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Artículos de revistas sobre el tema "Global capitalism"

Autor: Grafiati

Publicado: 4 de junio de 2021

Última modificación: 25 de julio de 2025

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1

VALERO PACHECO, PERLA PATRICIA. "EL CARIBE Y EL NACIMIENTO DE LA ESCLAVITUD CAPITALISTA." Revista de la Academia 28 (December 1, 2019): 124–50. http://dx.doi.org/10.25074/0196318.0.1215.

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Este trabajo analiza la obra Capitalismo y esclavitud del marxista negro Eric Williams, donde se retan las explicaciones tradicionales sobre el desarrollo del capitalismo al valorar el papel de la esclavitud colonial y la trata negrera. A partir del trabajo de Williams se esboza una interpretación sobre la esclavitud colonial como una nueva forma de esclavitud netamente capitalista forjada en un Caribe global.  Palabras claves: Caribe, esclavitud, capitalismo, Eric Williams, marxismo negro.  THE CARIBBEAN AND THE BIRTH OF CAPITALIST SLAVERY. NOTES ON THE BLACK MARXISM O

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2

McNally, Christopher A. "Sino-Capitalism: China's Reemergence and the International Political Economy." World Politics 64, no. 4 (2012): 741–76. http://dx.doi.org/10.1017/s0043887112000202.

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There is little doubt that China's international reemergence represents one of the most significant events in modern history. As China's political economy gains in importance, its interactions with other major political economies will shape global values, institutions, and policies, thereby restructuring the international political economy. Drawing on theories and concepts in comparative capitalism, the author envisages China's reemergence as generating Sino-capitalism—a capitalist system that is already global in reach but one that differs from Anglo-American capitalism in important respects.

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3

Likavčan, Lukáš, and Manuel Scholz-Wäckerle. "The Stack as an Integrative Model of Global Capitalism." tripleC: Communication, Capitalism & Critique. Open Access Journal for a Global Sustainable Information Society 20, no. 2 (2022): 147–62. http://dx.doi.org/10.31269/triplec.v20i2.1343.

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This paper investigates recent transformations in global capitalism’s political economy, concerned with the evolution of globally integrated production and exchange apparatuses, such as platforms, enabled through technological advances in computational infrastructures. These infrastructures are explicable in terms of the model of the Stack, understood as an accidental mega-structure of the contemporary platform economy that is integrating previously detached circulation and accumulation structures. The Stack is introduced as an integrative model of a multi-layered political economic system tha

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4

Robinson, William I. "Can Global Capitalism Endure?" Revista de Estudios Globales. Análisis Histórico y Cambio Social 1, no. 1 (2021): 13–41. http://dx.doi.org/10.6018/reg.497741.

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El período comprendido entre 2008 y la tercera década del siglo XXI se caracteriza por una crisis prolongada para el capitalismo global, tanto estructural como política, que se ha visto agravada por la pandemia del coronavirus. La era de la globaliza-ción ha supuesto una transformación radical en curso en las modalidades de producción y apropiación de plusvalía. Existe una imparable concentración y centralización extrema del capital a escala global en los conglomerados financieros que a su vez actúan para en-trelazar toda la masa del capital global. Ahora el sistema está experimentando una nue

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5

Robinson, William I. "The next economic crisis: digital capitalism and global police state." Race & Class 60, no. 1 (2018): 77–92. http://dx.doi.org/10.1177/0306396818769016.

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Transnational capitalists and global elites are confident that the world economy has recovered from the 2008 financial collapse, but there is good reason to believe that another crisis of major proportions looms on the horizon. Digitalisation and fourth industrial revolution technologies are driving a new round of global capitalist restructuring, yet they are also aggravating the underlying structural conditions that generate crisis; in particular, overaccumulation. Transnational investors have been pouring billions of dollars into the rapid digitalisation of global capitalism as the latest ou

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6

Carmo, Roney Gusmao, and Ana Elizabeth Santos Alves. "Capitalismo flexível: representações sob uma pretensa “sofisticação” / Flexible capitalism: representations under the “sofisticated” appearance." Caderno de Geografia 24, no. 42 (2014): 1–19. http://dx.doi.org/10.5752/p.2318-2962.2014v24n42p1.

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As transformações verificadas no sistema capitalista no final do século XX impactaram distintas organizações do mercado ao redor do mundo, impondo novas perspectivas econômicas, políticas e, sobretudo, sociais/comportamentais. O comércio se tornou apenas um dos espaços remontados pelo nexo da flexibilidade, motivando diferentes opiniões sobre o processo de mudanças. O presente texto se ocupa em compreender a forma como os sujeitos representam em seus discursos o “novo” capitalismo flexível, aqui entendido como um fenômeno histórico e global.Palavras-chave: capitalismo flexível, representações

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7

Velayutham, Sivakumar, and Ajantha Velayutham. "Emergence of the Transnational Capitalist Class in Sports: Manchester United Football Club (mufc) and the English Premier League (epl)." Perspectives on Global Development and Technology 15, no. 5 (2016): 520–42. http://dx.doi.org/10.1163/15691497-12341405.

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Transnational capitalism has been described as the emerging new stage of capitalism characterized by sharp increases in foreign direct investment, the rise of a global financial system, and increased interlocking of positions within the global corporate structure in many countries and industries. These have been identified as some empirical indicators of the transnational integration of capitalists. This thesis has however rarely been applied to sports probably because it could be considered the antithesis of transnational capitalism. First, sports more than any other form of social activity i

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8

Hope, Wayne. "Epochality, Global Capitalism and Ecology." tripleC: Communication, Capitalism & Critique. Open Access Journal for a Global Sustainable Information Society 16, no. 2 (2018): 562–76. http://dx.doi.org/10.31269/triplec.v16i2.1002.

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What type of capitalism do we live in today? My answer to this question draws upon two interrelated lines of argument. Firstly, I will argue that we inhabit an epoch of global capitalism. The precursors of this kind of capitalism originated from the late nineteenth century when the development of telegraph networks, modern transport systems and world time zones provided a global template for industrialisation and Western imperialism. From about 1980 a confluence of global events and processes bought a fully-fledged global capitalism into being. These included the collapse of Fordist Keynesiani

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9

Harris, Jerry. "Global Capitalism and Transnational Class Conflict." Perspectives on Global Development and Technology 20, no. 5-6 (2022): 453–77. http://dx.doi.org/10.1163/15691497-12341606.

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Abstract Integrated global capitalism has emerged over the past forty years as the dominant economic system. This world system was constructed by the transnational capitalist class, which established hegemonic political and cultural power in both the Global North and South. Nevertheless, competition and contradictions characterize global capitalism, within and between classes as well as nation states.

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10

Bledsoe, Adam, and Willie Jamaal Wright. "The anti-Blackness of global capital." Environment and Planning D: Society and Space 37, no. 1 (2018): 8–26. http://dx.doi.org/10.1177/0263775818805102.

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This paper seeks to offer a new perspective on the interrelated questions of globalized capitalism and anti-Blackness. We engage with current geographical work on the question of Blackness, highlighting the ways in which prevailing forms of global capital accumulation—which take shape in numerous spatial and political practices around the world—coincide with acts of anti-Blackness. In recognizing the connections between capitalism and anti-Black violence, however, we choose not to frame anti-Blackness as an effect of capitalist relations. Rather, we insist that anti-Blackness remains a necessa

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11

Min, Boyuan. "An Analysis of the Relationship between Democracy and Capitalism Based on the Global Capitalist System: A Rebuttal to Almond's Thesis." Journal of Humanities and Social Sciences Studies 6, no. 10 (2024): 28–30. http://dx.doi.org/10.32996/jhsss.2024.6.10.3.

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This article critically examines the complex and often contradictory relationship between democracy and capitalism in the context of modernization, with a particular focus on rebutting Almond's (1991) thesis. Almond suggests that capitalism and democracy, despite their inherent tensions, can mutually reinforce each other through appropriate policies and institutions. In contrast, this article argues that the relationship between democracy and capitalism is not determined by a nation's will but rather by its position within the global capitalist system. For nations benefiting from this system,

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12

Feldmann, Magnus. "Global Varieties of Capitalism." World Politics 71, no. 1 (2018): 162–96. http://dx.doi.org/10.1017/s0043887118000230.

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AbstractThis article analyzes the prospects for globalizing the varieties of capitalism (voc) debate. It identifies and compares firm-centered, governance-centered, and state-centered approaches to extending the debate on capitalist diversity, and discusses the distinctive contributions of each approach as well as the trade-offs between them. The author draws on three agenda-setting volumes that engage with thevocframework and study capitalist diversity in three regions not usually covered by this literature: Latin America, East and Southeast Asia, and East Central Europe. As these regions pla

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13

Kealhofer, Lisa. "Linking Local to Global: An Integrated Archaeology of Capitalism." Archaeological Dialogues 8, no. 1 (2001): 27–31. http://dx.doi.org/10.1017/s1380203800001823.

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Dalglish's paper raises several interesting issues, both methodological and theoretical. At the heart of this paper is the proposition that archaeology can contribute to our understanding of capitalism, because local landscape studies (by archaeologists) provide us with a more informed view of the common people and the disenfranchised, and their ‘mundane daily existence’ (as a rationale for historical archaeology in general see Falk 1991). Dalglish argues the need to analytically separate capitalism (an ideology of the individual knowable from routine) from capitalist societies, where capitali

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14

Palacios, Juan Manuel Sandoval. "La “megarregión arizona-sonora” como zona específica de intensa acumulación (zeia) en el espacio global para la expansión del capital transnacional de la frontera México-Estados Unidos." Revista Pós Ciências Sociais 16, no. 32 (2020): 21. http://dx.doi.org/10.18764/2236-9473.v16n32p21-49.

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ResumenEn este artículo analizo cómo se ha confgurado una Zona Específca de Intensa Acumulación (ZEIA) en el corredor Phoenix-Tucson (Arizona) / HermosilloGuaymas (Sonora), vía un ajuste espacial dentro del Espacio Global para la expansión del capital transnacional de la frontera México-Estados Unidos, en la cual se concentran diversos megaproyectos de infraestructura para la producción industrial de bienes de alta tecnología –en los sectoresautomotriz y aeroespacial-, y para procesos extractivos, principalmente de minerales metálicos como el cobre, el molibdeno, el oro y la plata; y no metáli

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15

Gržinić, Marina. "Political Agency: The Subject and the Citizen in the Time of Neoliberal Global Capitalism." AM Journal of Art and Media Studies, no. 14 (October 15, 2017): 1. http://dx.doi.org/10.25038/am.v0i14.205.

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Today the notion of the ‘subject’ in the first capitalist world is reserved only for the citizens (fully acknowledged) as such of the first capitalist neoliberal world. Therefore the ‘old’ political ‘subjects’ are seen as a form of an archaic subjectivity and delegated to the so-called third worlds’ capitalisms. The consequences are terminal regarding political agency. Or to reformulate this going back to the most significant shift in the historicization of capitalism, the shift from biocapitalism to necrocapitalism (the shift, break and simultaneity of biopolitics and necropolitics and as wel

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16

Carliner, Geoffrey. "The Capitalist Manifesto: Why the Global Free Market Will Save the World." Journal of Economic Literature 62, no. 2 (2024): 811–13. http://dx.doi.org/10.1257/jel.62.2.807.r3.

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Geoffrey Carliner of Boston Committee on Foreign Relations reviews “The Capitalist Manifesto: Why the Global Free Market Will Save the World” by By Johan Norberg. The EconLit abstract of this book begins: “Assesses the role of freedom and choice in capitalism, promoting the view that arguments against capitalism fail to take into account how capitalist competition has largely led to improvements in global standards of living.”

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17

Litonjua, M. D. "Global Capitalism." Theology Today 56, no. 2 (1999): 210–28. http://dx.doi.org/10.1177/004057369905600207.

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18

Lash, Scott. "Capitalism and Metaphysics." Theory, Culture & Society 24, no. 5 (2007): 1–26. http://dx.doi.org/10.1177/0263276407081281.

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Contemporary capitalism is becoming increasingly metaphysical. The article contrasts a ‘physical’ capitalism – of the national and manufacturing age – with a ‘metaphysical capitalism’ of the global information society. It describes physical capitalism in terms of (1) extensity, (2) equivalence, (3) equilibrium and (4) the phenomenal, which stands in contrast to metaphysical capitalism’s (1) intensity, (2) inequivalence (or difference), (3) disequilibrium and (4) the noumenal. Most centrally: if use-value or the gift in pre-capitalist society is grounded in concrete inequivalence, and exchange-

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19

Fernández, Víctor Ramiro, Matthias Ebenau, and Alcides Bazza. "Rethinking Varieties of Capitalism from the Latin American Periphery." Review of Radical Political Economics 50, no. 2 (2017): 392–408. http://dx.doi.org/10.1177/0486613417690139.

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The article reconsiders how capitalist diversity is conceived of in the mainstream institutionalist “comparative capitalisms” literature. It highlights the division between centers and peripheries as a differentiation prior to national varieties, subsequently introducing the concepts of “nuclei of accumulation” and “nuclei of state implication.” It proposes to analyze (peripheral) varieties of capitalism as results of the conformation and change of these nuclei, their interrelations, and their insertion into global economic and political networks.

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20

Warnecke-Berger, Hannes. "Capitalism, Rents and the Transformation of Violence." International Studies 57, no. 2 (2020): 111–31. http://dx.doi.org/10.1177/0020881720912898.

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Violence seems on the rise. After centuries of declining homicide rates in the Global North, violence has been transforming since the 1960s and even increased in some parts. In the Global South, in contrast, levels of violence have remained constantly high. The article questions both the liberal peace theory lately highlighted by Steven Pinker as well as Marxist accounts on the relationship between capitalism and increasing violence, lately dubbed accumulation by dispossession. This article elaborates a heterodox Keynesian model of capitalist growth in which growth ultimately depends on rising

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21

Onah, Celestine Chijioke, and Benjamin Amujiri. "Global Capitalism and the Underdevelopment of African Political Economy: Where Will Our Help Come From?" Insight on Africa 15, no. 2 (2023): 152–68. http://dx.doi.org/10.1177/09750878231170178.

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The global capitalist system created and sustained by the West has eaten deep into the global economy, serving as the ideological and economic hegemony upon which it revolves. Against this backdrop, this article explores the trends and partners of accumulation in the global political economy of capitalism and interrogates how it benefits the West and oppresses Africa through forced integration and unequal power relations. A key finding of the analysis is that global integration of the world economy that runs on capitalism has not benefited Africa significantly, as claimed by capitalist bourgeo

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22

McNally, Christopher A. "The Challenge of Refurbished State Capitalism: Implications for the Global Political Economic Order." dms – der moderne staat – Zeitschrift für Public Policy, Recht und Management 6, no. 1-2013 (2013): 33–48. http://dx.doi.org/10.3224/dms.v6i1.03.

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Will the global financial crisis of 2008 represent a symbolic juncture in the geo-economics of globalization? There are differing views, with some arguing that the Washington Consensus is dead, while others holding that the fundaments of the neo-liberal global order remain intact. This article engages with this debate by putting three distinct questions analytically prior: First, is there a political economic model that actually stands in contradistinction to the Washington Consensus and the neo-liberal global order? Second, if there is a potential challenge to the neo-liberal order, what exac

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23

Harris, Jerry. "Global Capitalism and the Battle for Hegemony." Science & Society 85, no. 3 (2021): 332–59. http://dx.doi.org/10.1521/siso.2021.85.3.332.

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Facing a crisis of legitimacy, the capitalist class is constructing new hegemonic projects to stabilize their global system. This article will examine competing fractions of the transnational capitalist class (TCC), how these fractions are confronting the crisis of global capitalism, and how TCC theory analyzes the current state of conflict. TCC theorists see the development of two hegemonic projects, one based on militarized accumulation and authoritarian politics and that of green capitalist reformism. But differences exist on the evaluation of the strength and formation of these emerging bl

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24

Blake, Jenna. "Feminist Critique of Joseph Stiglitz’s Approach to the Problems of Global Capitalism." Stance: an international undergraduate philosophy journal 7, no. 1 (2014): 89–96. http://dx.doi.org/10.33043/s.7.1.89-96.

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In his book Making Globalization Work, Joseph Stiglitz proposes reforms to address problems arising from the global spread of capitalism, problems that he asserts are not inherent to globalization or capitalism but are due to the way those systems have been “managed.” Conversely, postcolonial feminist theorist Chanda Talpade Mohanty’s analysis of those same systems demonstrates that capitalism is not compatible with global justice. In this essay I use Mohanty’s analysis to argue that Stiglitz’s proposed reforms would not achieve his stated goals and that the global capitalist system must be di

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25

Woodward, Mark. "On vampire squid and pie in the sky - Reflections on greed, altruism, global capitalism, Muslim and other ethics." International Journal of Interreligious and Intercultural Studies 4, no. 2 (2021): 1–21. http://dx.doi.org/10.32795/ijiis.vol4.iss2.2002.2224.

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This article points to some of the ethical short-comings of global capitalism in historical and contemporary contexts. Comparison of late eighteenth/early nineteenth century capitalist enterprises including the British and Dutch East India Companies and contemporary investment banking houses including Goldman Sachs indicates that ethical problems inherent in global capitalism have not changed significantly over the centuries. The analysis presented here builds on explicit critiques of capitalism by the eighteenth-century economist Adam Smith and contemporary critiques by linguist and social cr

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26

van der Linden, Marcel. "Lenin, Moribund Capitalism and the Global Crisis of Labor Movements." Notebooks: The Journal for Studies on Power 4, no. 2 (2025): 159–86. https://doi.org/10.1163/26667185-bja10066.

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Abstract In the first decades after 1914, capitalism went through a deep crisis while labor movements actually gained strength. This was the time when Lenin and others developed the theory of an irreversible decline of world capitalism. From the 1950s onward, the crisis of capitalism appeared to be over and the labor movements seemed to become even stronger. In recent decades, however, we have seen a return of capitalist crises, but this time it has been accompanied by a second deep international crisis – that of the labor movements. We are therefore now confronted with a double crisis, of whi

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Maliuk, Andrii. "K. Marx’s view on the role of capitalism in shaping world-historical relationships." Sociology: Theory, Methods, Marketing, Stmm 2019 (1) (March 22, 2019): 73–91. http://dx.doi.org/10.15407/sociology2019.01.073.

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The central theme of this research paper is the reconstruction of the Marxian vision of the place and role of capitalism in shaping worldwide, global relationships and interconnections, as well as in setting the historical limits of globality (which, in turn, is a product of capitalism itself). It is shown that from Marx’s viewpoint capitalism is formed inseparably from the system of global interconnections and a global system of societal relationships. By the same token, the system of global relationships is a natural result of capitalist development. The world has been involved in the system

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Mihailovskiy, V. S. "REVISION OF NEO-MARXISM: THE CONCEPT OF CAPITALIST STABILITY AS EXEMPLIFIED BY THE "OCCUPY WALL STREET" MOVEMENT." Вестник Пермского университета. Политология 15, no. 3 (2021): 15–23. http://dx.doi.org/10.17072/2218-1067-2021-3-15-23.

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The article substantiates the author's concept of "nonlinear politics of capitalism" as a political-procedural disclosure of the neo-Marxist concept of "unstable stability of global capitalism". The method of justification is the verification of the concept of "nonlinear politics of capitalism" by the empirical material of the anti-globalist protest movement "Occupy Wall Street". The essence of the concept of the "nonlinear politics of capitalism" is that the modern political order of Western states not only opposes alternative ideologies and political practices, but also uses them as a way of

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Protasov, A.Yu. "Evolutionary patterns of development of capitalism and post-capitalist alternatives." Problems in Political Economy 38, no. 2 (2024): 101–10. https://doi.org/10.5281/zenodo.12622669.

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The article is devoted to the analysis of unorthodox views on the historical patterns of development of capitalism. The author focuses on the question of the limits of capitalism's development and the prospects for its further evolution. The current crisis in the developed countries, the spread of military conflicts, the growth of inequality and other global problems signal significant limitations in the development of the established model of capitalism and raise the question of possible alternative ways of economic development. The article attempts, by analyzing

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Jones, Geoffrey. "Global Perspectives and British Paradoxes." Business History Review 71, no. 2 (1997): 291–98. http://dx.doi.org/10.2307/3116162.

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For Alfred D. Chandler, Jr., in Scale and Scope, “the British story provides a counterpoint, an antitheses, to the American experience.” Chandler shows that fewer of the largest firms appeared in Britain. British companies preferred to retain family or family-like control and management; he terms this “personal capitalism.” Firms were reluctant to recruit professional managers, and if they did so, they did not like them to have received much formal education. There were no business schools in the pre-1945 U.K. These personal capitalists on the whole preferred personal income to making the 3-pr

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Sachs, Jeffrey. "Managing Global Capitalism." Australian Economic Review 32, no. 1 (1999): 3–16. http://dx.doi.org/10.1111/1467-8462.00089.

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Hagan, James, Paul Tuckerman, Mark Latham, and Lindsay Tanner. "Civilising Global Capitalism." Labour History, no. 80 (2001): 249. http://dx.doi.org/10.2307/27516794.

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ŠItera, Daniel. "On New Travels in Space-Time: Theoretical Rediscoveries after the Crisis in (Comparative) Capitalism(s)." New Perspectives 23, no. 2 (2015): 77–91. http://dx.doi.org/10.1177/2336825x1502300204.

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This review essay on the books New Directions in Comparative Capitalisms Research and The Future of Capitalism After the Financial Crisis uses the prism of ‘travelling theory’ to appraise whether both edited volumes meet their proclaimed aim to challenge the alleged reductionisms inherent in the Comparative Capitalisms (CC) research and reinvigorate the CC agenda's radical potential to analyse contemporary capitalism in critical and global perspectives. The verdict is affirmative as both volumes (i) introduce new as well as forgotten approaches to combined inter-spatial and inter-temporal comp

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Bello, Walden. "Global Capitalism Versus Global Community." Race & Class 44, no. 4 (2003): 63–76. http://dx.doi.org/10.1177/03063968030444005.

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Khan, Kalsoom, and Nighat Ahmad. "The Neo-imperialist Logic of Global Capitalism in A Banker for All Seasons by Tariq Ali." Global Social Sciences Review IV, no. IV (2019): 14–20. http://dx.doi.org/10.31703/gssr.2019(iv-iv).03.

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The research attempts to evaluate the nexus between neoliberal global capitalism and neo-imperialism as portrayed in Tariq Ali’s play A Banker for All Seasons (2008) from a Marxist Postcolonial perspective. It applies the theory of World System and Dependency to examine the polarization of the globe into the core, imperialist and peripheral, colonized capitalist economies through the evolution of a capitalist world system in the last five centuries. In the same light, the present study scrutinizes the perpetuation of dependency in the postcolonial, peripheral states by the development of US-ce

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Kalsoom, Khan. "The Neo-imperialist Logic of Global Capitalism in A Banker for All Seasons by Tariq Ali." Global Social Sciences Review 4, no. 4 (2019): 14–20. https://doi.org/10.5281/zenodo.4387159.

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The research attempts to evaluate the nexus between neoliberal global capitalism and neo-imperialism as portrayed in Tariq Ali’s play A Banker for All Seasons (2008) from a Marxist Postcolonial perspective. It applies the theory of World System and Dependency to examine the polarization of the globe into the core, imperialist and peripheral, colonized capitalist economies through the evolution of a capitalist world system in the last five centuries. In the same light, the present study scrutinizes the perpetuation of dependency in the postcolonial, peripheral states by the development of

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37

Budolfson, Mark. "Arguments for Well-Regulated Capitalism, and Implications for Global Ethics, Food, Environment, Climate Change, and Beyond." Ethics & International Affairs 35, no. 1 (2021): 83–98. http://dx.doi.org/10.1017/s0892679421000083.

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AbstractDiscourse on food ethics often advocates the anti-capitalist idea that we need less capitalism, less growth, and less globalization if we want to make the world a better and more equitable place. This idea is also familiar from much discourse in global ethics, environment, and political theory, more generally. However, many experts argue that this anti-capitalist idea is not supported by reason and argument, and is actually wrong. As part of the roundtable, “Ethics and the Future of the Global Food System,” the main contribution of this essay is to explain the structure of the leading

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Hudis, Peter. "New Perspectives on Rosa Luxemburg’s Critique of Global Capitalism." Perspectives on Global Development and Technology 11, no. 1 (2012): 27–37. http://dx.doi.org/10.1163/156914912x620716.

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AbstractThe global economic-financial downturn has given new impetus to a re-examination of Rosa Luxemburg’s writings on capitalist accumulation and economic crisis, which pinpointed the central contradiction of capitalism in its drive for global expansion. In this article I critically engage Luxemburg’s theory of capital accumulation and crisis by evaluating it in comparison with the central categories of Volumes One and Two of Marx’sCapitalon the one hand, and the quest for an alternative to capitalism in the twenty-first century on the other. I argue that Marx’s procedure in Volume Two ofCa

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Dore, Ronald. "Will Global Capitalism be Anglo-Saxon Capitalism?" Asian Business & Management 1, no. 1 (2002): 9–18. http://dx.doi.org/10.1057/palgrave.abm.9200004.

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Kumar, Ashok. "Global Workers’ Rights through Capitalist Institutions?" Historical Materialism 23, no. 3 (2015): 215–27. http://dx.doi.org/10.1163/1569206x-12341427.

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InWorkers, Unions, and Global Capitalism: Lessons from India, Rohini Hensman maintains that globalisation has afforded workers new opportunities for confronting capitalist exploitation. Using India as a point of departure, Hensman highlights globalisation as paradoxical, challenging anti-globalisers and the globalisation-as-imperialism thesis, to argue that capital’s toilers are now becoming its gravediggers. This analysis also explains why the World Trade Organization (wto) is so appealing to Hensman: a quintessence of capitalism’s contradictions. Hensman argues for both transnational solidar

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Lane, David. "From state socialism to capitalism: The role of class and the world system." Communist and Post-Communist Studies 39, no. 2 (2006): 135–52. http://dx.doi.org/10.1016/j.postcomstud.2006.03.003.

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While theories of global capitalism have added a new dimension to our understanding of the dynamics of the modern world, a ‘globalisation’ approach to the transformation of the state socialist societies is relatively underdeveloped. This paper studies the role of international and global factors under state socialism and the world system in the pre-1989 period. The paper considers traditional Marxist approaches to the transition to capitalism and criticises the model of state capitalism as well as the world system approach. In contrast, social actors (the ‘acquisition’ and ‘administrative’ soc

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Akulich, Maria, and Jerzy Kaźmierczyk. "The socio-economic approach to the study of modern economic systems. Post-capitalism. Part 2." Management 22, no. 2 (2018): 299–310. http://dx.doi.org/10.2478/manment-2018-0038.

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Summary This article examines modern economy and society taking the formational approach, which is based on the concept that for the modern world and the predicted future, the economy will remain the foundation of society. An understanding of modern society as a post-capitalist society is proposed and justified. The definition of post-capitalism is determined as a stage of capitalism. Humankind would enter its last stage, a stage of liberal democracy and global capitalism. The major features of post-capitalistic society are examined and analyzed: economic, political, spiritual, cultural and do

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Lane, David. "Emerging Varieties of Capitalism in Former State Socialist Societies." Competition & Change 9, no. 3 (2005): 227–47. http://dx.doi.org/10.1179/102452905x55912.

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The transformation of the former state socialist societies involved the introduction of capitalism from above. The current ‘varieties of capitalism’ debate focuses on developed high income capitalist countries, whereas the former state socialist countries come from a low economic base and are in the process of capitalist formation. It is contended that, while levels of capital accumulation are very low, a modern capitalist system of the continental type characterises one group of central European societies. This group approaches the levels of OECD countries with respect to marketisation and ha

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Лишуан, Го, Ду Ванюэ та Сюй Цзин. "Критика глобального кризиса капитализма с позиции современных российских ученых". Vek globalizatsii, № 1 (30 березня 2024): 48–59. http://dx.doi.org/10.30884/vglob/2024.01.04.

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Chinese Marxist philosophers analyze the critical understanding by Russian scientists of the global crisis of capitalism and the prospects for social development in the 21st century. It is noted that the global crisis of capitalism is a natural stage of systemic contradictions in the logic of bourgeois development, and that modern problems of the capitalist economy are rooted in the inevitability of cyclical crises in conditions of market production and the hegemony of financial capital. It is suggested that the global crisis of capitalism is a cumulative manifestation of globalization in the

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Cheng, Sam-Kee. "Primitive Socialist Accumulation in China: An Alternative View on the Anomalies of Chinese “Capitalism”." Review of Radical Political Economics 52, no. 4 (2020): 693–715. http://dx.doi.org/10.1177/0486613419888298.

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China’s economic system has yet to be adequately explained by any models. China’s export-led industries were initially viewed as a source of cheap labor but its economy has now emerged as a serious competitor to advanced capitalism. However, after decades of market reform, China’s state sector, rather than disappearing or being marginalized, has become a leader in strategic sectors and the driver of its investment-led growth. Heterodox political scientists and economists have long argued that China is at best a variant within global capitalism. This paper discusses heterodox theories that posi

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Zhang, Fengrong, and Qianwen Xiao. "Marxist view on global political economy and new market trends." Trans/Form/Ação 46, spe (2023): 79–106. http://dx.doi.org/10.1590/0101-3173.2023.v46esp.p79.

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Abstract: Capitalism was always dishonest. However, capitalism has generated massive wealth. Capitalism has been linked to exploitation, wealth inequality, economic collapse, and world strife. Political economy has studied capitalism’s multiple faces. Can capitalism’s problems be eliminated while retaining its benefits, as proponents claim? Capitalism can only be eliminated by limiting or abolishing it, say some critics. This issue’s outcome is largely influenced by theory. Economists believe markets are fair for assessing and rewarding economic contributions to society. Individual inadequacy,

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Wood, Ellen Meiksins. "A Reply to Critics." Historical Materialism 15, no. 3 (2007): 143–70. http://dx.doi.org/10.1163/156920607x225915.

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AbstractEllen Wood replies here to the symposium on her book, Empire of Capital, by laying out her views on the specificity of capitalism and capitalist imperialism, the relation between global capital and territorial states, the problematic concepts of 'globalisation' and 'financialisation', and how our understanding of capitalism affects our conceptions of oppositional struggle.

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Scott, Helen. "Capitalism in 'all Corners of the earth': luxemburg and globalisation." New Formations 94, no. 94 (2018): 23–42. http://dx.doi.org/10.3898/newf:94.02.2018.

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Luxemburg has not been a prominent figure within postcolonial studies, but her legacy is of relevance for many areas within the field. Her work, in conversation with the broader Marxist tradition, is of great value to ongoing attempts to understand and challenge global capitalism. Luxemburg's emphasis on the centrality of colonial plunder and global dispossession to capitalist accumulation, and unflinching opposition to all forms of imperialism and oppression, offer counterpoints to the charge that Marxism is Eurocentric. Luxemburg understood capitalism to be an integrated global system, locat

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Jaleel, Rana M., and Evren Savcı. "Transnational Queer Materialism." South Atlantic Quarterly 123, no. 1 (2024): 1–31. http://dx.doi.org/10.1215/00382876-10920741.

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The introduction to this special issue takes up the narrations and values produced by the travels of words like queer of color, race, and racial capitalism to both comobilize and retheorize queer of color critique and the content and contours of global racial capitalism. With and beyond the story of US empire and the transatlantic slave trade—from peripheral European engagements with Africa to the circulation of caste in Africa via Indian Ocean worlds—in this special issue the authors examine some of the histories and present modes of capitalist accumulation that are relevant to telling global

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Ansari, Javed A., and Asad Shahzad. "Enduring Resilience of Capitalist Power: The Role of Capitalist Education as a Technology of Governance." Journal of Education and Educational Development 4, no. 2 (2017): 376. http://dx.doi.org/10.22555/joeed.v4i2.1737.

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<em>Capitalism has experienced several crises since its emergence but its present global dominance apparently remains unassailable. This paper argues that capitalism’s resilience is grounded in the systemic hegemony of capitalist individuality—an individuality, committed to freedom as an ultimate end and seeking abundance in this world. It has been argued that the successful manufacturing of capitalist subjectivity is significantly dependent on the inculcation of capitalist values to the subject of capital through capitalist education. Section one focuses on freedom as capitalism’s telos

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