Bibliografías temáticas / Gazali (al ghazali)

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Literatura académica sobre el tema "Gazali (al ghazali)"

Autor: Grafiati
Publicado: 4 de junio de 2021
Última modificación: 12 de febrero de 2022

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Artículos de revistas sobre el tema "Gazali (al ghazali)"

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Arif Nuh Safri. "Progresifitas Pemikiran Hadis Muhammad al-Gazali." AN NUR: Jurnal Studi Islam 9, no. 1 (2021): 1–20. http://dx.doi.org/10.37252/an-nur.v9i1.95.

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Hadith as the second source of law in Islam, always will continue to get the spotlight or study that develops according to the times. Although the hadith is seen as the second source of law, the position of hadith is still very central in shaping the religious understanding of a particular person or group. It can even surpass the portion of the Qur’an as the main and principal source. This sides of the Hadith are regarded as explanations or details of the Qur’an. With such a very central position, then the study of hadith also experienced the development. For example, the development of Muhamm
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Anwar, Moh. "Pemikiran dan Perjuangan Kiai Ahmad Ghazali Salim dalam Pembelajaran Bahasa Arab di Madura." Tafhim Al-'Ilmi 10, no. 1 (2018): 79–92. http://dx.doi.org/10.37459/tafhim.v10i1.3248.

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The purposes of this study are, first describing and analyzing the thought and effort of KH. Ahmad Ghazali Salimin Arabic learning in Madura. Second, describing and analyzing the methods used by KH.Ahmad Ghazali Salimin that Arabic learning in Madura. This study uses qualitative analysis research with exponent study approach,and the collection of data is conducted by interview, observation and documentation, all of which are used toanswer the problems of thought and effort of KH. Ahmad Ghazali Salim in Arabic learning in Madura.in this study,researcher found several findings of KH. Ghazali Ahm
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Musfioh, Imroh Atul. "Pemikiran Pendidikan Islam Perspektif al-Ghazali." SYAMIL: Jurnal Pendidikan Agama Islam (Journal of Islamic Education) 2, no. 1 (2014): 14. http://dx.doi.org/10.21093/sy.v2i1.493.

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One of Moslems who have great ideas and was known as a reformer (mujaddid), among others, is al-Gazali. Socio-cultural conditions at the time, namely the emergence of political disstability that have an impact on the fragmentation of Muslims, the destruction of religion and morality. This situation makes him becoem a hero and Islamic Defenders Argumentator (hujjah al-Islam) as his responsibility to fix the blind thoughts and actions that shake the Muslims’ life. The purpose of education is to get closer to Allah SWT and not oriented only in world interests. So that, the curriculum presented sh
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Mulyadi, Mulyadi. "ARGUMENTASI FILISOFIS AL-KINDI, IBN RUSYD, DAN AL-FARABI TENTANG KEKEKALAN ALAM." At-Tafkir 12, no. 2 (2019): 131–40. http://dx.doi.org/10.32505/at.v12i2.1341.

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Artikel ini ingin membahas tentang pedebatan empat filsuf Islam terkemuka mengenai qadimnya alam yang sampai hari ini masih terus menjadi topik yang terus menjadi perbincangan hangat oleh kalangan pengkaji filsafat dan para teolog. Dalam filsafat Islam hal ini tidaklah merupakan hal yang aneh untuk diperbincangkan. Para failasuf seperti al-Kindi, Ibn Rusyd, al-Farabi, dan al-Ghazali memiliki argumentasi tersendiri terhadap permasalahan qadim dan barunya alam. Seperti Ibnu Rusyd misalnya, dengan berbagai argimentasi yang terpengaruh oleh Aristoteles mengakatan bahwa alam ini qadim. Hal ini mend
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Mulyadi, S.Th.I, M.Ag. "The ARGUMENTASI FILISOFIS AL-KINDI, IBN RUSYD, DAN AL-FARABI TENTANG KEKEKALAN ALAM." Al-Ikhtibar: Jurnal Ilmu Pendidikan 7, no. 1 (2020): 766–73. http://dx.doi.org/10.32505/ikhtibar.v7i1.614.

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Artikel ini ingin membahas tentang pedebatan empat filsuf Islam terkemuka mengenai qadimnya alam yang sampai hari ini masih terus menjadi topik yang terus menjadi perbincangan hangat oleh kalangan pengkaji filsafat dan para teolog. Dalam filsafat Islam hal ini tidaklah merupakan hal yang aneh untuk diperbincangkan. Para failasuf seperti al-Kindi, Ibn Rusyd, al-Farabi, dan al-Ghazali memiliki argumentasi tersendiri terhadap permasalahan qadim dan barunya alam. Seperti Ibnu Rusyd misalnya, dengan berbagai argimentasi yang terpengaruh oleh Aristoteles mengakatan bahwa alam ini qadim. Hal ini mend
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Mohamed, Yasien. "Winter’s Al-Ghazali on Disciplining the Soul." American Journal of Islam and Society 14, no. 4 (1997): 69–85. http://dx.doi.org/10.35632/ajis.v14i4.2218.

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Al-Ghazali on Disciplining the Soul (Kitab Riyadat al-Nafs) and OnBreaking the Two Desires (Kitab Kasr alShahwatayn)- Book XXII andXXIII of the Revival of the Religious Sciences (Ihya Ulum h al-Din).Islamic Texts Society, Cambridge, 1995, translation with notes andIntroduction by T.J. Winter.Winter’s translation is the first accurate translation of Books XXII andXXIII of the Ihya’ (Revival) into English. Although Fazlul Karim’s ImamGazzali’s Ibd’ ‘Ulum al-Din was an attempt at translating the Ihya’(Revival) in four volumes, it is in fact an abridged and mutilated translation.Winter’s translati
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Rahmat, Ali. "Konsep Manusia Dalam Perspektif Filsafat Pendidikan Islam (Studi Komparatif Pemikiran Ibn Sina Dan Al-Ghazali)." KUTTAB 1, no. 1 (2017): 27–38. http://dx.doi.org/10.30736/kuttab.v1i1.97.

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Human being could be considered a topic of discussion which is never completed. Therefore, this study will focus more on the concept of human in the perspective of Ibn Sina and al-Ghazali. In the perspective of Ibn Sina the essence of human being is composed of two elements, namely the body (jism) and soul (nafs). These two elements are really different from the ones found in animals and plants. The presence of soul (nafs) is its manifestation. While the body (jism) a tool for nafs. In addition, there is also a strong relationship between the jism and the nafs. Nafs will never achieve a phenom
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Azizah, Uswah. "MARRIAGE, SPIRITUALITY AND MODERN SOCIETY: Al-Ghazali’s Thought." Teosofia 5, no. 1 (2016): 11. http://dx.doi.org/10.21580/tos.v5i1.1716.

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<p><em>Marriage ideally should be a meaningful relationship, but in reality it is not the same. Modern society is questioning marriage that make them confronts dilemma which weaken social responsibility and family ties which, then, susceptible to domestic violence and even ended by divorce. This dilemma lead modern society seek for happiness outside marriage by choosing alternative of marriage; cohabitation, gay-parent family, or staying single (celibacy). The problem is modern society fail to find the meaningful relationship inside marriage. They fulfill material needs but fail fu
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Halilović, Muamer. "From the court theorist to a social critic: An analysis of Muhammad Ghazali's social thought." Kom : casopis za religijske nauke 8, no. 3 (2019): 1–29. http://dx.doi.org/10.5937/kom1903001h.

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Sholihah, Tutut. "Strategi Manajemen Humas Dalam Menciptakan School Branding Pada Sekolah Islam Terpadu." J-MPI (Jurnal Manajemen Pendidikan Islam) 3, no. 2 (2018): 72. http://dx.doi.org/10.18860/jmpi.v3i2.6455.

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<em>More and more quality schools have created intense competition in the management of educational institutions. To be able to compete, the school branding strategy is very important for schools primarily in private schools. SDIT Al-Furqan and SMPIT Al-Ghazalii Palangka Raya became the location of the study because it is one of the private schools that offers quality oriented to Islam, and has made rapid progress with various advantages, incised many achievements both in academic and non-academic terms, increasing number of participants each year. The problem raised in this study is how
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Tesis sobre el tema "Gazali (al ghazali)"

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Hogga, Mustapha. "Politique, ethique et religion chez gazali." Paris 3, 1987. http://www.theses.fr/1987PA030120.

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Cette etude se focalise sur l'articulation entre la pensee et l'histoire. L'emergence du penseur officiel, gazali, s'explique par les conditions politiques et sociales etablies par les seljuqides. L'effet permanent des conditions politiques et sociales est mis en evidence egalement pour expliquer la crise spirituelle et la "conversion" de gazali et pour eclairer la reforme politique, morale et religieuse qu'il propose. L'orthodoxie defendue par gazali, au triple plan politique, ethique et religieux, est celle-la meme que les seljuqides ont definie. La pensee orthodoxique n'est ni coherente, ni
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Enderwitz, Susanne. "Liebe als Beruf : Al Abbas ibn al Ahnaf und das Gazal /." Stuttgart : F. Steiner, 1995. http://catalogue.bnf.fr/ark:/12148/cb392232568.

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Libros sobre el tema "Gazali (al ghazali)"

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Ḥāfiẓ. Izbrannye gazeli: Barguzidai ghazalḣo = Bargozīdah-ï ghazalhā. "Ifron", 1993.

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2

Nūra, Nirañjana Siṅgha. Ozona dī akkha: Gazala saṅgriha. Rawī Sāhita Prakāshana, 1993.

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Tarasema, Aisa. Surajīta Pātara dā gazala jagata. Lāhaura Buka Shāpa, 1986.

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Prigarina, Natalʹi︠a︡ Ilʹinichna. Khafiz: Gazeli v filologicheskom perevode = Hafiz : Ghazals in philological translation. Rossiĭskiĭ gosudarstvennyĭ gumanitarnyĭ universitet, 2012.

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Ṣabūr, Dāryūsh. Āfāq-i ghazal-i Fārs ̄: Pizhūhishī-i intiqādī dar taḥavvul-i ghazal va taghazzul az āghāz tā imrūz. 2-ге вид. Nashr-i Guftār, 1991.

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Mīra, Raśīda. Gujarātī gajhalanī saundarya mīmāṃsā: 1942 thī 1992 sudhī = Aesthetics of Gujarati gazal after 1942. Raśīda Mīra, 1992.

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Reĭsner, M. L. Ėvoli͡u︡t͡s︡ii͡a︡ klassicheskoĭ gazeli na farsi, X-XIV veka. "Nauka," Glav. red. vostochnoĭ lit-ry, 1989.

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Capítulos de libros sobre el tema "Gazali (al ghazali)"

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Andrews, Walter, and Mehmet Kalpaklı. "Gazels and the World: Some Notes on the ‘Occasional-ness’ of the Ottoman Gazel." In Ghazal as World Literature II. Ergon Verlag, 2006. http://dx.doi.org/10.5771/9783956506932-151.

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Kuru, Selim S. "Naming the Beloved in Ottoman Turkish Gazel: The Case of İshak Çelebi (D. 1537/8)." In Ghazal as World Literature II. Ergon Verlag, 2006. http://dx.doi.org/10.5771/9783956506932-163.

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Kortantamer, Tunca. "The Function of Metaphors in the Relationship between Meaning and Structure in the gazel Poem." In Ghazal as World Literature II. Ergon Verlag, 2006. http://dx.doi.org/10.5771/9783956506932-185.

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