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Literatura académica sobre el tema "Existentialist Thought"

Autor: Grafiati

Publicado: 4 de junio de 2021

Última modificación: 1 de febrero de 2022

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Artículos de revistas sobre el tema "Existentialist Thought"

Lieberman, Carole. "The Existentialist “School” of Thought: Existentialism and Education". Clearing House: A Journal of Educational Strategies, Issues and Ideas 58, n.º 7 (marzo de 1985): 322–26. http://dx.doi.org/10.1080/00098655.1985.9955573.

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Aspray, Barnabas. "‘No One Can Serve Two Masters’: The Unity of Philosophy and Theology in Ricœur’s Early Thought". Open Theology 5, n.º 1 (1 de enero de 2019): 320–31. http://dx.doi.org/10.1515/opth-2019-0025.

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Abstract While the French philosopher Paul Ricœur is not usually thought of as an existentialist, during his early career he engaged deeply with existentialist thought, and published two articles on the relationship between existentialism and Christian faith. Ricœur’s attempts to relate philosophy and theology often led to great personal distress, which he occasionally referred to as “controlled schizophrenia,” in which he struggled to remain faithful to both philosophical and theological discourse without compromising one for the sake of the other. This essay first explores the influence of existentialist philosophy on Ricœur before surveying how Ricœur understood existentialism, and how in his view it transforms the relationship between philosophy and theology. It then shows how Ricœur is ultimately able to retain his “dual allegiance” to both discourses through active hope in how the Christian doctrine of creation ex nihilo testifies to their original and final unity.

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Hossain, Md Amir. "The Impact of Existentialism in Shakespeare’s Hamlet". Journal of English Language and Literature 3, n.º 1 (28 de febrero de 2014): 205–12. http://dx.doi.org/10.17722/jell.v3i1.40.

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This article attempts to treat Shakespeare as existentialism’s prolific precursor, as a writer who focuses on existentialist ideas in his own distinctive theatrical and poetic terms long before they were fully developed in the philosophical and literary terms of the 20th century. The plays of Shakespeare and existentialist philosophy are equally fascinated by issues such as authenticity and in-authenticity, freedom of thought, being and nothingness, authenticity, freedom, and self-becoming. In recent years, Shakespearean criticism has shied away from these fundamental existentialist concerns as reflected in his play, Hamlet, preferring to investigate the historical and cultural conditioning of human subjectivity. It aims to provide a sketch of existentialist thought and survey the influence of existentialism on readings of Shakespeare’s Hamlet. It also suggests that Shakespeare and modern existentialist philosophers and thinkers share a deep interest in the creative fusion of fiction and philosophy as the most faithful means of articulating the existentialist immediacy of experience and the philosophical quandaries. My attempt is to offer the critical viewpoints of Shakespearean critics, scholars, and some well-reputed existentialist philosophers and thinkers with a view to signifying existentialist readings of Shakespeare’s Hamlet.

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Rohmah, Lailatu. "Eksistensialisme dalam Pendidikan". Edugama: Jurnal Kependidikan dan Sosial Keagamaan 5, n.º 1 (1 de julio de 2019): 86–100. http://dx.doi.org/10.32923/edugama.v5i1.960.

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The philosophy of existentialism, is a philosophy with the main thought being "existence precedes the essence" that man exists first, then in life he gives meaning or essence to his life by focusing on individual experiences. Existentialism gives individuals a way of thinking about life, what it means to me, what is true for me. Existentialist epistemology assumes that individuals are responsible for their own knowledge. The main source of knowledge is personal experience. An idealist teacher according to existentialists is a teacher who provides an open dialogue space for students to find their meaning. Students get broad opportunities to learn something that interests them, so they can find their identity. Appropriate learning methods according to existentialists are dialogue, role playing, and other methods that give freedom for students to explore meaning in themselves. Because the main task of education is to stimulate every human being to be aware of the responsibility to create meaning and definition of himself.

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Duran, Jane. "Beauvoir on Existential Thought". Philosophica: International Journal for the History of Philosophy 29, n.º 57 (2021): 69–81. http://dx.doi.org/10.5840/philosophica202128575.

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It is argued that some of Beauvoir’s short, journalistic pieces shed new light on her overall philosophical positions. Special analysis is made of “Existentialism and Popular Wisdom”, with its advertence to our standard take on human affairs. Part of the argument is that Beauvoir expands on notions taken from the common culture, and that she does so in a way that sheds new light on existentialist concepts. Taking into consideration the extent of her work with Sartre, we can assume that Beauvoir is making powerful statements with her analysis. It is also important to note that this work represents a level of publication intended for the average French reader, and that much of her writing in this vein has received very little comment.

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Çelebi, Vedat. "Existentialist Thought According to Jean Paul Sartre". Beytulhikme An International Journal of Philosophy 4, n.º 2 (30 de diciembre de 2014): 63. http://dx.doi.org/10.18491/bijop.50887.

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Mahnaz Soqandi y Shiva Zaheri Birgani. "Lost Hope in Hemingway`s A Farewell to Arms: Existentialism Study". Britain International of Linguistics Arts and Education (BIoLAE) Journal 2, n.º 2 (13 de julio de 2020): 616–21. http://dx.doi.org/10.33258/biolae.v2i2.277.

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This research paper attempts to explore the novel, A Farewell to Arms through the lens of Existential approach and it explores the role played by Existentialism in the novel. Hemingway is one of the greatest American writers in the twentieth century. A Farewell to Arms, his most famous anti-war novel. An American volunteer joining Italian army falls in love with a British nurse but their love is destroyed mercilessly by the war. Hemingway expresses his outlooks on the world, on life and on individual in this novel. The world under Hemingway’s pen is a chaotic and irrational world. People living in this world discard traditional values and faith, living a nihilistic and miserable life. Although the world is absurd and life is nihilistic, the protagonist has fighting spirit. He actively participates in life and pursues the meaning of life. He fights courageously against the danger and death in adversity to realize his existential values. These views are in accordance with existentialist philosophy rising in the twentieth century. Existentialism mainly explores human existence, the absurdity of the world and the meaninglessness and purposelessness of life. Meanwhile it greatly emphasizes man’s freedom of choice and action. Living in a chaotic and absurd world, man can never get rid of the sense of nihility. Man has to face it bravely. There is existentialist tendency in A Farewell to Arms, and Hemingway is indeed a writer with existentialist thought.

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Rumelili, Bahar. "Integrating anxiety into international relations theory: Hobbes, existentialism, and ontological security". International Theory 12, n.º 2 (julio de 2020): 257–72. http://dx.doi.org/10.1017/s1752971920000093.

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This article draws on Hobbes and existentialist philosophy to contend that anxiety needs to be integrated into international relations (IR) theory as a constitutive condition, and proposes theoretical avenues for doing so. While IR scholars routinely base their assumptions regarding the centrality of fear and self-help behavior on the Hobbesian state of nature, they overlook the Hobbesian emphasis on anxiety as the human condition that gives rise to the state of nature. The first section of the article turns to existentialist philosophy to explicate anxiety's relation to fear, multiple forms, and link to agency. The second section draws on some recent interpretations to outline the role that anxiety plays in Hobbesian thought. Finally, I argue that an ontological security (OS) perspective that is enriched by insights from existentialism provides the most appropriate theoretical venue for integrating anxiety into IR theory and discuss the contributions of this approach to OS studies and IR theory.

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Machlis, Elisheva. "ʿAlī Sharīʿatī and the Notion of tawḥīd: Re-exploring the Question of God’s Unity". Die Welt des Islams 54, n.º 2 (24 de agosto de 2014): 183–211. http://dx.doi.org/10.1163/15700607-00542p03.

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This paper evaluates the intellectual roots of ʿAlī Sharīʿatī, the leading ideologist of the Islamic revolution in Iran. It focuses on his unique worldview of tawḥīd and places his writings within the broader context of both Western and Muslim thought. Sharīʿatī created a new merger between a holistic approach to Islam promoted by both Sunni and Shiʿi reformists, and an existentialist worldview, tied to a religious-philosophical basis. Through this exchange with existentialism, Sharīʿatī sought to transform Shiʿi Islam into an all-encompassing faith, anchored in human existence and reaching its full realization through political action. His aim was to mobilise the Iranian intelligentsia towards an Islamic revolution by relying on a dualist Muslim-existentialist vocabulary. The outcome was a new blend between ontology, ethics, society and politics, and a new inter-connectivity between God, man, this world and the hereafter, resulting from Sharīʿatī’s effort to promote religious renewal and social justice, through his innovative interpretation to tawḥīd.

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Abbas, Sarim. "Existence and Being: A Philosophical View". International Journal of Social Sciences and Management 2, n.º 2 (25 de abril de 2015): 74–77. http://dx.doi.org/10.3126/ijssm.v2i2.12295.

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In the contemporary philosophy of existence which coinciding with the thought of the loss of God widely disseminated in the philosophies like that of atheism, materialism and naturalistic humanism have put a modern man into a situation of the dilemma of his existence. Some philosophers have repeatedly disavowed their association with existentialism insisting that their philosophy is primarily concerned with “being” rather than with existence. Terminologies, related to existentialist themes, as coined by like contingency, insecurity, self-extrangement and dereliction of human existence leads to ultimate meaning to temporality, historicity and authenticity has provoked to think about the thought of freedom towards death, the interrelation of ‘being’ and ‘existence’, ‘being’ and ‘truth’, ‘being’ and ‘nothing’, ‘being’ and ‘transcendence’ which ultimately might gave the thinkers the thought of ‘being’, in reality. DOI: http://dx.doi.org/10.3126/ijssm.v2i2.12295 Int. J. Soc. Sci. Manage. Vol-2, issue-2: 74-77

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Tesis sobre el tema "Existentialist Thought"

Ozdemir, Burcu. "Suicide And Modernity: Philosophical Suicide As A Potential Form Of Resistance To The Primacy Of Life In Modern Times". Master's thesis, METU, 2013. http://etd.lib.metu.edu.tr/upload/12615724/index.pdf.

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The primary aim of this thesis is to analyze the consideration of suicide by modernity which imposes life as the most essential and unconditional affirmation and death as the absolute opposite of life. Herein, the mutual exclusiveness of life and death is considered under the guidance of Foucault&rsquo
s critique on modernity. Thus, the potential of suicide as a resistance to the primacy of life in modern times is discussed in a Foucauldian framework. From this point forth, with inspiration from existentialist thought, a hypothetical category of philosophical suicide is defined to emphasize a peculiar form which has a more radical potential to resist the pre-given and unconditional affirmation of life than any other form of suicide. Within this framework, the peculiarity of this hypothetical category of philosophical suicide is discussed by focusing on its radical potential to resist the mode of existence dictated by modernity.

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Kothari, Jahnavi. "Finding Parallels Between Jain Philosophy and Sartrean Existentialism: Recognising the Richness of South Asian Religious Philosophy Against the Developments in Continental Philosophy". Scholarship @ Claremont, 2019. https://scholarship.claremont.edu/scripps_theses/1367.

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As a Religious Studies and Humanities: Interdisciplinary Studies in Culture major, I have noticed several striking similarities between South Asian religious philosophies and Continental philosophy. However, this also brought my attention to the severe lack of representation of South Asian philosophies. I began to see the resonances with Jainism and Jean-Paul Sartre’s Existentialism is a Humanism. Therefore, my thesis explores the similarities between atheism, subjectivity and responsibility as common concepts between Sartrean Existentialism and Jainism.

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Joubert, Carel W. T. "Sensing and organising : an interpretation of the thought of Karel E. Weick". Thesis, Stellenbosch : Stellenbosch University, 2005. http://hdl.handle.net/10019.1/50447.

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Thesis (MPhil)--Stellenbosch University, 2005.
ENGLISH ABSTRACT: The focus in this thesis is on sensemaking in organisations and the aim was to offer an interpretation of the thought of Karl E. Weick. The interpretation subsequently consists of a description and discussion of concepts, underlying theories and paradigmatic perspectives that are integrated into and deployed in Weick's sensemaking framework. After a description and definition of sensemaking terms and concepts, it is argued that a process cosmology forms the ground theory in Weick's sensemaking framework. In order to elucidate this interpretation, the organic model of the world of Bergson and Whitehead is introduced. Special attention is given to pragmatism's underlying process ontology and themes which social consructionism, symbolic interactionism and ethnomethodology share in common with pragmatism. The aim is to show how these perspectives and themes are taken up in Weick's sensemaking in organisations and organisational theory. A failure to make sense is both consequential and existential. This aspect of Weick's thought is discussed in the context of Bergson's process cosmology. It is followed by a description and discussion of Weick's use of systems theory with special attention given to Weick's concept of 'enactment' . How and why does an organisation becomes what it becomes? This question is addressed in the context of a description and discussion of complexity theory. A core concept in both complexity theory and Weick's thought is self-organisation. The aim is to show how sense making appears on systems level. Finally, this thesis attempts to addresses the question of the relationship between organisation and organising and how both terms is to be understood in terms of Weick's ontological view of the world. This aim is to show that Weick's understanding of "the" organisation (noun) can be conceived of as an abstraction and organisation (verb - 'organising') in terms of relating and as process in becoming and how he thereby gives social construction an ontological twist. The conclusion reached is that, in the type of world Weick describes, it makes sense to make sense.
AFRIKAANSE OPSOMMING: Hierdie tesis fokus op 'sensemaking' in organisasies - om die dubbelsinnige, onduidelike en onverwagse meer duidelik, begryplik and redelik te maak vir persone om te weet wat besig is om te gebeur en gepaste aksies te neem. Die doel was derhalwe 'n interpretasie van die denke van Karl E. Weick. Die interpretasie omvat gevolglik 'n beskrywing en bespreking van konsepte, teorieë en paradigmatiese perspektiewe wat Weick in sy sensemaking raamwerk integreer en ontplooi. Ná 'n definiëring en beskrywing van terme en konsepte word geargumenteer dat 'n proses beskouing van die werklikheid Weick se sensemaking raamwerk onderlê. Hierdie interpretasie word toegelig met 'n bespreking en beskrywing van die organiese model van Bergson en Whitehead, sowel as die proses ontologie onderliggend aan pragmatisme. Gevolglik kom pragmatisme, sosiale konstruksionisme, simboliese interaksionisme en etnometodologie aan die orde. Verskeie temas word beskryf en bespreek in die konteks van sensemaking en organisasie-teorie. 'n Mislukking in sensemaking het newe gevolge en is dit ook eksistensieël van aard. Hierdie aspek van Weick se denke word beskryf en bespreek in die konteks van Bergson se proses kosmologie en word die interpretasie opgevolg met 'n bespreking van sisteem-teorie. Hoe en waarom verander organisasies wanneer hulle verander? Die antwoord op hierdie vraag kom aan die orde in die konteks van 'n bespreking van kompleksiteits-teorie. 'n Kern konsep in beide Weick se sensemaking en kompleksiteits-teorie is self-organisasie. 'n Baie belangrike doel is om aan te dui hoe sensemaking voorkom en plaasvind op sisteem-vlak. Ten slotte poog die tesis om die verband tussen organisasie en organisering in Weick se denke meer verstaanbaar te maak. Die argument hier is dat Weick se verstaan van "die" organisasie (selfstandige naamwoord) as 'n abstraksie en organisasie (werkwoord) in terme van relasies en proses in wording geïnterpreteer kan word, en Weick sodoende 'n ontologiese kinkel in die verstaan van sosiale konstruksionisme teweeg bring. Die slotsom tot waartoe in hierdie studie gekom word is dat, in die wêreld wat Weick beskryf, maak dit 'sense' om 'sense' te maak.

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Rieske, Tegan Echo. "Alzheimer's Disease Narratives and the Myth of Human Being". Thesis, 2012. http://hdl.handle.net/1805/3183.

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Indiana University-Purdue University Indianapolis (IUPUI)
The ‘loss of self’ trope is a pervasive shorthand for the prototypical process of Alzheimer's disease (AD) in the popular imagination. Turned into an effect of disease, the disappearance of the self accommodates a biomedical story of progressive deterioration and the further medicalization of AD, a process which has been storied as an organic pathology affecting the brain or, more recently, a matter of genetic calamity. This biomedical discourse of AD provides a generic framework for the disease and is reproduced in its illness narratives. The disappearance of self is a mythic element in AD narratives; it necessarily assumes the existence of a singular and coherent entity which, from the outside, can be counted as both belonging to and representing an individual person. The loss of self, as the rhetorical locus of AD narrative, limits the privatization of the experience and reinscribes cultural storylines---storylines about what it means to be a human person. The loss of self as it occurs in AD narratives functions most effectively in reasserting the presence of the human self, in contrast to an anonymous, inhuman nonself; as AD discourse details a loss of self, it necessarily follows that the thing which is lost (the self) always already existed. The private, narrative self of individual experience thus functions as proxy to a collective human identity predicated upon exceptionalism: an escape from nature and the conditions of the corporeal environment.

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Libros sobre el tema "Existentialist Thought"

Tyagi, A. R. Philosophic foundations of the contemporary administrative thought: Being a dissertation on the inter-relationship of existentialist philosophy and administrative theory. Delhi: Atma Ram & Sons, 1989.

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Existential utopia: New perspectives on utopian thought. New York, NY: Continuum, 2011.

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Gorohov, Pavel. Shakespeare's Existentials. ru: INFRA-M Academic Publishing LLC., 2021. http://dx.doi.org/10.12737/1064939.

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For the first time in the Russian historical and philosophical literature, the monograph attempts to comprehensively consider the philosophical views of the great playwright and thinker. Shakespeare is presented as a philosopher who considered in his masterpieces the relation of man to the world through a series of"borderline situations". Shakespeare not only anticipated the existentialist philosophers, but also appeared in his work as the greatest philosopher-anthropologist. He reflects on the essence of nature, space and time only in close connection with thoughts about human life. For a wide range of readers interested in the history of philosophy and Shakespeare studies.

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Rooks, Alfred G. Existence, language and religion: The thought of Alfred G. Rooks. Pretoria: HSRC Publishers, 1991.

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Heidegger, Martin. Poetry, language, thought. New York: Perennical Classics, 2001.

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Heidegger, Martin. Poetry, language, thought. New York: Perennical Classics, 2001.

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Heidegger, Martin. Poetry, language, thought. New York: Perennial Classics, 2001.

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Indian thought and existentialism: With special reference to the concept of being in Gabriel Marcel and the Upaniṣads. Delhi, India: Eastern Book Linkers, 1985.

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Heidegger, Martin. Was heisst denken? 5^a ed. Tübingen: Niemeyer, 1997.

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Heidegger, Martin. Was heisst Denken? Frankfurt am Main: Vittorio Klostermann, 2002.

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Capítulos de libros sobre el tema "Existentialist Thought"

Powers, Lawrence H. "Existentialist Themes". En Thought, Language, and Ontology, 107–34. Dordrecht: Springer Netherlands, 1998. http://dx.doi.org/10.1007/978-94-011-5052-1_6.

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Tong, Rosemarie y Tina Fernandes Botts. "Existentialist, Poststructural, and Postmodern Feminisms". En Feminist Thought, 231–60. Fifth edition. | Boulder, CO : Westview Press, [2017]: Routledge, 2018. http://dx.doi.org/10.4324/9780429495243-10.

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Agada, Ada. "Consolation philosophy's challenge to German philosophy and Western existentialist thought". En Consolationism and Comparative African Philosophy, 154–74. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003172123-11.

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Fiut, Ignacy S. "Albert Camus: Phenomenology and Postmodern Thought". En Phenomenology and Existentialism in the Twentieth Century, 341–54. Dordrecht: Springer Netherlands, 2009. http://dx.doi.org/10.1007/978-90-481-2979-9_19.

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Gonzalez, Carmen Beatriz. "The Role of Experience in Karol Wojtiła’s Ethical Thought". En Phenomenology and Existentialism in the Twentieth Century, 131–46. Dordrecht: Springer Netherlands, 2009. http://dx.doi.org/10.1007/978-90-481-2979-9_7.

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Das, Juthika. "Radhakrishnan’s Thought and Existentialism". En The Paideia Archive: Twentieth World Congress of Philosophy, 73–76. Philosophy Documentation Center, 1998. http://dx.doi.org/10.5840/wcp20-paideia19986136.

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I attempt to show the similarities between the viewpoints of Radhakrishnan and the existentialist thinkers. The philosophy of Radhakrishnan is an attempt to reinterpret and reconstruct the Advaita Vedanta of Sankara in the light of scientific knowledge and techniques of modern time. Existentialism is an attitude and outlook that emphasizes human existence. For Radhakrishnan, the human is essentially subject, not object. The existentialists assert that the human is not an object to be known, but a subject. Both Radhakrishnan and the existentialists emphasize the immense potential and present day condition of humanity. Radhakrishnan acknowledges the reality of suffering and misery of worldly existence. The existentialists maintain that there are antinomies, contradictions and distress at the root of existence. Radhakrishnan is concerned with liberation as a state of freedom. Freedom is the central concept around which the existential enquiry revolves. Though Radhakrishnan has certain affinities with existentialism, he regards it as a stage in the human's pilgrimage through life.

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Tong, Rosemarie. "Existentialist and Postmodern Feminism". En Feminist Thought, 173–210. Routledge, 2018. http://dx.doi.org/10.4324/9780429493836-6.

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Gosetti-Ferencei, Jennifer Anna. "Being". En On Being and Becoming, 179–86. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190913656.003.0011.

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Being, as this chapter shows, is the most difficult existentialist concept to define, and it is on this topic that the existentialists are most diverse and often obscure. Being encompasses the dimensions of self, others, world, and earth considered in previous chapters, and yet according to existentialists evades objective thought. This chapter considers the problem of Being in light of Heidegger’s notions of being-in-the-world and the ontological difference, Marcel’s conception of the ontological mystery, Jaspers’s account of the encompassing. It considers Levinas’s turn against existentialism in rejection of its fascination with Being, while also pointing out the persistence of ontology in his own post-existential ethics.

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Meagher, Thomas. "Darkwater’s Existentialist Socialism". En Socialism and Democracy in W.E.B. Du Bois’s Life, Thought, and Legacy, 81–104. Routledge, 2020. http://dx.doi.org/10.4324/9781003052630-5.

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Pattison, George y Kate Kirkpatrick. "Introduction". En The Mystical Sources of Existentialist Thought, 1–23. Routledge, 2018. http://dx.doi.org/10.4324/9781315107509-1.

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