Bibliografías temáticas / Génie de la Bastille (Paris, France)

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Literatura académica sobre el tema "Génie de la Bastille (Paris, France)"

Autor: Grafiati
Publicado: 26 de julio de 2024
Última modificación: 31 de julio de 2025

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Artículos de revistas sobre el tema "Génie de la Bastille (Paris, France)"

1

Bauer, Nicole. "Keeping you in the dark: the Bastille archives and police secrecy in eighteenth-century France." Continuity and Change 38, no. 1 (2023): 53–73. http://dx.doi.org/10.1017/s0268416023000097.

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AbstractDuring the French Revolution, the Bastille prison had become synonymous with abuses of power and government secrecy. The Paris police had long exercised secrecy in its operations, but in the eighteenth century, they became a target of the revolutionaries as the most visible arm of a government that was seen as opaque but intrusive. Both the growing power of the modernising state and the rise of public opinion in this period contributed to changing attitudes towards government secrecy and to the valorisation of transparency in the political culture of the Revolution.
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2

Orset, Pierre. "Abdennour Bidar: Génie de la France: le vrai sens de la laïcité. Editions Albin Michel. Paris. 2021, 206 pp." Anuario Mexicano de Asuntos Globales 1, no. 1 (2023): 881–86. http://dx.doi.org/10.59673/amag.v1i1.55.

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Dans son livre, “Le génie de la France : le vrai sens de la laïcité” Abdennour Bidar s’interroge sur la valeur républicaine de la fraternité et pose une question très actuelle : comment définir notre identité française ? Il démontre au fil des pages que la laïcité n’est pas seulement un cadre qui permettrait de “ne pas se taper dessus” entre croyants et non-croyants ou de permettre à différentes religions de coexister parmi les athées. Non, la laïcité selon lui, c’est beaucoup plus que cela. Elle est comme “un temple vide” dont l’espace inoccupé ne serait pas synonyme de néant mais au contrair
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Takeda, Junko Thérèse. "Catholic Converts Abandoned by Louis XIV." French Historical Studies 47, no. 4 (2024): 571–90. http://dx.doi.org/10.1215/00161071-11284387.

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Abstract In the first decade of the eighteenth century, two converts to Catholicism from Western Asia sought Louis XIV's patronage. One was Vakhtang VI, a crypto-Catholic Georgian regent imprisoned by Persia's Soltan Hosayn. He hoped to secure his release with the French king's help and establish himself as a political and religious ally in the Caucuses. The other was Avétik, an Armenian Orthodox patriarch from the Ottoman Empire imprisoned at the Bastille. He abjured Orthodoxy and became a Catholic priest in Paris. Ethnic and religious minorities from the Safavid and Ottoman Empires, Vakhtang
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Bléchet, Françoise. "La Bastille ou « l’enfer des vivants » à travers les archives de la Bastille , Élise Dutray-Lecoin et Danièle Muzerelle (dir.), Catalogue de l’exposition présentée par la Bibliothèque nationale de France sur le site de la Bibliothèque de l’Arsenal, du 9 novembre 2010 au 11 février 2011, Paris, Bibliothèque nationale de France, 2010, 208 p., 137 ill." Dix-huitième siècle 43, no. 1 (2011): LV. http://dx.doi.org/10.3917/dhs.043.0725bc.

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Uhde, Jan. "UPDATE 2000: Good News from Paris." Kinema: A Journal for Film and Audiovisual Media, September 22, 1998. http://dx.doi.org/10.15353/kinema.vi.871.

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Reflecting upon the current situation of world cinema, one can hardly get away from the gloomy news and dark predictions hailing from all directions: decline of national productions and cinema culture in general, Hollywood domination, style homogenisation - in other words, the end of cinema, the Millennium... Occasionally, however, good news comes our way, too. This time from France - where the legendary Cinémathèque, founded in 1936 by Henri Langlois and currently housed in the Palais de Chaillot in Paris, will soon be moving to new premises in the 12th arrondissement (the former American Cen
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Connors, Logan J. "Total Theatre for Total War: Experiences of the Military Play in Revolutionary France." Theatre Survey, December 21, 2020, 1–16. http://dx.doi.org/10.1017/s0040557420000472.

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After storming the Bastille on 14 July 1789, Joseph Arné had little time to take in the significance of his actions. Earlier that day, the twenty-something soldier from Franche-Comté had led a daring assault, neutralized several Swiss Guards with his bare hands, and supposedly disabled a cannon that was pointed at his charging comrades. As the sun set, Arné was greeted by throngs of cheering Parisians, who joined the young grenadier in patriotic songs, chants, and dancing. What Arné perhaps did not understand when he finally went to sleep that night was that he was about to become a theatrical
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7

Adams, Jillian Elaine. "Australian Women Writers Abroad." M/C Journal 19, no. 5 (2016). http://dx.doi.org/10.5204/mcj.1151.

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At a time when a trip abroad was out of the reach of most women, even if they could not make the journey, Australian women could imagine “abroad” just by reading popular women’s magazines such as Woman (later Woman’s Day and Home then Woman’s Day) and The Australian Women’s Weekly, and journals, such as The Progressive Woman and The Housewife. Increasingly in the post-war period, these magazines and journals contained advertisements for holidaying abroad, recipes for international foods and articles on overseas fashions. It was not unusual for local manufacturers, to use the lure of travel and
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Coghlan, Jo. "Dissent Dressing: The Colour and Fabric of Political Rage." M/C Journal 22, no. 1 (2019). http://dx.doi.org/10.5204/mcj.1497.

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What we wear signals our membership within groups, be theyorganised by gender, class, ethnicity or religion. Simultaneously our clothing signifies hierarchies and power relations that sustain dominant power structures. How we dress is an expression of our identity. For Veblen, how we dress expresses wealth and social stratification. In imitating the fashion of the wealthy, claims Simmel, we seek social equality. For Barthes, clothing is embedded with systems of meaning. For Hebdige, clothing has modalities of meaning depending on the wearer, as do clothes for gender (Davis) and for the body (E
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Tesis sobre el tema "Génie de la Bastille (Paris, France)"

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Kappenstein, Reinhild. "Décor et mise en scène actuels de l'opéra : décor et mise en scène d'un opéra romantique, à l'exemple de Samson et Dalila de Saint-Sae͏̈ns, monté par Pier Luigi Pizzi le 24.5.1991 à l'Opéra Bastille." Paris 1, 1996. http://www.theses.fr/1996PA010658.

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L'opéra "Samson et Dalila" de Saint-Saëns, monté par Pier Luigi Pizzi à l'opéra Bastille en 1991, nous sert d'exemple pour relever le lien qui existe entre l'histoire de l'art et l'opéra. Pizzi, décorateur et metteur en scène à la fois, se prête bien à ce genre d'étude : ses spectacles sont surtout portés vers les beaux-arts et, notamment, vers la peinture. Le thème de "l'image scénique" est donc le pivot de notre recherche. On a essayé de dégager des références culturelles (beaux-arts, musique, littérature, film, etc. ) qui ont ou auraient pu nourrir et composer l'image scénique. Notre choix,
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2

Bats-Sardain, Marie-France. "Un siècle de la défense de Paris (1814-1914)." Paris 10, 2001. http://www.theses.fr/2001PA100085.

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Les ouvrages de défense de Paris ayant fait cruellement défaut en 1814-1815, lors de l'invasion des troupes alliées, leurs construction est décidée en 1840 par Thiers, chef du gouvernement, sous le règne du roi Louis-Philippe. Ils sont réalisés de 1841- à 1846 et comportent une enceinte bastionnée constituée de 94 bastions et de 16 forts détachés. Cette enceinte, comme les forts était du type Vauban. Ce dispositif resta sans utilisation défensive jusqu'en 1870, date à laquelle éclata la guerre franco-prussienne. Ils étaient déjà obsolètes, face à la puissance de l'artillerie prussienne. D'aill
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Jou, Myongcheol. "Les gens du livre embastillés : (1750-1789)." Paris 1, 1986. http://www.theses.fr/1986PA010649.

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Il s'agit des gens embastillés pour délit de librairie des années 1750-1789. Dans la première partie, 360 personnes sont étudiées avec les archives de la Bastille: elles représentent 62 libraires et imprimeurs, 27 compagnons-imprimeurs, 21 colporteurs, 5 relieurs, un imprimeur en taille-douce, 32 nouvellistes, 111 auteurs et 101 distributeurs. En tant que fabricants et commerçants, les gens de métier et les distributeurs sans qualité à la bastille sont presque victimes de l'ancien régime du livre fondé sur le privilège. Ils sont plutôt "vairons" que "carpes", c'est-à-dire mineurs de la communa
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Grau, Hervé. "L'enseignement des sciences physiques et l'expérimentation en France 1750-1830." Thesis, Paris, EHESS, 2020. http://www.theses.fr/2020EHES0192.

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La période qui s'étend de 1750 à 1830 voit en Europe la mise en place d'une nouvelle physique qui se caractérise surtout par la mise en mathématique de phénomènes comme la chaleur et l'électricité, par la prise en compte de l'état gazeux et des quantités impondérables et par la création de la cristallographie qui se sépare avec la chimie de l'histoire naturelle. Cette physique s'enseigne, et jamais la physique enseignée n'a été aussi proche de celle du chercheur, ce qui fait une nette différence avec la situation d'aujourd'hui, mais aussi avec la situation des années précédentes. Le propos de
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Bouchenafa, Walid. "Modélisation des inondations en tunnel en cas de crue de la Seine pour le Plan de Protection des Risques Inondations de la RATP (PPRI)." Thesis, Compiègne, 2017. http://www.theses.fr/2017COMP2338/document.

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La crue de 1910 de la Seine a eu une incidence directe sur le fonctionnement des différents réseaux (réseau électrique, assainissement des eaux usées, transport, eau potable). Le réseau RATP a été particulièrement atteint dans son fonctionnement. Les dommages qu’une crue centennale pourrait engendrer aujourd’hui risquent d’être plus importants encore car le réseau actuel est plus vulnérable du fait des nombreux équipements électriques et informatiques qu’il comporte. La majorité des émergences (les entrées d’eau) de la RATP est située en zone inondable. Lors d’une crue majeure de la Seine, les
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Libros sobre el tema "Génie de la Bastille (Paris, France)"

1

Benedict, Kitty. Fall of the Bastille. Silver Burdett, 1991.

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2

Musée des civilisations de l'Europe et de la Méditerranée à Marseille, ed. Picasso: Et les arts et traditions populaires : un génie sans piédestal. Gallimard, 2016.

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3

Black, Cara. Murder in the Bastille. Soho Press, 2003.

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Black, Cara. Murder in the Bastille. Soho Press, 2003.

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5

Goff, Hervé Le. Picto, 1950-2010: Voir avec le regard de l'autre. Actes sud, 2010.

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des eaux et des forêts Amicale des ingénieurs généraux du génie rural. Des "préfets verts" aux ingénieurs des ponts, des eaux et des forêts: Le corps des ingénieurs du génie rural, des eaux et des forêts, IGREF : histoire et témoignages, 1965-2009. Cêtre, 2013.

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European Conference on Modelling Foundations and Applications (6th 2010 Paris, France). Modelling foundations and applications: 6th European conference, ECMFA 2010, Paris, France, June 15-18, 2010 : proceedings. Springer, 2010.

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Dickens, Charles. The Unabridged Charles Dickens: A Tale of Two Cities / Oliver Twist / Great Expectations. Courage Books, 1999.

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Dickens, Charles. The unabridged Charles Dickens: A tale of two cities, Oliver Twist, great expectations. Running Press, 1999.

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10

La colonne de Juillet et la place de la Bastille. Éditions du Patrimoine, Centre des monuments nationaux, 2019.

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Capítulos de libros sobre el tema "Génie de la Bastille (Paris, France)"

1

da Costa Gonçalves, Michel. "Opéra Bastille, 1989 Paris, France." In Modern Theatres 1950–2020. Routledge, 2021. http://dx.doi.org/10.4324/9781351052184-40.

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Gonis, Ifigenia. "Pluralize: Théâtre de la Bastille, Paris (11th Arrondissement)." In Re-Situating Public Theatre in Contemporary France. Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-22472-0_6.

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"Paris (France): Place de Ia Bastille." In Northern Europe. Routledge, 2013. http://dx.doi.org/10.4324/9780203059159-138.

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Coller, Ian. "Paris Turned Turk." In Muslims and Citizens. Yale University Press, 2020. http://dx.doi.org/10.12987/yale/9780300243369.003.0003.

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This chapter examines the presence of Muslim envoys in France as an intentional political act from France's periphery that thrust concerns about France's global position—the very substance of royal authority—to the fore. Those concerns were reflected and refracted in the exploding pamphlet literature, images, and newspapers of the period leading up to the Estates General and in the “crisis of representation” that emerged after the Bastille fell in July 1789. The chapter shows how the “Muslim question” appeared in many different forms in the pamphlet war of 1788–1789. In fact, as a result of th
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Jacob, Margaret C. "Paris and the Materialist Alternative." In The Secular Enlightenment. Princeton University Press, 2019. http://dx.doi.org/10.23943/princeton/9780691161327.003.0004.

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This chapter traces the origins of the Enlightenment in France. The Enlightenment in France depended partially on foreign influences, generally coming from England and the Dutch Republic. That does not detract from the brilliance of its leading lights nor the courage of the denizens of its clandestine markets. All were eager to make a profit, to be sure, but they also wanted a different social and political order, a secular order with fewer churchmen, less censorship, more tolerance, and justice for the poor and oppressed. The chapter then studies the role of booksellers in revealing the natur
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6

Wood, Gordon S. "The French Revolution in America." In Empire Of Liberty. Oxford University PressNew York, NY, 2009. http://dx.doi.org/10.1093/oso/9780195039146.003.0006.

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Abstract The French Revolution began in 1789 at the very moment that the newAmerican national government was getting under way. When the meetingof the Estates-General in May 1789 was followed by the formation ofthe French National Assembly in June, the fall of the Bastille in July, andthe Declaration of the Rights of Man and Citizen in August 1789, Americanscould only conclude that France was well on its way to emulatingtheir own revolution. Most Americans gratefully recalled how France hadcome to their aid during their revolutionary struggle with Great Britain.Now Americans were repaying that
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7

de Roy van Zuijdewijn, Jeanine. "Vive La République: The Nice Attack." In The Aftermath. Oxford University PressNew York, 2025. https://doi.org/10.1093/oso/9780197686331.003.0004.

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Abstract The second case study chapter explores the jihadist attack in Nice. On July 14, 2016, a jihadist drove his truck into the crowd that was watching the fireworks of Bastille Day, the main national holiday, killing 86 people. After outlining the extensive experience that France has with terrorism, the meaning-making efforts of the authorities and citizens in the aftermath of the attack are discussed. They are divided into three main periods: the first day after the attack, the first week after the attack, and the anniversary. This chapter shows how there was no rally around the flag this
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8

Stewart, Larry. "James Watt’s Paine." In James Watt (1736-1819). Liverpool University Press, 2020. http://dx.doi.org/10.3828/liverpool/9781789620818.003.0005.

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James Watt was deeply alarmed by the promotion of republicanism and democracy in the industrial Enlightenment. In an age of the mob this was not entirely unusual but, near the end of the century, riot and republicanism became a heady mixture. In France, the breach of the Bastille was a symbol not simply of liberty but of the wider collapse of authority. If Watt needed any reminder, it was surely in Edmund Burke’s Reflections on the Revolution in France which predicted the decay of social cohesion. Watt’s fears were soon reflected in the Priestley riots, and especially in the apparent spread of
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9

Gittings, Robert, and Jo Manton. "Conflict at Field Place( 1847—1850)." In Claire Clairmont and the Shelleys 1798-1879. Oxford University PressOxford, 1992. http://dx.doi.org/10.1093/oso/9780198185949.003.0016.

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Abstract Whatever Claire’s financial misjudgements, she was safe in London, where she took up her new life during 1847, before the year of revolutions on the Continent. The riots, which began in Sicily during January 1848, spread to the streets of Paris during February. In March the poet Lamartine issued a revolutionary declaration to the nations of Europe which threw Mary Shelley into trembling alarm. France, she wrote to Claire, was spreading ‘wicked and desolating principles among the nations’. The Days of June in Paris, 23-25June 1848, brought the bloodiest fighting its streets had ever se
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Ferguson, Gary. "Looking Forward / Looking Back." In Same-Sex Marriage in Renaissance Rome. Cornell University Press, 2021. http://dx.doi.org/10.7591/cornell/9781501755262.003.0011.

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This chapter talks about men having sex with other men in France that regularly found themselves in front of officers of the king's justice. It likens eighteenth-century Paris to London, which had a well-developed subculture wherein men attracted to other men could find each other, socialize, or go for gens de la manchette (cruise for sex). It also details how these French men lived under constant surveillance by the police, ever ready to move in to make an arrest. The chapter looks at transcriptions conserved in the archives of the Bastille that resulted from interrogations wherein the questi
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