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1

Hassan, Islam. "Social Stratification in Qatari Society". Hawwa 16, n.º 1-3 (27 de noviembre de 2018): 144–69. http://dx.doi.org/10.1163/15692086-12341337.

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AbstractThe family in Qatar plays a significant role in shaping its members’ lives, passing down the dominant culture with its history, traditions, values, customs, and social order to subsequent generations. Through the institution of marriage, individuals have been choosing their partners based on criteria passed down to them by their families. They have also been preserving and reproducing the culture, traditions, values, and customs invested in them by their own families by reinvesting them into their own children. By relying on a mixed method approach, the author investigates the role of the family and marriage institutions in the sustenance and stimulation of the reproduction of social stratification in Qatari society. This article is the first of its kind to address the phenomenon of reproduction of social stratification in an Arab state of the Persian Gulf.
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2

Padgett, John F. "Open Elite? Social Mobility, Marriage, and Family in Florence, 1282–1494*". Renaissance Quarterly 63, n.º 2 (2010): 357–411. http://dx.doi.org/10.1086/655230.

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AbstractThis article statistically analyzes quantitative data from numerous sources in order to assess changes in marriage patterns, family structure, and rates of social mobility during the period from 1282 to 1494. During this period, three systems of social stratification coexisted — wealth, political office, and age of family — but these contending status systems were not consistent in their rankings of families. Each status system was conservative in the sense that elite families at the top of that hierarchy married each other in order to stabilize their position. But because of inconsistency in rankings, contradiction within the elite opened up the Florentine marriage system to widespread upward social mobility by new men. In their own families, successful new men aggressively imitated their economically and politically declining status superiors. Sharp class divisions thereby blurred into continuous and negotiable status gradients. These open-elite patterns of social mobility, present throughout the early Florentine Renaissance, were most extreme during the Albizzi regime, immediately following the Ciompi Revolt.
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3

OBENDIEK, HELENA. "Rural Family Backgrounds, Higher Education, and Marriage Negotiations in Northwest China". Modern Asian Studies 50, n.º 4 (18 de abril de 2016): 1250–76. http://dx.doi.org/10.1017/s0026749x15000499.

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AbstractSince the early twentieth century, reforms of the social institution of marriage in China have profoundly curtailed the power of the senior generation to influence the marriage decisions of their offspring. Yet the marriage considerations of graduates from economically deprived rural family backgrounds in China's northwestern Gansu Province reveal a definite impact of feelings of social obligation towards the family as well as of a local understanding of marriage market stratification which (also) reflects these obligations. In this rural region, higher education mainly aims at long-term upward mobility into the formal urban sector of the economy. After all, the basic ‘citizenship divide’ between rural and urban residence rights established by the socialisthukou(household registration) system continues to determine rural families’ structural exclusion from access to various urban resources. Feelings of indebtedness for financial and other support received from parents and family members during years of higher education entangle graduates from economically deprived rural family backgrounds in webs of social relations that oblige them to also consider the interests of others when deciding on whom to marry. When choosing a marriage partner they thus often face dilemmas of negotiating material versus emotional interests, as well as collective versus individual ones. While higher education empowers them to reject others’ interference in their marriage decisions, if they do so, they have to cope with feelings of having disappointed all the hopes their supporters invested in them.
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4

Petrovic, Mina. "Changes of marital behavior and family patterns in post-socialist countries: Delayed, incomplete or specific second demographic transition?" Stanovnistvo 49, n.º 1 (2011): 53–78. http://dx.doi.org/10.2298/stnv1101053p.

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The paper starts by questioning the theory of second demographic transition (SDT) and its universal relevance in the field of marriage behavior and family organization in low fertility context, arguing for more differentiated approaches. With an aim to illustrate the contextual specifics of post-socialist countries in general and of Serbia in particular, the author claims that analyzed changes have not just been delayed or incomplete in comparison to more developed European countries, but shaped by specific modernization processes, which led to rationally developed strategies in overcoming structural risks, although, without ideational changes typical to the theory of SDT. Slow changes in marital behavior and family organization in Serbia are illustrated in recent sociological (empirical) research findings. The perceived changes are linked to specific structural risks (war, slow transformation and enduring economic hardships, weak state and low trust in institutions, etc) and value characteristics (persistence of materialism and traditionalism, but with increasing ambivalence). The connection between structural and ideational changes is considered through social stratification variable by relying on Coale's model on necessary preconditions for behavioral changes as well as on social deprivation concept. Having in mind upper social strata (more educated and better off), the value changes precede the behavioral that are adapted to economic uncertainty, which still force more traditional marital and family patterns. Therefore, there is a rank of different options, from extended family (for a short period at the beginning of marriage or after divorce) to separated leaving (of married partners) in parental households (due to refusing the extended family option thus creating quite specific "living apart together" form), combined with dominant strategy of prolonging the marriage. Hence, for upper social strata, marriage is still a universal but negotiable institution since more alternative options (although attractive and in accordance to changing values) are deemed irrational (have no obvious benefit). As regards the lower social strata (less educated and worse off), marriage is more in accordance with their higher inclination to traditional values, but general value liberalization legitimizes possible failures (divorces, extra marital births), which, even if not desired or economically rational, happen due to lower capacity to command life. For that reason, cohabitations and extra marital births are more common among actors at the lower end of the stratification ladder. The paper concludes that adaptive strategies related to traditional patterns of family organization dominate in Serbia, which might be illustrated by the fact that every third of one parent families lives in extended families. Even with significant structural changes (and economic improvements) in Serbia in the near future it is realistic to expect familism as an influential context, which suggests the spreading of cohabitation primarily as a pre- marital option (but more desired than forced).
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5

Morey, Brittany N., Adrian Matias Bacong, Anna K. Hing, A. B. de Castro y Gilbert C. Gee. "Heterogeneity in Migrant Health Selection: The Role of Immigrant Visas". Journal of Health and Social Behavior 61, n.º 3 (29 de julio de 2020): 359–76. http://dx.doi.org/10.1177/0022146520942896.

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This study proposes that visa status is an important construct that is central to understanding how health selection occurs among immigrants. We used the 2017 baseline survey data of the Health of Philippine Emigrants Study ( n = 1,632) to compare the health of nonmigrants remaining in the Philippines and migrants surveyed prior to migration to the United States. Furthermore, we compared migrant health by visa type: limited family reunification, unlimited family reunification, fiancé(e)/marriage, and employment. Migrants reported fewer health conditions than nonmigrants overall. However, health varied among migrants by visa type. Migrants with fiancé(e)/marriage visas were the healthiest, reporting significantly fewer health conditions than the other groups. Limited family reunification migrants reported more health conditions than nonmigrants and unlimited family reunification migrants. We discuss how the immigration visa process reflects broader forms of social and political stratification that cause heterogeneity in immigrant health selection.
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6

Bottero, Wendy y Kenneth Prandy. "Women's Occupations and the Social Order in Nineteenth Century Britain". Sociological Research Online 6, n.º 2 (agosto de 2001): 37–53. http://dx.doi.org/10.5153/sro.602.

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This paper examines the hierarchy amongst female occupations in Britain in the nineteenth century, using information on marriage and family patterns to generate a measure of distance within a social space. This social interaction approach to stratification uses the patterning of close relationships, in this case between women and men, to build up a picture of the social ordering within which such relationships take place. The method presented here starts, not with the assumption of a set of broad social groups that may interact to a greater or lesser extent, but from the opposite direction, from the patterns of social interaction among detailed occupational groupings. Instead of reading off social hierarchy from the labour market, we use relations of social closeness and similarity (here marriage) to build a picture of the occupational ordering from patterns of relative social distance. Such an approach is possible because of the way in which social relations are constrained by (and constrain) hierarchy.
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7

Lewis, Jr., Richard, Bennie J. Wilson, III y Joanne Ford-Robertson. "The Impact of Age, Gender, Race, and Socioeconomic Indicators of Perceptions of Accepting Racially Diverse Members in the Family". World Journal of Social Science Research 2, n.º 2 (18 de diciembre de 2015): 350. http://dx.doi.org/10.22158/wjssr.v2n2p350.

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<p><em>This article explores the level of support when a family member chooses to marry a person from a different racial group. It investigates the role that race of the spouse plays along with selected demographic variables with respect to influencing marriage support attitudes. The differential assimilation hypothesis is employed as the theoretical foundation for guiding the statistical analysis. Information from the General Social Survey conducted in 2012 is used in the analytical. The findings demonstrated that when individuals decide to marry outside of their racial group, the racial background of the spouse has a major impact on family member acceptance. It was found that potential spouses from darker-skinned racial groups received less support for the union from family members. This research effort clearly highlighted color-grading as a social phenomenon and demonstrated the importance American society continues to place race and its role in social stratification.</em><em></em></p>
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8

Valuch, Tibor. "Approaches to Life Story Analyses of Multigenerational Hungarian Worker Families in the Twentieth Century". East Central Europe 46, n.º 1 (4 de abril de 2019): 84–98. http://dx.doi.org/10.1163/18763308-04601005.

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The main aim of the research project, that also includes this paper, is the investigation of the social history of Hungarian factory workers from the late nineteenth century to the end of the twentieth century in the case of Ózd, a small industrial city in northeast Hungary. For the purpose of this research the author uses not only the traditional historical and statistical sources and methods, but family history, personal history, and life story approaches too. The basic sources of the research are the registers of births, marriages, and deaths, and various kinds of family history and life story interviews. From this material, the author reconstructs a multigenerational worker family life story. Families were one of the determining groups of the Hungarian working class in the nineteenth and twentieth century. The major questions of the research and paper are the following: How is it possible to reconstruct the life stories of ordinary families and people? How can this reconstruction help us gain a deeper insight into the stratification and the internal power/hierarchical structures of the factory and local society? The first part of the study is an outline of the history of the factory and the settlement. The second part reconstructs and analyzes a typical multigenerational family history as a case study. Finally, the article investigates the process of socialization of multigenerational worker families. Through this analysis the author introduces and characterizes the main elements of the value system and the most typical patterns of social behavior of this section of Hungarian workers from the late nineteenth century to the mid-twentieth century.
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9

Islamiyah, Islamiyah, Asmirah Asmirah y Syamsul Bahri. "Status Sosial Dan Jumlah Uang Panai Pada Proses Perkawinan Suku Bugis Di Kelurahan Raya Kecamatan Turikale Kabupaten Maros". Jurnal Ilmiah Ecosystem 21, n.º 2 (30 de agosto de 2021): 405–18. http://dx.doi.org/10.35965/eco.v21i2.1129.

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Penelitian ini bertujuan untuk mengetahui bagaimana pelapisan sosial suku Bugis dan juga untuk mengetahui bagaimana keterkaitan antara status sosial dan jumlah uang panai pada proses perkawinan suku Bugis di Kelurahan Raya Kecamatan Turikale Kabupaten Maros. Metode penelitian yang dilakukan dimulai dengan penentuan jenis penelitian, lokasi penelitian, teknik pengumpulan data, analisis data dan keabsahan data. Teknik pengumpulan data dalam penelitian ini dilakukan dengan cara observasi, wawancara dengan informan dan melakukan dokumentasi. Data yang telah dihimpun dianalisis menggunakan metode deskriptif dengan pola pikir induktif. Hasil penelitian menunjukkan bahwa pelapisan sosial suku Bugis di Kelurahan Raya Kecamatan Turikale Kabupaten Maros terdiri atas tiga lapisan, yaitu puang, daeng dan ata. Dalam penentuan jumlah uang panai tinggi rendahnya tidak terlalu dipengaruhi oleh status sosial seseorang dalam suku Bugis apabila tidak ditunjang dengan faktor pendidikan, ekonomi yang baik dan konisi fisik calon mempelai wanita dan juga menjadi penentu jumlah uang panai adalah pihak keluarga itu sendiri dimana harus berdasarkan hasil kesepakatan bersama. This study aims to find out how the social layering of the Bugis tribe is and also to find out how the relationship between social status and the amount of panai money in the Bugis ethnic marriage process is in the Raya Village, Turikale District, Maros Regency. The research method carried out begins with determining the type of research, research location, data collection techniques, data analysis and data validity. Data collection techniques in this study were carried out by means of observation, interviews with informants and documentation. The data that has been collected was analyzed using a descriptive method with an inductive mindset. The results of the research show that the social stratification of the Bugis tribe in the Raya Village, Turikale District, Mares Regency consists of three layers, namely puang, daeng and ata. In determining the amount of penai high and low, it is not too influenced by a person's social status in the Bugis tribe if it is not supported by factors of education, a good economy, and the physical condition of the prospective bride and also what determines the amount of panai money is the family itself which must based on mutual agreement.
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10

Naoi, Michiko. "Family and Social Stratification". Kazoku syakaigaku kenkyu 8, n.º 8 (1996): 7–17. http://dx.doi.org/10.4234/jjoffamilysociology.8.7.

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11

Gayle, Vernon, Paul Boyle y Andrew Cullis. "Family migration and social stratification". International Journal of Sociology and Social Policy 28, n.º 7/8 (25 de julio de 2008): 293–303. http://dx.doi.org/10.1108/01443330810890709.

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12

d'Argemir, Dolors Comas. "Household, Family, and Social Stratification". Journal of Family History 13, n.º 1 (marzo de 1988): 143–63. http://dx.doi.org/10.1177/036319908801300109.

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13

BANERJEE, KAKOLI. "Gender Stratification and the Contemporary Marriage Market in India". Journal of Family Issues 20, n.º 5 (septiembre de 1999): 648–76. http://dx.doi.org/10.1177/019251399020005005.

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In the past several decades, the marriage system in India has experienced a number of changes, including increases in women's age at marriage and the near universal adoption of dowry as a condition of marriage. Both these changes have been attributed to changes in the demographic conditions of the marriage market and, in particular, to the deficit of marriage-able men. This article proposes an alternative view of marriage change, and suggests that gender-stratified marriage rules operating in the context of hierarchical society have shaped women's marriage opportunities historically and contemporaneously. Using marriage indices from the 1921 and 1981 Indian censuses, the article argues that demographic conditions do not completely explain historical or contemporary features of India's marriage system. The article links women's marriage age and the institution of dowry to female disadvantage in the marriage market and to gender-stratified marriage rules.
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14

Giblin, Paul. "Spirituality, Marriage, and Family". Family Journal 4, n.º 1 (enero de 1996): 46–52. http://dx.doi.org/10.1177/1066480796041008.

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15

Caldwell, Benjamin E. y Scott R. Woolley. "Marriage and Family Therapists' Attitudes toward Marriage". Journal of Couple & Relationship Therapy 7, n.º 4 (7 de octubre de 2008): 321–36. http://dx.doi.org/10.1080/15332690802368386.

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16

Volikova. "THE PROBLEM OF SEXUAL EDUCATION OF CHILDREN AND YOUNG PEOPLE IN PEDAGOGICAL OPINION OF THE BEGINNING OF THE TWENTIETH CENTURY". Scientific bulletin of KRHPA, n.º 12 (2020): 7–16. http://dx.doi.org/10.37835/2410-2075-2020-12-1.

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The article is devoted to the problem of sexual education of children and young people at the beginning of the twentieth century and its reflection in socio-pedagogical sources. In the publication the author reveals the peculiarities of sexual education of children and youth of the highlighted period, highlights the purpose, objectives and content of sexual activity education. It is proved that the problem of the study bothered as foreign, as domestic scientists (O. Bernstein, A. Gamme, A. Mol, A. Forel, E. Stil). The value of pedagogical ideas and experience of outstanding ones is substantiated educators and scholars who have dedicated their work to the problem of sex education of young people. In particular, the article found that since the beginning of the twentieth century scientists insisted on the need for a scientific approach to sexual education, which had to be aimed at eliminating the deep-rooted at a society of prejudice about many aspects of sexual life. Research results. The beginning of the twentieth century is a difficult historical one a period which was characterized by the presence of sufficiently controversial scientifictheoretical approaches to the problem of sexual education of young people. These differences of opinion related to statesmen, psychologists, educators and medical professionals. Increased attention to this issue was explained simultaneous effect of a number of objective economic factors (intensive industrial development, urbanization, population migration), scientific (medicine, biology, psychology) and sociocultural (deepening social stratification, family crisis, weakening of the educational role of the church, development of the feminist movement) development. All this contributed to the actualization issues of sexual education at the beginning of the twentieth century. Accordingly, the educational system in the sexual aspect functioned within traditional approaches that could not withstand the intensive development of medical and psychological sciences, so tried to use them for their own purposes. Necessity maintaining chastity before marriage was no longer religious or traditional guidelines, and medical and biological factors. It is proved that already at the beginning of the first decade of the twentieth century. Teachers have come conclusion about the need for systematic sexual education. However, it is education should not have been separated from the education system at all. The study has been hypothesized that built correctly and ethically sex education at school or in higher education will increase the level of literacy and awareness of pupils / students with sexual health and sexual development. Therefore, the problem of children and youth’s sexual education is one of the most urgent and socially significant in scientific discourse. Key words: education, sexual education, sexual life, sexual education, paternity and motherhood.
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17

Prandy, Ken y Frank L. Jones. "An international comparative analysis of marriage patterns and social stratification". International Journal of Sociology and Social Policy 21, n.º 4/5/6 (mayo de 2001): 165–83. http://dx.doi.org/10.1108/01443330110789484.

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18

Miller, Brent C. "Mountains, Mormonism, Marriage, and Family". Marriage & Family Review 32, n.º 1-2 (8 de mayo de 2002): 61–75. http://dx.doi.org/10.1300/j002v32n01_05.

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19

Steinmetz, Suzanne K. y Gary W. Peterson. "MARRIAGE & FAMILY REVIEWEDITORS' COMMENT". Marriage & Family Review 33, n.º 1 (6 de enero de 2003): 1–2. http://dx.doi.org/10.1300/j002v33n01_01.

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20

Nazarova, Inna B. y Maria P. Zelenskaya. "Marriage, Family, Students’ Social Attitudes and Representations". Sotsiologicheskie issledovaniya, n.º 7 (2019): 78–89. http://dx.doi.org/10.31857/s013216250005795-7.

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21

Caldwell, Benjamin E. y Scott R. Woolley. "Marriage and Family Therapists' Endorsement of Myths About Marriage". American Journal of Family Therapy 36, n.º 5 (18 de septiembre de 2008): 367–87. http://dx.doi.org/10.1080/01926180701804626.

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22

Giblin, Paul. "Anger in Marriage and the Family". Family Journal 2, n.º 3 (julio de 1994): 241–45. http://dx.doi.org/10.1177/1066480794023008.

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23

Huber, Charles H. "Marriage and Family Counselors as Politicians". Family Journal 4, n.º 3 (julio de 1996): 236–38. http://dx.doi.org/10.1177/1066480796043008.

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24

Murray, Christine E. y Thomas L. Murray. "Reconsidering the Term Marriage in Marriage and Family Therapy". Contemporary Family Therapy 31, n.º 3 (25 de abril de 2009): 209–21. http://dx.doi.org/10.1007/s10591-009-9091-9.

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25

Kanarskij, M. M. "Marriage as a social phenomenon". Alma mater. Vestnik Vysshey Shkoly, n.º 2 (febrero de 2021): 114–18. http://dx.doi.org/10.20339/am.02-21.114.

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Examined is the problem of lowering of birth rate, provoking serious anxiety in number of developed countries of Europe, North America and Asia. In Russia solution of this problem declared national priority, and for its solution are spending solid economic resources. One of reasons of lowering birth rate in Russia is in changing of attitude of the youth to the institute of marriage and family as well as egocentric vector of interests of personality. In our research, we evaluate attitude to marriage of medical students in Russian university, and also their life principles and orientations as to formation of a family.
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26

Aditi, I. Gusti Ayu. "Problematic and alternative solutions of different wangsa marriage at Balinese community in Lombok". International journal of social sciences and humanities 3, n.º 2 (3 de julio de 2019): 84–94. http://dx.doi.org/10.29332/ijssh.v3n2.296.

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This study aims to conduct a study of different wangsa marriage at Balinese in Lombok. This phenomenon is related to the basis of the determination of the social stratification of Hindus in Lombok and finds a solution to the problem raised. This research was designed in interpretive descriptive research using an empirical juridical study model. Data source of this study consisted of two, namely primary and secondary. The results of the study found (1) the basis for determining the social stratification of Balinese Hindus in Lombok, namely, the interpretation of erroneous religious norms, namely from catur varna become catur wangsa. Catur varna uses the basis of guna (talent) and karma (tendency) in determining social stratification. Catur wangsa using birth is the basis for determining social stratification. In this regard, the patrilineal cultural traditions of Balinese Hindu community in Lombok calculate the kinship relationship of a child following his father's lineage. (2) with regard to changes in the determination of the social stratification system, women are psychologically pressured because of injustice to treatment. (3) the alternative is that if the marriage between the tri wangsa woman and the man outside tri wangsa is the marriage process of the ngerorod model or elopement.
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27

Randles, Jennifer M. "Marriage Promotion Policy and Family Inequality". Sociology Compass 6, n.º 8 (23 de julio de 2012): 671–83. http://dx.doi.org/10.1111/j.1751-9020.2012.00482.x.

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28

Shimizu, Shinji. "Family and Culture: Relevance to Social Stratification Theory". Kazoku syakaigaku kenkyu 9, n.º 9 (1997): 3–10. http://dx.doi.org/10.4234/jjoffamilysociology.9.3.

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29

Gold, Joshua M. "Assessment Education in Marriage and Family Counseling". Family Journal 5, n.º 2 (abril de 1997): 159–63. http://dx.doi.org/10.1177/1066480797052012.

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30

Eriksen, Karen. "Marriage and Family Licensing, State by State". Family Journal 7, n.º 1 (enero de 1999): 7–17. http://dx.doi.org/10.1177/1066480799071002.

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31

Southern, Stephen, Robert L. Smith y Marvarene Oliver. "Marriage and Family Counseling: Ethics in Context". Family Journal 13, n.º 4 (octubre de 2005): 459–66. http://dx.doi.org/10.1177/1066480705278688.

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32

DEMO, DAVID H. y ALAN C. ACOCK. "Singlehood, Marriage, and Remarriage". Journal of Family Issues 17, n.º 3 (mayo de 1996): 388–407. http://dx.doi.org/10.1177/019251396017003005.

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This article examines three dimensions of mothers' well-being (personal happiness, self-esteem, and depression) across four diverse family structures (first-married, remarried, divorced, and continuously single-parent families). Using a nationally representative sample of 2,781 mothers, the results indicate small but statistically significant differences across family structures. Mothers in their first marriage enjoy the highest well-being, mothers in stepfamilies fare nearly as well, and divorced and continuously single mothers have the lowest well-being. Most of the differences persist when relevant variables are controlled. Multiple regression analyses indicate that the strongest predictors of mothers' well-being are measures of family relations, especially children's well-being, marital happiness, marital stability, and low levels of marital conflict. Implications of the findings are discussed in terms of the relative importance for mothers' well-being of family structure, sociodemographic variables, and family processes.
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33

Smith, Thomas Ewin y Patricia B. Graham. "Socioeconomic Stratification in Family Research". Journal of Marriage and the Family 57, n.º 4 (noviembre de 1995): 930. http://dx.doi.org/10.2307/353413.

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34

Baptiste, David A. y C. Obudho. "Black Marriage and Family Therapy". Family Relations 34, n.º 1 (enero de 1985): 138. http://dx.doi.org/10.2307/583767.

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35

Russell, Debra Cole, B. A. McClure y R. M. Milardo. "The Marriage and Family Workbook". Family Relations 35, n.º 4 (octubre de 1986): 604. http://dx.doi.org/10.2307/584545.

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36

IWAMA, Akiko. "A Review of Research on Social Stratification and Family in Japan since the 1980s: Bridging Social Stratification Research and Family Sociology". Kazoku syakaigaku kenkyu 22, n.º 2 (2010): 177–89. http://dx.doi.org/10.4234/jjoffamilysociology.22.177.

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37

Southern, Stephen. "Counseling at the Crossroads". Family Journal 20, n.º 4 (12 de septiembre de 2012): 352–54. http://dx.doi.org/10.1177/1066480712453446.

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This article presents an interview with Dr. Robert L. Smith, Executive Director of the International Association of Marriage and Family Counselors. Smith discusses the development of his interest in marriage and family therapy, his integration of career development with a family systems approach, recent trends in Marriage and Family Therapy, and his personal experiences as an adoptive parent.
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38

ATKINSON, JEAN. "Gender Roles in Marriage and the Family". Journal of Family Issues 8, n.º 1 (marzo de 1987): 5–41. http://dx.doi.org/10.1177/019251387008001001.

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Gender role issues permeate nearly all aspects of marital and family life, and understanding the ways that women and men and girls and boys are different and similar will heighten our understanding of marriage and family relationships in general. Although theory and experience seem to insist that gender differences clearly exist, empirical evidence about similarities or differences—with few exceptions—is not so clear. In this article, I argue that these ambiguities can be traced in large part to conceptual and methodological issues, such as construct definitions, measurement techniques, and sampling, as well as inattention to the historical context. Throughout the article, I focus particularly on division of household labor to illustrate how attending more carefully to method, theory, and history can enlarge our understanding of how gender roles are played out in the family. In the last section of the article, I discuss ways in which gender role issues might be thought about and studied beyond the individual and the dyad to the family as a whole.
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39

Fuwa, Makiko. "Work–Family Conflict and Attitudes Toward Marriage". Journal of Family Issues 35, n.º 6 (7 de febrero de 2013): 731–54. http://dx.doi.org/10.1177/0192513x12474631.

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40

Heafner, Joy, Hyeseong Kang, Ppudah Ki y Rachel B. Tambling. "Exploring Client Expectations in Marriage and Family Therapy". Family Journal 24, n.º 3 (31 de enero de 2016): 256–62. http://dx.doi.org/10.1177/1066480716628582.

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41

Giblin, Paul. "Empathy: The Essence of Marriage and Family Therapy?" Family Journal 4, n.º 3 (julio de 1996): 229–35. http://dx.doi.org/10.1177/1066480796043007.

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42

McFadden, John. "Intercultural Marriage and Family: Beyond the Racial Divide". Family Journal 9, n.º 1 (enero de 2001): 39–42. http://dx.doi.org/10.1177/1066480701091008.

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43

Levitt, Dana Heller. "Ethical Responsibilities in Training Marriage and Family Counselors". Family Journal 12, n.º 1 (enero de 2004): 43–46. http://dx.doi.org/10.1177/1066480703258704.

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44

Ball, Richard E., M. Ember y C. R. Ember. "Marriage, Family, and Kinship: Comparative Studies of Social Organization". Family Relations 34, n.º 3 (julio de 1985): 442. http://dx.doi.org/10.2307/583586.

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45

Herd, P. "Crediting Care or Marriage? Reforming Social Security Family Benefits". Journals of Gerontology Series B: Psychological Sciences and Social Sciences 61, n.º 1 (1 de enero de 2006): S24—S34. http://dx.doi.org/10.1093/geronb/61.1.s24.

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46

WISENSALE, STEVEN K. "Marriage and Family Law in a Changing Vietnam". Journal of Family Issues 20, n.º 5 (septiembre de 1999): 602–16. http://dx.doi.org/10.1177/019251399020005002.

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Marriage and family law in Vietnam has been greatly influenced by important historical events over the past 40 years. As a result, three major reforms have been implemented. The Marriage and Family Law of 1959 ended arranged marriages and polygamy and addressed the issue of gender equity. The Law on Marriage and the Family of 1986 clarified the legal obligations of married partners, identified more clearly parental responsibilities, and established new procedures for divorce. And, the 1994 Decree on Marriage and the Family was enacted to protect Vietnam's families from external influences and address concerns about rapid modernization. Lessons learned from Vietnam's experience may inform those researchers who are interested in studying family policy in other developing nations.
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47

Sporakowski, Michael J. y E. E. Filsinger. "Marriage and Family Assessment: A Sourcebook for Family Therapy". Family Relations 34, n.º 1 (enero de 1985): 145. http://dx.doi.org/10.2307/583777.

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48

Grahn-Bowman, Marguerite, H. Feldman y M. Feldman. "Current Controversies in Marriage and Family". Family Relations 35, n.º 3 (julio de 1986): 463. http://dx.doi.org/10.2307/584386.

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49

Brackett, Kim Pettigrew y David Levinson. "Encyclopedia of Marriage and the Family". Family Relations 45, n.º 4 (octubre de 1996): 478. http://dx.doi.org/10.2307/585181.

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50

Gavazzi, Stephen M., Luciano L'Abate y Dennis A. Bagarozzi. "Sourcebook of Marriage and Family Evaluation". Family Relations 42, n.º 4 (octubre de 1993): 474. http://dx.doi.org/10.2307/585358.

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