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Artículos de revistas sobre el tema "Fathers and sons – Fiction"

Autor: Grafiati

Publicado: 4 de junio de 2021

Última modificación: 30 de julio de 2024

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1

Haber, Erika. "Surrogate Fathers and Sons: Aleksandr Volkov's Historical Fiction for Children". Children's Literature Association Quarterly 42, n.º 2 (2017): 169–84. http://dx.doi.org/10.1353/chq.2017.0015.

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2

Nesmelova, O. y Zh Konovalova. "Mythologization of the father’s image in American literary nonfiction of the 1990s". Philology and Culture, n.º 2 (24 de junio de 2024): 158–63. http://dx.doi.org/10.26907/2782-4756-2024-76-2-158-163.

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At the turn of the 20th-21st centuries, the literary process of the USA demonstrates a steady move towards an organic fusion of fiction and nonfiction, on the one hand, and mythologization / demythologization of national history and images, on the other. This paper addresses mythologization of the image of the father in nonfiction novels “Unto the Sons” (1992) by G. Talese and “Patrimony: A True Story” (1991) by Ph. Roth. In their literary nonfiction, both G. Talese and Ph. Roth often turn to the problems of the search for national identity, which is connected with their origin. In the book “Unto the Sons”, G. Talese dwells upon the history of his family, focusing on the image of his father whom he presents as the embodiment of the national type of a self-made man. “Patrimony: A True Story” by Ph. Roth focuses on the serious illness and death of the writer’s father, which makes him plunge into philosophical reflections on life and death, national history and identity. Based on the material of these works, the article considers the synthesis of fiction and nonfiction in G. Talese’s and Ph. Roth’s creative work, in particular, in terms of transformation of a real person into a mythological figure.

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3

Rochelson, Meri-Jane. "Russian Nihilists in British Periodicals, 1880–1900". Victorians Institute Journal 50 (1 de noviembre de 2023): 159–85. http://dx.doi.org/10.5325/victinstj.50.2023.0159.

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Abstract The late-nineteenth-century Russian nihilist movement was popularized by the portrait of Bazarov in Ivan Turgenev’s Fathers and Sons. But despite Turgenev’s nuanced and poignant portrayal, nihilism became associated with Russian revolutionary activities and especially terrorism. Discussions of the nihilist ethos were not limited to Russia but pervaded print culture in Western Europe. The orientalizing rhetoric of British journalism placed Russia firmly in the Eastern camp, so that it offered both the spectacle of exotic, retrograde monarchy and the equally fascinating or threatening vision of revolution in Europe. Revolutionary activities in Russia became part of the “dynamite theme” in British fiction of the fin de siècle, when terrorism also accompanied anarchist movements in continental Europe and Fenian bombings in support of Irish independence. Additionally, Russians became part of the London population through the immigration of Jews, a movement that increased significantly after around 1880. Russian dissidents themselves were welcomed in Britain after the Extradition Act of 1870. This article surveys a range of periodical writings, both reportage and fiction, in the last two decades of the nineteenth century. Periodical articles and stories reflect the pervasiveness and varied presentation of Russian revolutionary movements and ideas in late Victorian British publications.

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4

Jakonytė, Loreta. "Who’se on Top? Distributions of Power Relations in Lithuanian Children’s Fiction of the 1940s–1950s". Colloquia 34 (22 de mayo de 2015): 135–53. http://dx.doi.org/10.51554/col.2015.29051.

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Up to the Second World War, representations of family relations in Lithuanian children’s literature follow a strict authoritarian model: parents (especially fathers) hold the reigns of power, and children are usually shown as obedient and mindful of parental advice. On the other hand, early Soviet-era texts show a sudden surge in family conflicts: sons argue with fathers, grandchildren lecture grandmothers, brother and sisters bicker. This interpretative shift calls for an examination of the representations of power dynamics offered to readers of that era. This article examines 1940s to 1950s prose in order to understand who in the family seeks to and succeeds in influencing other members; the sources of tensions; and the different kinds of arguments deployed. The author reveals how Soviet ideology and socialist realist aesthetics dismantled an earlier image of the family: disagreements are often depicted in political terms, devotion to the family is belittled in favor of responsibilities towards collective labour, and inter-generational hierarchies are reordered. Parental authority was especially damaged: there is an increase in situations in which parents’ dominion in the family is negated or their decisions challenged, their authority superseded by extra-familial worldviews and behaviors – ideologically progressive contemporaries or other adults. This change in paradigm was especially damaging to the image of the mother – she is often represented as a narrow-minded woman who is frustrated in her attempts to control her children and who ultimately becomes powerless, reserved, and focused on housework. The time period chosen for this analysis makes it possible to identify the appearance, peak, and ebb of this interpretation of family relations – in 1950s works the struggle for power begins to subside and parents regain their authority within the family.

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5

Miswari, Miswari. "THE KITE RUNNER OF KHALED HOSSEINI". At-Tafkir 11, n.º 2 (31 de diciembre de 2018): 92. http://dx.doi.org/10.32505/at.v11i2.738.

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It is necessary for the writer to extract the description upon the contents of character analysis. The result of study might have produced the writer to expose the descriptive of the characters. The writer got starting to dig some advantages of describing the characters in the novel of ‘The Kite Runner’ through the story that is taking us from Afghanistan in the final days of the monarchy to the present, ‘The Kite Runner’ is the unforgettable, beautifully told story of the friendship between two boys growing up in Kabul. The Kite Runner is a novel about friendship, betrayal, and the price of loyalty. It is about the bonds between fathers and sons, and the power of their lies. Written against a history that has not been told in fiction before, The Kite Runner describes the rich culture and beauty of a land in the process of being destroyed. But with the devastation, Khaled Hosseini also gives us hope: through the novel's faith in the power of reading and storytelling, and in the possibilities he shows for redemption.

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6

Herbillon, Marie. "Rewriting Dostoevsky: J. M. Coetzee’s The Master of Petersburg and the perverted truths of biographical fiction". Journal of Commonwealth Literature 55, n.º 3 (19 de febrero de 2019): 391–405. http://dx.doi.org/10.1177/0021989418823829.

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In The Master of Petersburg, J. M. Coetzee gives pride of place to a tutelary figure of the Western novel, Fyodor Dostoevsky, opening up a dialogue with the latter’s life and work. If many aspects of Dostoevsky’s life are recognizable, Coetzee deliberately departs from biographical fact in important regards. He also engages with well-known Dostoevskian narratives, in particular The Possessed, a censored section of which is reworked in his own novel. This article examines how The Master of Petersburg can be read not only as a reflection on biological and literary filiation, but also as a critique of censorship and as a meditation on writing conceived as a liminal space that tends to erode the boundary line between the private and the public. Intimate though it may be, the act of writing is indeed likely to involve a betrayal of privacy — a necessary perversion of auto/biography seeking to achieve superior forms of truth through imaginative literature. This essay also argues that the conception of history Coetzee deploys may be influenced by his status as a postcolonial writer. Just as The Possessed was intended as an attack on those aiming for the radical destruction of old world orders and other historical legacies, so The Master of Petersburg can be approached as Coetzee’s own manifesto against nihilism and as a plea for a view of history as a transformative process — one that transcends binary oppositions in order to produce integrative discourses and epistemologies, instead of positing fathers against sons as foes in endless generational and colonial conflicts.

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7

Afandi, Haekal Ridho y Matius Ali. "FILM A MAN SPACE: (FILM TANPA PEREMPUAN)". Capture : Jurnal Seni Media Rekam 9, n.º 1 (12 de marzo de 2018): 27–37. http://dx.doi.org/10.33153/capture.v9i1.2054.

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A Man Space is a short fiction film that adopts masculine and feminism in a human body, which tells of a family consists of a father and three sons without a woman in the house. All was gone smoothly before there is occurs a problem where the father wanted to replace their mother figure. The filmâ€™s problems are not only the father wants to get married again, but also the problems that arise in the community. A man was called as a man because of what? The third childâ€™s question to his father because he was the last son and still searching for his identity while his old brothers already have different characters each other though in the one house and no one could finish this problems only respond with a man way. Without a woman, a man can do what he wants.Keywords: A Man Space, without woman, masculine, and feminine

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8

Ponomareva, Anastasia A. "The Generation Gap in Russian Literature of the Second Part of 1850s". Philology 18, n.º 9 (2020): 157–68. http://dx.doi.org/10.25205/1818-7919-2019-18-9-157-168.

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The paper analyzes the generation gap in the Russian literature of the second part of 1850s. Our research is based on works published in magazines: short stories, novelettes, and novels by L. N. Tolstoy, E. P. Novikov, P. I. Melnikov-Pecherskii, S. T. Slavutinskii, S. A. Ladyzhenskii, N. M. Pavlov, etc. The generation gap in Russian literature of the second part of 1850s hasn’t yet been made an object of special research. It is traditionally touched upon in relation to the novel Fathers and Sons (1862) by I. S. Turgenev and fiction ‘generated’ by this novel. However, variants of 1850s and of 1860s differ from each other in significant ways: these variants linked by various ideas, heroes, plots and other. The paper features two variants of the generation gap formed in the Russian literature of the second part of 1850s: great-grandfather / grandfather versus children, fathers versus children. The paper contains a detailed analysis of characterology and plot functions of protagonists that collide with each other, as well as structural-semantic plot organization. First generation gap formed in the middle of 1850s. Short stories, novelettes, and novels have similar plot-composition structures: a story from the distant Russian past forms the plot core; as a rule, events take place in the 18th century (the so-called grandfather’s time); most often, the story is told by a servant of an old lord or is written down after his words; the audience of the story is meant to be from the middle of the 19th century; in some cases, he is also the narrator, a young man who compares generation values of the 18th and 19th centuries. The paper asserts that, in spite of the fact that events take place in the past, the generation are identified through the turn towards social processes of the second half of the 1850s, particularly the emancipation reform. Literature and criticism emphasize the arrival of the new educated follower of democratic reforms instead of the hot-tempered landowner of the old type. The type of the educated landowner gained prominence in 1850–1860s during the active discussion of the emancipation reform. The main narrative function of such protagonists is to prove the effectiveness of democratic theories in practice. At the core of the plot there is the conflict with the generation of fathers, the opponents of reform. We propose that the generation of children, as well as the generation of fathers, is needy: in spite of their education, the young men are shown to be petty and unable to act upon their words or understand the peasant way of life. The protagonists explain their lack of success by other reasons: the new generation was too hasty in their actions. In conclusion, we maintain that Russian literature reflects an important social process of second part of 1850s, namely the anticipation of a ‘new’ man able to act upon popular democratic theories. This type formed ex adverso: writers and critics show a kind of behavior that differs from that of great-grandfathers, grandfathers, or fathers. However, the problem of rearrangement of the social system is beyond the abilities of the ‘fifties’ protagonist’. Much as he differs from his ancestors, he remains their descendant. A demonstrative devotion to democratic theories does not negate his aristocratic privileges. As a result, the plot turns stemming from popular ideas do not work as expected in the end.

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9

ROYNON, TESSA. "A New “Romen” Empire: Toni Morrison's Love and the Classics". Journal of American Studies 41, n.º 1 (8 de marzo de 2007): 31–47. http://dx.doi.org/10.1017/s0021875806002738.

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An important but little-studied feature of Toni Morrison's novels is their ambivalent relationship with classical tradition. Morrison was a classics minor while at Howard University, and her deployment of the cultural practices of ancient Greece and Rome is fundamental to her radical project. Indeed, the works' revisionary classicism extends far beyond the scope of established criticism, which has largely confined itself to the engagement with Greek tragedy in Beloved, with the Demeter/Kore myth in The Bluest Eye and with allusions to Oedipus and Odysseus in Song of Solomon.1 Morrison repeatedly subverts the central role that Greece and Rome have played in American self-definition and historiography. In Paradise, for example, the affinity between the Oven in Ruby and the Greek koine hestia or communal hearth critiques the historical Founding Fathers' insistence on their new nation's analogical relationship with the ancient republics. And in their densely allusive rewritings of slavery, the Civil War and its aftermath, Beloved and Jazz expose the dependence of the “Old South” on classical pastoral tradition. It should come as no surprise, therefore, that in her most recent novel – Love (2003) – Morrison further develops the transformative engagement with America's Graeco-Roman inheritance that characterizes all of her previous fiction.2

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10

Irmadani, Azara Nafia, Supiastutik Supiastutik y Irana Astutiningsih. "THE REPRESENTATION OF WOMAN’S OPPRESSION IN LISA SEE’S SNOW FLOWER AND THE SECRET FAN". SEMIOTIKA: Jurnal Ilmu Sastra dan Linguistik 20, n.º 1 (27 de febrero de 2019): 14. http://dx.doi.org/10.19184/semiotika.v20i1.12832.

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Snow Flower and The Secret Fan is one type of fiction novel written by Lisa See in 2005. Snow Flower and The Secret Fan tells about the lives of Chinese women in the nineteenth century where women's position was lower than men. In that era, there was a tradition that required women to tie their legs when they were young then caused them to endure unbearable pain because of a leg tie. By tying their legs, they can get married and improve their social status and bring them to a better life. Legs bound are to be sexually pleasure for men to achieve sexual satisfaction. In addition, in that era women were not permitted to get education like men. This problem was the impact of the Patriarchal culture. In the Patriarchal culture, there is a Confucian teaching that is used as a way of life for Chinese people. The teaching requires women to obey men: Father, husband, and later their sons. Therefore, Chinese women live as a second-class. In conducting this research, the author uses Representation Theory by Stuart Hall. Research shows that female oppression is clearly illustrated in the novel through a leg tie. Lisa See realistically describes the real conditions of women's oppression in China in the Snow Flower novel and The Secret Fan.

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11

Whittall, Arnold, Peter Bartok y Charles M. Joseph. "Fathers & Sons". Musical Times 143, n.º 1881 (2002): 79. http://dx.doi.org/10.2307/1004452.

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12

DELANEY. "FATHERS AND SONS". Princeton University Library Chronicle 47, n.º 3 (1986): 357. http://dx.doi.org/10.2307/26404363.

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13

Launer, J. "Fathers and sons". QJM 97, n.º 9 (18 de agosto de 2004): 635–36. http://dx.doi.org/10.1093/qjmed/hch102.

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14

Sparkes, Andrew C. "Fathers and Sons". Qualitative Inquiry 18, n.º 2 (5 de enero de 2012): 174–85. http://dx.doi.org/10.1177/1077800411429095.

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15

Rosielle, Drew A. "Fathers and Sons". Journal of Palliative Medicine 11, n.º 1 (enero de 2008): 107–8. http://dx.doi.org/10.1089/jpm.2007.0162.

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16

Fischer, Norman. "Fathers and Sons". Philosophy in the Contemporary World 13, n.º 2 (2006): 24–31. http://dx.doi.org/10.5840/pcw200613214.

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17

Clarfield, A. Mark. "Fathers and Sons". Journal of the American Geriatrics Society 54, n.º 2 (febrero de 2006): 365–66. http://dx.doi.org/10.1111/j.1532-5415.2005.00591.x.

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18

Elam, Harry J. "Fathers and Sons". TDR/The Drama Review 52, n.º 2 (junio de 2008): 2–3. http://dx.doi.org/10.1162/dram.2008.52.2.2.

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19

Bochner, Arthur P. "Fathers and Sons". Qualitative Inquiry 14, n.º 7 (octubre de 2008): 1321–28. http://dx.doi.org/10.1177/1077800408322682.

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20

Rubinstein, Annette T. "Fathers and Sons". Monthly Review 52, n.º 4 (5 de septiembre de 2000): 48. http://dx.doi.org/10.14452/mr-052-04-2000-08_5.

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21

McMahon, Ted. "Fathers and Sons". JAMA 310, n.º 15 (16 de octubre de 2013): 1628. http://dx.doi.org/10.1001/jama.2013.7184.

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22

Kirby, Roger. "Fathers and sons". Trends in Urology & Men's Health 3, n.º 6 (noviembre de 2012): 5. http://dx.doi.org/10.1002/tre.292.

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23

Doležal, Joshua. "Fathers & Sons". Missouri Review 45, n.º 4 (diciembre de 2022): 118–29. http://dx.doi.org/10.1353/mis.2022.0054.

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24

Gerharz, Elmar W. "Fathers and Sons". Uro-News 28, n.º 4 (abril de 2024): 60–63. http://dx.doi.org/10.1007/s00092-024-6281-6.

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25

Mendelson, John. "Fathers, Sons, and Science". Alcoholism: Clinical and Experimental Research 32, n.º 5 (mayo de 2008): 718. http://dx.doi.org/10.1111/j.1530-0277.2008.00641.x.

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26

Mayers, Ozzie. "Crazy Fathers, Sane Sons". Journal of Men's Studies 1, n.º 2 (1 de noviembre de 1992): 157–61. http://dx.doi.org/10.3149/jms.0102.157.

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27

Rice, James L. y James Woodward. "Turgenev's Fathers and Sons". Slavic and East European Journal 41, n.º 1 (1997): 154. http://dx.doi.org/10.2307/309519.

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28

Rattigan, Neil y Thomas P. Mcmanus. "Fathers, Sons, and Brothers". Journal of Popular Film and Television 20, n.º 1 (enero de 1992): 15–23. http://dx.doi.org/10.1080/01956051.1992.9943959.

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29

Mariam, Iis y Rewindinar. "Communication Gap in Impression Management by Fathers on Their Adolescent Sons". Journal of Education, Society and Behavioural Science 36, n.º 10 (25 de agosto de 2023): 1–10. http://dx.doi.org/10.9734/jesbs/2023/v36i101262.

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Objectives: Fatherlessness, which refers to the distant relationship between fathers and their children, is a prevalent issue in modern society. Fathers focus more on their roles outside the home to fulfill their responsibilities. Thus fathers have limited time to interact with their children compared to mothers. In addition, as the heads of the family, fathers must maintain their figures, especially with their adolescent sons who are starting to get to know the wider environment. This study aims to investigate how fathers use impression management in their interactions with their adolescent sons. Study design: A study with a subjective interpretation approach was carried out to understand in depth how impression management by fathers is a form of communication that can build interpersonal relationships with their adolescent sons. Place and Duration of Study: This study was carried out in Indonesia, from December 2022 to June 2023. Methodology: In-depth interviews were conducted with 7 pairs of fathers (aged 38 to 50 years) and sons (aged 12 to 15 years) who each attended private schools in 7 major cities in Indonesia. Results: Fathers do impression management when interacting with their adolescent sons to maintain their self-image. Fathers manage self-impression as a figure that must be respected through creating a respected image, having similar interests in gender and role models. The implication is that fathers when communicating with their adolescent sons, tend to maintain a quiet condition and create an atmosphere where their adolescent sons should have the same attitude as them. This causes discomfort for their adolescent sons so they prefer to communicate with other people rather than with their fathers. Conclusion: Impression management becomes a communication gap, which in turn creates a distance in father-son relationships.

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30

Mann, Chris. "Prodigal Sons, The Fathers and Sons Cricket Match". English Academy Review 26, n.º 2 (octubre de 2009): 90–93. http://dx.doi.org/10.1080/10131750903336189.

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31

Tjandra, Katherine Paramitha y Debora Basaria. "POLA ASUH AYAH TERHADAP ANAK PEREMPUAN DAN ANAK LAKI-LAKI KELUARGA PATRILINEAL". Jurnal Muara Ilmu Sosial, Humaniora, dan Seni 2, n.º 1 (1 de junio de 2018): 127. http://dx.doi.org/10.24912/jmishumsen.v2i1.1749.

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In Indonesia, there are 1128 ethnic groups that can be divided into 2 according to lineage system, that is matrilineal and patrilineal. In patrilineal families, family name, property and others are passed down through sons. The characteristics of patrilineal families showed bias and favor towards sons. The goal of this research is to provide a description of father’s parenting style towards daughters and sons in patrilineal families. This research used a descriptive research method with Baumrind’s parenting style as the grand theory. The data collection process starts from April till May to 201 fathers using a parenting style questionnaire from Tarumanagara University’s Department of Psychology. The result of this research shows that 84.6% of the total fathers applied the same kind of parenting style towards their sons and daughters. These fathers no longer differentiate between daughters and sons. 92.9% of these fathers applied authoritative parenting styles to both daughters and sons. A small portion of the participant, 15.4% of 201 participants applied different parenting style towards their daughters and sons. These fathers applied authoritative parenting style towards their daughters and permissive parenting style towards their sons.

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32

KRZYŻANOWSKA, MONIKA y C. G. NICHOLAS MASCIE-TAYLOR. "IMPACT OF SOCIAL MOBILITY AND GEOGRAPHICAL MIGRATION ON VARIATION IN MALE HEIGHT, WEIGHT AND BODY MASS INDEX IN A BRITISH COHORT". Journal of Biosocial Science 44, n.º 2 (8 de diciembre de 2011): 221–28. http://dx.doi.org/10.1017/s0021932011000551.

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SummaryUsing a sample of 2090 British father and son pairs the relationships between social and geographical intra- and inter-generational mobility were examined in relation to height, weight and body mass index (BMI). There was much more social mobility than geographical (regional) migration. Social mobility and geographical migration were not independent: socially non-mobile fathers and sons were more likely to be geographical non-migrants, and upwardly socially mobile fathers and sons were more likely to be regional migrants. Upwardly socially mobile fathers and sons were, on average, taller and had a lower BMI than non-mobile and downwardly mobile fathers and sons. In general, no significant associations were found between geographical migration and height or weight. Migrating fathers had a lower BMI than sedentes, as did their sons who migrated between 1965 and 1991. There was no significant interaction that indicated that social mobility and geographical migration were acting in a simple additive way on height, weight and BMI.

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Borysiak, Witold. "OCHRONA CZŁONKÓW RODZINY SPADKODAWCY NA TLE HISTORYCZNOPRAWNYM ORAZ PRAWNOPORÓWNAWCZYM". Zeszyty Prawnicze 8, n.º 2 (25 de junio de 2017): 149. http://dx.doi.org/10.21697/zp.2008.8.2.07.

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Protection of the Deceased’s Family Members in the Historical and Comparative PerspectiveSummaryAll of the contemporary legal systems provide special regulations which protect the deceased’s family members from order’s occurring in his will. Freedom of the testacy is one of the most important rules in the law of successions. Nevertheless it should have limits – the most common example of that situation exists when deceased’s orders omits entirely the members of his closest family.The origins of that protection could be found in the Roman Law. This legal system creates two types of protection – “counter-will formal succession” (previous in the Roman Law evolution) and “counter-will material succession”.According to the first one, testator has a duty to disinherit all of his sons (sui heredes) in the clear and precise words (exhereditatio nominatim). He should also disinherit all of the other members of his family (such as daughters or grandchildren); however he has possibility to do so in a general clause. His will would be overthrown if he has not disinherited members of his family. In that case entitled persons acquired the status of the heirs. This system gave no property rights to descendants of the deceased - they had only right to be an heir or to be disinherit (which was described in the rule that sui heredes should be set up as heirs or should be disinherit - sui heredes aut instituendi sunt aut exheredandi).According to the second type of protection if deceased did not gave part of his property (so called pars legitima) to the entitled persons they have a legal claim (querela inofficiosi testamenti) to declare his will void. On the ground of that regulation existed fiction that testator, who disinherit the members of his closed family, acting in the mental disorder (cum colore insaniae) and violates his father duties (action contra officium pietatis). Roman Law protects the entitled person also against all of the donationes (those performing during the live of testator and mortis causa donations) in which deceased try to evade statutory protection of his family members.

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34

Cantarella, Eva. "Fathers and Sons in Rome". Classical World 96, n.º 3 (2003): 281. http://dx.doi.org/10.2307/4352762.

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35

Wedell, N. y T. Tregenza. "Successful Fathers Sire Successful Sons". Evolution 53, n.º 2 (abril de 1999): 620. http://dx.doi.org/10.2307/2640798.

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36

Neil Cartlidge. "Wayward Sons and Failing Fathers:". Chaucer Review 47, n.º 2 (2012): 134. http://dx.doi.org/10.5325/chaucerrev.47.2.0134.

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37

Allister, M. "Upstream: Sons, Fathers, and Rivers". Interdisciplinary Studies in Literature and Environment 14, n.º 2 (1 de julio de 2007): 265–66. http://dx.doi.org/10.1093/isle/14.2.265.

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38

Ogletree, Mark D., Randall M. Jones y Diana D. Coyl. "Fathers and Their Adolescent Sons". Journal of Adolescent Research 17, n.º 4 (julio de 2002): 418–24. http://dx.doi.org/10.1177/07458402017004006.

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39

Whitaker, Jennifer Seymour y Sara S. Berry. "Fathers Work for Their Sons". Foreign Affairs 63, n.º 5 (1985): 1134. http://dx.doi.org/10.2307/20042454.

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Wedell, N. y T. Tregenza. "SUCCESSFUL FATHERS SIRE SUCCESSFUL SONS". Evolution 53, n.º 2 (abril de 1999): 620–25. http://dx.doi.org/10.1111/j.1558-5646.1999.tb03797.x.

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MOTT, FRANK L. "Sons, Daughters and Fathers' Absence:". Journal of Family Issues 15, n.º 1 (marzo de 1994): 97–128. http://dx.doi.org/10.1177/019251394015001005.

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Using data from the National Longitudinal Survey of Youth, this research examines the extent to which the presence or absence of biological fathers from the home is associated with gender differences in the presence or absence of children and gender differences in the home environment encountered by children. For a large national sample of children between the ages of 5 and 9, the results suggest that for White families: (a) fathers are more likely to be present in the home if the child is male; and (b) home environmental advantages that boys appear to have in two-parent households are not apparent in female-headed households. For White families, White single parenthood is clearly linked with a poorer quality environment; nonetheless, it is more equalitarian in terms of boys and girls being similarly socialized. The results for Black children are less systematic, although there is some suggestion that girls lose a modest relative advantage in home environment that they have over boys in father-present homes.

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42

Mabbs-Zeno, Carl C. "Fathers work for their sons". Journal of Development Economics 18, n.º 2-3 (agosto de 1985): 589–90. http://dx.doi.org/10.1016/0304-3878(85)90083-5.

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43

Morris, Paul W., Arthur M. Home, John C. Jessell, J. Laurence Passmore, John M. Walker y Thomas V. Sayger. "Behavioral and Cognitive Characteristics of Fathers of Aggressive and Weil-Behaved Boys". Journal of Cognitive Psychotherapy 2, n.º 4 (enero de 1988): 251–65. http://dx.doi.org/10.1891/0889-8391.2.4.251.

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This study sought to determine if fathers of aggressive boys differed from fathers of well-behaved boys in (a) problem-solving efficiency, (b) family relationships, (c) behavioral interactions with sons, and (d) cognitions about these interactions. The sample consisted of 17 fathers of aggressive boys and 12 fathers of well-behaved boys whose sons were nominated by their classroom teacher.

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Levant, Ronald F., Zachary T. Gerdes, Stefan Jadaszewski y Kathleen M. Alto. "“Not My Father’s Son”: Qualitative Investigation of U.S. Men’s Perceptions of Their Fathers’ Expectations and Influence". Journal of Men’s Studies 26, n.º 2 (6 de octubre de 2017): 127–42. http://dx.doi.org/10.1177/1060826517734380.

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The present study examined men’s perceptions of their father’s general expectations of them when they were growing up and what the effects have been on their lives. Previous research suggests fathers influence sons’ development, but few studies have examined sons’ perceptions qualitatively. Participants were 252 demographically diverse community-dwelling and college men (ages 18-78; 36.5% men of color). Descriptive coding and content analysis were used to analyze written open-ended responses from an online questionnaire. Results suggest that fathers’ expectations for their sons are quite influential. Common topics of expectations reported by participants included Academics, Work Ethic, Athletics, Family, Career, Independence and Self-Reliance, Authenticity, and Happiness. Sons who perceived their fathers as supporting their authentic selves without having unattainable expectations reported positive impacts. Rigid and ill-fitting expectations may have negative effects. These findings suggest fathers are an important influence on their sons with positive or negative impacts on their well-being, depending on how well the expectations fit their sons.

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Dizon-Ross, Rebecca y Seema Jayachandran. "Detecting Mother-Father Differences in Spending on Children: A New Approach Using Willingness-to-Pay Elicitation". American Economic Review: Insights 5, n.º 4 (1 de diciembre de 2023): 445–59. http://dx.doi.org/10.1257/aeri.20220159.

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This paper tests whether mothers and fathers differ in their spending on daughters relative to sons by comparing their willingness to pay (WTP) for specific goods for their children. This method, which we apply in Uganda, offers more precision than the standard method of examining expenditure effects of mothers’ versus fathers’ income. We find that fathers have a lower WTP for their daughters’ than their sons’ human capital but mothers do not. Altruism plays a role: fathers’ but not mothers’ WTP for goods that simply bring joy to their daughters is lower than their WTP for such goods for sons. (JEL D64, G51, J12, J13, J16, O12)

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Jadwin-Cakmak, Laura A., Emily S. Pingel, Gary W. Harper y José A. Bauermeister. "Coming Out to Dad". American Journal of Men's Health 9, n.º 4 (1 de julio de 2014): 274–88. http://dx.doi.org/10.1177/1557988314539993.

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Few studies have examined the relationship between young gay and bisexual men (YGBM) and their fathers. Based on a phenomenological framework, this study investigated the role of fathers in YGBM’s coming-out experience, focusing on how fathers responded to disclosure of same-sex attraction, how fathers’ responses compared with sons’ expectations, and what sons perceived as having influenced their fathers’ responses. Semistructured in-depth interviews with 30 gay and bisexual men aged 18 to 24 years were conducted as part of a larger study; topics explored in the interview included experiences coming out to family and others. Nineteen participants’ narratives included discussion about their fathers and were included in the current analyses. The YGBM who were interviewed perceived a complex range of responses upon coming out to their fathers, ranging from enthusiastic acceptance to physical violence. Participants spoke of fathers who were accepting in different manners and who often held contradictory attitudes about same-sex attraction. Fathers’ responses commonly differed from sons’ expectations, which were informed by homophobic talk and gendered expectations. Sons spoke about what informed their expectations as well as what they perceived as influencing their fathers’ responses, including gender norms, beliefs regarding the cause of same-sex attraction, religious and sociopolitical views, and concerns about HIV/AIDS. Particularly striking was the pervasive influence of hegemonic masculinity throughout the YGBM’s stories. The implications of these findings for future research and intervention development are discussed, as well as study strengths and limitations.

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Ellis, Katrina R., Cleopatra Howard Caldwell, Shervin Assari y E. Hill De Loney. "Nonresident African-American Fathers' Influence on Sons' Exercise Intentions in the Fathers and Sons Program". American Journal of Health Promotion 29, n.º 2 (noviembre de 2014): 89–98. http://dx.doi.org/10.4278/ajhp.130417-quan-179.

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Koenker, Diane P. "Fathers against Sons / Sons against Fathers: The Problem of Generations in the Early Soviet Workplace". Journal of Modern History 73, n.º 4 (diciembre de 2001): 781–810. http://dx.doi.org/10.1086/340146.

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Sáenz, Victor B., Carmen De las Mercédez, Sarah G. Rodriguez y Claudia García-Louis. "Latino Men and their Fathers: Exploring How Community Cultural Wealth Influences their Community College Success". Association of Mexican American Educators Journal 11, n.º 2 (20 de diciembre de 2017): 89. http://dx.doi.org/10.24974/amae.11.2.351.

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Academic scholarship has demonstrated the importance of father engagement in fostering early educational success of their children, but little exploration in this area has focused on the role that fathers play in the college success of their Latino male sons. The purpose of this qualitative study was to understand the role of fathers in the educational success of Latino men attending community colleges. Using community cultural wealth as a lens for this study, the experiences of 130 Latino men at community colleges in Texas were highlighted. Results demonstrated how fathers provided support, consejos (advice), and encouragement to their sons. Nonetheless, fathers also expected their sons to work and contribute to the family finances. These complications influenced the way in which Latino men viewed the college-going process and interacted with their fathers.

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KRZYŻANOWSKA, MONIKA y C. G. NICHOLAS MASCIE-TAYLOR. "INTRA- AND INTERGENERATIONAL SOCIAL MOBILITY IN RELATION TO HEIGHT, WEIGHT AND BODY MASS INDEX IN A BRITISH NATIONAL COHORT". Journal of Biosocial Science 43, n.º 5 (22 de marzo de 2011): 611–18. http://dx.doi.org/10.1017/s0021932011000137.

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SummaryUsing a sample of 2090 father and son pairs, the extent of intra- and inter-generational social mobility (migration between social classes) was examined over a 42-year period in a British cohort in relation to height, weight and body mass index (BMI). The mean height difference between the highest and lowest social class decreased from about 4 cm in the fathers' generation to about 3 cm in the sons' generation, indicating a decline in heterogeneity in height between classes. For fathers downward intra-generational social mobility ranged between 11% and 18% while between 16% and 26% were upwardly mobile; for sons 15% were downwardly mobile and 21% upwardly mobile. On average downwardly mobile fathers were shorter by between 0.1 cm and 0.7 cm while upwardly mobile fathers were taller by, on average, 0.6 cm to 1.7 cm. For sons, the downwardly mobile were on average 0.7 cm shorter and the upwardly mobile 0.8 cm taller. For weight and BMI there were no consistent relationships with intra-generational mobility in either the fathers' or sons' generations. Inter-generationally, between 18% and 19% of sons were downwardly mobile and between 39% and 40% were upwardly mobile; the downwardly mobile were shorter by about 0.9 cm and the upwardly taller by between 0.6 cm and 1.2 cm. Sons with higher BMI were more likely to be inter-generationally downwardly mobile.

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