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Artículos de revistas sobre el tema "Gagavuz Turks"

Autor: Grafiati
Publicado: 7 de junio de 2025
Última modificación: 2 de agosto de 2025

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1

Aygün, Muhsin, and Meerim Ryspakova. "GAGAVUZ TÜRKLERİNDE DİNİ VE GELENEKSEL YAŞAM: TÜRK MİRASININ ETKİLERİ." Anatolian Journal of Social Sciences adn Education 1, no. 1 (2025): 23–28. https://doi.org/10.5281/zenodo.15385287.

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Bu makalede geniş bir coğrafyaya yayılmış olan Gagavuz Türklerinin gelenekleri, inançları ve eski Türk adetleri üzerine bir çalışma yapılmıştır. Gagavuzların doğum, ölüm ve öbür dünya ritüelleri, öbür dünya inancı ve doğa ve hayvanlarla ilgili bazı inançları genel bir bakış açısıyla araştırılmıştır. Bu araştırmanın amacı atamız olan bu Türk toplumuyla ortak veya farklı yönlerimizi ortaya çıkarmak ve diğer kültürlerin etkisiyle unuttuğumuz bazı Türk adetlerini gün yü
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2

ASHIMOVA, Dinara. "RESEARCH THE TALE OF ER-TOSTUK BY PSYCHOANALYTIC THEORY." RIMAK International Journal of Humanities and Social Sciences 3, no. 1 (2021): 371–77. http://dx.doi.org/10.47832/2717-8293.1-3.29.

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Kazakh folk literature has an important place in the stories that the Kazakh people, who have a wide field, have spoken orally, developed and reflected their own characteristics. One of them is the story of Er-Tostuk. Among Kazakh Turks, Potanin was the first person to compile the story of Er-Tostuk. Er-töstük has an important place among the Turkish people. It doesn't just belong to a certain ring. Although each community has put a new shape in its own way, it is almost identical in content. The characters in it are similar in Turkish Tales, Kyrgyz tales and Gagavuz tales.
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3

ASHIMOVA, Dinara. "RESEARCH THE TALE OF ER-TOSTUK BY PSYCHOANALYTIC THEORY." RIMAK International Journal of Humanities and Social Sciences 3, no. 1 (2021): 371–77. http://dx.doi.org/10.47832/2717-8293.1-3.29.

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Kazakh folk literature has an important place in the stories that the Kazakh people, who have a wide field, have spoken orally, developed and reflected their own characteristics. One of them is the story of Er-Tostuk. Among Kazakh Turks, Potanin was the first person to compile the story of Er-Tostuk. Er-töstük has an important place among the Turkish people. It doesn't just belong to a certain ring. Although each community has put a new shape in its own way, it is almost identical in content. The characters in it are similar in Turkish Tales, Kyrgyz tales and Gagavuz tales.
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4

Kurt, Berker. "Türk Soylu Öğrencilerin Türkiye Türkçesi Sözlü Anlatım Çalışmalarının “Konuşma Becerisi Değerlendirme Ölçeği”ne Göre Analizi: Gagauz Örneği / Analysis of Turkic Students Verbal Expression Studies in Turkey Turkish Language by “Speaking Skill Assessment Scale”." Journal of History Culture and Art Research 6, no. 2 (2017): 358. http://dx.doi.org/10.7596/taksad.v6i2.682.

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<p><strong>Abstract</strong><strong></strong></p><p>In this study, the situation of the Turkic students’ verbal expressions of Turkey Turkish was evaluated with the special action of Gagauz Turks. The research findings reveal that Gagauz Turks depend on their mother language in terms of word choice, pronunciation, emphasis and sentence structure in verbal expressions. The similarity between Gagauz Turkish and Turkey Turkish is the main determinant for this situation. Research findings show that if the students were not to comprehend the similarities be
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5

Kvilinkova, Elizaveta N. "Charm muska at the Gagauz in the context of religious identity and ethnocultural parallels." Historical Ethnology 7, no. 2 (2022): 274–93. http://dx.doi.org/10.22378/he.2022-7-2.274-293.

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In the article, traditional medicine is considered as part of traditional knowledge, which is one of the components of folk culture and is preserved by word-of-mouth. It is noted that each ethnic group has developed its own arsenal of folk methods of treatment, which is associated with folk traditions, religious beliefs and economic activities. The object of the author’s special study is the amulet «muska» (a small triangular object), which occupies a special place in the folk medicine of the Gagauz and is preserved at the present time. Based on the field material, the methods of its manufactu
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6

Çağatay, Neşet. "The Development of Theological Studies in Turkey." Belleten 54, no. 209 (1990): 355–64. http://dx.doi.org/10.37879/belleten.1990.355.

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By establishing firmly-based states in various places and regions the Turkish nation, has continued to exist uninterrupted since the 7th century B.C. up to the present day always looking for a religion befitting its both national and individual character. On the strength of this various Turkish clans and groups in different regions, have embraced religions such as Animism, Shamanism, Buddhism, Christianity, Judaism etc. For example, Khazar (Caspian) Turks, who founded a state on the coast of the Caspian Sea, to which they gave their name, accepted Christianity in 508. Furthermore, Islam began
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7

Sokolova, Hristina. "Cultural Sensitivity Training for Bulgarian Teachers: Results from an Observation Experiment." Rhetoric and Communications, no. 52 (July 27, 2022): 51–66. http://dx.doi.org/10.55206/flqw7599.

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Abstract: The articles presents training methods and results from an observation experiment in cultural sensitivity training of 39 Bulgarian teachers from a multi-ethnic secondary school in Vetovo, Ruse region. School children belong to 5 ethnic groups: Bulgarians, Bulgarian Christian Roma, Bulgarian Muslim Roma, Bulgarian Turks and Gagauz. The teachers were trained for 3 days in developing their cultural sensitivity, digital literacy and pedagogical competence. They were trained by 4 university professors and were divided into 4 groups of 10 people each, where each group had to switch trainin
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8

Zajączkowska-Łopatto, Maria Emilia. "Listy Włodzimierza Zajączkowskiego do profesora Tadeusza Kowalskiego." Almanach Karaimski 7 (January 22, 2019): 181–210. http://dx.doi.org/10.33229/ak.2018.7.09.

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Włodzimierz Zajączkowski (1914–1982), who prior to WWII had been a graduate student in the Institute of the Middle East Studies at the Jagiellonian University, returned in the autumn of 1946 to Cracow in order to complete his Ph.D. thesis on the Gagauz Turks. Published in this paper are nineteen of his letters addressed to Professor Tadeusz Kowalski, the first four of which date from his years as a doctoral student, while the latter fifteen were written during WWII (VII 1940 – V 1944). Sending those letters was not easy, as on the wayfrom Vilnius to Cracow they had to pass through Kaunas and K
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9

Babayar, G., and F. Dzhumaniyazova. "TheSırderyaoğuzandtheırplaceıntheethnıccomposıtıonoftheuzbekturks." BULLETIN of the L.N. Gumilyov Eurasian National University.Political Science. Regional Studies. Oriental Studies. Turkology Series. 144, no. 3 (2023): 197–210. http://dx.doi.org/10.32523/2616-6887/2023-144-3-197-210.

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ManyTurkishtribesandnon-Turkic(Mongoletal.,especiallyEastIranian)groupscontributed to the ethnic formation of the Uzbeks, one of the most populous Turkish communities. As amatter of fact, it is a fact that the Turkish tribes that make up the body ofthe Uzbeks have diversity, andthis situation finds its own determination among the Uzbek dialects even today, with Karluk (the othername is Hakani Turkish), Kipchak and Oghuz languages gaining weight. As it is known, Oghuzs playedthe main and most active role in the ethnic formation of Anatolian Turks, Turkmens and Gagauzs, manyTurkish groups in Aze
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10

Keskin, Cem. "On the Directionality of the Balkan Turkic Verb Phrase: Variationist and Theoretical Perspectives." Languages 8, no. 1 (2022): 2. http://dx.doi.org/10.3390/languages8010002.

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Balkan varieties of Turkic, particularly those on the periphery of the Turkic spread area in the region, such as Gagauz and West Rumelian Turkish, are commonly observed to have head-initial verb phrases. Based on a wide survey, this paper attempts a more precise description of the pattern of VP directionality across Balkan Turkic and shows that there is considerable variation in how prevalent VX order is, a pattern that turns out to be more complex than the previous descriptions suggest: Two spectrums of directionality can be discerned between XV and VX orders, contingent upon type of the depe
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11

Abduova, Bayan, Ulmeken Asanova, and Altynai Ashenova. "BLUE WOLF AS TOTEM AND IDEAL-ARTISTIC SPIRIT IN THE SPIRITUAL WORLD OF THE KAZAKH PEOPLE." Bulletin of the Eurasian Humanities Institute, Philology Series, no. 1 (March 24, 2022): 39–48. http://dx.doi.org/10.55808/1999-4214.2022-1.05.

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The precious legacy of ancient Kazakhs to younger generations, one of the first values is indeed the language. Language is a witness of previous generation’s existence. Language and human existence are considered in unity, language phenomena are studied in combination with the worldview, culture, as well as system of thinking. Spiritual, cultural being determines our orientation in life, manifesting itself in a language. As we are all aware, many thousands of years ago, man lost in the fight against natural disasters more than it won. Development of human being as a race and language are consi
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12

"Dobruca'daki Hristiyan Türkler Üzerine – Yazıcıoğlu Ali." Ankara Anadolu ve Rumeli Araştırmaları Dergisi, July 30, 2022, 221–69. http://dx.doi.org/10.53838/ankarad.1136634.

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In this study, Paul Wittek explained how the Gagauz community left Anatolia and settled in Dobruca based on historical resources. Dobruja was the homeland of the Gagauz community, who were Turkish-speaking Christians belonging to the Greek Orthodox Church. Gagauz community was defined as a separate group among Turks because of their religion. Wittek explains the origin of the Gagauz and their conversion to Christianity by using the Ibn Bibi’s sources which contain the history of XIII. Century, and the Seljuk-name of Yazicioglu Ali as a reference; he supports them with Byzantine and Islamic chr
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13

DİLEK, Leyla. "Thematic analysis of the Gagauz poems." RumeliDE Dil ve Edebiyat Araştırmaları Dergisi, July 21, 2022. http://dx.doi.org/10.29000/rumelide.1146492.

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In the study, the poetic dimension of the Gagauz language was examined in the thematic context, and the functional range of meanings it reflected was analyzed. For this reason, a holistic impression focused on meaning and function was employed. In addition to being a literary art, Gagauz poetry appearing in a phonetic orbit; It has also incorporated the formal qualities of aesthetics such as symmetry, harmony and proportion. Thus, the aesthetic elements exhibiting a descriptive appearance in the surface structure enriched the deep structure and enabled the work to attain a strong composition.
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14

Emen-Gökatalay, Gözde, and Semih Gökatalay. "Was there room for Christian Turks in early Republican Turkey? Debates on the migration and Turkishness of the Gagauz." Middle Eastern Studies, April 28, 2022, 1–22. http://dx.doi.org/10.1080/00263206.2022.2065480.

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15

Eren, Ebru. "Language and Education Policies Based on National/Plurilingual Identity in Autonomous Republics: A Case Study of the Gagauzia Autonomous Region." Education Quarterly Reviews 4, no. 3 (2021). http://dx.doi.org/10.31014/aior.1993.04.03.330.

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Autonomous Republics, although situated within the borders of a state, have the right to govern themselves within their own borders. The most concrete indicator of a state’s autonomy is its flag, its national language, its national culture and its national education. In this context, the language and education policies come into play in the building of a new political union and a national identity. For example, Gagauzia (or Gagauzia Autonomous Region), which was shaped by many historical periods from the Ottoman Empire (from the 16th century until 1812) to the Russian Empire (1721-1917) and to
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16

Ebru, Eren. "Language and Education Policies Based on National/Plurilingual Identity in Autonomous Republics: A Case Study of the Gagauzia Autonomous Region." 4, no. 3 (2021): 192–99. https://doi.org/10.31014/aior.1993.04.03.330.

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Autonomous Republics, although situated within the borders of a state, have the right to govern themselves within their own borders. The most concrete indicator of a state’s autonomy is its flag, its national language, its national culture and its national education. In this context, the language and education policies come into play in the building of a new political union and a national identity. For example, Gagauzia (or Gagauzia Autonomous Region), which was shaped by many historical periods from the Ottoman Empire (from the 16th century until 1812) to the Russian Empire (1721-1917)
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17

ÇAKIR, İbrahim Etem. "OSMANLI HÂKİMİYETİNDE VARNA KAZÂSI: İSKÂN, DEMOGRAFİ VE İDARÎ YAPIYA DAİR BAZI BİLGİLER (16-18. YÜZYIL)." Balkan Araştırma Enstitüsü Dergisi, June 30, 2022, 39–72. http://dx.doi.org/10.30903/balkan.1134136.

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Varna is located on a coastal plain situated on a bay having the same name in the Northeastern part of Bulgaria. Founded as a Greek colony in the 6th century BC, Varna was incorporated into the Danubian Bulgarian State (First Bulgarian State) in the late 8th century and converted to Christianity during the second half of the 9th century. Varna fell under Byzantine rule in 971 and this lasted for a long time. As from 13th century, Turkic people migrating to Anatolia were settled in Varna located within the borders of the Bulgarian State. Some of them returned to Anatolia and some others stayed
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