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1

Miller, Charles D. "Healthy clergy couples." Online full text .pdf document, available to Fuller patrons only, 2004. http://www.tren.com.

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2

Likhi, Leburu Leburu. "Congregational abuse towards clergy families : a pastoral care challenge." Diss., University of Pretoria, 2009. http://hdl.handle.net/2263/67767.

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The purpose of this research is to help clergy families who have been hurt and been abused by congregation in their circuits. This is a sporadic in many churches, particularly in mainline churches. The study is dealing with clergy, minister and their families who have been attacked in the church chapel even in the manse. Most circuits when a clergy is sent to their circuits to sever, congregation thinks they own the church, they own the manse, they think they can do whatever they want, and abuse the clergy families. This thesis will try to show kinds of leaders the church is having. It will a
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3

Maswana, Nonzolo. "Infedility in Africa clergy families : a pastoral care approach." Diss., University of Pretoria, 2013. http://hdl.handle.net/2263/40340.

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Infidelity of clergy has been defined as a culture, by those who believe in polygamous marriage. Women are often controlled by men and very few societies exhibit an equalitarian relationship. One paramount way in which men control women is through sex and sexual power. Infidelity is abuse because the characteristics of the unfaithful are like those of a battered and the symptoms of the victim are like those of the battered. Sitting in on battered women’s group, I heard the same things-women wanting to go back; full of anger and rage, saying they’d rather be beaten than wonder where thei
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4

Gibson, Karen M. "Logging in an internet-based inquiry into the needs of clergy families /." Theological Research Exchange Network (TREN), 2008. http://www.tren.com/search.cfm?p047-0062.

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5

Burton, Christopher Paul. "People before the public : a study of stress in clergy families." Thesis, University of Bristol, 1999. http://hdl.handle.net/1983/c66a8bd5-2040-4075-937e-d9ecec1f02a3.

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6

Allman, Tara J. "An analysis of the stereotypes of preacher's kids and its application on their spouses." Huntington, WV : [Marshall University Libraries], 2007. http://www.marshall.edu/etd/descript.asp?ref=784.

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7

Evans, Lester N. "Leading clergy families to address selected issues which impact clergy family life in Macon Baptist Association, Franklin, North Carolina." Theological Research Exchange Network (TREN), 1996. http://www.tren.com.

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8

Peega, Kgakalane Andries. "Caring for traumatized families of 'crucified' clergy : a challenge to pastorial care." Diss., University of Pretoria, 2010. http://hdl.handle.net/2263/27556.

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The research deals with trauma and violence as these affect women and children in the parsonage household when the clergy experience brutal attacks by parishioners. It focuses on the clergy households of the Methodist Church of Southern Africa especially within the black congregations. So, the hypothesis to this research is that the clergy, within the Methodist Church Of Southern Africa, are ‘crucified’, but no one cares for their families during these ‘crucifixions’- their well- being, feelings, anxiety and safety and security. No one listens to their stories. No one journeys with them. The o
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9

Hunt, Arthur J. "I never expected this would happen to me an exploration of how pastors in the Evangelical Presbyterian Church view the impact of their own forced exits in situations other than moral failure /." Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p030-0162.

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10

Halvorsen, Beth Marie. "Humility, boldness, surrender, and tenacity a model of centered flexibility that helps pastors increase self differentiation /." Theological Research Exchange Network (TREN), 2008. http://www.tren.com/search.cfm?p075-0076.

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11

Juergensen, Stephen P. "Growing up as a pastor's child the pressures and positives of living in a clergy family system /." Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.

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12

Martin, Bruce A. "Understanding and ministering to military families during times of separation due to deployment a guide for civilian clergy /." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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13

Youngman, Fiona. "'Our mother stripped' : the experiences of ejected clergy and their families during the English Revolution." Thesis, University of Oxford, 2008. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.496671.

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14

McCall, Fiona. ""Our dear mother stripped" : the experiences of ejected clergy and their families during the English Revolution." Thesis, University of Oxford, 2008. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.670060.

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15

Ruby, Glenn Burton. "An investigation of the practice of family worship in homes of pastors in the Conservative Baptist Association of America." Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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16

Page, William D. "Ministering to the shepherd a guide for when terminal illness strikes the pastor's family /." Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p002-0837.

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17

Hollinger, Wanda J. "The provision of support services for people affected by incarceration through the ministry of the Hollinger Foundation a training manual for African-American clergy /." Theological Research Exchange Network (TREN), 1992. http://www.tren.com.

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18

Munn, Richard J. "Salvation Army married officer leadership for such a time as this /." Online full text .pdf document, available to Fuller patrons only, 2004. http://www.tren.com.

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19

Edwin, Dalino. "Les grands prêtres d’Égypte à la fin du Nouvel Empire (XIXe-XXe dynasties) : histoire du haut clergé sous les Ramessides." Thesis, Montpellier 3, 2019. http://www.theses.fr/2019MON30054.

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Dans la continuité des travaux effectués précédemment, le projet sera de reconstituer le mieux possible l’histoire des grands prêtres d'Égypte à l'époque ramesside, principaux détenteurs de l'autorité locale, et de leurs principaux contemporains. Cet objectif nécessitera de rassembler et d'analyser de manière approfondie les sources disponibles, dont celles qu’ont laissés ces hauts personnages : stèles, bas-reliefs, statues, monuments funéraires… Ce premier travail permettra tout d’abord de réaliser une chronologie pertinente et de comprendre la généalogie des différentes familles impliquées p
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20

Gugushe, Joseph Mongezi. "Traumatic suicide attempt due to lack of remuneration to clergy by the church : a pastoral care perspective." Diss., University of Pretoria, 2014. http://hdl.handle.net/2263/40365.

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The focus of this study was on traumatic suicide attempt due to lack of remuneration to the clergy by the church: a pastoral care perspective. The assumption was that no one in the church took responsibility of caring for clergy families. Trauma referred to a spiritual wound in the soul of humankind and it is a spiritual event when humankind was experiencing loss of faith, loss of hope, loss of trust, loss of meaning, loss of innocence and when the spiritual wound was being healed spiritually. Suicide was defined as purely personal act that appeared to be entirely the outcome of the ext
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21

George, Christopher Eric. "Can I Get a Witness?: Reclaiming the Baptist Testimony Tradition to Enhance Sense of Community in a Church Congregation." Methodist Theological School in Ohio / OhioLINK, 2015. http://rave.ohiolink.edu/etdc/view?acc_num=mtso1461682546.

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22

French, Beverly J. (Beverly June). "The Impact of the Ordination of Women and Androgyny on Marital Adjustment." Thesis, University of North Texas, 1993. https://digital.library.unt.edu/ark:/67531/metadc500847/.

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Research on the ordination of women has focused on the effect in the church and on aspects of the personality of the women choosing the priesthood but not on effects on the families of ordained women. Using personal interviews, the Dyadic Adjustment Scale and the Bem Sex Role Inventory, spouses in 12 families which contain ordained women from Episcopalian, Methodist, Unity and The Reorganized Church of Jesus Christ of Latter Day Saints churches were analyzed to determine the effects of ordination on the families. Couples containing an ordained female were found to have slightly higher marital
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23

Riley, Kate E. "The good old way revisited : the Ferrar family of Little Gidding c.1625-1637." University of Western Australia. School of Humanities, 2008. http://theses.library.uwa.edu.au/adt-WU2008.0026.

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[Truncated abstract] The Ferrars are remembered as exemplars of Anglican piety. The London merchant family quit the city in 1625 and moved to the isolated manor of Little Gidding in Huntingdonshire. There they pursued a life of corporate devotion, supervised by the head of the household, Nicholas Ferrar, until he died in December 1637. To date, the life of the pious deacon Nicholas Ferrar has been the focus of histories of Little Gidding, which are conventionally hagiographical and give little consideration to the experiences of other members of the family, not least the many women in the hous
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24

Palmerton, Ann R. "The Future of Milestones Ministry at Broad Street Presbyterian Church." Trinity Lutheran Seminary / OhioLINK, 2013. http://rave.ohiolink.edu/etdc/view?acc_num=trin1383669229.

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25

Moore, Doreen L. "An historical analysis of the biblical and theological convictions of three eighteenth-century Christian leaders (John Wesley, George Whitefield, and Jonathan Edwards) regarding the relationship between ministerial and familial responsibilities." Theological Research Exchange Network (TREN), 1993. http://www.tren.com.

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26

Belaubre, Christophe. "Elus du monde et élus de Dieu : les familles de pouvoir et le haut clergé en Amérique centrale, 1753-1829." Toulouse 2, 2001. http://www.theses.fr/2001TOU20055.

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Pendant deux siècles, les Centraméricains ont cherché vainement à briser les chaînes de la désunion. Ces peuples supportnet aujourd'hui encore les conséquences de ces identités nationales inventées par des élites repliées sur elles-mêmes. Pourtant jamais ces hommes et ces femmes, "Elus du Monde", ne furent aussi près d'unir en une seule nation les peuples centraméricains que pendant l'expérience fédérale de 1823 à 1837. Ils étaient alors en position de réussir la pleine intégration des peuples indigènes et ladino dans un creuset national homogène susceptible de garantir une pleine indépendance
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27

Thomazo, Jean-Christophe. "La maison et le temple : les stratégies familiales du clergé durant la première moitié de la XVIIIe dynastie." Paris, EPHE, 2010. http://www.theses.fr/2010EPHE4026.

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Cette thèse vise à mettre en lumière le rôle du groupe familial dans l'organisation de la société égyptienne au début de la XVIIIe dynastie (d'Amosis à Amenhotep II) à partir de l'étude des origines des membres du clergé. Une analyse préliminaire du vocabulaire de la parenté utilisé durant la période fournit les éléments nécessaires à la reconstitution des généalogies des prêtres et des prêtresses. Cet examen lexicographique montre en effet que les termes de parenté sont employés de façon très précise. Le croisement des données généalogiques et prosopographiques permet ensuite de mettre en évi
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28

Burgard, Friedhelm. "Familia archiepiscopi : Studien zu den geistlichen Funktionsträgern Erzbischof Balduins von Luxemburg (1307-1354) /." Trier : THF, Verl. Trierer Historische Forschungen, 1991. http://catalogue.bnf.fr/ark:/12148/cb35598952f.

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29

Mazel, Florian. "La noblesse et l'Eglise en Provence, XIe-XIVe siècle : l'exemple des familles d'Agoult-Simiane, de Baux et de Marseille." Aix-Marseille 1, 2000. http://www.theses.fr/2000AIX10103.

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L'objet de cette étude est de comprendre la nature et l'évolution des relations entre la noblesse et l'Eglise du début du XIe siècle aux années 1340, à travers l'exemple de trois familles de la haute aristocratie provençale : les vicomtes de Marseille, les Baux (basse Provence) et les Agoult-Simiane (haute Provence). Durant ces trois siècles et demi, l'émancipation de l'institution ecclésiale, l'essor des seigneuries ecclésiastiques, l'élargissement des prérogatives pastorales des évêques, les renouvellements du monachisme, les mutations de la vie religieuse, ainsi que la concentration des pou
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30

Scheepers, Chiquekita. "The role of the social worker in the interdisciplinary team providing statutory services to children and families in the cape metropole." University of Western Cape, 2020. http://hdl.handle.net/11394/7993.

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Magister Artium (Social Work) - MA(SW)<br>The role of statutory social workers is often misperceived by other role players in interdisciplinary teams; but even more so in the law fraternity spectrum. As such, social workers experience many challenges working with attorneys, magistrates and court clerks because they are often undermined by their counterparts in the interdisciplinary team. This places great strain on professional relationships in settings where these professions are required to work collaboratively, such as statutory services with children and families. Therefore, the aim of thi
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31

Duhamelle, Christophe. "La noblesse d'Église : famille et pouvoir dans la chevalerie immédiate rhénane, XVIIe- XVIIe siècles." Paris 1, 1994. http://www.theses.fr/1994PA010667.

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La domination des principautés ecclésiastiques de la Rhénanie moyenne par la chevalerie immédiate d'empire au cours des XVIIe et XVIIIe siècles fait l'objet de cette thèse qui explore les liens entre l'originalité institutionnelle, la spécialisation sociale et l'organisation familiale d'un groupe de noblesse emblématique des élites du sud-ouest du saint-empire. L'étude, menée à partir de vingt lignages, montre d'abord comment la différenciation institutionnelle et confessionnelle conduit le groupe à devenir une véritable noblesse d'église qui se réserve chapitres cathédraux et sièges épiscopau
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32

Cabanel, Patrick. "Les cadets de Dieu : familles, migrations et vocations religieuses en Gévaudan (fin XVIIe-fin XXe siècles)." Aix-Marseille 1, 1991. http://www.theses.fr/1992AIX10004.

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Dans les anciennes sociétés rurales inégalitaires du sud de la france, les destins varient en fonction du rapport à l'héritage : les cadets exclus deviennent les vecteurs de l'histoire, notamment par la migration. En terre de chrétienté, calviniste (les Cévennes) ou catholique (reste du Gévaudan-Lozère), une forte minorité s'est spécialisée dans la migration à vocation religieuse : refugiés huguenots après 1685, prédicants, prophètes et pasteurs, voire instituteurs en Cévennes, prêtres, frères, religieuses ou missionnaires ailleurs. Alors que la sécularisation du protestantisme autorise une en
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33

Silveira, Alessandra da Silva. "O amor possivel : um estudo sobre o concubinato no Bispado do Rio de Janeiro em fins do seculo XVIII e no XIX." [s.n.], 2005. http://repositorio.unicamp.br/jspui/handle/REPOSIP/279884.

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Orientador: Robert Wayne Andrew Slenes<br>Tese (doutorado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciencias Humanas<br>Made available in DSpace on 2018-08-05T06:05:45Z (GMT). No. of bitstreams: 1 Silveira_AlessandradaSilva_D.pdf: 812499 bytes, checksum: 525fdb0c8109e81685615f73ee906924 (MD5) Previous issue date: 2005<br>Resumo: A perspectiva do concubinato como uma relação fortuita e instável no tempo está ligada ao trabalho de Caio Prado Júnior e historiadores que nele se basearam para descrever a vida do homem livre e pobre dentro do contexto da grande lavoura no Bras
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34

Matlou, David. "Pastoral care of the families of the deceased clergy." Diss., 2014. http://hdl.handle.net/2263/40343.

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The purpose of this study was to investigate the impact of death on the family of the pastor. The study poses a question of what pastoral care model can be used to help the pastor’s family cope during their period of bereavement. A qualitative methodological design was followed, allowing individual experiences to emerge. Five female participants were interviewed. A qualitative analysis was undertaken in order to explore their grief and coping mechanism during the period of bereavement. The study traces the origin and causes of death, with the emphasis on African and biblical perspective
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