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Artículos de revistas sobre el tema "Gay liberation movement – united states – history"

Autor: Grafiati

Publicado: 26 de julio de 2024

Última modificación: 31 de julio de 2025

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1

Gandy-Guedes, Megan E., and Megan S. Paceley. "Activism in Southwestern Queer and Trans Young Adults After the Marriage Equality Era." Affilia 34, no. 4 (2019): 439–60. http://dx.doi.org/10.1177/0886109919857699.

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In 2015, marriage equality in the United States was a big win for the gay and lesbian movement. Marriage equality as a primary focus of the movement, however, was not without its critiques, particularly as an issue affecting mostly white, gay, economically secure individuals. Given the history of the movement, it is essential to ask what is next. Young queer and trans people represent the next generation of potential activists and advocates for queer and trans liberation, yet little empirical attention has been paid to their goals for the movement and motivations to be actively involved, parti

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2

Herrada, Julie. "Collecting Anarchy: Continuing the Legacy of the Joseph A. Labadie Collection." RBM: A Journal of Rare Books, Manuscripts, and Cultural Heritage 8, no. 2 (2007): 133–40. http://dx.doi.org/10.5860/rbm.8.2.287.

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The Joseph A. Labadie Collection at the University of Michigan is one of the oldest and most comprehensive collections of radical history in the United States, bringing together unique materials that document past as well as contemporary social protest movements. In addition to anarchism and labor movements, topics that were its original focus, the Collection today is particularly strong in civil liberties (with an emphasis on racial minorities), socialism, communism, colonialism and imperialism, American labor history through the 1930s, the Industrial Workers of the World (IWW or the Wobblies

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3

Wenzel, Joshua I. "A Different Christian Witness to Society: Christian Support for Gay Rights and Liberation in Minnesota, 1977–1993." Church History 88, no. 3 (2019): 720–50. http://dx.doi.org/10.1017/s000964071900180x.

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The traditional narrative of religion and the gay rights movement in the post-1960s United States emphasizes conservative Christians and their opposition to gay rights. Few studies focus on the supportive role Christian leaders and churches played in advancing gay rights and nurturing a positive gay identity for homosexual Americans. Concentrating on the period from 1977 to 1993 and drawing largely from manuscript collections at the Minnesota Historical Society, including the Minnesota GLBT Movement papers of Leo Treadway, this study of Christianity and gay rights in the state of Minnesota dem

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4

Medeiros, Bruno. "Queerchronotopia." História da Historiografia: International Journal of Theory and History of Historiography 16, no. 41 (2023): 1–19. http://dx.doi.org/10.15848/hh.v16i41.2037.

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This paper joins the debate of a still-expanding literature on queer temporalities that, among other things, raises the question of a queer-specific construction of time. This specific temporality is what I call queerchronotopia. By setting the description of the historical worldview (as described by Reinhart Koselleck, Sepp Gumbrecht, and François Hartog) against queer methodologies developed by scholars like Paul B. Preciado and Jack J. Halberstam, this article claims that, since the last decades of the nineteenth century, definitions and embodiments of queerness and a queer-specific tempora

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5

Griffiths, Craig. ""Gay Equals Left?": Conservatism in Male Homosexual Politics in 1970s West Germany and the United States." German Yearbook of Contemporary History 7, no. 1 (2023): 137–74. http://dx.doi.org/10.1353/gych.2023.a907662.

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Abstract: The history of gay liberation in the 1970s has primarily been told through the prism of radical or left-alternative activists, focusing on groups like the Gay Liberation Front in New York or the Homosexual Action West Berlin. Complicating this narrative, this article analyses "cultures of conservatism" in male homosexual politics, comparing the Federal Republic with the United States in the 1970s. Zooming in on discourses of responsibility and caution, while focusing on the identifications of some gay men as "ordinary" and "sensible," and their rejection of confrontation and flamboya

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6

Yang, Junqi. "How Churches Defend Homosexual Rights in the U.S. in the 1960s." Communications in Humanities Research 28, no. 1 (2024): 193–97. http://dx.doi.org/10.54254/2753-7064/28/20230292.

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It is commonly considered that churches were usually opposers to the LGBTQ+ movements. Especially in the 1960s when churches played a negative role in the Gay Liberation Movement in the United States of America. But the fact seemed not to be that simple. As a matter of fact, in cities like San Francisco, some churches had started to play an active role in defending homosexual rights and they had a positive influence on homosexual acceptance among the American people. This paper discussed how specific churches defended homosexual rights in the United States of America in the 1960s by surveying

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7

Zafir, Lindsay. "Queer Connections." GLQ: A Journal of Lesbian and Gay Studies 27, no. 2 (2021): 253–79. http://dx.doi.org/10.1215/10642684-8871691.

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This article examines the gay French author Jean Genet’s 1970 tour of the United States with the Black Panther Party, using Genet’s unusual relationship with the Panthers as a lens for analyzing the possibilities and pitfalls of radical coalition politics in the long sixties. I rely on mainstream and alternative media coverage of the tour, articles by Black Panthers and gay liberationists, and Genet’s own writings and interviews to argue that Genet’s connection with the Panthers provided a queer bridge between the Black Power and gay liberation movements. Their story challenges the neglect of

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8

KIM, Jinhyouk. "The Health Care System Debate and the Health Care Policy of a Unified Nation Immediately after the Liberation." Korean Journal of Medical History 30, no. 3 (2021): 499–545. http://dx.doi.org/10.13081/kjmh.2021.30.499.

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Immediately after the liberation, the health care system debate was studied focusing on the orientation of the American and Soviet medical systems, roughly divided into Lee Yong-seol and Choi Eung-seok. However, the existence of people who are not explained in the American and Soviet health care systems’ orientation led to the need to reconsider the existing premise. Therefore, this study identifies the characters that were not explained in the perspective of existing studies, and reevaluates the arguments of Lee Yong-seol and Choi Eung-seok. This paper raises the following questions: First, w

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9

Saleh, Gunawan, and Muhammad Arif. "FENOMENOLOGI SOSIAL LGBT DALAM PARADIGMA AGAMA." Jurnal Riset Komunikasi 1, no. 1 (2018): 88–98. http://dx.doi.org/10.24329/jurkom.v1i1.16.

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The LGBT movement began in Western societies. The forerunner to the birth of this movement was the formation of the Gay Liberation Front (GLF) in London in 1970. The movement was inspired by previous liberation movement in the United States in 1969 which took place at the Stonewall. LGBT campaign focuses on the efforts of awareness to the lesbian, gay, bisexual, and transgender people and the general public that their behavior is not an aberration so they deserve the sexual rights as everyone else. Theological issues during this indeed become an important point in the debate over homosexuality

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10

Miller, Carter. "The Postminimal is Political: Social Activism in the Music of Julius Eastman and Ann Southam." Nota Bene: Canadian Undergraduate Journal of Musicology 15, no. 1 (2022): 74–99. http://dx.doi.org/10.5206/notabene.v15i1.15033.

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The emergence of postminimalism around 1980 allowed composers to combine minimalist musical techniques with their own distinct compositional approaches. Some composers, including American Julius Eastman and Canadian Ann Southam, exercised a consciousness-raising approach to composition by infusing their postminimalist works with political messages relevant to the gay liberation and feminist movements of the late twentieth century. In the work Gay Guerrilla (1979), Eastman pursued an original compositional approach, which he called ‘organic music,’ to explore themes of heroism and courage in th

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11

Ponypalyak, Oleksandr. "Cooperation of the OUN with the USA and Great Britain IN 1945–1955 (based on Soviet materials)." Ethnic History of European Nations, no. 67 (2022): 92–97. http://dx.doi.org/10.17721/2518-1270.2022.67.11.

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In this article, the author explores the issue of cooperation between the Organization of Ukrainian Nationalists (OUN) and Great Britain and the United States of America in the first postwar decade. The object of the author’s study is the Ukrainian liberation movement, the subject of study is the cooperation of Ukrainian nationalists with the special services of Western countries in the context of the confrontation with the Soviet Union in the early stages of the Cold War. The sources of the study are internal documents of the Soviet security services, reports, orders of the Ministry of State

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12

Karandeev, Ivan, and Valery Achkasov. "A HISTORY OF AFRICAN AMERICAN SEPARATISM IN THE UNITED STATES." Political Expertise: POLITEX 19, no. 3 (2023): 461–74. http://dx.doi.org/10.21638/spbu23.2023.307.

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This article analyzes the history of the development of the phenomenon of radical African-American movements classified as separatist. The roots of the phenomenon go back to the abolitionist movement of the mid-19th century, but most of these movements appeared in the USA in the 1920s - 1960s, after the migration of African Americans from the southern states, referred to the «black belt» to the industrialized states of the North and their concentration in ethnically homogeneous ghettos of large cities with a disadvantaged socio-economic situation. Irredentist movements that appealed to the con

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13

McCormick, Marcia L. "The Equality Paradise: Paradoxes of the Law’s Power to Advance Equality." Texas Wesleyan Law Review 13, no. 2 (2007): 515–43. http://dx.doi.org/10.37419/twlr.v13.i2.9.

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This paper will compare the history of two of the three major civil rights movements in the United States, comparing the victories and defeats, and their results. The movement for Black civil rights and for women's rights followed essentially the same pattern and used similar strategies. The gay and lesbian civil rights movement, on the other hand, followed some of the same strategies but has differed in significant ways. Where each movement has attained success and where each has failed demonstrates the limits of American legal structures to effectuate social change.

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14

Laryea Adjetey, Wendell Nii. "In Search of Ethiopia: Messianic Pan-Africanism and the Problem of the Promised Land, 1919–1931." Canadian Historical Review 102, no. 1 (2021): 53–78. http://dx.doi.org/10.3138/chr-2019-0048.

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Whether native-born or immigrants from the United States, Caribbean Basin, or Africa, Black people have made Canada an integral – although still largely overlooked – site in the Black Atlantic and African Diaspora. This article examines interwar Pan-Africanism, a movement that enjoyed a popular following in Canada. Pan-Africanists considered knowledge of history and love of self as foundational to resisting anti-blackness and inspiring Black liberation. In North America, they fortified themselves with the memory of their ancestors and awareness of an ancient African past as requisites for raci

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15

Staudenmaier, Michael. "“America’s Scapegoats”." Radical History Review 2020, no. 138 (2020): 39–59. http://dx.doi.org/10.1215/01636545-8359247.

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Abstract In the 1970s and 1980s, Puerto Rican and Chicana/o/x radicals from across the United States developed a sophisticated theory of fascism as part of a broader effort to defend themselves against government repression and apply the lessons of the rightward trajectories of many Latin American countries. In the process, they built panethnic alliances that helped spur the emergence of Latina/o/x identity as it is commonly understood in the twenty-first century. This article uses the Movimiento de Liberación Nacional (National Liberation Movement, or MLN) as a case study of this broader proc

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16

Simmons, Heather M. "Trans liberation under neoliberal governmentality: An argument against rights-based activism." Canadian Journal of Human Sexuality 32, no. 2 (2023): 221–28. http://dx.doi.org/10.3138/cjhs.2023-0007.

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During the 1980s, the increasing institutionalization of the North American gay and lesbian rights movement drastically shifted the goals and methods of 2SLGBTQIA+ activism. Organizations began to focus on achieving access and equality through dominant institutions (such as military service and hate crime legislation) with the goal of achieving “equal citizenship,” rather than challenging the foundational inequalities embedded in such institutions. Despite the issues with this kind of approach, contemporary trans resistance is often expected to replicate this framework and make similar demands

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17

Lin, Xiyuan. "The Doubly Discriminated in the Land of the Free: Exclusion and Empowerment of Queer People of Color from the 1960s to Modern America." Scientific and Social Research 4, no. 10 (2022): 23–28. http://dx.doi.org/10.26689/ssr.v4i10.4401.

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This paper explores the double ostracization queer Black, Indigenous, and People of Color (BIPOC) endured in history, as an intersectional result of racist exclusion in the predominantly white narrative of the gay liberation movement and homophobia within oppressed racial groups. It describes how this double discrimination led to disproportionate impacts on the community in the AIDS epidemic from 1980s to 1990s. In the process, the paper restores the erased narratives of queer activists of color, showing how this community united to resist the double discrimination and to speak up through lite

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18

Koppes, Clayton R. "Solving for X." Pacific Historical Review 82, no. 1 (2012): 95–118. http://dx.doi.org/10.1525/phr.2013.82.1.95.

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George F. Kennan is renowned as the author of the containment doctrine and subsequently as a critic of American Cold War policy. But other elements of his thought, which have been neglected, are integral to a reconsideration of his stature. He distrusted democracy and proposed ways to limit its expression, discounted movements for human rights in Eastern Europe and elsewhere, believed Hispanics posed a threat to the United States, and often argued against the national liberation aspirations in the Third World (which he considered largely irrelevant to Great Power diplomacy). He failed to grasp

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19

Rota, Michael W. "Moral Psychology and Social Change: The Case of Abolition." Journal of Interdisciplinary History 49, no. 4 (2019): 567–90. http://dx.doi.org/10.1162/jinh_a_01338.

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The examination of a test case, the popular movement to abolish slavery, demonstrates that the insights of recent psychological research about moral judgment and motivated reasoning can contribute to historians’ understanding of why large-scale shifts in cultural values occur. Moral psychology helps to answer the question of why the abolitionist movement arose and flourished when and where it did. Analysis of motivated reasoning and the just-world bias sheds light on the conditions that promoted recognition of the moral wrongfulness of chattel slavery, as well as on the conditions that promote

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20

Pavey, Steve, and Marco Saavedra. "“Make Holy the Bare Life”." Mission Studies 32, no. 2 (2015): 271–91. http://dx.doi.org/10.1163/15733831-12341404.

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This article examines thevivencias en la vida cotidiana(everyday lived experiences) of undocumented youth activists in theusaat the intersection where dislocated “bare lives” encounter the hegemonic sovereign power of the nation-state (Agamben 1998). As nearly 2.1 million undocumented immigrant youth in the United States face the precarious reality of “learning to be illegal” (Gonzales 2011) and the threat of “deportability” (De Genova and Peutz 2010), a growing movement of undocumented youth fight for the dignity and liberation of their community while the light of their activism illuminates

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21

Beswick, Spencer. "“To Repulse the State from Our Uteri”." Radical History Review 2024, no. 148 (2024): 90–106. http://dx.doi.org/10.1215/01636545-10846837.

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Abstract This article analyzes how anarcha-feminists in the United States critiqued the state and attempted to build feminist dual power in response to the New Right’s attacks on reproductive freedom. Anarcha-feminists in the Love and Rage Revolutionary Anarchist Federation (1989–98) argued that petitioning the state for reproductive rights was a dead end because, as their political statement put it, patriarchy “operates as a foundation of state power, used to justify a paternalistic relationship between the rulers and the ruled.” Anything the state gives—including Roe v. Wade—can be taken awa

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22

Malisa, Mark, and Phillippa Nhengeze. "Pan-Africanism: A Quest for Liberation and the Pursuit of a United Africa." Genealogy 2, no. 3 (2018): 28. http://dx.doi.org/10.3390/genealogy2030028.

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Our paper examines the place of Pan-Africanism as an educational, political, and cultural movement which had a lasting impact on the on the relationship between liberation and people of African descent, in the continent of Africa and the Diaspora. We also show its evolution, beginning with formerly enslaved Africans in the Americas, to the colonial borders of the 1884 Berlin Conference, and conclude with the independence movements in Africa. For formerly enslaved Africans, Pan-Africanism was an idea that helped them see their commonalities as victims of racism. That is, they realized that they

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23

Schields, Chelsea. "Insurgent Intimacies." Radical History Review 2020, no. 136 (2020): 98–110. http://dx.doi.org/10.1215/01636545-7857283.

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Abstract This article examines the intertwined arguments for sexual revolution and decolonization in the Dutch Atlantic in the 1960s and 1970s. In this period, Antillean activists in the Netherlands and the Netherlands Antilles celebrated aspects of the Cuban Revolution and the US Black Power movement for their purported ability to regenerate romantic love. Activists contended that socialism and antiracist activism could forge new bonds of erotic equality to explode the ongoing effects of colonialism, slavery, and the regimes of sexual violence that maintained both. Considering the centrality

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24

SØRENSEN, NILS ARNE. "Narrating the Second World War in Denmark since 1945." Contemporary European History 14, no. 3 (2005): 295–315. http://dx.doi.org/10.1017/s096077730500247x.

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After the liberation in 1945, two conflicting narratives of the war experience were formulated. A consensus narrative presented the Danish nation as being united in resistance while a competing narrative, which also stressed the resistance of most Danes, depicted the collaborating Danish establishment as an enemy alongside the Germans. This latter narrative, formulated by members of the resistance movement, was marginalised after the war and the consensus narrative became dominant. The resistance narrative survived, however, and, from the 1960s, it was successfully retold by the left, both to

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25

Rahemtulla, Shadaab. "Muslims in America." American Journal of Islam and Society 27, no. 3 (2010): 103–6. http://dx.doi.org/10.35632/ajis.v27i3.1310.

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Muslims in America: A Short History is an accessible, succinct, andinformative historical survey of Muslim American communities. This popularbook has two key objectives: to increase non-Muslim Americans’understanding of Muslims in the United States and to foreground to Muslim Americans themselves their own religious, ethnic, and culturaldiversity (p. xi).The story of Muslim America begins in the eighteenth century. Chapter1, “Across the Black Atlantic: The First Muslims in North America,”sketches the lives of several West African Muslims, many of them highly literateand schooled in the Islamic

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26

Serby, Benjamin. "“Not to Produce Newspapers, but Committed Radicals”: The Underground Press, the New Left, and the Gay Liberation Counterpublic in the United States, 1965–1976." Journal of the History of Sexuality 32, no. 1 (2023): 1–26. http://dx.doi.org/10.7560/jhs32101.

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27

Mayer, Daniela. "The Queer Politics of Hélio Oiticica's Babylonian Cinema." Art Style, Art & Culture International Magazine 15, no. 15 (2025): 11–46. https://doi.org/10.5281/zenodo.14941036.

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<strong>The Queer Politics of Hélio Oiticica’s Babylonian Cinema</strong> Examining Hélio Oiticica’s Lens-Based Practice in Relation to Underground Cinema and the Gay Rights Movement in the United States Abstract Hélio Oiticica (1937–80) first came to terms with his homosexuality in the <em>comunidades </em>(communities), also known as the favelas, of Brazil during the mid-1960s. In a country where most of the populace is staunchly Catholic, same-sex practices were both morally persecuted and legally prosecuted. As a result, Oiticica remained publicly clo

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Harleen Kaur та Prabhdeep Singh Kehal. "Sikhs as Implicated Subjects in the United States: A Reflective Essay (ਿਵਚਾਰ) on Gurmat-Based Interventions in the Movement for Black Lives". Sikh Research Journal 5, № 2 (2020): 68–86. https://doi.org/10.62307/srj.v5i2.103.

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As a largely migrant-descendant community in the United States, Sikhs at a national level have taken on normative frameworks of model minority representation and respectability politics. At times, this has been posed as a practice in the name of the faith, framing involvement with state institutions or partisan politics as representative of the framework of Miri-Piri. Meanwhile, Sikhs as a community have yet to reconcile their experiences as targets of U.S. racism with the U.S.’s nationalist project based in white supremacist, colonial, and anti-Black structural violence. As such, this essay o

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Akibayashi, Kozue. "Cold War Shadows of Japan’s Imperial Legacies for Women in East Asia." positions: asia critique 28, no. 3 (2020): 659–75. http://dx.doi.org/10.1215/10679847-8315179.

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Japan occupies a unique position in the history of East Asia as the sole non-Western colonial power. Japan’s defeat in the Asia-Pacific War that ended its colonial expansion did not bring justice to its former colonies. The Japanese leadership and people were spared from being held accountable for its invasion and colonial rule by the United States in its Cold War strategy to make post–World War II Japan a military outpost and bulwark in the region against communism. How then did the Cold War shape feminisms in Japan, a former colonizing force that never came to terms with its colonial violenc

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Zou, Lixing, and Xinyue Zou. "Nationalism in Globalization." World Journal of Social Science Research 10, no. 2 (2023): p1. http://dx.doi.org/10.22158/wjssr.v10n2p1.

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This paper, following the method of systematic balanced thinking, studies nationalism and nation-states amidst globalization, proposing the following main points: First, moving to the center of the world stage, we should correctly understand nationalism and nation-states, and represent the moral, theoretical and technological commanding heights. Second, nationalism is a double-edged sword, the national liberation movement in history was essentially a movement against imperialism, extreme nationalism is the root of world turmoil, and national self-determination and national independence movemen

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31

Mello, Joseph. "Reluctant Radicals: How Moderates Shape Movements for Social Change." Law & Social Inquiry 41, no. 03 (2016): 720–41. http://dx.doi.org/10.1111/lsi.12214.

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This essay reviews three books within the southern history literature on the white moderate's response to the civil rights movement; Kevin Kruse's White Flight: Atlanta and the Making of Modern Conservatism (2005), Matthew Lassiter's The Silent Majority: Suburban Politics in the Sunbelt South (2006), and Jason Sokol's There Goes My Everything: White Southerners in the Age of Civil Rights, 1945–1975 (2006). I examine how white moderates impacted the struggle for African American civil rights, and explore how this dynamic can help us understand the trajectory of the current debate over gay right

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Perez, Livia. "Findings in the closet: The film and video archives of Norma Bahia Pontes." Studies in Spanish & Latin American Cinemas 20, no. 3 (2023): 255–66. https://doi.org/10.1386/slac_00118_1.

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The unknown archives of the Brazilian lesbian film and video maker Norma Bahia Pontes (1941–2010), including essays, photographs, documents, films and videos, are scattered across the closets and personal collections of ex-girlfriends, friends and also institutions in Brazil, France and the United States. Although fragmented, these traces – when combined with interviews – outline the filmmaker’s journey, her experiences as an immigrant, the aesthetic and media influences that shaped her work, and her involvement in activism: across 1960s Cinema Novo (Brazilian New Cinema) as a film critic and

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Zhezhko-Braun, Irina. ""Project 1619" as an alternative to "American project"." Ideas and Ideals 13, no. 1-1 (2021): 80–111. http://dx.doi.org/10.17212/2075-0862-2021-13.1.1-80-111.

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This article is the second in a series on the birth of a new elite in the United States, called ‘the minority elite’. The previous article hypothesized that what is happening is not so much the replenishment or evolution of the old elite, but the emergence of a new one, grown on the basis of the Affirmative Action Program, the culture of ‘woke capitalism’ and decades of the minority protest. The process of elite change intensified on the wave of protest activity of black minority, primarily ‘Black Lives Matter’ movement, in the summer of 2020, which coincided with elections to all branches of

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Elia, John P., and Jessica Tokunaga. "Sexuality education: implications for health, equity, and social justice in the United States." Health Education 115, no. 1 (2015): 105–20. http://dx.doi.org/10.1108/he-01-2014-0001.

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Purpose – The purpose of this paper is to examine how school-based sexuality education has had a long and troubled history of exclusionary pedagogical practices that have negatively affected such populations as lesbian, gay, bisexual, trans, queer (LGBTQ) individuals, people of color, and the disabled. The social ecological model is introduced as a way of offering sexuality educators and school administrators a way of thinking more broadly about how to achieve sexual health through sexuality education efforts inside and outside of the school environment. Design/methodology/approach – This pape

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Malko, Victoria. "THE POLICY OF THE UNITED STATES REGARDING THE RUSSIAN GENOCIDE OF UKRAINIANS IN THE ХХ-ХХІ CENTURIES". American History & Politics: Scientific edition, № 17 (2024): 30–49. http://dx.doi.org/10.17721/2521-1706.2024.17.3.

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The purpose of the article is to analyze the evolution of the United States policy toward Ukraine vis-à-vis Russia during three presidential administrations of Woodrow Wilson, Franklin D. Roosevelt, and Joseph Biden, with an emphasis on the genocide of Ukrainians. The scientific novelty of the research consists in the analysis of the genocide of Ukrainians within the context of the century-old Cold War between Russia and the West using primary sources from the American military intelligence archives. Methodology. The author used historical research methodology to collect and triangulate primar

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Banionis, Juozas. "Antanas Smetona’s activities in the USA: Lithuanian-American mission and aspirations to restore the Lithuanian state." Genocidas ir rezistencija 1, no. 47 (2024): 7–37. http://dx.doi.org/10.61903/gr.2020.101.

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In describing the Lithuanian liberation movement that has formed in the West, the main political organizations of the Lithuanian diaspora (ALT), the Supreme Committee for the Liberation of Lithuania (VLIK), the Lithuanian Freedom Committee (LLK) and the Lithuanian Community of the World Lithuanian community are the most common. The merits of all of them, with their participation in the cause of Lithuanian freedom, are undeniable and sufficiently featured in Lithuanian history. However, in one way or another, the union (LVS) that emerged in the US as one of the first – back in 1941, when Lithua

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Silva, Mariah Rafaela, and Jaya Jacobo. "Global South Perspectives on Stonewall after 50 Years, Part I—South by South, Trans for Trans." Contexto Internacional 42, no. 3 (2020): 665–83. http://dx.doi.org/10.1590/s0102-8529.2019420300007.

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Abstract The riots against a New York City police raid at the Stonewall Inn bar in June, 1969, are often identified as having sparked the movement for LGBT rights, and the commemoration of the riots one year later in June, 1970, inaugurated a series of annual LGBT Pride events that continues to this day worldwide. In this two-part Forum, we reflect on the contradictory effects of Stonewall’s international legacy. Which facts or legends are celebrated and which are marginalized fifty years later? How has the sign ‘Stonewall’ come to inspire and/or sideline other resistances as the US event beca

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Filin, N. A., V. O. Koklikov, and A. S. Khodunov. "Understanding Colonialism and Decolonization in Iran’s Contemporary Socio-Political Discourse." Journal of International Analytics 13, no. 3 (2022): 30–47. http://dx.doi.org/10.46272/2587-8476-2022-13-3-30-47.

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The article analyzes the perception of colonialism and anti-colonial struggle in modern Iran. The Iranian authorities attach particular importance to the anti-colonial struggle and condemnation of the colonial practices of the West, taking into account not only formal colonization, but also the actual subordination of formally independent states to the will of Western powers. In this regard, particular importance is attached to liberate the oppressed of the whole world. The purpose of the study is to examine the history of colonialism in Iran, the views of the spiritual leaders, presidents and

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van Kessel, Looi, and Fleur van Leeuwen. "In the end, we always have to call institutions to account." Tijdschrift voor Genderstudies 22, no. 3 (2019): 285–97. http://dx.doi.org/10.5117/tvgn2019.3.006.kess.

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Abstract This year’s pride season marked the 50th anniversary of the Stonewall Riots, an event that, while not the beginning of the Gay Rights Movement in the United States, should at least be viewed as one of the first major milestones in the movement’s history. In the Netherlands, too, the history of LGBT activism has been commemorated in the recent exhibition ‘With Pride’, organised by IHLIA LGBT Heritage (see the review by Michiel Odijk in this issue). After its first successful run at the Amsterdam Public Library, the exhibition toured the Netherlands and opened in Utrecht during its annu

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Balezin, Alexander Stepanovich. "USSR and Zanzibar in the Years of Its Struggle for Independence and Unification with Tanganyika (Based on Archival Sources)." Vestnik RUDN. International Relations 20, no. 1 (2020): 54–66. http://dx.doi.org/10.22363/2313-0660-2020-20-1-54-66.

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Based on documents from the Russian archives - the Archive of foreign policy of the Russian Federation, the State archive of the Russian Federation, and the Russian state archive of modern history, the article examines the relations of the USSR with Zanzibar in the late 1950s and early 1960s. Soviet-Zanzibar relations are examined against the background of a complex period in the history of the island state, which included the stages of inter-party rivalry during the struggle for independence, the Zanzibar revolution itself, and the unification with Tanganyika. The author also draws attention

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Lee, Sung-Jae. "Patriotism in American Pin-Up Girls during World War II." Korea Association of World History and Culture 68 (September 30, 2023): 245–74. http://dx.doi.org/10.32961/jwhc.2023.09.68.245.

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During World War II, Pin-Ups played a big role in military propaganda. At the time, Pin-Ups weren’t just about comforting soldiers on the battlefield. Therein lay a uniquely American patriotism. In a liberal country like the United States, it is difficult to ask citizens to defend the country, so American politicians had to appeal to private obligations, first and foremost the moral obligations that exist between men and women. Pin-Ups were a useful tool to arouse men’s patriotism by conveying the message that they should defend their wives and girlfriends on the mainland. Meanwhile, Ame

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Hadžić, Izet, and Ahmed Hadžić. "Zločini i stradanje stanovništva na širem području Tuzle u Drugom svjetskom ratu (1941-1945)." Historijski pogledi 5, no. 8 (2022): 274–301. http://dx.doi.org/10.52259/historijskipogledi.2022.5.8.274.

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The issue of war crimes and suffering of the population during the Second World War is very complex since it still in many cases serves as a subject of manipulation, in addition, a large number of crimes and suffering is very difficult to investigate and reliably determine the exact number of victims. After the end of the war, it was necessary to show as many victims as possible in order to get as many war reparations as possible, but over time the numbers began to serve the purpose of manipulation to strengthen nationalism, especially Serbian, which can be seen in the number of Jasenovac vict

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Sennikov, A. I. "Американо-иракские отношения и курдский вопрос в 1972–1975 гг." Вестник гуманитарного образования, № 4(24) (21 лютого 2022): 36–43. http://dx.doi.org/10.25730/vsu.2070.21.049.

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The article is devoted to the consideration of American-Iraqi relations in the period from 1972 to 1975 and the place of the Kurdish issue in them. The current US policy on the Kurdish issue in Iraq is replete with examples of variability and selectivity, when Washington is ready both to support the Iraqi Kurds in the fight against a common enemy, and to turn away when the interests of the two sides diverge. A similar attitude on the part of American politicians was also encountered in the early history of American policy in Iraq on the Kurdish issue. The most striking and revealing episode oc

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Babits, Chris. "The Specter of Female Masculinity: How Women Shaped the Ex-gay Movement in the 1970s and 1980s." Modern Intellectual History, February 23, 2024, 1–24. http://dx.doi.org/10.1017/s1479244323000276.

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Starting in the 1970s, the “ex-gay movement,” a loose collection of conservative Christian counselors and therapists, experienced sizable growth in the United States. Importantly, women played a prominent role in the expansion of the ex-gay movement in the ensuing decades, both as counselors and as counselees. This article highlights the tension that arose between the patriarchal gender norms and the role women counselors played in the ex-gay movement. When read “along the grain,” ex-gay texts demonstrate the production of a gendered hierarchy that not only valued “female femininity” over “fem

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Pawestri, Aprilina, Supanto Supanto, and Isharyanto Isharyanto. "A Comparative Study of Gay and Lesbian Movement in Indonesia and America for the Struggle of Equality Recognition." JURNAL CITA HUKUM 7, no. 2 (2019). http://dx.doi.org/10.15408/jch.v7i2.12012.

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Abstract:Studies of sexual orientation or sexual behavior in homosexual groups have been carried out from various aspects, such as religion, health, psychology, philosophy, anthropology or law. This paper aims both on conducting studies of sexual orientation in gays and lesbians, and also in its movement. This study focuses on the comparison by discussing the history of the entry of gays and lesbians in America first. United State has made a policy with the granting of same-sex marriage rights through the 2015 Obergefell Supreme Court ruling; hence, the rejection of same-sex marriage was uncon

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Hale, Jon. "A Pathway to Liberation: A History of the Freedom Schools and the Long Struggle for Justice Since 1865." Urban Education, July 7, 2023. http://dx.doi.org/10.1177/00420859231175672.

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The Freedom School Movement originated at the nexus of the struggles for liberation and full citizenship. Beginning with the articulation of education as a means to freedom during the era of enslavement, the ideology behind Freedom Schools was an integral aspect of the long Black freedom struggle in the United States. Freedom Schools have continually recognized the integral role and contribution of Black activists and educators who, throughout the course of the United States’ history, have historically provided a counternarrative to white supremacy and racist policy through education grounded

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Weinbaum, Batya. "THE BENEFITS OF TEACHING #METOO IN THE CONTEXT OF WOMEN’S LIBERATION HISTORY." Facta Universitatis, Series: Philosophy, Sociology, Psychology and History, January 31, 2021, 211. http://dx.doi.org/10.22190/fupsph2003211w.

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This essay acknowledges the importance of examining the #metoo movement in global, cross-cultural, international contexts as scholars. Yet it also argues for teaching the social media (SM) movement in a grounded historical context as growing out of other moments of women’s liberation movement history in which women came together to tell their story, sharing their personal experiences that led to political action, particularly when teaching the hashtag movement in introductory women and gender studies courses. The author shares her efforts to do so online at a south-eastern technical university

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Wilson, Destinee, Alexandra Lang, and Chloe Campos. "The Emancipation and Liberation of One Karen Smith." Boller Review 5 (November 24, 2020). http://dx.doi.org/10.18776/tcu/br/5/135.

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Set in the late 1910s, a white woman named Karen Smith lives an ordinary life married to her husband in Brooklyn, New York in a lovely home. Brad, the husband of Karen, has a job on Wall Street, where he commutes to work. He is very controlling, misogynist, and racist. They have been married for five years and have a normal and happy life, the complete American Dream. During this time, the women of the United States are embroiled in the fight for suffrage, with many in opposition. Karen and Brad are a part of the anti-suffrage movement that believes in a limited role for women, such as “workin

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Gutterman, Lauren Jae. "‘Nothing to Lose’: Gay and bisexual men, the family and the male sexual abuse survivors’ movement in the United States, 1985–1995." Gender & History, February 6, 2025. https://doi.org/10.1111/1468-0424.12833.

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ABSTRACTDrawing on oral history interviews, organisational ephemera, television talk shows and published materials, ‘Nothing to Lose’ uncovers gay and bisexual men's leadership in the male survivors’ movement between 1985 and 1995. In the mid‐1980s, male survivors of sexual abuse were just starting to come together in grassroots self‐help groups and therapists’ offices. By the early 1990s, a growing number of books and memoirs as well as formalised organisations existed to support them. Despite interlocking stereotypes of sexually abused boys as destined to become both gay and abusive, gay and

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Reithmayr, Mori. "The Invention of Gay Community in San Francisco, 1960–1970." Historical Journal, January 8, 2025, 1–21. https://doi.org/10.1017/s0018246x24000621.

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Abstract Though historians have often traced the evolution of LGBT ‘communities’ in the United States, they have left the genealogy of queer ideas of ‘community’ underexamined. This article begins to address this lacuna by charting the bifurcated early history of these ideas in the nation’s ‘gay capital’, San Francisco. It identifies homophile activist José Sarria’s 1961 campaign for San Francisco city supervisor as the event that introduced the notion of a ‘gay community’ to lasting effect into local homophile organizing. Sarria’s camp mobilized the idea as a resistance tool for the fight aga

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