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Artículos de revistas sobre el tema "First Parish Church (Weston, Mass.)"

Autor: Grafiati

Publicado: 26 de julio de 2024

Última modificación: 31 de julio de 2025

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1

Wellings, Martin. "Anglo-Catholicism, the ‘Crisis in the Church’ and the Cavalier Case of 1899." Journal of Ecclesiastical History 42, no. 2 (1991): 239–58. http://dx.doi.org/10.1017/s0022046900000075.

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Much of the history of the late nineteenth-century Church of England is dominated by the phenomenon of Anglo-Catholicism. In the period between 1890 and 1939 Anglo-Catholics formed the most vigorous and successful party in the Church. Membership of the English Church Union, which represented a broad spectrum of Anglo-Catholic opinion, grew steadily in these years; advanced ceremonial was introduced in an increasing number of parish churches and, from 1920 onwards, a series of congresses was held which filled the Royal Albert Hall for a celebration of the strength of the ‘Catholic’ movement in

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2

Tóth, Krisztián. "The Report of Status Assembly Member Elemér Gyárfás about the Results of the Bucharest Debates on Ecclesiastical and Educational Affairs." Studia Theologica Transsylvaniensia 26 (December 20, 2023): 263–74. http://dx.doi.org/10.52258/stthtr.2023.15.

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In communist Romania, building a church was an almost impossible undertaking, and building permits were rarely granted to anyone who wanted to build a church. The state law that stipulated that a new church could only be built if an existing one ceased to exist provided the opportunity taken by the Diocese of Timisoara to build the new church in Orsova. The state authorities allowed the new church to be constructed in Orsova because of the number of believers (there were Hungarian, German and Czech believers living in the town at the time) and because the construction costs were entirely finan

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3

Walicki, Bartosz. "Powstanie i działalność trzeciego zakonu św. Franciszka z Asyżu w Sokołowie Małopolskim do roku 1939." Archiwa, Biblioteki i Muzea Kościelne 93 (April 23, 2021): 301–17. http://dx.doi.org/10.31743/abmk.12556.

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At the tum of the 19,h and 20th centuries lots of religious communities were founded in the St John Baptist parish in Sokołów Małopolski. One of the most important was the Third Order of St Francis. Its foundation was preceded by many years of endeavours. The very idea was propagated by the inhabitant of Sokołów, Katarzyna Koziarz, who became the member of the secular family of Franciscan family in Rzeszów in 1890. Since then morę and morę people from Sokołów had joined the Tertiary.At the beginning of the 20“’ century those who took steps to popularize the Third Order were Katarzyna Koziarz i

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4

Gorokhov, Stanislav A., Ruslan V. Dmitriev, and Maksim M. Agafoshin. "One Hundred Years of Change: The Russian Orthodoxy in Africa in 1920–2020." Vestnik of Saint Petersburg University. Asian and African Studies 16, no. 4 (2024): 673–83. https://doi.org/10.21638/spbu13.2024.402.

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Russian Orthodox Church’s presence in Africa has traditionally been limited to the support of African Orthodox churches and the spiritual care of Russians. Russian Orthodox Church never tried to carry out missionary work among the locals. In the 1920s and 1930s Orthodox parishes arose in Africa, but most of the church infrastructure was located in the north of the continent. The first Russian parish in southern Africa was formed after the Second World War in Johannesburg; its emergence was associated with the post-war wave of emigration from the USSR. Russian Orthodox parishes on the continent

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5

Burns, Ryan. "Enforcing uniformity: kirk sessions and Catholics in early modern Scotland, 1560–1650." Innes Review 69, no. 2 (2018): 111–30. http://dx.doi.org/10.3366/inr.2018.0171.

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In the decades following the Scottish Reformation, Scottish parliaments passed a series of penal laws against Catholics and expressions of Catholic religious practice. In an act of 1594 the death penalty was prescribed on the first offence for wilfully hearing Mass; but no Scot was ever executed for hearing Mass. The same law of 1594 encouraged local presbyteries to convert any suspected Catholic under their jurisdiction. As historians of the Scottish Reformation begin to appreciate the crucial role that kirk sessions played in suppressing Scottish Catholicism, this article adds to recent stud

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6

Słotwińska, Helena. "The Pedagogical and Religious Dimensions of the Rites of the Sacrament of Children’s Baptism." Religions 13, no. 6 (2022): 512. http://dx.doi.org/10.3390/rel13060512.

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The topic of the article “The Pedagogical and Religious Dimensions of the Rites of the Sacrament of Baptism for Children” deals with the sacraments in the Catholic Church, particularly baptism as the first of the seven sacraments. As signs, sacraments are also meant to instruct, and indeed they do, for the meaning and grace of baptism are made clear in the rites of its celebration Union with Christ leads to confession of faith in the One God: Father, Son and Holy Spirit. The profession of faith, closely related to baptism, is eminently Trinitarian. The Church baptises: “In the name of the Fath

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7

Lysenko, Yu A. "Annual Reports of the Omsk and Orenburg Bishops to the Holy Synod as a Source of the History of Orthodoxy in the Steppe Territory of the Russian Empire (Second Half of the 19th — Early 20th Centuries)." Izvestiya of Altai State University, no. 3(113) (July 6, 2020): 76–83. http://dx.doi.org/10.14258/izvasu(2020)3-12.

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The article analyzes the structure and information potential of the annual reports on the conditions of the Orenburg and Omsk dioceses to the Holy Synod, prepared science 1870 to 1917. It is emphasized that this set of paperwork is a unique source on the history of the Russian Orthodox Church in the Central Asian outskirts of the Russian Empire and reflects virtually all spheres of life and activities of the dioceses, their institutional and administrative-territorial development, processes of the deanery, church, parish, church and monastery construction. The information capabilities of the r

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8

Singal, Fecky Evendy, and Jearne Felix Imbang. "Pemahaman dan Penghayatan Makna Ekaristi bagi Orang Muda Katolik di Paroki Santa Ursula Watutumou." ECCE: Jurnal Pendidikan Pastoral Kateketik 1, no. 1 (2023): 70–79. https://doi.org/10.59975/ecce.v1i1.7.

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<em>The purpose of this study is to describe the understanding of the Catholic Young People's group about the eucharist, the Catholic Youth's appreciation and the efforts that need to be made to increase the Catholic Young People's understanding and appreciation of the Eucharist. The type of research used is descriptive research with a qualitative approach. Data collection techniques were carried out in three ways, namely: Observation, Interview and Documentation Study. In this study, the research actors and informants were selected by the authors using a purposive procedure, namel

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9

Bureha, Volodymyr. "Ukrainian Orthodox Church Facing the Challenge of War (February – early June 2022)." Essays on Religious Studies, no. 12 (November 19, 2024): 42–104. https://doi.org/10.71294/ersj.2022.03.

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The article is dedicated to the processes in the Ukrainian Orthodox Church (UOC) during the first three months of the escalation of the Russian-Ukrainian war. The author reconstructs the key events of church life over the course of February-May 2022 and shows that the Primate of the UOC consistently took a patriotic position, condemning Russian aggression from the first day of the escalation. The Church launched a wide range of humanitarian activities aimed at helping refugees and internally displaced persons and regularly provided assistance to the Armed Forces of Ukraine. To the contrary, th

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10

Bublik, Olga. "Political and ideological contradictions of the Orthodox Church and the Bolshevik government in the 20–30's of the XX century in Ukraine." Bulletin of Luhansk Taras Shevchenko National University, no. 9 (347) (2021): 119–33. http://dx.doi.org/10.12958/2227-2844-2021-9(347)-119-133.

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The article considers the peculiarities of the relations between the Orthodox Church and the communist authorities in the 1920s and 1930s. in Ukraine. Particular attention is paid to highlighting the contradictions between government and the church in the period under study. The author notes the relevance of the topic, as it is rather weakly reflected in Ukrainian historiography. It is noted that when they came to power in 1917, the Bolsheviks began active legislative work to restrict the rights of the church. Thus, the decree of the Second All-Russian Congress of Soviets on land of November 8

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11

Nikonov, Vadim. "Reports of the Authorized Council for the Affairs of the Russian Orthodox Church in Moscow and the Moscow Region as a Source of Information about Parish Life in the Moscow Diocese in the 1944–1946." Izvestia of Smolensk State University, no. 3(59) (December 30, 2022): 168–84. http://dx.doi.org/10.35785/2072-9464-2022-59-3-168-184.

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The article analyzes information about the parish life of Moscow and the Moscow region churches in the 1944–1946 contained in the reports of the Commissioner for Moscow and the Moscow region of the Council for the Affairs of the Russian Orthodox Church made by A.A. Trushin according to the funds of the Central State Archive of the Moscow region. The paper provides data on the number of churches operating in the first post-war years, as well as on how many churches closed in the 1920s and 1930s were used for economic and cultural needs, which, according to the author, in most cases,

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12

Sklenar, Ihor. "New Forms of the UGCC Mass-media Information Interaction in the Public Context During the Coronavirus Pandemic." Ukrainian Information Space, no. 1(7) (May 20, 2021): 105–18. https://doi.org/10.31866/2616-7948.1(7).2021.233881.

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The Coronavirus pandemic since March 2020 has prompted the UGCC, like other denominations, to use online means because the Government of Ukraine imposed restrictions on religious buildings during the strict quarantine. The main purpose of the article is to consider a number of the UGCC information interaction forms in the social context. Using the method of analysis, it was stated that as of the beginning of 2021, in the Greek Catholic media in Ukraine, there is a small share of printed periodicals, which, according to experts, need quality content. Instead, in recent years the official resour

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13

WALSHAM, ALEXANDRA. "The Parochial Roots of Laudianism Revisited: Catholics, Anti-Calvinists and ‘Parish Anglicans’ in Early Stuart England." Journal of Ecclesiastical History 49, no. 4 (1998): 620–51. http://dx.doi.org/10.1017/s0022046998006307.

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There is no end in sight to historical squabbles about the speed, impact and enduring cultural and ecclesiastical legacies of the English Reformation. The past two decades have witnessed a lively and stimulating debate about the reception and entrenchment of Protestant belief and practice in local contexts. Over the same period we have seen a series of heated and animated exchanges about the developments taking place within the early Stuart Church and the role they played in triggering the outbreak of hostilities between Charles I and Parliament in 1642. While the focus of the first controvers

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14

Beglov, Alexey L. "What happened before the “kremlin meeting”? formation of the soviet leadership’s “new deal” policy towards the Russian orthodox church in 1941–1943." Novaya i Novejshaya Istoriya, no. 6 (December 18, 2024): 164–78. https://doi.org/10.31857/s0130386424060138.

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In the article, the author examines the formation of the “New Deal” policy towards the Russian Orthodox Church during the initial two years of the Great Patriotic War. From the author’s perspective, the conventional interpretation of the Soviet authorities’ ‘new deal’ policy towards the country’s religious associations entails the rejection of mass repression against believers (with the potential for targeted repression against hierarchs and church activists) and the consideration of the interests of religious organisations by the Soviet authorities. In the initial two years of the war, elemen

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15

Kira, Alfonsus Biru, and Dante Salces Barril. "Bishop John Philip Saklil’s Theological Preference for The Indigenous Papuans: An Attempt to Respond to People's Doubts." International Journal of Indonesian Philosophy & Theology 4, no. 2 (2023): 116–29. http://dx.doi.org/10.47043/ijipth.v4i2.53.

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This research explores and answers the question: What is Bishop John Philip Saklil's contribution to developing the Indigenous Papuans of the Timika Diocese Catholic Church? The church’s workers will use the answer to the question in making pastoral programs in their parish and responding to the people’s doubts about the church’s ministry and its preference for indigenous Papuans. This research was also made to increase people’s awareness of the problems in Papua and how important it is for us to give priority to Indigenous Papuans. The method used in this study is an analysis of two books rel

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16

Svorová Pawełkowicz, Sylwia, Barbara Wagner, Jakub Kotowski, et al. "Antimony and Nickel Impurities in Blue and Green Copper Pigments." Minerals 11, no. 11 (2021): 1236. http://dx.doi.org/10.3390/min11111236.

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Impurities in paint layers executed with green and blue copper pigments, although relatively common, have been studied only little to date. Yet, their proper identification is a powerful tool for classification of paintings, and, potentially, for future provenance studies. In this paper, we present analyses of copper pigments layers from wall paintings situated in the vicinity of copper ore deposits (the palace in Kielce, the palace in Ciechanowice, and the parish church in Chotków) located within the contemporary borders of Poland. We compare the results with the analyses of copper minerals f

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17

Lobko, N. V. "USE OF «KLIROVYE VEDOMOSTI» OF CHURCHES DURING THE RECONSTRUCTION OF THE PEDIGREES OF THE CLERGY." Sums'ka Starovyna (Ancient Sumy Land), no. 57 (2020): 20–28. http://dx.doi.org/10.21272/starovyna.2020.57.2.

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The article describes the history of emergence of «klirovye vedomosti» churches on the territory of Ukraine, finds out explores their information potential and peculiarities of using them in genealogical researches. «Klirovye vedomosti» are one the most important documentation types of parish record-keeping. Analyzing the archives materials and the published researches on the issue, the author investigates the process of formation and functioning of the clergy record-keeping. Along with legislative base of the emergence of «klirovye vedomosti», the special features of the realization of the la

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18

Veress, Ferenc. "Following the Star : Nativity Scenes and Sacred Drama from the Middle Ages to the Baroque." Uránia 1, no. 1 (2021): 58–77. http://dx.doi.org/10.56044/ua.2021.1.4.eng.

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This study discusses the origin, and liturgical function, of a popular accessory of the Christmas celebrations, that is, the Bethlehem nativity scene. The events of the life of Jesus attracted much attention in the early period of Christianity, as a result of which the Holy Land was visited by flocks of pilgrims. Descriptions of the sentiments aroused by a pilgrimage to Bethlehem may be found in sources as early as the letters of Saint Jerome. Fragments of the Bethlehem manger were kept in the Santa Maria Maggiore Cathedral in Rome, so it is here that one of the first nativity scenes, a sculpt

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19

Zepa, Ieva. "Psalmu dziedāšanas tradīcija Stirnienes draudzē." Aktuālās problēmas literatūras un kultūras pētniecībā rakstu krājums, no. 28 (March 24, 2023): 98–115. http://dx.doi.org/10.37384/aplkp.2023.28.098.

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Office of the Dead, or officium defunctorum, or saļmes is a form of traditional Catholic music – a complex ritual consisting of several hours long prayers sung at home, dedicated to saving the souls which, in accordance with Catholic provisions, have entered purgatory after death. The main function of this ritual is to pray, basically through singing, for the soul of the deceased. The goal of the study is to research of the tradition’s historical development in Stirniene and monitor its current preservation efforts. Empirical materials from the field research – interviews with local informants

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20

Kislitsyna, Inna G. "The Don Enlightenment in the Era of Reforms and Revolutions (the Middle of the 19th Century – the First Third of the 20th Century)." IZVESTIYA VUZOV SEVERO-KAVKAZSKII REGION SOCIAL SCIENCE, no. 4 (December 27, 2023): 87–99. http://dx.doi.org/10.18522/2687-0770-2023-4-87-99.

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The periods of reforms of the 19th century, revolution, civil war and Soviet construction of the 1920s of the 20th century, unprecedented in the concentration of innovations in the Don enlightenment, are investigated. The author traces the formation of the legal statuses of the estate-Cossack and peasant schools of the Don region, the emergence of female and secondary education in the region. Changes in the educational space of the Region of the Don Army (RDA) are associated with the inclusion in 1878 of the Rostov region and the Taganrog city government in its composition. An analysis of vari

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21

Podhorna, A. A. "“CHILDREN’S PLAGUE”: SMALLPOX IN EUROPE 16TH - 18TH CENTURIES AND THE FIRST ATTEMPTS TO PREVENT IT IN POLTAVA REGION." Sums'ka Starovyna (Ancient Sumy Land), no. 54 (2019): 5–17. http://dx.doi.org/10.21272/starovyna.2019.54.1.

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The article deals with the morbidity and mortality of smallpox in Western Europe and the Russian Empire from the 16th to the beginning of the 19th century. At that time smallpox was almost a childhood disease, because before the introduction of vaccination in the 18th century about 80% of its victims were children under the age of 10. Widespread was the theory that the pathogens are present in the human body from birth. Effective treatment for smallpox has never existed, but the main procedures were correspond to the general level of medicine (bloodletting, laxative, herbal treatment). The fir

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22

Nowiński, Janusz. "Cztery wczesne wizerunki Chrystusa Miłosiernego: rysunek S. Kreduszyńskiego, fresk Felicjana Szczęsnego Kowarskiego w Hołubli, obrazy Henryka Uziembły w Lądzie i Jana Wałacha w Czerwińsku." Artifex Novus, no. 1 (April 27, 2020): 62–79. http://dx.doi.org/10.21697/an.6322.

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Wizerunek Chrystusa Miłosiernego jest dzisiaj znany i propagowany w dwóch wersjach malarskich. Pierwsza, to obraz namalowany w Wilnie w 1934 przez Eugeniusza Kazimirowskiego pod kierunkiem św. Faustyny Kowalskiej, która udzielała malarzowi szczegółowych wskazówek odnośnie do wyglądu powstającego wizerunku Chrystusa. Druga, bardziej znana wersja, to obraz Jezusa Miłosiernego Adolfa Hyły, namalowany w 1944 r. do kaplicy Zgromadzenia Matki Bożej Miłosierdzia w Krakowie-Łagiewnikach. Procesowi kształtowania się kultu Miłosierdzia Bożego, zwłaszcza w jego początkach podczas II wojny światowej

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23

Petkūnas, Darius. "The 1775 Agenda of Gottfried Ostermeyer: The Last Specifically Lutheran Lithuanian Liturgical Book in the Prussian Kingdom." Senoji Lietuvos literatūra 41 (June 27, 2016): 115–34. https://doi.org/10.51554/sll.2016.28949.

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Up to 1730 Prussian Lithuanian Lutheran pastors used manuscript agendas or liturgical texts published in hymnals and catechisms. These texts were translated from the German-language Prussian agendas printed in 1544, 1558, and 1568. In 1549 Martynas Mažvydas (Martin Moswidius) published his first rhythmic setting of the Ambrosian hymn ‘Te Deum laudamus’, and in 1559 he published the form for Holy Baptism, Forma Chrikstima. The most important of his liturgical works was the two-volume hymnal Gesmes Chriksczoniskas (Christian Hymns) which appeared in 1566 and 1570. Both volumes were published by

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24

De Bodt, Saskia. "Borduurwerkers aan het werk voor de Utrechtse kapittel- en parochiekerken 1500-1580." Oud Holland - Quarterly for Dutch Art History 105, no. 1 (1991): 1–31. http://dx.doi.org/10.1163/187501791x00047.

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AbstractThe article starts by taking stock of research into North and South Netherlandish professional embroidery in the sixteenth and seventeenth centuries. Such embroidery, which was rarely or never signed, and much of which has been lost, has hitherto been studied largely on stylistic grounds and grouped around noted schools of painting. Classifications include 'circle of Jacob Cornelisz van Oostsanen', for instance, or 'Leiden school/influence of Lucas van Leyden'. The author advocates a more relative approach to such classification into schools. She suggests that only systematic archive r

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25

Tawa, Angelika Bule, and Lusia Leto Belalawe. "PARTISIPASI UMAT SEBAGAI PETUGAS LITURGI SELAMA MASA PANDEMI COVID-19 DI STASI SANTO PETRUS SUMBEREJO PAROKI SANTA MARIA BLITAR." SAPA - Jurnal Kateketik dan Pastoral 6, no. 2 (2021): 81–102. http://dx.doi.org/10.53544/sapa.v6i2.251.

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English : In the Church document Sacrosantum Concilium Art.29 also the ministers of the mass (altar boys), lectors, commentators and choir members actually carry out liturgical services. They should therefore discharge their duties devoutly, sincerely and thoroughly, as worthy of such a high ministry, and after what is properly required of them by the people of God. So it is necessary for them to be deeply infused with the spirit of the liturgy, each of which is only his ability, and be nurtured to carry out their roles appropriately and neatly. Coronavirus Disease 2019 is a new ty

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26

Krivošejev, Vladimir. "Death in Krčmar: A Contribution to the Quantification of the Victims of the 1918 Spanish Flu Pandemic." Issues in Ethnology and Anthropology 15, no. 2 (2020). http://dx.doi.org/10.21301/eap.v15i2.12.

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It is estimated that the Spanish flu pandemic, which affected the entire planet from 1918 to 1919, affected about five hundred million people, or one-third of the world's population at the time, and killed about fifty million people. The disease was noticed among Serbian soldiers in Corfu in April 1918, and in May among soldiers on the Salonika Front, but without fatal consequences. During the summer, fatalities were also reported, mainly due to lung compaction. Then the epidemic was reported in occupied Serbia as well. Just at the time of the breakthrough of Salonika Front on the 15th o

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27

Singal, Fecky Evendy, and Jearne Felix Imbang. "Pemahaman dan Penghayatan Makna Ekaristi bagi Orang Muda Katolik di Paroki Santa Ursula Watutumou." ECCE: Jurnal Pendidikan Pastoral Kateketik 1, no. 1 (2023). http://dx.doi.org/10.59975/ecce.v1i1.7.

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ABSTRACT The purpose of this study is to describe the understanding of the Catholic Young People's group about the eucharist, the Catholic Youth's appreciation and the efforts that need to be made to increase the Catholic Young People's understanding and appreciation of the Eucharist. The type of research used is descriptive research with a qualitative approach. Data collection techniques were carried out in three ways, namely: Observation, Interview and Documentation Study. In this study, the research actors and informants were selected by the authors using a purposive procedure, namely

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28

Brien, Donna Lee. "Do-It-Yourself Barbie in 1960s Australia." M/C Journal 27, no. 3 (2024). http://dx.doi.org/10.5204/mcj.3056.

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Introduction Australia has embraced Barbie since the doll was launched at the Toy Fair in Melbourne in 1964, with Mattel Australia established in Melbourne in 1969. Barbie was initially sold in Australia with two different hairstyles and 36 separately boxed outfits. As in the US, the initial launch range was soon followed by a constant stream of additional outfits as well as Barbie’s boyfriend Ken and little sister Skipper, pets, and accessories including her dreamhouse and vehicles. Also released were variously themed Barbies (including those representing different careers and nationalities)

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