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Tesis sobre el tema "Faith47"

Autor: Grafiati

Publicado: 4 de junio de 2021

Última modificación: 17 de febrero de 2022

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1

Dickens, LaTangee DeGrace. "Faith Leaders' Experiences on Health Counseling Provided to Their Congregation." ScholarWorks, 2019. https://scholarworks.waldenu.edu/dissertations/7132.

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Numerous faith-based organizations (FBOs), denominations, and religious groups are represented in the United States. Faith leaders have the responsibility of addressing the spiritual needs of the congregation; however, the health needs of parishioners may be a point of discussion faith leaders should address. Communities surrounding FBOs may have limited health care services, lack transportation, and have serious health issues. The purpose of this phenomenological qualitative study was to explore the experiences of faith leaders on giving health counseling to their congregation. Faith leaders

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2

Simpson, P. F. "Faith." Thesis, University of Bath, 1989. https://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.234074.

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3

Harmison, Richard E. "Faith talk, creating dialog through articulating faith." Chicago, Ill. : McCormick Theological Seminary, 2002. http://www.tren.com.

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4

Grundy, Jeremy. "Transcendental faith." Thesis, McGill University, 1993. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=41260.

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Following the general view of faith provided by Paul Tillich as 'the state of being ultimately concerned,' the present work provides a topography of faith that is designed to reveal the intimate connections between faith and the development of personal identity. As the state of Being-for-one's-ultimate-concern, it is a person's faith which molds and shapes her own unique self, providing depth, direction, and unity to her life.<br>My understanding of faith is that it must be living faith, like living tissue, and this is true in the obvious sense that it is a life lived. Starting from the view t

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5

Crichton, Scott Wesley George. "Building faith." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp03/MQ39644.pdf.

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6

DeMello, Beverlee S. (Beverlee Sue). "Blind Faith." Thesis, North Texas State University, 1985. https://digital.library.unt.edu/ark:/67531/metadc500873/.

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The purpose of this play is to dramatize the charismatic powers of an evangelist, Brother R.T. Bumpass, over his family and his followers. Faced with a challenge from his daughter, Martie, Brother Bumpass manages through a questionable miracle to prove to her that his way offers the only hope and salvation for her life.

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7

Porter, Frances Patricia. "Faith and feminism : women's christian faith in Northern Ireland." Thesis, University of Ulster, 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.302233.

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8

Montoro, Vincent. ""Faith theology" a biblical and theological analysis of the petitionary faith claims within contemporary faith theology /." Theological Research Exchange Network (TREN), 1992. http://www.tren.com.

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9

Khan, Shabnam Rehmat. "Taking faith seriously, a critique of modern pictures of faith." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp03/MQ30489.pdf.

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10

Botes, Johan Hendrik. "From good faith to utmost good faith in marine insurance /." Frankfurt am Main [u.a.] : Lang, 2006. http://www.loc.gov/catdir/toc/fy0709/2007416214.html.

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11

Schlueter, Sebastian. "Faith in gentrification." Doctoral thesis, Humboldt-Universität zu Berlin, 2017. http://dx.doi.org/10.18452/18515.

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Die dominante These fortschreitender Säkularisierung hat die Rolle religiöser Akteure in gegenwärtigen städtischen Transformationsprozessen nahezu unsichtbar gemacht. Doch wie sehen diese Prozesse aus, wenn sie durch die postsäkulare Brille betrachtet werden? Die vorliegende Arbeit beschäftigt sich mit den Folgen von Gentrifizierung in innerstädtischen Nachbarschaften Londons und Berlins. Sie betrachtet diese dominanten urbanen Entwicklungen dabei durch die Perspektive wachsender Kirchengemeinden. Es wird gefragt: warum sind Kirchengemeinden für Zuzügler in Aufwertungsgebieten attraktiv? Wie v

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12

Gilligan, Philip A. "Faith-based practice." MacMillan Publishers Limited, 2009. http://hdl.handle.net/10454/2711.

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Yes<br>Faith-based social work is characterized by the recognition and acknowledgement of faith and faith-based values as significant sources of motivation and guidance. These may enhance professional values, but may also draw practitioners into direct conflict with secular values within the mainstream. This chapter explores the religious or faith-based origins of social work, the nature of faith-based practice, contemporary faith-based issues, and the global spread of social policies aimed at increasing the involvement of faith-based organizations in service delivery. It also seeks to highlig

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13

Sandberg, Mark R. "Faith in the end the faith-life of Abraham in Hebrews 11 /." Online full text .pdf document, available to Fuller patrons only, 2004. http://www.tren.com.

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14

Huth, Cathy. "Keeping the faith: An exploratory analysis of faith-based arbitration in Ontario." Thesis, University of Ottawa (Canada), 2008. http://hdl.handle.net/10393/27989.

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In 2003, the Islamic Institute of Civil Justice announced their intention of providing arbitration services to resolve family law disputes according to Islamic law. Concerned that such arbitration might be inconsistent with principles of equality and Ontario family law, many women's organizations and members of the public called on the government of Ontario to prohibit the use of arbitration based on religious law, in particular Islamic law. On September 11, 2005 the Government of Ontario announced that all family arbitration must be conducted in accordance with Ontario and Canadian law, there

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15

Torres, John L. "The laughter of faith." Theological Research Exchange Network (TREN), 2005. http://www.tren.com/search.cfm?p068-0562.

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16

Nabarro, Joseph Jonathan Nunes. "Good faith in bargaining." Thesis, University of Cambridge, 1988. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.304397.

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17

Balikyogerako, Ssonko P. "Inculturating Ganda Christian faith." Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p033-0785.

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18

Godsell, Michael T. "James a living faith /." Online full text .pdf document, available to Fuller patrons only, 1999. http://www.tren.com.

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19

Henken, Helen Elizabeth. "Preservation of the faith." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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20

Turner, Fiona. "Literature, intuition and faith." Thesis, University of Sussex, 2013. http://sro.sussex.ac.uk/id/eprint/47113/.

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This thesis is entitled ‘Literature, Intuition and Faith' and it aims to create a new critical perspective of Thomas Hardy's novels by examining four of his best-known works. I will suggest that the novels of Thomas Hardy reveal a particular narrative concerning the idea of spiritual intuition and the Hardyean protagonist. The discussion will use as its methodology a close analysis of the sub-textual impulses of the novels rather than the considerable biographical information that is already available on Thomas Hardy. The contention of the thesis is that in contrast to Hardy's expressed allegi

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21

Taylor, John William. "Paul's understanding of faith." Thesis, University of Cambridge, 2004. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.616056.

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22

Groome, Thomas H. "Will There Be Faith?:." The Church in the 21st Century Center at Boston College, 2011. http://hdl.handle.net/2345/bc-ir:103708.

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Toward the end of his public ministry, Jesus seems to wonder "will there be faith on earth" upon his second coming (Luke 18:8). The circumstances and challenges of our time now make this question all the more urgent, and an easy "yes" cannot be taken for granted. Rather, much depends on how and what faith we teach, and to what purpose. This presentation launched Tom Groome's new book, which he describes as "the capstone" of his life-long work in handing on the faith

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23

Clarke, Jeremy 1969. "A G'day for faith:." The Church in the 21st Century Center at Boston College, 2013. http://hdl.handle.net/2345/bc-ir:104034.

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24

Horton, Ray. "American Literature's Secular Faith." Case Western Reserve University School of Graduate Studies / OhioLINK, 2017. http://rave.ohiolink.edu/etdc/view?acc_num=case1491331157721026.

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25

Thola, Nadine. "From Faith to Form." VCU Scholars Compass, 2011. http://scholarscompass.vcu.edu/etd/2580.

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My life and my art are extensions of my Russian Orthodox faith and Slavic heritage. For many years, I have been influenced by religious folk objects and books found around my home and church. Ultimately, this led me to explore other traditional Slavic forms of iconography. Discovering the commonality between the Russian and American cultures and their arts and crafts has been an ongoing journey. Originally, whether showing the different ways to portray a flower or a saint, I used only paint. Now, I express my ideas through heating metal, glass, wax, and gems. Understanding how to combine

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26

Moyer, Joanne Marguerite. "Learning, faith, and sustainability in Kenya: considering the work of faith-based organizations." Springer Science and Business Media, 2012. http://hdl.handle.net/1993/11759.

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Sustainability, the work of building a world that is ecologically, socially and economically just, is essentially a learning process. To move more effectively toward this goal, a deeper understanding of learning is necessary. Non-governmental organizations (NGOs) have come to play a significant role within the sustainability project, and thus form the context for much learning toward sustainability. Faith-based organizations (FBOs) are a significant but understudied segment of the NGO family. This research investigates learning among individuals within FBOs doing environmental and development

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27

Jamieson, Alan Kevin. "A churchless faith : faith outside the evangelical Pentecostal/charismatic church of New Zealand." Thesis, University of Canterbury. Department of Sociology and Anthropology, 1998. http://hdl.handle.net/10092/2423.

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This research contributes to the growing literature on religious disaffiliation by considering the leaving process in one stream of the church which has not been the focus of previous qualitative studies - evangelical Pentecostal and charismatic churches in New Zealand. Contrary to expectation the findings show that long term, middle aged, key leadership people who were previously very committed to their churches are leaving such churches but not their faith. The research shows that such people leave due to fundamental transitions in the nature of their faith rather than because of a repudiati

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28

Worsley, Howard. "The inner-child as a resource to adult faith development (faith in transition)." Thesis, University of Birmingham, 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.368224.

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29

Yui, Jien Yoong (Regina). "“Faith is a fine invention": Emily Dickinson’s Role(s) in Epistemology and Faith." Ohio University / OhioLINK, 2020. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1584553779278779.

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30

Leet, Susan. "On fire with faith St. Albert's youth ministry's adaptation of Generations of faith project /." Online full text .pdf document, available to Fuller patrons only, 2004. http://www.tren.com.

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31

Pandya, Samta. "Faith, spirituality and social work education : deliberating guru-led and Hindu-inspired faith movements." Thesis, University of Warwick, 2016. http://wrap.warwick.ac.uk/89102/.

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This thesis presents a reflection on a series of published papers which attempt to explore, in the systematic way, the interface between guru-led and Hindu-inspired faith movements, Indic spirituality and social work through conceptual and empirical considerations. The context of guru-led and Hindu-inspired faith movements, and their spirituality, has been explored through a meta-analysis, followed by qualitative studies of five contemporary guru-led movements and their distinctive styles of seva or social service – “mission”-isation; syncretism, lived religion and organised charity; millenari

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32

McAleese, Kathrine. "Sexual relationships and faith : how those who have a Christian faith manage their relationships." Thesis, Queen's University Belfast, 2014. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.675855.

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Although less institutionally anchored than hitherto, for many people religion remains important in everyday life. This exploratdry study examines the management of sexuality and spirituality by practicing Christians as heterosexuals in relationships prior to marriage, focusing on individuals' lived experience of being sexual in the context of their religious faith. Christian teaching traditionally confines sex to within heterosexual marriage, yet previous research has shown that the majority of self-identifying and practicing Christians are sexually active prior to marriage. Thus the stereoty

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33

Turner, Andrew James Lamont. "Pastoral care as faith-practice of a Christian leader in a multi-faith school." Diss., University of Pretoria, 2019. http://hdl.handle.net/2263/75280.

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This study aimed to develop a basic framework for the Christian principal in a multi-faith school to provide pastoral care as faith-practice. To achieve this, the insights of power and authority from philosophical, sociological, and religious viewpoints; the impact of lived religion as faith practice on Christian leaders in multi-faith schools and pastoral care in a school setting were investigated. Qualitative data was collected using unstructured interviews of four high school principals. Data was analysed using inductive and thematic data analysis. Major and minor themes were identified and

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34

Foco, Rebecca. "The Role of Faith Leaders in Partnerships among Health Promotion Researchers and Faith Communities." VCU Scholars Compass, 2011. http://scholarscompass.vcu.edu/etd/2542.

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Faith communities are often used as used as sites for health promotion research and the leaders of those faith communities play an important role in successful campus/faith community partnerships. This study examined (a) faith leaders’ definitions of health, (b) ways in which faith leaders envision campus/faith community partnerships to be structured, and (c) faith leaders’ perceptions of the roles that faith leaders may assume in such partnerships. Grounded theory methodology was used. In depth interviews were conducted with ten clergy members. The findings revealed that clergy embraced

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35

Boober, Becky Hayes. "Spirited Youth/Thriving Youth: Adolescents' Perspectives on Nurturing Thriving Outcomes Through Faith Development." Fogler Library, University of Maine, 2005. http://www.library.umaine.edu/theses/pdf/BooberBH2005.pdf.

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36

Loewen, Ronald James. "The Faith Vineyard Christian Fellowship." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp04/mq24599.pdf.

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37

Hymel, Francis. "Faith development in the parishes." Theological Research Exchange Network (TREN), 1986. http://www.tren.com.

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38

Spackman, Carl K. "Parents passing on the faith." Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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39

Davies, Glenn Naunton. "Faith and obedience in Romans." Thesis, University of Sheffield, 1987. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.328767.

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40

Earls, Darlene Knies. "The promise comes from faith /." Online version of thesis, 1993. http://hdl.handle.net/1850/11767.

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41

Wheeler, Robert H. "Faith, holiness and the marketplace." Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

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42

Mcbride, David. "Moral equality : article of faith." Thesis, Open University, 2017. http://oro.open.ac.uk/50735/.

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In the first part of this thesis I demonstrate that the best arguments we have for the equal moral worth of all human beings are incorrigibly defective. This is a problem because many people hold that equality between persons in the political, legal and social realms depends on and is justified by their equal value in the moral realm. I solve the problem in the second part of my thesis by developing an account of human worth which cuts the chain of dependency so that political, legal and social equality needn’t hang on moral equality. The result is an account of human value as neither equal no

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43

Joppy, Sophia L. "Faith, hope, and Demo Dispo." Thesis, Massachusetts Institute of Technology, 1995. http://hdl.handle.net/1721.1/67436.

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44

Yeung, Maureen Wing-sheung. "A comparison of faith in Jesus and Paul with special reference to "faith that can remove mountains" and "your faith has healed/saved you"." Thesis, University of Aberdeen, 1999. http://digitool.abdn.ac.uk/R?func=search-advanced-go&find_code1=WSN&request1=AAIU484141.

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This thesis aims to clarify the Jesus-Paul relationship with regard to the issue of faith. Two groups of Jesus' sayings ("Faith that can remove mountains" and "Your faith has healed/saved you") are chosen as the starting-point of comparison. Special attention is also paid to Paul's use of Hab 2:4 and Gen 15:6. The picture of the Jesus-Paul relationship that emerges is a complex one. To a great extent the similarity between Jesus and Paul is due to their common Jewish heritage. The early Church plays a part in influencing Paul's concept of faith and Paul himself reinterprets the Jewish Scriptur

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45

Martin, Frederic M. "Teaching adult laity what it means to live by faith." Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

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46

Chaplin, Dawn Alison. "A study of bereavement in the Abrahamic faiths." Thesis, University of Birmingham, 2009. http://etheses.bham.ac.uk//id/eprint/587/.

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In the UK approximately 60% of deaths occur in acute hospital settings to people from different cultures and religions. This thesis explored the experiences of bereaved relatives from the Christian, Jewish and Muslim faiths, doctors, nurses, healthcare assistants and religious leaders to explore the essences of bereavement and implications for providing religiously appropriate end of life and bereavement care in an acute hospital setting. Phenomenology provided the philosophical and intellectual framework and van Manen’s (1984) four existential dimensions of temporality, spatiality, corporeali

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47

Baya, Ishmael Yaah Kahindi. "Giriama enculturation of world faiths in coastal Kenya." Thesis, Oxford Centre for Mission Studies, 2015. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.732483.

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48

Schiefelbein, Raymond L. "Faith development and self-directed reading of Christian literature a key to a maturing faith /." Theological Research Exchange Network (TREN) Access this title online, 1991. http://www.tren.com/search.cfm?p020-0097.

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49

Fenty, Esther. "Shades of faith formation : Black Christian faith formation within Holiness/Pentecostal Churches in the UK." Thesis, King's College London (University of London), 2017. https://kclpure.kcl.ac.uk/portal/en/theses/shades-of-faith-formation(79ac0b21-8575-4106-9212-daacdd5bd682).html.

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Although much has been written about Holiness/Pentecostal churches established by Caribbean settlers to Britain since the 1950s, the issue of faith formation has not been addressed. Therefore, this thesis, set within the domain of practical theology is an investigation into the faith formation of children and young people within one such church; the Church of God in Christ (COGIC) UK. It identifies two research questions; 1) how is faith formed within Holiness/Pentecostal churches in the United Kingdom and 2) is there an effective intentional strategy which is theologically valid to support th

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50

Lutz, Robert Thomas. "Faith in Transition: A Phenomenological Study of Christian College Student Leaders' Faith Experiences After Graduation." University of Dayton / OhioLINK, 2019. http://rave.ohiolink.edu/etdc/view?acc_num=dayton1575908543868319.

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