelser och dimensioner. I talet om asylsökanden ses nästankärleken som ett självklart och förpliktande handlingsunderlag. Också i anknytning till samkönat äktenskap var begreppet en central utgångspu

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"Buchbesprechungen." Zeitschrift für Historische Forschung 47, no. 1 (2020): 79–182. http://dx.doi.org/10.3790/zhf.47.1.79.

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Crailsheim, Eberhard / Maria D. Elizalde (Hrsg.), The Representation of External Threats. From the Middle Ages to the Modern World (History of Warfare, 123), Leiden / Boston 2019, Brill, XV u. 466 S., € 127,00. (Wolfgang Reinhard, Freiburg i. Br.) Höfele, Andreas / Beate Kellner (Hrsg.), Natur in politischen Ordnungsentwürfen der Vormoderne. Unter Mitwirkung von Christian Kaiser, Paderborn 2018, Fink, 224 S., € 59,00. (Stefano Saracino, Erfurt / München) Jütte, Robert / Romedio Schmitz-Esser (Hrsg.), Handgebrauch. Geschichten von der Hand aus dem Mittelalter und der Frühen Neuzeit, Paderborn 2

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