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Artículos de revistas sobre el tema "Genealogy"

Autor: Grafiati

Publicado: 4 de junio de 2021

Última modificación: 25 de julio de 2025

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1

Oliveira, José Eduardo Fonseca, and Ilma Vieira do Nascimento. "USOS E DESUSOS DA GENEALOGIA NAS PESQUISAS EM EDUCAÇÃO." Cadernos de Pesquisa 25, no. 3 (2018): 205. http://dx.doi.org/10.18764/2178-2229.v25n3p205-222.

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Este estudo tem por objetivo perspectivar a genealogia pensada por Michel Foucault como uma ferramenta importante para pensar a história no universo da educação. A genealogia permite pensar a história de outra forma, partindo de uma acentuada crítica à metafísica que, por vezes, nutre muitas das matrizes de pesquisas no âmbito da história da educação. Esses modelos metafísicos concentram-se em uma incessante busca de um fundamento último e primeiro, bem como a busca pela essência das coisas. Dessa feita, o “método” genealógico questiona a si mesmo, como uma espécie de contra História, que apon

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2

Hefni, Wildani. "Genealogi Studi Hukum Islam di Perguruan Tinggi Keagamaan Islam Indonesia." AL-IHKAM: Jurnal Hukum & Pranata Sosial 13, no. 1 (2018): 226–30. http://dx.doi.org/10.19105/al-lhkam.v13i1.1788.

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Genealogi studi hukum Islam di lingkungan Perguruan Tinggi Keagamaan Islam berlangsung dinamis dan transformatif. Pembentukan genealogi tersebut tidak bisa dilepaskan dari jaringan keilmuan yang terbentuk sejak berdirinya Perguruan Tinggi Keagamaan Islam. Jaringan keilmuan yang telah terbentuk kemudian memunculkan dua tipologi studi hukum Islam di lingkungan Perguruan Tinggi Keagamaan Islam yaitu kontekstualisasi mazhabi dan rekonstruksi interpretatif. Genealogi ini berjalan dalam jejaring genealogis yang cair tanpa sekat sistem atau batasan formal-struktural dengan menggunakan pendekatan keil

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3

Hatton, Stephen B. "History, Kinship, Identity, and Technology: Toward Answering the Question “What Is (Family) Genealogy?”." Genealogy 3, no. 1 (2019): 2. http://dx.doi.org/10.3390/genealogy3010002.

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The article attempts to move beyond cursory definitions to explore the fundamental core and practice of genealogy. Some genealogical writers think that it is history or a subset of history. Others view it as a study of kinship, or relations, and identity. Though technology is increasingly used as a tool to do genealogy, it is not viewed as its essence. The article moves toward an answer to the question “what is genealogy?” through four interventions directed at these four concepts. It examines history, kinship, identity, and technology in relation to genealogy. It demonstrates key differences

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4

Gomes Soares, Jean Dyêgo. "“Positivista feliz” ou “hipermilitante pessimista”? Sobre os atos de problematização em Michel Foucault." EDUCAÇÃO E FILOSOFIA 34, no. 70 (2021): 333–54. http://dx.doi.org/10.14393/revedfil.v34n70a2020-50879.

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“Positivista feliz”ou “hipermilitante pessimista”? Sobre os atos de problematização em Michel Foucault1 Resumo: Através do escrutínio de duas noções centrais do pensamento de Michel Foucault – crítica e genealogia–, este texto elucida o conceito de problematização, dando ênfase a seu possível caráter performativo. Numa primeira parte, construímos uma perspectiva do que seria a tarefa do pensador crítico, para, num segundo momento, elucidar a diferença entre uma história das soluções e uma genealogia dos problemas. A provocativa interrogação do título remete a duas atitudes aludidas pelo

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5

Wahid, Afifatul Munawiroh, and Mahmudah Mahmudah. "Genealogy of Economical Halal from Before and After be Appointed The Regulation of Halal Product." Rechtenstudent 3, no. 2 (2022): 134–46. http://dx.doi.org/10.35719/rch.v3i2.165.

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This research is study based on library reseacrh. The grand theme of this research is Genealogy of Economical Halal from Before and After be appointed the Regulation of Halal Product. Three important questions in this research. Firstly,what is genealogy of economical halal? Secondly, how was the genealogy of economical halal before be appointed the regulation of halal product? Thirdly, how was the genealogy of economical halal after be appointed the regulation of halal product? With a content analysis approach to explain the meaning of halal genealogy economy. Meanwhile, to explain how how was

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6

Camelo, Perdomo Diego Fernando. "Genealogía y colonialidad: Los usos de Foucault en el pensamiento de Santiago Castro-Gómez (1996-2009)." Dorsal. Revista de Estudios Foucaultianos, no. 9 (December 18, 2020): 11–32. https://doi.org/10.5281/zenodo.4323478.

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Resumen: En el siguiente artículo se presentará un análisis de los principales postulados que ha desarrollado el filósofo colombiano Santiago Castro-Gómez a partir de los cuales se evidencia el modo cómo opera su lectura de Michel Foucault alrededor de la genealogía al interior de su orden discursivo. Empezaré exponiendo los alcances metodológicos de la genealogía entendida como método de análisis dentro de la propuesta filosófica del colombiano. Luego, mostraré cuáles fueron las implicacio

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7

Dwoskin, Beth. "Genealogy in the Jewish Library: An Update." Judaica Librarianship 15, no. 1 (2014): 13–24. http://dx.doi.org/10.14263/2330-2976.1044.

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In 1992, Judaica Librarianship featured an article by Zachary Baker, entitled “What We Owe the Genealogists: Genealogy and the Judaica Reference Librarian.” He followed it up in 2003 with an article in Slavic & East European Information Resources entitled “Resources on the Genealogy of Eastern European Jews.” The present article provides an update on the resources available to Jewish genealogists today, with particular emphasis on print and online resources that are recommended for the smaller Judaica library. It lists some of the sources in Baker’s article that have been updated and some

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8

Hoeve, Casey Daniel. "Finding a place for genealogy and family history in the digital humanities." Digital Library Perspectives 34, no. 3 (2018): 215–26. http://dx.doi.org/10.1108/dlp-11-2017-0044.

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Purpose Despite its growing popularity, there is a noticeable absence of references to the inclusion of genealogy and family history studies within the field of digital humanities. New forms of inclusiveness, particularly in production-coding and cultural analysis, closely align genealogy and family history with the core tenants practiced among humanities computing and digital humanities. This paper aims to prove that genealogy as family history should be formally recognized within this cohort, as it can serve as a valuable and innovative partner for advocacy and technological advancement of t

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9

Molina, Javier Rodríguez. "Ecos de Cardeña: un testimonio olvidado de la Genealogía del Cid." Zeitschrift für romanische Philologie 136, no. 2 (2020): 416–44. http://dx.doi.org/10.1515/zrp-2020-0023.

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AbstractAt the end of the BNE MSS710806 manuscript an anonymous 16th-century hand copied a brief genealogy: in this paper I claim that this text is in fact a new attestation of the Genealogía del Cid, which only survives as an appendix to the Crónica particular del Cid (Burgos, 1512). This copy of the Genealogía reveals significant variants from the Burgos 1512 edition: it sets Cid’s death in July 1099 and it awards Alphonse X the Wise with the authorship of his epitaph. These historical facts were known to Berganza in the 18th century, who recorded them in his Antigüedades without revealing h

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10

Usman, Muh Ilham, and Muhlis Latif. "SILSILAH DAN PERKEMBANGAN TAREKAT DI SULAWESI BARAT: STUDI KASUS TAREKAT KHALWATIYAH SAMMAN DAN TAREKAT QADIRIYAH WA NAQSYABANDIYAH (TQN)." Ushuluna: Jurnal Ilmu Ushuluddin 8, no. 2 (2022): 80–95. http://dx.doi.org/10.15408/ushuluna.v8i2.25172.

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AbstrakArtikel ini bertujuan menggambarkan eksistensi dan jalur silsilah tarekat khalwatiyah Samman dan tarekat Qadiriyah wa Naqsyabandiyah (TQN) yang berkembang di Sulawesi Barat dan bertahan hingga detik ini. Tujuan penelitian ini untuk melengkapi penelitian-penelitian terdahulu tentang organisasi tarekat dalam mengembangkan ajaran Islam di Sulawesi Barat. Penelitian ini merupakan penelitian lapangan dengan pendekatan kualitatif. Sumber data diperoleh dari hasil wawancara para mursyid, khalifah dan juga dari unsur pengikut tarekat. Kemudian juga dilakukan pengumpulan data dengan melakukan fo

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11

Gołdys, Norbert. "Genealogia płocka – nowe spojrzenie na źródło małopolskie z drugiej połowy XIII wieku." Studia Historyczne 61, no. 1 (241) (2019): 5–44. http://dx.doi.org/10.12797/sh.61.2018.01.01.

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The Płock Genealogy – a New Interpretation of the Małopolska Source of the Second Half of the Thirteenth Century The aim of the article is to determine when the Płock Genealogy (Genealogia płocka) was created and the content of its ideological message. The text of the work has survived in one of the manuscripts in the library of Płock Charter. The subject of this text is a short description of subsequent generations of the Piast Dynasty from the earliest times to the end of the thirteenth century. This analysis includes establishing the relationship between the manuscript and other exist

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12

Moroz, Leonid L. "The genealogy of genealogy of neurons." Communicative & Integrative Biology 7, no. 6 (2014): e993269. http://dx.doi.org/10.4161/19420889.2014.993269.

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13

Hartenthaler, Hermann. "Künstliche Intelligenz in der Genealogie: Wie könnte KI die Genealogie verändern?" COMPUTERGENEALOGIE 39. Jahrgang, no. 1/2024 (2024): 6–11. https://doi.org/10.5281/zenodo.10844181.

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In den vergangenen Jahren hat die Forschung im Bereich der Künstlichen Intelligenz (KI) beeindruckende Fortschritte verzeichnet. Die daraus hervorgegangenen Werkzeuge haben mittlerweile ein Reifestadium erreicht, das ihren Einsatz auch in der Genealogie nicht nur möglich, sondern äußerst fruchtbar macht. Dieser Artikel stellt spezifische KI-Anwendungen in der Genealogie kurz vor. Exemplarisch wird die Verwendung von ChatGPT zur Analyse von Todesanzeigen detailliert beleuchtet.   In recent years, research in the field of artificial intelligence (AI) has made impressive

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14

Jay Friedman, Elisabeth, and Ana Laura Rodríguez Gustá. "Genealogía híbrida de las activistas jóvenes en Argentina: “Muchas disidencias y muchos feminismos”." European Review of Latin American and Caribbean Studies, no. 117 (May 24, 2024): 63–80. http://dx.doi.org/10.32992/erlacs.11078.

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Abstract: The hybrid genealogy of young women activists in Argentina: “Many dissidences and many feminisms” Feminist mobilizations have intensified in Latin America thanks to the incorporation of a significant youth contingent. These new activists bring with them transformations in social movements’ strategies and frameworks of understanding. Taking the Argentine case as the context, in this article we focus on a fundamental dimension of young women’s feminist imagination: who they consider influential movement figures. Based on a qualitative study, we reconstruct a feminist genealogy from the

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15

Carlson, Liane. "Critical for Whom? Genealogy and the Limits of History." Method & Theory in the Study of Religion 31, no. 3 (2019): 185–209. http://dx.doi.org/10.1163/15700682-12341436.

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Abstract This article explores the relationships between the critical and persuasive claims of genealogy. It begins by contesting a recent trend in scholarship that insists genealogies are meant to dismantle metaphysical ideas, not persuade concrete individuals to give up their beliefs. It argues such an interpretation conflates genealogical critique into Kantian, excises the role of the reader, and illegitimately allows genealogists to escape the question of whether the method’s efficacy is historically contingent. The second section investigates the assumptions about the historical position

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16

Saar, Martin. "Understanding Genealogy: History, Power, and the Self." Journal of the Philosophy of History 2, no. 3 (2008): 295–314. http://dx.doi.org/10.1163/187226308x335976.

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AbstractThe aim of this article is to clarify the relation between genealogy and history and to suggest a methodological reading of Nietzsche's Genealogy of Morals. I try to determine genealogy's specific range of objects, specific mode of explication, and specific textual form. Genealogies in general can be thought of as drastic narratives of the emergence and transformations of forms of subjectivity related to power, told with the intention to induce doubt and self-reflection in exactly those readers whose (collective) history is narrated. The main interest in understanding the concept of ge

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17

Levy, Neil. "History as struggle: Foucault's genealogy of genealogy." History of the Human Sciences 11, no. 4 (1998): 159–70. http://dx.doi.org/10.1177/095269519801100411.

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18

Gould, Stephen J. "An introspective genealogy of my introspective genealogy." Marketing Theory 8, no. 4 (2008): 407–24. http://dx.doi.org/10.1177/1470593108096543.

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19

Lubierska, Joanna. "Jak krakowski kupiec stał się wielkopolskim ekonomem." Przegląd Archiwalno-Historyczny 7 (2020): 265–98. http://dx.doi.org/10.4467/2391-890xpah.20.012.14646.

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Od wielu lat obserwujemy, że genealogia znajduje się w kręgu zainteresowań coraz szerszej grupy ludzi, bez względu na status społeczny, wykształcenie oraz wiek, a pasjonaci rodzinnej historii stanowią obecnie największy procent wśród użytkowników archiwów. Artykuł jest próbą zaprezentowania warsztatu niełatwej pracy genealoga, na przykładzie poszukiwań autentycznej osoby ściganej listem gończym, która poprzez wejście w posiadanie cudzych dokumentów całkowicie zmieniła nie tylko tożsamość swoją, ale i potomnych. Podążanie jej śladami poprzez trzy zabory w XIX w., jest zajęciem nie tylko fascynu

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20

Inkpin, Andrew. "Nietzsche’s Genealogy: A Textbook Parody." Nietzsche-Studien 47, no. 1 (2018): 140–66. http://dx.doi.org/10.1515/nietzstu-2018-0006.

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Abstract Given its apparently scholarly form, the Genealogy of Morals is often read as a succinct, relatively systematic, and canonical exposition of Nietzsche’s mature views on morality. This article argues, however, that the work was intended as a parody of a scholarly treatise and examines how this parody is best understood. It begins by surveying some evidence that supports reading the Genealogy as a ‘textbook’ presentation of Nietzsche’s views. It then develops an exegetic case for reading it as a work of parody, based on the third essay’s claims about the ‘self-cancellation’ of truth-dir

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21

Priyadi, Sugeng. "The Elements Of Banyumas Traditional Historiography." Patra Widya: Seri Penerbitan Penelitian Sejarah dan Budaya. 21, no. 2 (2020): 129–50. http://dx.doi.org/10.52829/pw.302.

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The historiographical analysis shows that Babad Pasir and Babad Banyumas have two dominant elements, i.e. genealogy and narrative units. Both have genealogy covering (1) the ancestral genealogy, (2) the main genealogy, (3) the descendant genealogy, and (4) the branch genealogy, as the narrative units tend to dominantly reflect the relation of patron-client and the legitimation of the clan.

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22

Et.al, Ravi Kumar Y. B. "Assessment of Facial Homogeneity with Regard to Genealogical Aspects Based on Deep Learning Approach." Turkish Journal of Computer and Mathematics Education (TURCOMAT) 12, no. 3 (2021): 1550–56. http://dx.doi.org/10.17762/turcomat.v12i3.962.

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The current research work encompasses the assessment of similarity based facial features of images with erected method so as to determines the genealogical similarity. It is based on the principle of grouping the closer features, as compared to those which are away from the predefined threshold for a better ascertainment of the extracted features. The system developed is trained using deep learning-oriented architecture incorporating these closer features for a binary classification of the subjects considered into genealogic non-genealogic. The genealogic set of data is further used to calcula

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23

Fenyvesi, Anna. "Digital Genealogy." Hungarian Studies Yearbook 2, no. 1 (2020): 75–86. http://dx.doi.org/10.2478/hsy-2020-0006.

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Abstract This paper demonstrates how methods of digital genealogy can be used to trace personal histories in innovative ways to uncover potentially significant details of settlement history where information in historical sources is scarce. It uses the example of a mid-18th century Roman Catholic settler and his family in Szentes, a small town on the Great Hungarian Plain, at a time when mass migration into this region was happening from overpopulated regions of the Kingdom of Hungary. Records of the settlement history of the town are meagre at best, but this important aspect of social history

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24

TAKAHATA, Naoyuki. "Gene genealogy." Seibutsu Butsuri 28, no. 1 (1988): 16–21. http://dx.doi.org/10.2142/biophys.28.16.

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25

Hanes, Marc. "Nietzsche’s Genealogy." New Nietzsche Studies 2, no. 3 (1998): 124–28. http://dx.doi.org/10.5840/newnietzsche199823/48.

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26

Groves, Christopher. "Nietzsche's Genealogy." New Nietzsche Studies 7, no. 3 (2007): 91–105. http://dx.doi.org/10.5840/newnietzsche2007/200873/48.

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27

Burkhardt, Christoph. "Planetary Genealogy." Elements 17, no. 6 (2021): 395–400. http://dx.doi.org/10.2138/gselements.17.6.395.

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The detection of exoplanets and accretion disks around newborn stars has spawned new ideas and models of how our Solar System formed and evolved. Meteorites as probes of geologic deep time can provide ground truth to these models. In particular, stable isotope anomalies in meteorites have recently emerged as key tracers of material flow in the early Solar System, allowing cosmochemists to establish a “planetary isotopic genealogy”. Although not complete, this concept has substantially advanced our understanding of Solar System evolution, from the collapse of the Sun’s parental molecular cloud

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28

Allen, Barry. "Nietzsche’s Genealogy." International Studies in Philosophy 31, no. 2 (1999): 140–41. http://dx.doi.org/10.5840/intstudphil199931237.

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29

Smith, Shawn J. "Nietzsche's Genealogy." Philosophy Today 40, no. 4 (1996): 486–95. http://dx.doi.org/10.5840/philtoday19964044.

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30

Petsche, Johanna. "Gurdjieff Genealogy." International Journal for the Study of New Religions 4, no. 1 (2013): 49–79. http://dx.doi.org/10.1558/ijsnr.v4i1.49.

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This article examines the diverse routes that G. I. Gurdjieff’s (c.1866– 1949) work has traversed, from the time of the very first Gurdjieff-based groups established in his lifetime in England, America and France, to the new groups that formed around the world after his death. Focus is inevitably paid to the dramatic changes made by Jeanne de Salzmann after Gurdjieff’s death, when she took the reins from Gurdjieff and restructured groups, forming a network of orthodox, hierarchical “Foundation” groups that taught Gurdjieffian principles and exercises in a formalized manner. These Foundation gr

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31

Fogarty. "Editorial: Genealogy." Antioch Review 76, no. 4 (2018): 581. http://dx.doi.org/10.7723/antiochreview.76.4.0581.

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Thoroddsen, S. T. "Droplet genealogy." Nature Physics 2, no. 4 (2006): 223–24. http://dx.doi.org/10.1038/nphys276.

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E.J.S. "Cuban Genealogy." Americas 55, no. 2 (1998): 319. http://dx.doi.org/10.1017/s0003161500027681.

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SOKIL, Vasyl. "MY GENEALOGY." Ethnology Notebooks 149, no. 5 (2019): 1045–55. http://dx.doi.org/10.15407/nz2019.05.1045.

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35

Leoussi, Athena. "The Updated Scope of Genealogy." Genealogy 7, no. 4 (2023): 84. http://dx.doi.org/10.3390/genealogy7040084.

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Our journal, Genealogy (https://www.mdpi.com/journal/genealogy), has published thought-provoking and ground-breaking research since 2017 and covers the vast field encompassed by the concept of ‘genealogy’ and phenomena related to genealogy [...]

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Murdocca, Carmela. "“Let’s help our own”: Humanitarian compassion as racial governance in settler colonialism." Oñati Socio-Legal Series 10, no. 6 (2020): 1270–88. http://dx.doi.org/10.35295/osls.iisl/0000-0000-0000-1067.

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This article explores narratives of humanitarian compassion as rendered intelligible through the relational intersecting concerns about Syrian refugees and the suicide crisis in the Indigenous community of Attawapiskat, Ontario. Fuelled by a combination of anti-refugee rhetoric, racism and ongoing colonialism experienced by Indigenous people and communities, public and media discourse reveals how humanitarian governance is constitutive of the genealogy of settler colonialism. I suggest that examining the political genealogy of humanitarian governance in white settler colonialism assists in rev

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37

Hyde, Thomas. "Boccaccio: The Genealogies of Myth." Publications of the Modern Language Association of America 100, no. 5 (1985): 737–45. http://dx.doi.org/10.1632/s0030812900134911.

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Boccaccio's Genealogia deorum has endured for reasons quite apart from its usefulness as a reference book. Its genealogies dismember myths as narratives and do little to facilitate reference, but they enact the mingled senses of hope, frustration, and bad faith that characterize early humanist efforts. The extinction of myth both justifies and blocks Boccaccio's quest to restore the genealogy of the old gods in order to revive and legitimize the line of poets. He can safely undertake this quest only if assured of failure. Even then it may not be safe to play Aesculapius to the dismembered corp

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38

Krupp, Tyler. "Genealogy as Critique?" Journal of the Philosophy of History 2, no. 3 (2008): 315–37. http://dx.doi.org/10.1163/187226308x335985.

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AbstractThis essay explores whether, and how, genealogy might remain critical within anti-foundationalist philosophical contexts. While adherents of genealogy often presume that genealogy simply is inherently critical in any context, adherents of historicized forms of anti-foundationalist philosophy might rightly wonder whether genealogy can continue to serve any critical purpose whatsoever. Is genealogy a form of historical inquiry that can be done away with once a shift has been made towards historicized forms of anti-foundationalist philosophy? Why continue to do genealogies once certain ge

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39

Weiss, Harold. "The Genealogy of Justice and the Justice of Genealogy." Philosophy Today 33, no. 1 (1989): 73–94. http://dx.doi.org/10.5840/philtoday198933130.

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40

Mashuri, Mashuri. "TEMBANG SANDUR BOJONEGORO: KEKERASAN BUDAYA DAN ARKEOLOGI-GENEALOGI PENGETAHUAN/ TEMBANG SANDUR BOJONEGORO: CULTURAL VIOLENCE AND ARCHEOLOGY-GENEALOGY OF KNOWLEDGE." Aksara 33, no. 2 (2022): 169–86. http://dx.doi.org/10.29255/aksara.v33i2.710.169-186.

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AbstrakPenelitian sandur, kesenian rakyat berupa drama tari di Desa Ledok Kulon, Kecamatan Bojonegoro, Kabupaten Bojonegoro sudah banyak, tetapi yang membicarakan tentang kekerasan budaya dan tembang sandur dalam kerangka arkeologi dan genealogi pengetahuan belum ditemukan. Hal itu karena kekerasan budaya menimpa seni tersebut karena imbas stigmatisasi sepihak pascatahun 1965—1966 yang menganggap sebagai kesenian rakyat yang berafiliasi ke PKI, dan pada masa puritanisme Islam menguat pada tahun 1990-an yang menganggap sandur tidak sesuai dengan nilai-nilai Islam, padahal isi tembang-tembang sa

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41

Colombo, Agustín. "El deseo y los orígenes cristianos de la gubernamentalidad liberal." Dorsal. Revista de estudios Foucaultianos, no. 8 (June 20, 2020): 281–99. https://doi.org/10.5281/zenodo.3901992.

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<strong>Resumen</strong>: Este artículo analiza el origen cristiano del liberalismo en el marco de las investigaciones de Michel Foucault a partir de algunas lecturas contemporáneas que hacen remontar la genealogía foucaultiana del liberalismo a la teoría del deseo de San Agustín. La hipótesis principal del artículo es que estas lecturas pueden tender a proponer una interpretación parcial de la genealogía y de las dinámicas de gobierno propias del liberalismo estudiadas por Foucault dado que, al centrarse en la teoría

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Junior, Joel Decothé. "NO LIMIAR ENTRE A FILOSOFIA E A TEOLOGIA: UMA APROXIMAÇÃO À GENEALOGIA TEOLÓGICA DE GIORGIO AGAMBEN." Síntese: Revista de Filosofia 44, no. 138 (2017): 95. http://dx.doi.org/10.20911/21769389v44n138p95/2017.

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Resumo: Neste artigo oferecemos uma aproximação à genealogia teológica da economia e do governo empreendida por Agamben em seu livro O reino e a glória. O artigo é resultado do trabalho de pesquisa no espaço das atividades do grupo de pesquisa ligado ao CNPq denominado de Ética, biopolítica e alteridade humana, e das atividades da Cátedra UNESCO de Direitos Humanos e violência, governo e governança. No corpo do texto busca-se trabalhar algumas questões internas a perspectiva da genealogia teológica da economia e do governo agambeniana. Outro aspecto importante trabalhado é o relacionado à funç

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Lee, Younghwan, and Donggeon Kim. "Current Status and Challenges of Digital Humanities in Genealogy Field." Korean Society of Culture and Convergence 45, no. 1 (2023): 71–81. http://dx.doi.org/10.33645/cnc.2023.01.45.01.71.

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Genealogy has a certain format, and various information is recorded according to the format. Being able to reliably secure recorded information also opens up research possibilities in this field. However, since the circumstances in which genealogy is preserved depend mainly on the individual, and securing the reliability of the record is not clear, there are limitations in making genealogy information a research subject in digital humanities. Nevertheless, the movement to develop a database of genealogy data centered on public institutions and individual clans and develop it as a subject of di

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Huq, Aziz. "On the Genealogy of Intimate Digital Harm." Michigan Law Review, no. 122.6 (2024): 1113. http://dx.doi.org/10.36644/mlr.122.6.genealogy.

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Lightbody, Brian. "Reconstructing Philosophical Genealogy from the Ground Up: What Truly Is Philosophical Genealogy and What Purpose Does It Serve?" Genealogy 7, no. 4 (2023): 98. http://dx.doi.org/10.3390/genealogy7040098.

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What is philosophical genealogy? What is its purpose? How does genealogy achieve this purpose? These are the three essential questions to ask when thinking about philosophical genealogy. Although there has been an upswell of articles in the secondary literature exploring these questions in the last decade or two, the answers provided are unsatisfactory. Why do replies to these questions leave scholars wanting? Why is the question, “What is philosophical genealogy?” still being asked? There are two broad reasons, I think. First, on the substantive side, the problem is that genealogical models w

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Robert Guay. "Genealogy and Irony." Journal of Nietzsche Studies 41, no. 1 (2011): 26. http://dx.doi.org/10.5325/jnietstud.41.1.0026.

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Wilcox, David L., Werner G. Heim, and Thomas Gregg. "On "Human Genealogy"." American Biology Teacher 68, no. 4 (2006): 198. http://dx.doi.org/10.2307/4451965.

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Wilcox, David L. "On “Human Genealogy”." American Biology Teacher 68, no. 4 (2006): 198. http://dx.doi.org/10.1662/0002-7685(2006)68[198:ohg]2.0.co;2.

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Meyers, Natalie, Anna Michelle Martinez-Montavon, Mikala Narlock, and Kim Stathers. "Genealogy of Refusal." Canadian Journal of Academic Librarianship 7 (December 15, 2021): 1–18. http://dx.doi.org/10.33137/cjalrcbu.v7.36442.

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Why can’t librarians “Just Say No”? To answer this question, we look at workplace refusal through the fine arts, literature, and popular culture to construct a genealogy of workplace refusal. In it, we also begin to trace a lineage of crisis narrative critique alongside the library profession’s inheritance of vocational awe. We explore the librarian’s role and voice through the lens of both popular culture and academic publications. In our companion multimedia, hypertextual Scalar project also titled A Genealogy of Refusal: Walking Away from Crisis and Scarcity Narratives, we contextualize str

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Kuznetsova, Anna P. "Road interchanges genealogy." SAPR i GIS avtomobilnykh dorog, no. 1(8) (2017): 84–92. http://dx.doi.org/10.17273/cadgis.2017.1.12.

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