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Artículos de revistas sobre el tema "Fonti islamiche"

Autor: Grafiati

Publicado: 4 de junio de 2021

Última modificación: 6 de febrero de 2022

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1

Tramontana, Felicita. "La corte islamica e gli abitanti cristiani del distretto di Gerusalemme (secolo XVII)." SOCIETÀ E STORIA, no. 138 (November 2012): 791–806. http://dx.doi.org/10.3280/ss2012-138006.

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Il rapporto tra le comunitÀ non musulmane che abitavano nell'impero ottomano e le locali corti islamiche ha attirato l'attenzione di molti studiosi. Negli ultimi decenni le ricerche sul tema si sono basate principalmente sui registri delle stesse corti islamiche. Questi hanno permesso di dipingere un quadro soddisfacente di un aspetto estremamente importante della vita delle minoranze religiose. Rimangono tuttavia una serie di questioni irrisolte, principalmente a causa di certe caratteristiche delle fonti. Il presente articolo mette a confronto i documenti della corte islamica di Gerusalemme

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Atighetchi, Dariusch. "Le leggi sull’aborto in alcuni Stati musulmani: tra diritto islamico e diritto positivo." Medicina e Morale 47, no. 5 (1998): 969–88. http://dx.doi.org/10.4081/mem.1998.821.

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Le posizioni elaborate nel corso dei secoli in campo giuridico nel mondo islamico sulla liceità e i limiti dell’interruzione di gravidanza sono molto complesse e hanno come riferimento le fonti canoniche della Sharia (la Legge islamica) e , qualora queste non rispondano in maniera esaustiva su un determinato tema, i riferimenti principali sono i dottori della Legge islamica i quali offrono dei responsi giuridici che non sono strettamente vincolanti per i richiedenti. Storicamente le riflessioni giuridiche sull’interruzione volontaria di gravidanza ruotano attorno a te “pilastri” fondamentali:

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3

Suci, Dewi Nur, and Intan Nuyulis Naeni Puspitasari. "The Insights of Glocalization In Islamic Primary Education." Madrasah 9, no. 2 (2017): 169. http://dx.doi.org/10.18860/jt.v9i2.4733.

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<span style="font-family: BookAntiqua; font-size: 11pt; color: #000000; font-style: normal; font-variant: normal;">The expansion of internationalization has challenged education advancement<span style="font-family: BookAntiqua; font-size: 11pt; color: #000000; font-style: normal; font-variant: normal;"> in 21th century which is not only at Islamic higher education level but also at the Islamic <span style="font-family: BookAntiqua; font-size: 11pt; color: #000000; font-style: normal; font-variant: normal;">primary education sphere. For preparing young learners to engage in th

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4

Grande, Francesco. "Per una descrizione del kalām al-ʿarab. Fonti, problemi e metodi". Quaderni di Studi Arabi 15, № 1-2 (2020): 109–42. http://dx.doi.org/10.1163/2667016x-15010205.

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Abstract This paper presents an up-to-date review of studies on the attestations of Arabic defined as the kalām al ʿarab by Arabic lexicographers, which date back to the ninth century CE and, in some cases, pre-Islamic times. It also sketches out a methodology for gathering a corpus of these attestations that is designed to solve the major philological problems they raise, including the problem of authenticity. In particular, in order to test the authenticity of the attestations, the paper proposes a comparison between the kalām al-ʿarab and Ancient Arabian inscriptions.

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5

Pezzini, Elena. "Questioni sulle produzioni ceramiche palermitane tra fine XII e XIV secolo: un confronto tra fonti scritte e dato ceramico." ARCHIVIO STORICO PER LA SICILIA ORIENTALE, no. 1 (May 2021): 28–37. http://dx.doi.org/10.3280/asso2020-001003.

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Si affrontano alcune questioni relative alle produzioni ceramiche bassomedievali di Palermo provando a mettere a confronto fonti documentarie, fonti archeologiche e dato ceramologico per fasce cronologiche. I dati analizzati coprono un arco cronologico (fine XII-prima metà XIV secolo) che vede la trasformazione della Palermo plurilingue con una corposa popolazione islamica e arabofona in una città cristiana e prevalentemente latina, queste trasformazioni si riflettono anche sulle produzioni ceramiche. Parole chiave: Palermo, produzione ceramica, normanni, svevi, bassomedioevo

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6

Sartori, Paolo, and Ido Shahar. "Legal Pluralism in Muslim-Majority Colonies: Mapping the Terrain." Journal of the Economic and Social History of the Orient 55, no. 4-5 (2012): 637–63. http://dx.doi.org/10.1163/15685209-12341274.

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Abstract This essay aims to provide some analytical foundations for the study of legal pluralism in Muslim-majority colonies. Specifically, we contend that the incorporation of Islamic law into the colonial legal systems should be distinguished from the process of integration and codification of oral customs. As Islamic law constitutes a well-established legal system, based on written traditions and on elaborate institutions of learning and adjudication, its incorporation into the colonial legal system carried with it a number of implications. These are discussed, as are the tripartite relatio

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7

Handayani, Asri, Heru Aulia Azman, and Ismail Novel. "Pengaruh Pengetahuan dan Sikap Terhadap Perilaku Memilih Bank Syariah Dengan Faktor Religiusitas Sebagai Moderating Variable." EKONOMIKA SYARIAH : Journal of Economic Studies 3, no. 1 (2019): 1. http://dx.doi.org/10.30983/es.v3i1.934.

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<p><em><span style="font-size: 12.0pt; line-height: 107%; font-family: 'Garamond','serif'; mso-fareast-font-family: Calibri; mso-fareast-theme-font: minor-latin; mso-bidi-font-family: 'Times New Roman'; mso-bidi-theme-font: major-bidi; color: #222222; mso-ansi-language: IN; mso-fareast-language: EN-US; mso-bidi-language: AR-SA;">This study shows the relationship between knowledge and attitude towards the behavior of choosing Islamic banks with moderated religiosity. The study was conducted on 117 people who became customers of Islamic banks in four sub-districts located in th

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8

Ftiti, Zied, Olfa Nafti, and Safa Sreiri. "Efficiency Of Islamic Banks During Subprime Crisis: Evidence Of GCC Countries." Journal of Applied Business Research (JABR) 29, no. 1 (2013): 285. http://dx.doi.org/10.19030/jabr.v29i1.7615.

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<span style="font-family: Times New Roman; font-size: small;"> </span><p style="margin: 0in 0.5in 0pt; text-align: justify; mso-pagination: none; mso-layout-grid-align: none; tab-stops: 6.0in;" class="MsoNormal"><span style="color: black; font-size: 10pt; mso-themecolor: text1;"><span style="font-family: Times New Roman;">This paper investigates the efficiency of the Islamic bank in GCC countries around the subprime crisis of 2008. The score of efficiency is evaluated by using the Data envelopment approach (DEA). Two different approaches are evaluated; the constan

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9

Saifullah, Muhammad, Sofa Muthohar, and Sayyidatul Fadlilah. "Maximizing Religious Capital: Building English Villages Based on Islamic Education around the Campus." Nadwa 13, no. 2 (2019): 337. http://dx.doi.org/10.21580/nw.2019.13.2.5870.

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<p class="MsoNormal" style="mso-margin-top-alt: auto; mso-margin-bottom-alt: auto; text-align: justify;"><span style="font-size: 10.0pt;">Some Islamic groups, especially the traditional Indonesian circles, have a negative view of English. English is considered the language of infidel invaders and the language of hell. This paper aims to describe the development of society in implementing Islamic religious education while eliminating the negative impression of the use of English in Islamic societies to be an important language to be learned as a language of global communication. The

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10

Di Cesare, Michelina. "Gioacchino orientalista. Il primo secolo di storia islamica nelle opere di Gioacchino da Fiore e le sue fonti." Annali di Scienze Religiose 5 (January 2012): 13–41. http://dx.doi.org/10.1484/j.asr.1.102988.

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11

Fata, Ahmad Khoirul. "Menguak Islam Eksklusif yang Toleran." ISLAMICA: Jurnal Studi Keislaman 6, no. 1 (2014): 14. http://dx.doi.org/10.15642/islamica.2011.6.1.14-24.

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This paper speaks of something unusual. Exlusive Islam has been commonly branded as untolerant, while the inclusive Islam has been identified as tolerant. This paper tries to prove the reverse that the exclusive Islam can be tolerant too. It addresses first the problem of religion-based conflict in Indonesia arguing it is this problem that provoked the birth of such liberal font of Islam called Jaringan Islam Liberal (JIL). Born to propagate the polite Islam, the movement turned out to be just another defect within the Muslim society. The fact is that, majority of Muslims in the country are no

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12

Abu-Alkheil, Ahmad M., Hans-Peter Burghof, and Walayet A. Khan. "Comparison Of Efficiency And Productivity Changes Of Islamic And Conventional Banks: Evidence From Europe And Muslim-Majority Countries?" Journal of Applied Business Research (JABR) 28, no. 6 (2012): 1385. http://dx.doi.org/10.19030/jabr.v28i6.7351.

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<span style="font-family: Times New Roman; font-size: small;"> </span><p style="margin: 0in 36.1pt 0pt 0.5in; text-align: justify; mso-pagination: none; mso-add-space: auto;" class="MsoNormalCxSpFirst"><span style="font-family: Times New Roman;"><span style="color: black; font-size: 10pt; mso-themecolor: text1; mso-bidi-language: AR-JO;">This paper examines the efficiency performance of Bosna Bank International (BBI) in </span><span class="st1"><span style="color: black; font-size: 10pt; mso-themecolor: text1; mso-fareast-font-family: &quot;Time

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13

Ismail, Rosnadzirah, Rashidah Abdul Rahman, and Normah Ahmad. "Risk Management Disclosure In Malaysian Islamic Financial Institutions: Pre- And Post-Financial Crisis." Journal of Applied Business Research (JABR) 29, no. 2 (2013): 419. http://dx.doi.org/10.19030/jabr.v29i2.7647.

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<span style="font-family: Times New Roman; font-size: small;"> </span><p style="margin: 0in 0.5in 0pt; text-align: justify; mso-pagination: none; mso-hyphenate: none;" class="MsoNormal"><span style="font-family: Times New Roman;"><span lang="EN-GB" style="color: black; font-size: 10pt; mso-ansi-language: EN-GB; mso-fareast-language: AR-SA; mso-themecolor: text1;">The East Asian financial crisis in 1997 and later the global financial crisis in 2007 and 2008 had a big impact on the corporate world as many companies and financial institutions collapsed during that pe

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14

Wasyith, Wasyith. "Beyond Banking: Revitalisasi Maqāṣid dalam Perbankan Syariah". Economica: Jurnal Ekonomi Islam 8, № 1 (2017): 1. http://dx.doi.org/10.21580/economica.2017.8.1.1823.

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<p><span style="font-size: 10.0pt; mso-bidi-font-size: 11.0pt; line-height: 115%; font-family: 'Calibri',sans-serif; mso-fareast-font-family: 'Times New Roman'; mso-bidi-font-family: Arial; letter-spacing: .3pt; mso-ansi-language: IN; mso-fareast-language: EN-US; mso-bidi-language: AR-SA;" lang="IN">What is the core purpose of Islamic banking? Why is the existence of Islamic banking so important? It can not be denied, the answer of the crucial question about the purpose of establishing Islamic banking is still a fragmentary discussion.</span><span style="font-size: 10.0pt;

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15

Sariolghalam, Mahmoud. "Cultura politica ed evoluzione dello stato in Iran. Un approccio di storia culturale." STORIA URBANA, no. 131 (November 2011): 35–51. http://dx.doi.org/10.3280/su2011-131003.

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L'articolo si concentra sulla storia dell'evoluzione delle strutture diin Iran, concentrandosi sul periodo rivoluzionario, e investigandone i limiti e le potenzialitŕ. Pesano sullo stato iraniano secoli di autoritarismo e soprattutto l'ambigua definizione delle prioritŕ geostrategiche, vista la peculiare posizione geografica della Repubblica islamica, che ha causato il sacrificio di obiettivi quali la crescita economica e sociale del paese sull'altare della "sicurezza nazionale". Il saggio affronta anche la questione dell'identitŕ iraniana, elemento di difficile definizione a causa della compo

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16

Ismail, Ismail, and Moh Wardi. "The Elite Deliberative Democratic Model in The Public Policy Formulation for Madrasah Diniyyah (Islamic Non Formal School) Development in East Java, Indonesia." Nadwa 1, no. 1 (2019): 31. http://dx.doi.org/10.21580/nw.2019.1.1.2331.

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<p class="MsoNormal" style="margin-bottom: .0001pt; text-align: justify; line-height: normal;"><span class="tlid-translation"><span style="font-size: 10.0pt; font-family: 'Times New Roman',serif; mso-ascii-theme-font: major-bidi; mso-hansi-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-ansi-language: EN;" lang="EN">This research intend to discuss about public policy from East Java province government to improve the quality of Islamic religious education. The results of this study were: (1) East Java Provincial Government used policy formulation model in the name

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17

Sukri, Mhd Alfahjri. "Negara Ideal dalam Pemikiran Fundamentalis Islam." Politea 4, no. 1 (2021): 1. http://dx.doi.org/10.21043/politea.v4i1.9948.

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<p class="MsoNormal" style="margin-bottom: 0cm; text-align: justify; line-height: normal;"><em><span style="font-size: 12.0pt; font-family: 'Times New Roman',serif; mso-bidi-font-weight: bold;" lang="EN-US">This research aims to explain the problem of Islamic fundamentalism and analyze the thoughts of Islamic fundamentalist figures, namely Abul A'la Al-Maududi, Hasan Al-Banna, and Taqiyuddin An-Nabhani about the ideal state. Qualitative methods are used in this research with data obtained through books, journals, scientific articles, and other related sources. The results sho

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18

Hoetoro, Arif. "The Relationship between Love of Money, Islamic Religiosity and Life Satisfaction: a Muslim’s Perspective." IQTISHADIA 13, no. 1 (2020): 38. http://dx.doi.org/10.21043/iqtishadia.v13i1.7333.

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<p>This research scrutinizes the relationship between Love of Money (LOM), hedonic behavior and Islamic religiosity in pursuing life satisfaction in consumption. By utilizing accidental sampling method, the research then employed 99 customers who spent their money in one of the biggest department stores in Malang City. The calculation of data with SmartPLS-3.1.8 revealed that Islamic religiosity significantly affects live satisfaction (β = 0.290; ρ-value = 0.003). In the same time, LOM significantly influences hedonic behavior (β = 0.417; ρ-value = 0.000). However, hedonic behavior does

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19

Amiriyyah, Nuriel. "Nafkah Madliyah Anak Pasca Perceraian:Studi Putusan Mahkamah Agung Republik Indonesia Nomor 608/K/AG/2003." JURISDICTIE 6, no. 1 (2017): 1. http://dx.doi.org/10.18860/j.v6i1.4085.

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This article aims to describe the review of Islamic law on the obligations of a father who abandoned the maintenance of the child in the decision of the Supreme Court number 608/K/AG/2003 and describing a living madliyah children after divorce based on the protection of children's rights in Law Number 23 Year 2002 on the Protection of Children. The result showed that the duty of a father to meet child support does not become payable if the elapsed time, but it could be due to maintenance if there is a decision of the judge. This imposition on the grounds that the father in condition to be able

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Hoetoro, Arif, and Muhammad Said Hannaf. "The Relationship between Religiosity, Self-Interest, and Impulse Buying: an Islamic Perspective." IQTISHADIA 12, no. 1 (2019): 41. http://dx.doi.org/10.21043/iqtishadia.v12i1.4501.

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<p><span style="font-family: Times New Roman; font-size: medium;">The expansion of e-commerce dramatically changes the spending patterns which are found a significant number of impulse buying. Practical method and easy way to buy specific goods from e-commerce might be an important factor why customers spent their money more impulsively. Researches on this phenomenon showed that psychological values emerged from religiusity condition and self-interest encouragement play as self-regulation for controlling impulsive buying behavior. Viewed from Islamic economic perspective, this stud

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21

Alashari, Duaa Mohammed, Abd Rahman Hamzah, and Nurazmallail Marni. "Islamic Art and Language as a Source of Inspiration Leading to Traditional Arabic Calligraphy Art." UMRAN - International Journal of Islamic and Civilizational Studies 6, no. 3 (2019): 33–45. http://dx.doi.org/10.11113/umran2019.6n3.342.

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The Islamic art has developed from different kind of visual art. Arabic calligraphy is one of the most prominent arts starting from the revolution of the Quran and has a long history. This paper will help to provide some sources of information that can be used by people who would like to understand and study the Islamic calligraphy and Islamic art. Also, this paper is connecting the Arabic language to universal spirituality and express how Arabic calligraphy has become a prominent feature in Islamic world. Indeed, this paper provides a brief of the long history of Islamic calligraphy, explains

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22

Umardani, Dwi, and Abraham Muchlish. "ANALISIS PERBANDINGAN KINERJA KEUANGAN BANK SYARIAH DAN BANK KONVENSIONAL DI INDONESIA." Jurnal Manajemen dan Pemasaran Jasa 9, no. 1 (2017): 129. http://dx.doi.org/10.25105/jmpj.v9i1.1438.

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<p><span style="font-size: 10px;">ABSTRACT</span></p><p>This study aims to compare the financial performance of Islamic banks with conventional banks in Indonesia using financial ratios: CAR, NPL / NPF, ROA, ROE, LDR / FDR, REO / BOPO.</p><p>The data used are the financial statements published by Bank Indonesia (BI), the annual reports released by banking companies listed in Indonesia Stock Exchange (IDX), the annual reports issued by companies of Islamic banking that are not listed in Indonesia Stock Exchange (IDX), and the Indonesian banking supervis

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23

Marcotte, Roxanne. "Un critique de l'interprétation religieuse des ulémas iraniens : 'Abd al-Karim Suroush (1945- )." Studies in Religion/Sciences Religieuses 26, no. 4 (1997): 411–40. http://dx.doi.org/10.1177/000842989702600401.

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Sous le régime autoritaire de la République islamique d'Iran, l'autorité religieuse s'y étant instaurée en théocratie, les critiques sérieuses se font rares. 'Abd al-Karīm Suroush fait exception; il est un des critiques actuels les plus controversés, remettant en cause certains principes religieux sur lesquels se fonde le régime iranien. Depuis quelques années, les magazines iraniens Kayhān-i farhangī, puis Kiyān, porte-parole de la nouvelle critique, publient régulièrement des articles de Suroush. La critique n'a pas tardé à venir, et un ensemble de mesures ont été prises pour contrecarrer ce

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24

Huda, Choirul. "EKONOMI ISLAM DAN KAPITALISME (Merunut Benih Kapitalisme dalam Ekonomi Islam)." Economica: Jurnal Ekonomi Islam 7, no. 1 (2016): 27. http://dx.doi.org/10.21580/economica.2016.7.1.1031.

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A discussion of the modern economic system, usually refers to two major systems, namely capitalism based on the capital markets (capital) and guided socialism which tried to solve problems of production, consumption and distribution through the chain of command. In addition to these two major systems, also known as the Islamic economic system, which refers to the economic practice of the Prophet Muhammad, peace be upon him. Islamic economic system is an alternative to the fundamental problems of the two major systems that already exist. However, when referring to the conditions of the birth of

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Brisset, Annie, and Nazila Khalkhali. "Quand l’altérité revient au même : la Perse antique et ses traductions dans l’Iran moderne." Recherches sémiotiques 29, no. 2-3 (2013): 59–80. http://dx.doi.org/10.7202/1014249ar.

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En Iran, les publications sur la Perse antique, en particulier sur la dynastie achéménide, se multiplient après la révolution islamique (1979). La connaissance de ce passé occulté depuis le VIIe siècle par l’islamisation est tributaire des travaux orientalistes européens, car ceux-ci ont fourni la clé des inscriptions royales encryptées dans des langues disparues. Retraduire ce savoir en persan moderne est une condition du retour aux origines préislamiques de l’identité iranienne, mais cette réappropriation est investie d’une fonction politique. Les deux tiers des publications sur les Achéméni

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Anieg, Muhammad. "TELAAH ULANG MANHAJ TAHLILI (TAFSIR ANALISIS)." Wahana Akademika: Jurnal Studi Islam dan Sosial 1, no. 1 (2016): 17. http://dx.doi.org/10.21580/wa.v1i1.798.

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<p><span style="font-family: ArabicTypesetting; font-size: 16pt;">Tafsir is the main instrument in an attempt to answer the problems of the <span style="font-size: 16pt;">people, who must soon discovered the concept or theory. This departs from the <span style="font-size: 16pt;">question that is often uttered by Hassan Hanafi: " hal ladainā naẓariyah fi ’lTafsīr?" This is an Islamic thinker anxiety on the theory and methodology of <span style="font-size: 16pt;">interpretation that is less classical touches many social problems. From here <span style="font-size:

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Ghorayshi, Parvin. "Dans la mouvance." Anthropologie et Sociétés 25, no. 1 (2002): 23–41. http://dx.doi.org/10.7202/000208ar.

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Résumé Le large corpus de travail sur la question des femmes après la Révolution islamique en Iran se concentre principalement sur les discours formels et tire des conclusions universelles à partir de la vie d’un seul segment de femmes. Cet article met l’accent sur la diversité des femmes iraniennes et se concentre sur un village agricole pour discuter des expériences des femmes rurales et examiner comment elles transforment leur vie. L’image qui ressort de l’étude de ces femmes est différente de celle qui correspond aux Iraniennes de la classe moyenne urbaine et contraste avec l’image dominan

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Editorial, E. "Corrigendum: RAPD profiling in detecting genetic variation in Stellaria L. (Caryophyllaceae)." Genetika 53, no. 2 (2021): 942. http://dx.doi.org/10.2298/gensr2102928e.

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Snezana Mladenovic Drinic, Editor of the journal Genetika request that it is necessary write exactly family name of the Corresponding author RAPD PROFILING IN DETECTING GENETIC VARIATION IN Stellaria L. (Caryophyllaceae) by Xiaobang PENG1*, Majid KHAYYATNEZHAD2 and Leila JOUDI GHEZELJEHMEIDAN3* 1Department of Biological and Medical Engineering, ShangLuo University, Shaanxi Shangluo, 726000, China 2Young Researchers Club, Ardabil Branch, Islamic Azad University, Ardabil, Iran. 3Department of Agriculture, Shabestar Branch, Islamic Azad University, Shabestar, Iran Original scientific paper https:

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Scheele, Judith. "L’énigme de lafaggāra: commerce, crédit et agriculture dans le Touat algérien." Annales. Histoire, Sciences Sociales 67, no. 2 (2012): 471–93. http://dx.doi.org/10.1017/s0395264900010180.

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RésuméDans le Touat algérien, les économies locales dépendent nécessairement de sources d’investissement extérieures et font donc partie de projets économiques et socio-politiques qui les dépassent. La propriété foncière y est morcelée, les réseaux d’investissement multiples et complexes. L’économie locale s’y exprime en partie en termes monétaires qui participent de la création de dettes, celles-ci assignant la plupart des producteurs dans une dépendance chronique. Le droit islamique y est volontairement adopté pour redéfinir les transactions locales en termes universalistes et inscrire le lo

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Hamzah, Norhasyimah, Noor Dayana Abd Halim, Mohammad Hafiz Hassan, and Arihasnida Ariffin. "Android Application for Children to Learn Basic Solat." International Journal of Interactive Mobile Technologies (iJIM) 13, no. 07 (2019): 69. http://dx.doi.org/10.3991/ijim.v13i07.10758.

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<p><span style="font-family: Times New Roman; font-size: small;">The existence of mobile learning application has provided an opportunity for Islamic knowledge to be delivered widely. Accordingly, Muslim application developers have been developing Islamic-based applications for learning about hadith, prayer (<em>solat</em>), and Quran recitation, to list a few. The solat is the pillar of worship that helps Muslims to become better people. Therefore, it is the responsibility of parents to teach their children about solat, particularly when the latter reach the early age

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Abdurrahman, Indra Jaya, and Muhammad Taufiq Azhari. "Social Relations of Mathematics Education Students North Sumatra State Islamic University Medan with Sociometry Assisted." Britain International of Linguistics Arts and Education (BIoLAE) Journal 2, no. 2 (2020): 552–59. http://dx.doi.org/10.33258/biolae.v2i2.266.

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Font paragraph this study aims to determine the level of social relations of mathematics education students with the help of sociometry. This research was revealed using sociometry tools. The population is staple 2018 second semester mathematics education students, totaling five classes. The sample used by mathematics class 2 researchers was 40 students. In this study produced several student positions at the level of social relations. In determining the level of one's social relations measured by assisted sociometry determined by a range of values from 0 to 1. So that the results of the level

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Editorial, E. "Corrigendum: Population differentiation and gene flow in Erodium cicutarium: A potential medicinal plant." Genetika 53, no. 2 (2021): 941. http://dx.doi.org/10.2298/gensr2102927e.

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Snezana Mladenovic Drinic, Editor of the journal Genetika request that it is necessary write exactly family name of the Corresponding author POPULATION DIFFERENTIATION AND GENE FLOW IN Erodium cicutarium: A POTENTIAL MEDICINAL PLANT by Yaocheng JIA*1, Majid KHAYYATNEZHAD2, Shahram MEHRI3 1University of Yuncheng, Department of arts and crafts design, Yuncheng, Shanxi, 044000 2Young Researchers Club, Ardabil Branch, Islamic Azad University, Ardabil, Iran. 3Department of Agronomy and Plant Breeding, ParsAbad Moghan Branch, Islamic Azad University, ParsAbad Moghan, Iran Original scientific paper h

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Sutisna, Usman, Mia Fitriah Elkarimah, and Fery Rahmawan Asma. "Pengembangan kompetensi profesional guru PAI melalui pemanfaatan teknologi informasi." ABSYARA: Jurnal Pengabdian Pada Masyarakat 1, no. 2 (2020): 9–14. http://dx.doi.org/10.29408/ab.v1i2.2629.

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Teachers are at the forefront of school, and students' development must have various competencies, namely pedagogical, personal, social, and professional competencies. In professional competence, educators must take advantage of information and communication technology to communicate and develop themselves. This community service activity aims to support the educator in gaining professional competence. Significantly to improve Islamic Religious Education (PAI) teachers' professional competence and encourage the realization of good learning, especially in making questions and materials that req

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Hirzi, Qisthina Armalia, Ani Setiawati, and Afdol Afdol. "The Position of Murtad's Widow in the Distribution of Inheritance from the Testator (Husband)." Hang Tuah Law Journal 4, no. 1 (2020): 54. http://dx.doi.org/10.30649/htlj.v4i1.136.

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<p align="left"><strong><em><span style="font-size: medium;"><span style="font-family: Times New Roman;">Abstract</span></span></em></strong></p><p><span style="font-family: Times New Roman; font-size: medium;"> </span><em>The research </em><em>with the title of</em><em> "</em><em>The Position of Murtad’s Widow in the Distribution of Inheritance from the Testator (Husband)</em><em>", with the problem of an apostate wife, so that it is necessary to question the rig

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Santos, Delano De Jesus Silva. "A ESPIRITUALIDADE DE MAOMÉ NO SUFISMO." Revista Caminhos - Revista de Ciências da Religião 17, no. 1 (2019): 65. http://dx.doi.org/10.18224/cam.v17i1.6956.

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O presente artigo tem como objetivo apresentar as principais características místicas de Maomé que fizeram dele a fonte mais importante da espiritualidade islâmica. Para o sufismo, a dimensão mística do islã, Maomé constitui-se na origem de toda a espiritualidade e seu exemplo tornou-se o paradigma da busca sufi para a união com Deus. Inicialmente, o artigo aborda alguns eventos que retratam as experiências espirituais do profeta do islã que colaboraram para a veneração de sua personalidade. Na segunda parte do texto, destacam-se os nomes, títulos e princípios espirituais de Maomé que apontam

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Reinhart, A. Kevin. "Arabic on the Macintosh: Overview and Review." Middle East Studies Association Bulletin 26, no. 2 (1992): 159–66. http://dx.doi.org/10.1017/s0026318400025621.

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The Golden age of printing for Islamicists surely was the 19th century, when skilled European and occasionally Middle Eastern and Indian typesetters, could compose in as many fonts as an author could write. One reads Goldziher’s Die Zāhiriten with envy, not only for the meticulous transliterated Arabic and generous footnotes at the bottom of the page, but for the extensive Arabic quotations inserted into the text and notes. Since few of the Arabic texts he cited had been published, Goldziher provided his readers with his evidence in the original. Those were the days; and a new golden age for I

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Mundakir, M., and Aat Hidayat. "Islamic Shari'a Configuration of Buka Luwur Tradition in Kudus." QIJIS (Qudus International Journal of Islamic Studies) 8, no. 1 (2020): 201. http://dx.doi.org/10.21043/qijis.v8i1.7999.

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<span class="fontstyle0">Buka Luwur </span><span class="fontstyle2">combines Islamic law teaching and Javanese tradition. As an empirical religious phenomenon, its events have meaning and symbol that overlaps the local community traditions with the adopted Islamic</span><span class="fontstyle0"> Shari’a </span><span class="fontstyle2">implementation. However, formalist and rational religious understandings view </span><span class="fontstyle0">Buka Luwur </span><span class="fontstyle2">tradition as a </span><span class="

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Wenzel, Heiko. "Das ganze Leben als Ğihād. Yūsuf al-Qaraāwī und der multidimensionale Einsatz auf dem Weg Allahs." European Journal of Theology 28, no. 1 (2020): 89–90. http://dx.doi.org/10.5117/ejt2019.1.017.wenz.

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SummaryCarsten Polanz describes the thinking, speaking and writing of Yūsuf al-Qaraāwī, a Muslim legal scholar, author and TV preacher. By doing so, he offers insights into a person who has been shaping many people in the Arabic-Islamic world and, at the same time, provoking them through his theses. The author does not limit himself to the analysis of the main publication, but relates it to other publications, legal opinions and sermons of this influential contemporary. Through his critical reflection on al-Qaraāwī Polanz also points out how important it is to have clear definitions of central

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Borzooei, Mahdi, and Maryam Asgari. "Discovering perceptions of Muslim consumers toward the ICRIC Halal logo." Journal of Islamic Accounting and Business Research 7, no. 4 (2016): 304–17. http://dx.doi.org/10.1108/jiabr-07-2013-0023.

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Purpose The purpose of this study is to explore the perceptions of Muslim consumers on the Islamic Chamber Research & Information Center (ICRIC) Halal logo. In particular, the paper evaluates the main messages of the logo and describes the organization’s characteristics behind this logo. Design/methodology/approach This exploratory research conducts a semi-structured interview with visual aids method to identify the Malay Muslim’s perceptions toward the ICRIC Halal logo. Findings Results of the study indicate that the word “Halal” in Arabic characters is a very strong visual and emotional

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Otis, Ghislain, and Christian Brunelle. "La Charte des droits et libertés de la personne et la tenue vestimentaire à l'école publique." Les Cahiers de droit 36, no. 3 (2005): 599–643. http://dx.doi.org/10.7202/043347ar.

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Les auteurs s'attachent, dans le présent article, à établir l'influence possible de la Charte des droits et libertés de la personne sur les règles de tenue vestimentaire à l'école publique. Dans la première partie de l'étude, les auteurs présentent les pouvoirs normatifs des autorités scolaires en matière vestimentaire, ainsi que les droits et libertés susceptibles d'être mis en cause par ces pouvoirs. Ils font aussi valoir que le statut confessionnel d'un établissement d'enseignement ne fait nullement obstacle à l'application de la Charte aux normes vestimentaires. Dans la deuxième partie, le

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Rounaqi, Muhammad Fairuz Zumar. "QUERY ANSWERING SYSTEM OF SHAHIH HADITH MUTTAFAQUN ‘ALAIH USING INDONESIAN THESAURUS BASED ON QUERY EXPANSION AND NAÏVE BAYES CLASSIFIER." MATICS 12, no. 1 (2020): 10. http://dx.doi.org/10.18860/mat.v12i1.8320.

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<p class="Text"><em><span style="font-size: 9.0pt; line-height: 105%;">Abstract</span></em><span style="font-size: 9.0pt; line-height: 105%;">— Hadith are all the words, deeds and provisions of the Prophet Muhammad SAW that are used as the second of Islamic law after Al-Quran. The purpose of this study is to make an Information Retrieval system called the Query Answering System is expected to facilitate users in searching and finding the hadith documents as the user's needs. This study implements the Naïve Bayes Classifier method combined with Indonesian the

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Lemieux, René. "Bienvenue dans le désert du réel." Canadian Journal of Political Science 40, no. 1 (2007): 265–67. http://dx.doi.org/10.1017/s0008423907070369.

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Bienvenue dans le désert du réel,, Slavoj Žižek,, Édition Flammarion, 2005.Le statut de Slavoj Žižek dans les universités américaines est ambigu. D'une part, sa popularité ne cesse de grandir – comme le démontrent le succès de ses livres et l'affluence à ses conférences – d'autre part, rarement pris au sérieux par ses pairs, il est relégué à l'univers des cultural studies. Élève de Jacques-Alain Miller, Žižek offre une vision originale de la politique où il mélange psychanalyse, commentaires philosophiques de haute voltige, anecdotes tirées de l'actualité, interprétations et réinterprétations

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Mawadah, Sokhikhatul. "STUDI EKONOMI SYARIAH TENTANG PERUBAHAN PP NO 46 TAHUN 2013 KE PP NO 23 TAHUN 2018." Equilibrium: Jurnal Ekonomi Syariah 7, no. 1 (2019): 112. http://dx.doi.org/10.21043/equilibrium.v7i1.5219.

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<p> </p><p><em>Micro, Small and Medium Enterprises (MSMEs) are one of the drivers of the Indonesian economy. The MSME sector is proven to be able to survive in the midst of the economic crisis in Indonesia. At present, the growth of MSMEs from year to year continues to increase. The more rapid development of MSMEs in Indonesia will cause more contribution to the receipt of the country's Gross Domestic Product. This is where MSMEs become a sector that will have a large potential in the amount of tax revenue. The tax incentive policy for MSMEs previously regulated in Gove

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Supriatna, Agus. "“As-Sittīna Mas’alah” Kitab Fikih Abad Pertengahan Karya Syekh Abu Al-‘Abbas Ahmad Zahid." Jurnal Lektur Keagamaan 16, no. 2 (2018): 417–41. http://dx.doi.org/10.31291/jlk.v16i2.561.

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The article discusses about codicology and texts critics of As-Sittina Mas’alah (SM) manusscript. The method used is descriptive analytical, and to critique the script used leager method that is a business to critique the text by using a good quality of the text to be a leager. SM texts used Arabic and for scholiast used Cirebon (Sundanese-Javanese)language. SM texts used Arabic font, and for the scholiast used Pegon. SM texts is written by Abu Al- ‘Abbās Ahmad Zāhid in year 900 H/1500 after centuries, and written by ulama in Nusantara at years 1500-1900 after centuries. SM texts contain the

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Baehaqi, Ja'far. "PARADOKS FATWA DEWAN SYARIAH MAJELIS ULAMA INDONESIA DALAM REGULASI HUKUM PERBANKAN SYARIAH." Al-Ahkam 27, no. 1 (2017): 1. http://dx.doi.org/10.21580/ahkam.2017.27.1.1330.

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<p class="IABSSS"><span lang="NL">This study intends to find the answer to the problem of judicial accommodation of the National Sharia Council of the Indonesian Ulama Council’s (NSC-IUC) fatwa in Islamic banking regulations. With the legislations approach the answers obtained that institutional structure of NSC-IUC and motivation discharge of fatwa of NSC-IUC making it well accepted as the basis of Islamic

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Boroomand, Faezeh, and Hosein Yazdani. "Iranian-Islamic Culture in ELT: Exploiting Shahnameh and Masnavi in Iranian TEFL." ASIAN TEFL: Journal of Language Teaching and Applied Linguistics 2, no. 2 (2017). http://dx.doi.org/10.21462/asiantefl.v2i2.32.

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<p style="margin: 0cm 0cm 10pt; text-align: justify; line-height: normal; unicode-bidi: embed; direction: ltr;"><span style="font-family: 'Times New Roman',serif; font-size: 12pt; mso-ascii-theme-font: major-bidi; mso-hansi-theme-font: major-bidi; mso-bidi-theme-font: major-bidi;">Regarding the requisite role of EFL learners' native culture alongside the target culture in TEFL in the globalization era, the present paper discusses the advantages of teaching EFL learners' national and local culture through local literature in TEFL and then elaborates on the potentiality of teaching I

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Idrees, Haroon. "Needs of Libraries with Rich Islamic Collections: Classification Dilemma and Optimal Solution for Islamic Knowledge." Proceedings of the Annual Conference of CAIS / Actes du congrès annuel de l'ACSI, October 30, 2013. http://dx.doi.org/10.29173/cais686.

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Standard library classification systems (e.g., DDC, LCC, UDC) are convenient information organization tools. Libraries with rich collections on Islam face problems; hence, use expansions/indigenous systems. This poster examines this problem and presents a potential optimal solution, based on data from 30 libraries and 16 LIS Scholars from nine countries.Les systèmes de classification documentaires standards (p. ex. DDC, LCC, UDC) sont des outils d’organisation de l’information pratiques. Les bibliothèques avec de riches collections sur l’Islam font face à des problèmes et elles doivent utilise

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Atighetchi, Dariusch. "Islam ed eutanasia." Medicina e Morale 56, no. 1 (2007). http://dx.doi.org/10.4081/mem.2007.330.

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L’eutanasia è generalmente vietata sia dai documenti giuridico-religiosi che dai codici penali degli Stati musulmani. Il divieto riguarda soprattutto l’eutanasia attiva, mentre circa gli altri tipi di eutanasia non mancano differenti posizioni di fronte a casi particolari. Infatti, molte fonti ritengono che quando la morte è sicura ed i trattamenti medici sono futili, diventa inutile allungare l’agonia; tuttavia, in questi casi la maggioranza dei documenti richiede di mantenere idratazione e nutrizione artificiale oltre alle cure contro il dolore. La morte tecnologica è spesso criticata in qua

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Nakagawa, Rika. "The Evolution Of Islamic Finance In Southeast Asia: The Case Of Malaysia." Journal of Applied Business Research (JABR) 25, no. 1 (2011). http://dx.doi.org/10.19030/jabr.v25i1.1053.

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<p class="MsoNormal" style="line-height: 12pt; margin: 0in 36.1pt 0pt 0.5in; mso-line-height-rule: exactly;"><span style="font-family: &quot;Times New Roman&quot;,&quot;serif&quot;; font-size: 10pt;">The purpose of this paper is threefold: to explain why the Islamic financial system was introduced in Malaysia; to outline how the Malaysian government has promoted this system; and to analyze the development of the Islamic financial system with a specific focus on the banking sector. <span style="mso-spacerun: yes;">&nbsp;</span>In Malaysia, the first I

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Fiorani, Valeria Piacentini. "OMAN AS POLE OF CULTURAL, MERCANTILE AND ECONOMIC BUSINESS BETWEEN EAST AND WEST." Istituto Lombardo - Accademia di Scienze e Lettere - Incontri di Studio, July 13, 2017. http://dx.doi.org/10.4081/incontri.2017.276.

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Per capire l’importanza dell’Oman come polo culturale e mercantile e, allo stesso tempo, come perno politico e strategico nelle relazioni fra Oriente e Occidente, non si può prescindere dalla sua configurazione geografica e dal habitat umano che caratterizzano questa regione, di cui si accenna brevemente in questo discorso e in quello che segue. Si tratta di peculiarità che hanno avuto un profondo impatto sulla vita e la storia della regione per oltre cinque millenni, facendone un unicum nel contesto culturale dei mari che lo circondano e della stessa Penisola Arabica. Le evidenze archeologich

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