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Artículos de revistas sobre el tema "Fortune Ethics"

Autor: Grafiati

Publicado: 4 de junio de 2021

Última modificación: 6 de febrero de 2022

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1

Bowlin, John. "Contingency and Fortune in Aquinas's Ethics". Pro Ecclesia: A Journal of Catholic and Evangelical Theology 11, n.º 1 (febrero de 2002): 111–13. http://dx.doi.org/10.1177/106385120201100113.

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2

Kohls, John, Christi Chapman y Casey Mathieu. "Ethics Training Programs In the Fortune 500". Business and Professional Ethics Journal 8, n.º 2 (1989): 55–72. http://dx.doi.org/10.5840/bpej19898210.

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Yilmaz, Sevdiye E. y Emine Cetinel. "Ethics Projections in Vision and Mission: Fortune 500 the Case of Turkey". International Business Research 9, n.º 5 (16 de marzo de 2016): 25. http://dx.doi.org/10.5539/ibr.v9n5p25.

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<p class="Normal2">Strong ethical climate at all levels is a necessity for any community to function in a healthy matter. This requirement has a far greater importance for the business world because it creates a favorable ground for ethics violations. In this context, in what extent ethical principles find a place in the business strategies of the company and the market is a question to be answered. Thus, with the thought to provide a perspective on the role of ethics in business strategy, large enterprises operating in Turkey have been investigated about how much ethical statements are used in the vision and mission expressions in this study. For the purpose of the research, vision and mission statements of top 100 companies in Fortune 500 Turkey List that announced on 2014 Fortune Turkey magazine have been investigated by using the content analysis method. The findings were discussed in the framework of the research objectives.</p>

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4

Johnson, Kent. "Luck and Good Fortune in the Eudemian Ethics". Ancient Philosophy 17, n.º 1 (1997): 85–102. http://dx.doi.org/10.5840/ancientphil19971715.

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5

Bretzke, James T. "Book Review: Contingency and Fortune in Aquinas's Ethics". Theological Studies 62, n.º 1 (febrero de 2001): 181–83. http://dx.doi.org/10.1177/004056390106200126.

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6

Johnson, Mark. "Contingency and Fortune in Aquinas’s Ethics by John Bowlin". Thomist: A Speculative Quarterly Review 65, n.º 3 (2001): 492–96. http://dx.doi.org/10.1353/tho.2001.0010.

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7

Spillman, Monique A. y Robert Sade. "Does Fortune Foul Fidelity?" American Journal of Bioethics 11, n.º 9 (septiembre de 2011): 14–15. http://dx.doi.org/10.1080/15265161.2011.593688.

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8

Barros, Paula. "In Fortune Fair and Foul". Critical Survey 32, n.º 3 (1 de septiembre de 2020): 82–93. http://dx.doi.org/10.3167/cs.2020.320308.

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This article focuses on the idiosyncratic conception of happiness Sir Kenelm Digby develops in the letters he wrote after the death of his wife in 1633. It contextualises Digby’s vision of happiness through an examination of the different traditions he revisits and appropriates to develop his personal and subjective ethics of self-care, mainly Renaissance Neoplatonism, the idealisation of conjugal love, the idealism of Italian poetry, and an ascetic model of widowhood linked to the tradition of spiritual mourning. It analyses how Digby’s conception of happiness, through its vindication of subjectivity and excess, challenges the early modern ethos of consolation and speculates on the reasons that may have led Digby to present his readers with such an extraordinary self-portrait.

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9

Holcomb, John, Hugh Grove y Maclyn Clouse. "Does the existence of ethics and compliance committees improve stock market and financial performance?" Corporate Board role duties and composition 15, n.º 1 (2019): 8–16. http://dx.doi.org/10.22495/cbv15i1art1.

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The major research question, in the title of this paper, was answered positively for stock market performance. The companies with Ethics and Compliance Committees (ECC) outperformed the non-ECC companies on five-year annual averages for both profit margin and net income growth rate, which may mean Wall Street investors are emphasizing non-financial performance indicators, as well as long-term financial performance indicators. Results are somewhat mixed, as investors rewarded ECC companies with superior stock market performance versus other financial measures, like returns on equity and assets, which were better for non-ECC companies. The empirical analysis in this paper relied upon prior research which had conducted content analysis of the 2015 charters of all the board committees of the Fortune top 200 corporations (Holcomb, 2017). This prior research identified 11 companies which had board committees with ethics and compliance duties, versus the Fortune top 20 companies, which delegated such duties to their audit committees. The empirical research in this paper has shown that the Ethics 11 companies outperformed the Fortune top 20 companies over the 2013-2017 period, primarily in the key stock market performance measure of the percentage change of the market capitalization from the end of 2013 until the end of 2017.

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10

Valdecantos, Antonio. "Between Ethics and Poetics (Responsibility, fortune and uncertainty according to Aristotle)". Enrahonar. Quaderns de filosofia 30 (7 de julio de 1999): 99. http://dx.doi.org/10.5565/rev/enrahonar.420.

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Gardini, Marco. "Where does fortune come from? Agrarian work ethics and luck in Togo". Critical African Studies 7, n.º 3 (12 de agosto de 2015): 210–26. http://dx.doi.org/10.1080/21681392.2015.1073059.

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12

Morgan, Derek y Linda Nielsen. "Prisoners of Progress or Hostages to Fortune?" Journal of Law, Medicine & Ethics 21, n.º 1 (1993): 30–42. http://dx.doi.org/10.1111/j.1748-720x.1993.tb01228.x.

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We shall have to evolve problem-solvers—galore since each problem they solve creates ten problems more— Piet HeinThe new reproductive technologies, especially in vitro fertilization (IVF), have extended the possi- bilities of assisted reproduction to the benefit of the childless couples. At the same time these technologies and their added techniques, however, have fragmented reproduction and exposed the human egg to intervention yet unknown:The embryo may be divided into several embryos; may be sold; donated; cryopreserved; borne by another woman and returned; or used for research;Genetic parentage may be present without sexual intercourse, may be different from social parentage and the natural time-span between fertilization and birth may be interrupted.

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13

MITCHELL, J. A. "Romancing Ethics in Boethius, Chaucer, and Levinas: Fortune, Moral Luck, and Erotic Adventure". Comparative Literature 57, n.º 2 (1 de enero de 2005): 101–16. http://dx.doi.org/10.1215/-57-2-101.

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14

Sharpe, Matthew. "Georgics of the Mind and the Architecture of Fortune: Francis Bacon's Therapeutic Ethics". Philosophical Papers 43, n.º 1 (28 de febrero de 2014): 89–121. http://dx.doi.org/10.1080/05568641.2014.901697.

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15

NEVO, ISAAC YANNI. "The Makings of Good Science: Epistemology and Ethics". Israel Journal of Ecology and Evolution 57, n.º 4 (6 de mayo de 2010): 319–30. http://dx.doi.org/10.1560/ijee.57.4.319.

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In this paper, I argue that while scientific knowledge is both an intrinsic and an instrumental good, good science does not consist in maximizing such knowledge without regard to anything else. Rather, like the good life, or the good society, good science requires a careful weighing and balancing of knowledge as a value and the values of a free society, including the rule of law, the inviolability of human rights, and the constraints of social justice. Science is, and should be, committed to knowledge and truth, but a science committed only to knowledge and truth is a hostage to fortune, and may find itself, at every turn, allied with inhumanity and injustice, ultimately undermining, thereby, the very possibility of a free society and of free inquiry along with it. Various historical cases of morally tainted scientific knowledge are brought up and discussed along these lines.

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16

Calderón, Reyes, Ignacio Ferrero y Dulce M. Redin. "Ethical codes and corporate responsibility of the most admired companies of the world: Toward a third generation ethics?" Business and Politics 14, n.º 4 (diciembre de 2012): 1–24. http://dx.doi.org/10.1515/bap-2012-0044.

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Codes of ethics contain a set of rules of conduct and corporate principles concerning the responsibility of a company to its stakeholders and shareholders. These codes help to guide corporate and employee behavior, and constitute verifiable elements of social responsibility. This study examines the Most Admired Companies of the World, ranked by Fortune magazine in 2009 to find out, first, whether their codes of ethics exhibit greater emphasis on social responsibility and strong implementation processes, and second, whether they could be considered codes of the third generation as elaborated by Stohl et al. in their article in the Journal of Business Ethics. Our results indicate that the codes of ethics of the 2009 Most Admired Companies of the World resemble “codes of conduct” rather than strictly codes of ethics or “codes of corporate social responsibility”. These codes continue to be governed by traditional norms related to immediate economic success, normative compliance, internal management and the pressing effects of their sector. This study thus provides empirical support for the idea that the philosophy of corporate social responsibility (CSR) is scarcely present in the codes of the most reputable companies.

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17

Annas, George J. "At Law: Outrageous Fortune: Selling Other People's Cells". Hastings Center Report 20, n.º 6 (noviembre de 1990): 36. http://dx.doi.org/10.2307/3563426.

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18

Sharbatoghlie, Ahmad, Mohsen Mosleh y Taha Shokatian. "Exploring trends in the codes of ethics of the Fortune 100 and Global 100 corporations". Journal of Management Development 32, n.º 7 (12 de julio de 2013): 675–89. http://dx.doi.org/10.1108/jmd-04-2011-0044.

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19

Phillips, Fred, Kevin Morris y Kristina Zvinakis. "Baywatch International: A Case Linking Financial-Reporting, Business, and User Decisions". Issues in Accounting Education 15, n.º 4 (1 de noviembre de 2000): 605–33. http://dx.doi.org/10.2308/iace.2000.15.4.605.

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Baywatch International is a hypothetical company that manufactures figure-enhancement products—a rapidly growing industry that is featured frequently in Fortune and on CNNfn. The executives at Baywatch are making financial-reporting decisions pertaining to the company's receivables, inventories, loss contingencies, and capital asset depreciation. These decisions require technical knowledge of fundamental topics covered in introductory financial accounting courses, as well as an appreciation for relationships among financial-reporting, business, and user decisions. Consideration of the implications for financial statement analysis, earnings management, and financial-reporting ethics also is encouraged.

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20

Saygl, Ebru, Yücel Öztürkolu y Omer Ozturkoglu. "Corporate responsibilities and values in codes of ethics: an exploratory study of the Global Fortune companies". European J. of International Management 1, n.º 1 (2020): 1. http://dx.doi.org/10.1504/ejim.2020.10021760.

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21

Porter, Jean. "Contingency and Fortune in Aquinas's Ethics By John Bowlin Cambridge, Cambridge University Press, 1999. 234 pp. $59.95". Theology Today 57, n.º 2 (julio de 2000): 278–80. http://dx.doi.org/10.1177/004057360005700221.

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22

Sheffet, Mary Jane. "The Foreign Corrupt Practices Act and the Omnibus Trade and Competitiveness Act of 1988: Did They Change Corporate Behavior?" Journal of Public Policy & Marketing 14, n.º 2 (septiembre de 1995): 290–300. http://dx.doi.org/10.1177/074391569501400210.

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The author examines the Foreign Corrupt Practices Act (FCPA), the Omnibus Trade and Competitiveness Act of 1988, and some of the cases decided under each bill. A survey of the Chief Legal Counsels of Fortune 500 companies was done to determine whether U.S. corporations had adopted new codes of ethics and/or conduct to ensure their firms’ compliance with the FCPA and its amendments. The survey also studied whether the firms had changed their sales and marketing practices after these laws were passed. The results indicate that many of the responding firms made some changes; however, new allegations of foreign bribery by American firms probably indicate that vigorous enforcement of the FCPA must be continued.

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23

Mohammad, Jihad y Farzana Quoquab. "I never thought that you would do this to me …: a breach of trust at Fortune Weddings Inc." Emerald Emerging Markets Case Studies 9, n.º 1 (25 de febrero de 2019): 1–17. http://dx.doi.org/10.1108/eemcs-06-2017-0141.

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Learning outcomes Using this case, the students will be able to: understand the ethical issues such as “Management by Trust”, and having specific “Code of Conducts” in an organization; analyse the unethical behaviour that can occur inside the organization based on ethical theories such as egoism, utilitarian, deontology and virtue theory; discuss elements that promote fraudulent behaviour using the fraud triangle framework; explain how internal control contributes in deterring fraudulent employee behaviour; and analyse strategic approach to handle employee misconduct to reduce the risk of fraud. Case overview/synopsis The owner of Fortune Weddings, Anis, realized that his business was not as profitable as it used to be in the early years. He was suspicious of his employee Samera, for the sudden change of her luxurious lifestyle, but he did not inquire her as she was a hard working employee and customers were fond of her friendly attitude. Nissa, the wife of Anis, received message from customer to confirm the payment, but when she checked the bank account, the money was not there. Further investigation by Nissa revealed that it was Samera who was stealing money from the company. She used to give her personal bank account to customers to transfer their payment. Anis must decide the appropriate course of action to resolve the issues as soon as possible. Failing to do so will incur more incidences of stealing. Complexity academic level The intended audience for this case study are both undergraduate (BBA) and postgraduate students (MBA, MSc) who are taking the Business Ethics course. Supplementary materials Teaching Notes are available for educators only. Please contact your library to gain login details or email support@emeraldinsight.com to request teaching notes. Subject code CSS 7: Management science.

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24

Dall Agnol, Matheus, Luiz Ricardo Kabbach De Castro y Dulce M. Redin. "In the multitude of words sin is not lacking: An analysis of codes of ethics across Fortune 500". Academy of Management Proceedings 2021, n.º 1 (agosto de 2021): 12616. http://dx.doi.org/10.5465/ambpp.2021.12616abstract.

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25

Leal, Dave. "Contingency and Fortune in Aquinas's Ethics. By John Bowlin. Cambridge: Cambridge University Press, 1999. Pp. xiv + 234. £37.50/$59.95." Scottish Journal of Theology 54, n.º 2 (mayo de 2001): 263–65. http://dx.doi.org/10.1017/s0036930600051504.

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26

Thomasma, David C. "An Analysis of Arguments for and Against Euthanasia and Assisted Suicide: Part One". Cambridge Quarterly of Healthcare Ethics 5, n.º 1 (1996): 62–76. http://dx.doi.org/10.1017/s0963180100006733.

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In advanced technological societies there is growing concern about the prospect of protracted deaths marked by incapacitation, intolerable pain and indignity, and invasion by machines and tubing. Life prolongation for critically ill cancer patients in the United States, for example, literally costs a fortune for very little benefit, typically from $82,845 to $189,339 for an additional year of life. Those who return home after major interventions live on average only 3 more months; the others live out their days in a hospital intensive care unit.

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27

Dunaway, Billy. "LUCK: EVOLUTIONARY AND EPISTEMIC". Episteme 14, n.º 4 (21 de junio de 2016): 441–61. http://dx.doi.org/10.1017/epi.2016.13.

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AbstractThis paper advances two theses about evolutionary debunking arguments in ethics. The first is that, while such arguments are often motivated with the rhetoric of ‘luck', proponents of these arguments have not distinguished between the kinds of luck that might lead to the formation of a true belief. Once we make the needed distinctions, the relevance of the kind of luck which can be derived from broadly evolutionary explanations to the epistemological conclusions debunkers draw is suspect. The second thesis is that debunkers might successfully show that epistemic luck is relevant to their concerns. But they will need to include specific premises about the kind of evolutionary mechanism that explains the beliefs that the debunker targets. Proponents of debunking arguments, if they continue to insist on using luck-based considerations, are then hostage to empirical fortune in a way not previously recognized.

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Ariyadi, Ariyadi. "Bisnis Dalam Islam". Jurnal Hadratul Madaniyah 5, n.º 1 (1 de junio de 2018): 13–26. http://dx.doi.org/10.33084/jhm.v5i1.158.

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Islam regulates all human activities including in doing muamalah by providing restrictions on what can be done and what is not allowed. In sharia business, the business must be based on sharia. All laws and rules are done to keep businessmen to get a lawful fortune and in ridhai by Allah SWT and the realization of equal distribution of welfare. Then ethics or rules about sharia business have an important role also in syari'ah-based business. The essence of business in Islam besides seeking material gain is also seeking immaterial benefits. The immaterial advantage is the profit and happiness of ukhrawi. It is in this context that the Qur'an offers an advantage with a business that never recognizes the harm which the Qur'an termed the "lan tabura". Because even if materially Muslim businessmen lose money, but in essence he remains lucky to get reward for his commitment in running a business in accordance with sharia.

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Hoffmann, Diane E. y Eric A. Wulfsberg. "Testing Children for Genetic Predispositions: Is it in Their Best Interest?" Journal of Law, Medicine & Ethics 23, n.º 4 (1995): 331–44. http://dx.doi.org/10.1111/j.1748-720x.1995.tb01375.x.

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Researchers summoned a Baltimore County woman to an office at the Johns Hopkins School of Public Health last spring to tell her the bad news. They had found a genetic threat lurking in her 7-year-old son's DNA—a mutant gene that almost always triggers a rare form of colon cancer. It was the same illness that led surgeons to remove her colon in 1979. While the boy, Michael, now 8, is still perfectly healthy, without surgery he is almost certain to develop cancer by age 40.This genetic fortune-telling was no parlor trick. It was the product of astonishing advances in recent decades in understanding how genes build and regulate our bodies. And as scientists pinpoint new genes and learn to forecast the onset of more inherited disorders, millions of people are likely to demand their medical prognosis.

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Rodwin, Marc A. "Conflicts of Interest, Institutional Corruption, and Pharma: An Agenda for Reform". Journal of Law, Medicine & Ethics 40, n.º 3 (2012): 511–22. http://dx.doi.org/10.1111/j.1748-720x.2012.00683.x.

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Why do physicians have financial conflicts of interest? They arise because society expects physicians to act in their patients’ interest, while simultaneously, financial incentives encourage physicians to practice medicine in ways that promote their own interests or those of third parties. Because physicians’ clinical choices, referrals, and prescriptions affect the fortune of third parties (providers, medical facilities, insurers, drug firms and suppliers of ancillary services), these third parties may offer physicians financial incentives to make income-driven clinical choices. In the past, physicians and scholars typically conceived of conflicts of interest as an ethical issue to be resolved according to individual judgment or professional and organizational norms. However, society can mitigate or eliminate conflicts of interest by changing financial and organizational arrangements in medicine. Conflicts of interest, therefore, are as much matters of public policy and management as individual choices or social norms.

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31

Goldner, Jesse A. "Symposium on Human Subjects Research: Redux". Journal of Law, Medicine & Ethics 30, n.º 3 (septiembre de 2002): 358–60. http://dx.doi.org/10.1111/j.1748-720x.2002.tb00403.x.

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Two years ago, the Journal of Law, Medicine & Ethics published volume 28, number 4, devoted to a symposium entitled Human Subjects Research and the Role of Institutional Review Boards - Conflicts and Challenges. I had the good fortune to be asked to serve as editor of that issue. In her introduction to the symposium, the then editor-in-chief of the journal, Ellen Wright Clayton, observed that the country is currently undergoing a major reexamination of how biomedical research is conducted. While that reexamination has continued in the interim, some very recent events raise questions about the extent to which this will continue, at least in the short run, with equal vigor. The intervening years have witnessed a variety of new directions and events. The federal Office of Human Research Protections (OHRP), directed by Dr. Greg Koski, who wrote a brief commentary for the last symposium,L has taken a new direction, strongly stressing the need for institutions and their institutional review boards ORBS) to engage in extensive educational and quality improvement efforts with both researchers and their own member.

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32

Gyeltshen, Dorji, Thinley Dorji, Mongal Singh Gurung, Tsheten Tsheten, Karma Tenzin, Phub Tshering, Sithar Dorjee y Tashi Tenzin. "Are people aware of the Buddhist astrological recommendations on timing for surgery?" Bhutan Health Journal 5, n.º 2 (13 de noviembre de 2019): 1–6. http://dx.doi.org/10.47811/bhj.82.

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Introduction: Adhering to the astrological recommendations on timing of invasive therapies are a standard practice in gSo-wa Rig-pa based Bhutanese Traditional Medicine. The day (for La-dza, Sog-dza and Shey-dza), lunar date (for La-ney) and time within the day of surgery (for La-ney), along with Wang-thang (field of power) and Lung-ta (Horse of fortune) are important astrological recommendations. However, there are no information about the patients’ knowledge, attitude and practice on astrological recommendations for timing of surgery in an allopathic setting in Bhutan. The study was conducted to assess the knowledge, attitude and practice of considering Buddhist astrological recommendations among patients undergoing elective surgeries. Methods: A cross-sectional study with convenient sampling was conducted at the National Referral Hospital, Thimphu from April to May 2018. Data were collected using a pretested interviewer-administered questionnaire. Ethical clearance was obtained from the Research Ethics Board of Health, Bhutan. Results: From 420 participants (response rate 99.5%), 188 (44.8%) were aware that there are astrologically determined good timings to undergo elective surgeries. Only four persons (1.0%) were aware about La-ney. Among those who believed in such astrological recommendations, the attitude were more favourable towards the areas in which they had higher knowledge. Conclusion: The patients had very poor knowledge about the astrological recommendations to choose the timing for surgery. A well designed study on the effect of astrological recommendations on the surgical outcomes is recommended for generating evidence for further action.

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Ström, Åke. "Personal piety in Nordic heathenism". Scripta Instituti Donneriani Aboensis 13 (1 de enero de 1990): 374–80. http://dx.doi.org/10.30674/scripta.67186.

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Usually, Nordic heathenism is thought of as a fairy-tale or as an impersonal, collective event. Sacrifice (blót) and ethics appear to be the main facts. Was there anything at all like piety, and could it, in this case, be spoken of as personal? The inhabitant of the North stands out as a more collectively thinking person, attached to dynasty, housecarls and family. However, there are a couple of examples in the texts of a "personal faith" and an interest in "the individual or his soul or destiny". It is quite clear, that the collective and impersonal traits in old Norse religion were far more prominent than in the religious currents of today, but there was in Nordic paganism a personal piety, too. It appeared not only in personal opinion and personal means of expression, but also in daily life as well. The single peasant, Viking, fisherman, artisan, housewife, was in his or her everyday work totally dependent on the blessing of the gods and on protection from the attacks of the demons. He who succeeded enjoyed this personal success because of personal sacrifices, personal fortune and personal blessing.

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Skowroński, Leszek. "Aristotle’s πόλις: The Political Community as a Common Project". Peitho. Examina Antiqua 8, n.º 1 (24 de octubre de 2017): 343–58. http://dx.doi.org/10.14746/pea.2017.1.21.

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At the beginning of Book I of the Nicomachean Ethics, Aristotle says that “the good is the same for an individual as for a city”. The good in question is εὐδαιμονία – the highest good achievable for human beings. In Book X, we learn that contemplative activity (θεωρητική) meets best the requirements set for eudaimonia. Even if we agree that contemplative activity is the good for an individual, how should we understand the claim that contemplation is also the good for a city? I start by reminding readers that for Aristotle the Nicomachean Ethics is essentially a political enquiry and should be read together with his Politics. I focus on the teleological character of his political philosophy and the interlinking of the concepts of the good (τἀγαθόν), nature (φύσις), form (τὸ εἶδος, τὸ τί ἐστι, ἡ μορφή), end (τέλος, τὸ οὗ ἕνεκα) and function (ἔργον). Then, I look at Aristotle’s two closely-connected statements that polis exists by nature and that men are political animals. Having taken into account Aristotle’s opinion regarding the imperfection of this world, which is exemplified by the vulnerability of human lives to fortune, luck and accidents, I conclude that Alasdair MacIntyre’s concept of the political community as a common project explains well how contemplation could be the end of polis. Only very few individuals can achieve the highest good and they can do it only if they have the support of the political community. But all the inhabitants of a polis structured towards achieving the highest good benefit from living in a well-ordered community whose constitution reflects the objective hierarchy of goods.

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Skowroński, Leszek. "Aristotle’s πόλις: The Political Community as a Common Project". Peitho. Examina Antiqua, n.º 1(8) (24 de octubre de 2017): 343–58. http://dx.doi.org/10.14746/peitho.2017.12235.

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At the beginning of Book I of the Nicomachean Ethics, Aristotle says that “the good is the same for an individual as for a city”. The good in question is εὐδαιμονία – the highest good achievable for human beings. In Book X, we learn that contemplative activity (θεωρητική) meets best the requirements set for eudaimonia. Even if we agree that contemplative activity is the good for an individual, how should we understand the claim that contemplation is also the good for a city? I start by reminding readers that for Aristotle the Nicomachean Ethics is essentially a political enquiry and should be read together with his Politics. I focus on the teleological character of his political philosophy and the interlinking of the concepts of the good (τἀγαθόν), nature (φύσις), form (τὸ εἶδος, τὸ τί ἐστι, ἡ μορφή), end (τέλος, τὸ οὗ ἕνεκα) and function (ἔργον). Then, I look at Aristotle’s two closely-connected statements that polis exists by nature and that men are political animals. Having taken into account Aristotle’s opinion regarding the imperfection of this world, which is exemplified by the vulnerability of human lives to fortune, luck and accidents, I conclude that Alasdair MacIntyre’s concept of the political community as a common project explains well how contemplation could be the end of polis. Only very few individuals can achieve the highest good and they can do it only if they have the support of the political community. But all the inhabitants of a polis structured towards achieving the highest good benefit from living in a well-ordered community whose constitution reflects the objective hierarchy of goods.

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36

Ferdowsian, Mehran C. "Total business excellence – a new management model for operationalizing excellence". International Journal of Quality & Reliability Management 33, n.º 7 (1 de agosto de 2016): 942–84. http://dx.doi.org/10.1108/ijqrm-08-2014-0109.

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Purpose – The purpose of this paper is to identify and address the underlying causes of costly quality/ethical problems that have prevented companies to achieve and sustain excellence. More broadly, the study has leveraged data from multiple sources to determine root-cause issues and propose a new management model that enables leadership to prevent and effectively address quality/ethical problems by operationalizing excellence. For the purpose of this research, operationalization is defined in terms of developing a sustained culture of excellence and enabling a firm to systematically prevent, detect, and address costly problems in their daily operations. Design/methodology/approach – The study has defined the concept of excellence in terms of measurable results based on ten critical success factors: products, financials, stakeholders, employees, leadership, societal, operational, innovation, alignment, and ethical excellence. To identify and address the underlying causes, this study has used a spiral research model to develop and improve an assessment process for the consistent examination of three types of firms: national quality award recipients, successful and responsible Fortune-500 companies, and landmark ethical violators. Findings from case studies were then substantiated using results from current research studies and conclusions from over 20 years of international field work/experience. Findings – To operationalize excellence, this study found that organizations need to develop a foundation for two tightly coupled and inseparable variables: ethics, excellence. Case studies show when these two variables are inadequately planned, integrated, checked, and enforced across business operations, they cause serious and costly problems. This foundation enables a firm to maximize performance, the return on investment, and to sustain performance in each of these critical success factors (CSFs) using the following interconnected building blocks of excellence: grander purpose, measurable results, effective collaboration, leadership development, individual development, continuous alignment, continuous innovation, ethics management, and ethics foundation. Research limitations/implications – The application of the assessment instrument proved to be complex due to the difficulties of transforming conjecture into certainty using existing online corporate records (e.g. understanding true leadership intention). Findings of this study are applicable to any industry and type and size company. The building blocks of this new management model should not be developed and implemented in an isolated, standalone, or piecemeal manner; nor should they be forced onto an organization as a new program. For best results, each building block needs to be implemented as an interconnected component of a complete and total system of management and infused into the fabric of the culture as a normal part of the daily operations. Originality/value – Total business excellence is a proposed new management model for operationalizing excellence. This new model serves three major purposes. First, it enables an enterprise to responsibly deliver a continuous flow of innovative and competitive products as defined and measured by ten CSFs. Second, it enables management to prevent costly quality/ethical problems by developing a unified and responsible strategy for planning, execution, and quality. Most importantly, it provides a missing platform of opportunity where individuals can incrementally grow and develop as they add meaningful personal, professional, and societal value.

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Heath, Pat. "Book Reviews : FORTUNE, M.M., Love Does No Harm: Sexual Ethics for the Rest of Us (New York: Continuum, 1995), pp. 155. $16.95, ISBN 0-8265-0820-6". Feminist Theology 5, n.º 13 (septiembre de 1996): 119–20. http://dx.doi.org/10.1177/096673509600001313.

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Pasko, Oleh, Fuli Chen, Alvina Oriekhova, Alina Brychko y Iryna Shalyhina. "Mapping the Literature on Sustainability Reporting: A Bibliometric Analysis Grounded in Scopus and Web of Science Core Collection". European Journal of Sustainable Development 10, n.º 1 (1 de febrero de 2021): 303. http://dx.doi.org/10.14207/ejsd.2021.v10n1p303.

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Sustainability reporting has become an increasingly common practice among companies around the globe as around 90% of the world’s 250 largest companies from Fortune 500 prepare and publish its sustainability reporting. Aiming to help researchers to grasp the intellectual landscape of global research on sustainable reporting, we conducted a bibliometric analysis using CiteSpace software by applying evaluative and relational techniques to 928 articles published in 480 different journals in Scopus and 698 articles published in 374 different journals in Web of Science Core Collection from 1981 to 2020. Our findings indicate that the number of articles published in the field has increased rapidly, especially since 2009. We identified the leading countries (the United States, Australia, the United Kingdom, Germany, Spain, Canada, the Netherlands and Italy), the most prolific journals (Journal of Cleaner Production, Business Strategy and the Environment, Journal of Business Ethics), main journals categories (Business, Economics, Management and Finance, Environmental and Ecology and Science, Technology and Engineering), and the major research directions in the near future (sustainability reporting, corporate social responsibility, sustainable development, disclosure). From our findings we infer that the sustainability reporting research has just recently (2013-2019) gained traction in the literature. Moreover, our findings testify that a kind of bifurcation point has occurred is 2011 that manifests the maturity of the field of sustainability reporting. All this provides the reader with a high-view look at sustainable reporting as these quantitative findings complementing qualitative and providing valuable insights into the field.

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Moore, Scott H. "Rethinking food, fortune, and misfortune: Reading Wendell Berry in a time of pandemic". Review & Expositor 117, n.º 4 (noviembre de 2020): 445–52. http://dx.doi.org/10.1177/0034637320968960.

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The highly efficient food system produced by industrial agriculture is often thought to be one of the great blessings of modern technology. In a time of pandemic, however, this supposed “good fortune” becomes highly problematic. Using the observation from Boethius that “good fortune corrupts, bad fortune instructs,” I turn to the insights gained from reading Wendell Berry during a time of pandemic. Berry is particularly insightful at helping readers understand how one can overcome the cultural amnesia brought about by our loss of connection with food and farming through the cultivation of a renewed imagination, self-control, and a reinvigorated work ethic.

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Gordon, Robert. ""Per mia fortuna...": Irony and Ethics in Primo Levi's Writing". Modern Language Review 92, n.º 2 (abril de 1997): 337. http://dx.doi.org/10.2307/3734806.

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Larkin, Meredith B., Richard A. Bernardi y Susan M. Bosco. "Does Female Representation on Boards of Directors Associate with Increased Transparency and Ethical Behavior?" Accounting and the Public Interest 13, n.º 1 (1 de diciembre de 2013): 132–50. http://dx.doi.org/10.2308/apin-10374.

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ABSTRACT This study examined the association between corporate transparency and ethical orientation of Fortune 500 companies and the number of females represented on the board of directors from the Fortune (2010) annual report data. Our basis for this judgment was whether the firm was listed on either (both) Ethisphere Magazine's “2010 World's Most Ethical Companies” (Ethisphere Magazine 2011) or (and) Corporate Responsibility Magazine's “100 Best Corporate Citizens 2010” (Corporate Responsibility Magazine 2011) list(s). Our results indicated that, as the number of women directors increased, the probability of a corporation appearing on these lists increased. We also found that a “critical mass” of women directors was indicated by the data for Ethisphere Magazine's but not Corporate Responsibility Magazine's list.

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Mama, Amina. "Is It Ethical to Study Africa? Preliminary Thoughts on Scholarship and Freedom". African Studies Review 50, n.º 1 (abril de 2007): 1–26. http://dx.doi.org/10.1353/arw.2005.0122.

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Abstract:This article explores the manner in which ethical concerns have been addressed within Africa's progressive intellectual tradition through the eras of anti-colonial, pan-African, and nationalist struggles for freedom, and into the era of globalization. Africa is characterized as the region bearing the most negative con-sequences of globalization, a reality that offers a critical vantage point well-attuned to the challenge of demystifying the global policy dictates currently dominating the global landscape. Ethical considerations are conceptualized as being framed by considerations of identity, epistemology, and methodology. It is suggested that Africa's radical intellectuals have effectively pursued anti-imperialist ethics, and developed regional and national intellectual communities of scholars who have worked for freedom, often challenging and subverting the constraints of dominant and received disciplinary approaches and paradigms. However, it is suggested that the liberatory promise of the anticolonial nationalist eras has not been fulfilled. While the fortunes of higher education and research in Africa have declined, scholars have established independent research networks in and beyond the campuses to keep African intellectual life alive. However, it is argued that Africa's intellectuals need to engage more proactively with the methodological implications of their own liberatory intellectual ethics. To do so requires that we address the intellectual challenges of Africa's complicated and contradictory location in the world and ensure that our unique vantage points inform methodological and pedagogical strategies that pursue freedom.

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Park, Hun-Joon y Seung-Wan Kang. "The Influence of the Founder's Ethical Legacy on Organizational Climate: Empirical Evidence from South Korea". Social Behavior and Personality: an international journal 42, n.º 2 (15 de marzo de 2014): 211–22. http://dx.doi.org/10.2224/sbp.2014.42.2.211.

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We investigated the relationship between the ethical leadership of the founder of a company and that company's ethical climate as perceived by 4 groups of employees. Surveys were administered to current and former employees of a large Fortune Global 200 steel manufacturer in South Korea. The total sample (N = 728) consisted of 4 subsamples: 2 comprising retirees and 2 comprising current employees. We found that the ethical leadership of the founder was associated with the company's ethical climate, and that relationship was significant for the 4 subsamples. Theoretical and managerial implications are discussed.

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Pence, Jay. "To give or not to give? The ethics of small business philanthropy". Emerald Emerging Markets Case Studies 3, n.º 5 (18 de noviembre de 2013): 1–9. http://dx.doi.org/10.1108/eemcs-10-2013-0194.

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Subject area General: professional ethics; corporate social responsibility; charity. Specific: the ethical issues of philanthropy; corporate philanthropy; selection of a philanthropic organization; and how much corporate giving is appropriate. Study level/applicability MBA. Case overview C.P. Manuel Pérez-Sánchez, after reading an article about how famous businessmen in the USA are dedicating their fortunes to charity, begins to wonder about his own business' lack of charitable involvement. He wonders whether his own business, Biznet Norteamérica, located in Querétaro, México, is profitable enough to begin to give back something to the community. What he learns about corporate charity in México leaves him more confused than anything. He is left with the difficult decision of trying to determine whether, how much, and to whom should he donate some of his business' profits. Expected learning outcomes Ultimately, the case has a threefold goal. First, to raise awareness about the issue of corporate charity (as opposed to personal charity). Second, to fill a void in the literature of business ethics in México, especially regarding the question of corporate charity. And third, to allow future Mexican business leaders the opportunity to begin to discuss what and how they should think about the issue of corporate charity, particularly its ethical component. The case is real and reflects the actual struggle of a Querétaro business person with no ethics background to come to some tentative conclusions regarding this new (for him) issue. The case could appeal to many of the students because they, like the protagonist, would one day be a part of a moderately successful Mexican enterprise. This case could allow them be able to “put themselves in the shoes” of the decision-maker as a rehearsal for their own future decisions about business charity. Supplementary materials Teaching notes are available for educators only. Please contact your library to gain login details or email support@emeraldinsight.com to request teaching notes.

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Stević, Aleksandar. "CONVENIENT COSMOPOLITANISM:DANIEL DERONDA, NATIONALISM, AND THE CRITICS". Victorian Literature and Culture 45, n.º 3 (25 de agosto de 2017): 593–614. http://dx.doi.org/10.1017/s1060150317000067.

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The specter of cosmopolitanismhauntsDaniel Deronda. In a curious reversal of critical fortune, the novel condemned by many of its initial reviewers for dabbling into obscure mystical doctrines and for pontificating far too explicitly about the significance of narrow loyalties and local attachments has recently come to embody a scrupulous investigation of cosmopolitan ethics. The sources of this radical shift in the understanding ofDaniel Deronda’s politics are theoretical as much as they are interpretative. For some time now, humanistic scholarship has been simultaneously attracted to cosmopolitanism and embarrassed by it: while we continue to be drawn to cosmopolitanism as an ideological project invested in overcoming tribal loyalties and in celebrating the encounter with the other, we are also resistant to its universalizing logic which we often see as complicit with the hegemonic tendencies variously present in the intellectual legacy of the European Enlightenment and in contemporary global capitalism. Faced with this tension, several influential scholars –– most notably Amanda Anderson and Kwame Anthony Appiah –– have turned toDaniel Derondaas an example of a cosmopolitanism free of pernicious hegemonic connotations, a cosmopolitanism understood as a commitment to open exchange between nations and races, rather than as the erasure of all cultural difference. In doing so they have, however, simultaneously overextended the concept of cosmopolitanism, rendering it very nearly meaningless, and misjudged the politics of Eliot's novel, overlooking its deep commitment to the logic of ethnic nationalism. In this essay I wish to use what I take to be the dual failure — interpretative and theoretical — of recent readings ofDaniel Derondain order to reexamine both the politics of Eliot's late writings and the ways in which we use the concept of cosmopolitanism in our critical practice. I will argue, first, that thecosmopolitan Deronda, constructed in a series of influential interpretations over the past two decades, is a specter, an apparition. This phantom, as we shall see, was constructed due to an unusual alignment between the desire to dissociate the great Victorian moralist that was George Eliot from the charge of slipping into narrow nationalist worldview and the desire to recuperate a non-hegemonic vision of cosmopolitanism. Second, I will argue that the novel's much discussed marginalization of Gwendolen Harleth in favor of Daniel Deronda's nationalist mission does not constitute simply a rejection of an egotistical heroine in the name of higher duties, but rather a decisive moment in Eliot's late career and in the history of Victorian fiction: by unequivocally favoring the hero's nationalist commitments over the heroine's private struggles, George Eliot has also rejected the private sphere which has traditionally preoccupied nineteenth-century fiction, in favor of the fantasies of collective destiny. Before analyzing the full implications of this shift, however, I will outline in more detail the interpretative history in which this essay intervenes.

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Rogers, Violet C., Jack R. Ethridge, Treba A. Marsh y Jessica Lott. "Ethical And Environmental Disclosures: An Analysis Of The Oil And Gas Industry". Journal of International Energy Policy (JIEP) 1, n.º 2 (18 de diciembre de 2012): 43–50. http://dx.doi.org/10.19030/jiep.v1i2.7433.

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This study investigates the similarities of ethical and environmental disclosures, as well as risk factors contained within annual reports for the reporting year 2009. The data were collected from Fortune 500 oil and gas company annual reports. Findings include: 1) an emphasis on environmental, financial, nonfinancial and ethical disclosures and 2) similar reported risks for all companies investigated. The findings illustrate that many of the studied oil and gas companies have similar disclosures but, on the other hand, are situation specific to particular company and location.

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McLeod, John. "Postcolonial Studies and the Ethics of the Quarrel". Paragraph 40, n.º 1 (marzo de 2017): 97–113. http://dx.doi.org/10.3366/para.2017.0217.

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The history of postcolonial studies is a history of quarrels. Since its emergence in the late 1970s in the wake of Edward W. Said's Orientalism (1978), a book with which many have quarrelled due to its daring conjoining of culture with imperialism, the fortunes of postcolonial thought have been shaped by ongoing wrangles between contrary positions. These conceptual quarrels, turning still, include: Marxist versus ‘culturalist’ postcolonialisms; diasporic theory versus nationalism; metropolitan versus ‘third world’; cosmopolitanism versus materialism; cultural studies versus the ‘English department’; anglophone versus ‘native’ languages; poststructuralism versus tricontinentalism; globalization versus planetarity. Acknowledging that postcolonial studies is arguably one of the most critiqued and self-critical theoretical paradigms of recent decades, this essay considers the quarrel not simply as the product of divergent politics but as a crucial element of postcolonialism's ethical modus operandi. It ultimately both establishes the ethical agency of quarrels in postcolonial thought and looks ahead to the latest unfolding of key contentions in an ever-developing field.

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Passannanti, Erminia y Thomas E. Peterson. "The Ethical Muse of Franco Fortini". Modern Language Review 95, n.º 1 (enero de 2000): 233. http://dx.doi.org/10.2307/3736436.

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Pietralunga, Mark y Thomas E. Peterson. "The Ethical Muse of Franco Fortini". Italica 75, n.º 4 (1998): 618. http://dx.doi.org/10.2307/479627.

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Luciano, Bernadette y Thomas Peterson. "The Ethical Muse of Franco Fortini". South Atlantic Review 64, n.º 1 (1999): 153. http://dx.doi.org/10.2307/3201767.

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