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Artículos de revistas sobre el tema "God and religion"

Autor: Grafiati

Publicado: 4 de junio de 2021

Última modificación: 25 de julio de 2025

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1

Sipayung, Parulihan. "Fenomena Pemberhalaan Agama." Indonesian Journal of Theology 2, no. 2 (2015): 155–78. http://dx.doi.org/10.46567/ijt.v2i2.73.

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Religions tend to imprison God in their formulation. It is even not impossible that religions can replace God. The very act of replacing God is known as the idolatry of religion. Let God be God and religions be God’s hands to bring liberation to the world.

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2

Bhatt, Sanjai. "Religion, Spirituality and Social Work Engagement." Jnanadeepa: Pune Journal of Religious Studies Jan-June 2013, Vol 16/1 (2013): 153–60. https://doi.org/10.5281/zenodo.4272373.

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Religion, Spirituality and Social Work are independent concepts, however these terms are closely interconnected. The word religion has its etymological roots in its Latin term <em>religare</em> which means “to bind, to tie or to re-connect’. The Latin word <em>religio</em> was originally used to mean only “reverence for God or the gods, careful pondering of divine things”. It is difficult to define the word religion. There are differencing opinions among scholars as it encompasses the boundaries of the term culture. The common man’s understanding of religion revol

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3

CROMARTIE, ALAN. "THE GOD OF THOMAS HOBBES." Historical Journal 51, no. 4 (2008): 857–79. http://dx.doi.org/10.1017/s0018246x08007103.

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ABSTRACTHobbes seems to have believed in ‘God’; he certainly disapproved of most ‘religion’, including virtually all forms of Christianity. This article disentangles the link between his ‘God’ and his ‘religion’; and in so doing illuminates what Stuart writers meant by ‘atheism’. Hobbes agreed with Sir Francis Bacon that ‘atheism’ was typically caused by bad religion (that is, by ‘superstitions’ designed to serve the interests of the clergy). The Hobbesian theory of language rules out the possibility of proving God's existence, but Hobbes seems to have believed in a Designer to whom a prudent

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4

Al-Din Muhammad Salman, Hussam. "The Influence and Situation in the Jewish Religion through the Book of Job." Bilad Alrafidain Journal of Humanities and Social Science 5 (October 1, 2023): 89–97. https://doi.org/10.54720/bajhss/2023.icbauc08.

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The present study displays the influence and situation in the Jewish religion through the Book of Job. The issue of being influenced by pagan religions in the Jewish religion through the Book of Job is a model for this influence that affected this religion and the resulting development, distortion and change of the teachings of this Jewish religion revealed from God, where he presented what was mentioned in the Book of Job about the personality of Job. We explained the nature of this personality and compared it to the personality of the Prophet Ayoub mentioned in the Holy Qur’an, and how can a

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5

omar seleme, hugo. "God without Religion." European Political Science 13, no. 4 (2014): 373–75. http://dx.doi.org/10.1057/eps.2014.30.

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6

Barden, Garrett. "Religion without God." Irish Theological Quarterly 79, no. 4 (2014): 386–87. http://dx.doi.org/10.1177/0021140014543264b.

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7

Roberts, Stephen. "Religion without God." Theology 106, no. 830 (2003): 130–32. http://dx.doi.org/10.1177/0040571x0310600216.

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8

Baggett, David. "God and Ethics." Religions 14, no. 10 (2023): 1290. http://dx.doi.org/10.3390/rel14101290.

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This unique and rich volume is the culmination of a Special Issue of Religions with a focus on “God and Ethics”, a topic both rich with historical significance and of special contemporary importance in light of the recent resurgence of interest in this branch of natural and philosophical theology, philosophy of religion, and religious epistemology [...]

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9

Rosyid, Mohammad. "Studi Komparatif Konsep Ketuhanan Islam dan Agama Adam pada Komunitas Samin." Ulumuna 16, no. 2 (2017): 403–42. http://dx.doi.org/10.20414/ujis.v16i2.184.

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One of the problems that disturb the harmony between religious communities is a lack of understanding of the majority (mainstream) religion about the local religion, and vice versa. This article aims to develop such inter-religious understanding by comparing between Islam and the religion of Adam, a local religion of Samin community. The comparative study was made within the scope of the concept of God in both religions. This study found that the understanding between Islam the religion of Adam about the concept of God is essential in common. God called Allah (in Islam) and Yai (in the religio

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10

Stone, Jim. "A Theory of Religion." Religious Studies 27, no. 3 (1991): 337–51. http://dx.doi.org/10.1017/s003441250002103x.

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What is a religion? As Socrates might have asked: What feature do all and only religions share in virtue of which they are religions? This question may seem misguided. Confronted with the diversity of behaviour called ‘religious’, we may easily doubt the existence of a single feature that explains the religiosity of every religion. To use Wittgenstein's term, there may only be a `family resemblance’ between religions, a network of features generally shared, most of which belong to each religion, no one of which belongs to every religion. Efforts to produce the single defining feature tend to s

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11

Nathi, Yugendar. "PHILOSOPHY OF GANDHI: VIEWS ON RELIGION AND GOD." SCHOLARLY RESEARCH JOURNAL FOR HUMANITY SCIENCE AND ENGLISH LANGUAGE 9, no. 47 (2021): 11495–507. http://dx.doi.org/10.21922/srjhsel.v9i47.7689.

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Religion, according to Gandhi, is more or less, a way of life, and as such is the personal concern of the individual who has to choose his way of life. Gandhi believes that different religions are the different ways of apprehending the Truth. The basic conviction of Gandhi is that there is one reality – that of God, which is nothing else but Truth. His religious ideas are also derived from that conviction. If Truth is God, sincere pursuit of Truth is religion. Religion is ordinarily defined as devotion to some higher power or principle, Gandhi is not against such a description of religion, he

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12

O'Keeffe, Terry. "Religion and Pluralism." Royal Institute of Philosophy Supplement 40 (March 1996): 61–72. http://dx.doi.org/10.1017/s1358246100005865.

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The fact of a religiously plural world is one that is readily acknowledged by believers and non-believers alike. For religious believers, however, this fact poses a set of problems. Religions, at least most of the world's great religions, seem to present conflicting visions of the truth and competing accounts of the way to salvation. Faced with differing accounts of God in Judaism, Buddhism, Islam or Hinduism, what, for example can the Christian claim for the truth of Christian beliefs about God? John Hick, reflecting on the phenomenological similarity of worship in some of the great religious

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13

Muhirwa, Vital, and Sixbert Sangwa. "Comparisons and Contrasts between Traditional Religion and Christianity." Open Journal of Business Theology 01, no. 01 (2021): 6–13. https://doi.org/10.5281/zenodo.7952899.

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This short article consists of a comparative analysis that attempts to uncover the relationship between Christianity and traditional African religion. It examines how these two religions conceptualize God, the spirit world, sin and salvation, intercession with God or with the spirit world, as well as witchcraft and healing. While the two religions appeared to be completely different, it was found that there are elements in Christianity and traditional African religion, which brought together and compared are of common character, a comparison that leads to mutual enrichment and transformation i

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14

Khan, Mr Haroon Rashid, та Aziz Ahmad Khan. "ہندومت اوراسلام میں تصورخداکاتقابلی مطالعہ". Al-Duhaa 1, № 02 (2021): 119–28. http://dx.doi.org/10.51665/al-duhaa.001.02.0038.

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It is a reality in world history that human and religion are inseparable from the beginning of the world. In the beginning religion for all humans was only one. But with the growth of human generation, humanity diverged from religion. Then the creator of the universe sent his messengers to guide mankind to straight path. But sometime after the death of the messengers and their companions, the believers coming at that time replaced the teachings of God. And they adopted a new man-made religion. Thus the number of religious increased in the world, now there are many religions in the world, the l

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Manoharan, Karthick Ram. "Freedom from God: Periyar and Religion." Religions 11, no. 1 (2019): 10. http://dx.doi.org/10.3390/rel11010010.

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This paper looks at South Indian rationalist and anti-caste leader Periyar EV Ramasamy’s approach to religion. Periyar saw Hinduism as a fundamental degradation of the non-Brahmin community in general, the Dalits in particular. Here, I draw parallels between Periyar and Russian anarchist Mikhail Bakunin, especially with regards to their radical readings of religion and social power. Similar to Bakunin who inverts Christianity to look at Satan as the original free thinker, Periyar inverts Ramayana to consider the asura Ravana as a Dravidian hero and a victim of Brahminical supremacy. A militant

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16

Mulkhan, Abdul Munir. "Kebebasan Beragama, Mungkinkah? Antara Fakta atau Takdir Sosial." Jurnal Hak Asasi Manusia 8, no. 8 (2021): 227–48. http://dx.doi.org/10.58823/jham.v8i8.75.

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When religion compete to find more community in this opened century, they do be conflict each other continued with violation physically and bodily. The question is can the religious leader reserve the merciful to every people as such a human? If they can do that stuffs, likewise KH. Ahmad Dahlan with al-Ma’un principle of movement, therefore religions would enter to the era of new enlightenment. God revealed His religion because of His Mercy in order every human being able to feel secure and prosper. God revealed His statements to and with human being (Messenger) or sent His angels. Though, un

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Ahmed, Omar Hama Rashid. "Monotheism Concept in Islam and Famous Religions." Journal of AlMaarif University College, no. 32(1) (January 27, 2021): 275–325. http://dx.doi.org/10.51345/.v32i1.186.g197.

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God invaded monotheism and believing in him alone is not a partner to him, but the human being deviated as the Messenger (peace be upon him) says in the hadith that he narrates from the Lord of Glory as a result of the deviation and the distance from the law of truth, human beings have established statutory and pagan religions to replace the heavenly religion. Knowing the Truth and falsehood to refute falsehoods and allegations of those who condemn falsehood, but the last message that descended on humanity is the religion of Islam, has special features: the oneness of God became clear and the

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18

Gaston, Ray. "God, Religion and Reality." Theology 102, no. 806 (1999): 132–33. http://dx.doi.org/10.1177/0040571x9910200218.

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19

Bracken,, Joseph A. "Religion, Reason and God." Process Studies 37, no. 2 (2008): 213–16. http://dx.doi.org/10.5840/process200837236.

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20

Buras, Todd. "Revisiting Reid on Religion." Journal of Scottish Philosophy 19, no. 3 (2021): 261–74. http://dx.doi.org/10.3366/jsp.2021.0311.

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This paper answers two interpretive questions surrounding belief in God in Thomas Reid's philosophy, the status question and the detachability question. The former has to do with the type of justification Reid assigns to belief in God – immediate or mediate. The later question is whether anything philosophically significant depends on his belief in God. I argue that, for Reid, belief in God is immediately justified and integral to some parts of his system. Reid's response to skepticism about God is more complicated and more interesting than many of the contemporary philosophers who, citing Rei

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21

Rahman, Fazlul. ""Cyberising" God: A Theo-Phenomenological Investigation of Religion Online and Online Religion." DINIKA : Academic Journal of Islamic Studies 1, no. 3 (2016): 291. http://dx.doi.org/10.22515/dinika.v1i3.254.

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A strong demand to rejuvenate the package of religion becomes inevitable consequence of current globalization era which is marked by the emerging of the giant network of networks, the Internet. By its high user and penetration number, the Internet creates some significant appropriations in the current societys social and religious lives. Religion Online and Online Religion are of many products of religions appropriation effort to the coming of Internet. Using theo-phenomenological approach to analyze an example of Religion Online and Online Religion, this paper concludes that Internet not only

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22

Pernebekova, Dinara, Askar Leskhan, and Atash Berik. "THEOLOGY AND PHILOSOPHY IN THEIR RELATION TO LOGIC." Al-Farabi 81, no. 1 (2023): 3–15. http://dx.doi.org/10.48010/2023.1/1999-5911.01.

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This article analyzes the relationship of philosophy and theology to the phenomenon of thinking–logic culture. Religions, as you know, can be divided on different grounds. Religion is, of course, not only a form of social consciousness, as, for example, he taught the official world communication. Religion is a rather complex sphere of culture. The article is based on some of the paradigms of religions: firstly, it is the recognition or non-recognition of the existence of God (gods). In this case, religions are divided into non-theistic (recognizing the existence of God or gods) and non-theisti

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23

Dastagiri, M. B. "GOD’S NATURE, POWERS, LAWS, SCIENCE PERFORMED: THEOLOGICAL, PHILOSOPHICAL, SCIENTIFIC RESEARCH." International Journal of Theology, Philosophy and Science 8, no. 15 (2024): 5–19. https://doi.org/10.26520/ijtps.2024.8.15.5-19.

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The Theological schools philosophy is that God manifest through the universe. The natural world designed by Universal Laws. These laws outperform religion, philosophy, school of thoughts. Biblical scriptures revealed the mystery of God. Humans difficult and beyond human knowledge to find out God by research and science tools. This paper search God’s existence, origin from biblical evidences of theologians, world religions, philosophers, and science. The research framework is theological, philosophical, Scientific and meta analysis. The results found that God attributes are: omnipotence, omnisc

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24

Juwaini, Juwaini. "KONSEP TUHAN DALAM AGAMA KRISTEN (KAJIAN BUKU SEJARAH TUHAN KAREN ARMSTRONG)." Abrahamic Religions: Jurnal Studi Agama-Agama 1, no. 1 (2021): 84. http://dx.doi.org/10.22373/arj.v1i1.9487.

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Talking about God has always been a topic of conversation among theologians. Karen Armstrong as a theologian tries to explain the existence of God. Her book entitled The History of God, Karen Armstrong describes in detail the existence of God in the history of human life. The book tells about Karen Armstrong's hesitation in finding the essence of the Trinity in the concept of Christian divinity. Karen Armstrong went through several phases in her skepticism to reach the essence of God in her faith. This paper will discuss Karen Armstrong's view of the Concept of God in Christian Religion using

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25

Rončáková, Terézia. "Media as Religion. Stardom as Religion. Really? Christian Theological Confrontation." Religions 11, no. 11 (2020): 568. http://dx.doi.org/10.3390/rel11110568.

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In the more recent scholarly literature on media, pop culture or celebrity studies, there has been a growing tendency to identify media, stardom and other pop culture forms of cult with religion. An increasing number of concepts have sprung up such as “media as religion” or “stardom as religion”. However, these concepts need to be critically scrutinized as to whether the use of specific theological terms in those concepts is sound and consistent—or, as the case may be, superficial. The primary aim of this paper is to examine whether there are essential intrinsic similarities between religion a

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26

Grosshans, Hans-Peter. "Internal Realism and the Reality of God." European Journal for Philosophy of Religion 6, no. 1 (2014): 61–77. http://dx.doi.org/10.24204/ejpr.v6i1.191.

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How do religions refer to reality in their language and symbols, and which reality do they envisage and encounter? on the basis of some examples of an understanding of religion without reference to reality, I first answer the question of what ‘realism’ is. realism has been an opposite concept to nominalism, idealism, empiricism and antirealism. The paper concentrates especially on the most recent formation of realism in opposition to antirealism. In a second section the consequences for philosophy of religion and theology are considered. How the reality, as it is considered in philosophy of re

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ம., வெங்கடலட்சுமி /. M. Venkatalakshmi, та ச. குருஞானாம்பிகா /. Dr. S. Gurugnanambiga முனைவர். "நாலாயிர திவ்ய பிரபந்தத்தில் திருஅவதாரக் கொள்கைகள் (விபவ நிலை) / The Divine Avatar Doctrines in Nalayira Dhivya Prabantham (Vibhava State)". பாண்டியன் கோவில் கலைகள் தமிழ் ஆய்விதழ் / Pandian Tamil Journal of Temple Studies 3, № 2 (2023): 84–96. https://doi.org/10.5281/zenodo.7954559.

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<em>In the Tamil language, religion is understood to be related to people's life and morals. The word ‘religion’ has many meanings such as ethics and principles. Religion is the name given to the philosophy of ripening human souls as fertile fields of sweet love. Since the beginning of the world, various religions have appeared and developed to improve people's lives. Literature shows that religions are closely related to people's lives. The crutch of religion is that a human being should set his life in order, and for that, he should adhere to certain morals or values

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Miftahusyai'an, Mohammad. "RELASI AGAMA DAN SOSIAL MASYARAKAT SEBAGAI FENOMENA RELIGIUS." J-PIPS (Jurnal Pendidikan Ilmu Pengetahuan Sosial) 1, no. 2 (2015): 227. http://dx.doi.org/10.18860/jpips.v1i2.6820.

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<p>Historically, all religions born, grew, and developed from the area of Eastern civilization (or rather Asian). There are two central points of eastern civilization that caused those religions, namely: 1) Middle East (and South Asia) in this area was appeared some religions: Judaism, Christianity, Islam, Hinduism and Buddhism, and 2) East Asia was appeared some religions: Tao (ism), Confucianism (Konfusianism), and Shinto. From these central points was born and grew religion to be a part of the history of mankind. The real society is a religious phenomenon. This religiousness is reveal

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Oyekan, Adeolu Oluwaseyi. "John Mbiti on the Monotheistic Attribution of African Traditional Religions: A Refutation." Filosofia Theoretica: Journal of African Philosophy, Culture and Religions 10, no. 1 (2021): 19–34. http://dx.doi.org/10.4314/ft.v10i1.2.

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John Mbiti, in his attempt to disprove the charge of paganism by EuroAmerican ethnographic and anthropological scholars against African Traditional Religions argues that traditional African religions are monotheistic. He insists that these traditional religious cultures have the same conception of God as found in the Abrahamic religions. The shared characteristics, according to him are foundational to the spread of the “gospel” in Africa. Mbiti’s effort, though motivated by the desire to refute the imperial charge of inferiority against African religions ran, I argue, into a conceptual and des

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Bokwa, Ignacy. "Trinitology towards Challenges of Pluralistic Theology of Religion Systematical, Moral and Theological Reflection." Teologia i Moralność 9, no. 2(16) (2014): 167–81. http://dx.doi.org/10.14746/tim.2014.16.2.12.

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Nowadays pluralistic theology of religion is rightly regarded as one of the greatest threats to Christianity. It specifically concerns Christology. A threat to the Christian belief in the Trinity, which is created by pluralistic theology of religion, is seen more rarely. Many scholars consider pluralistic theology of religion as a further step of the modern fight against Christianity and the Church. The increasing spread of religions of the Far East plays a significant role. Pluralistic theology of religion refers to the basic ideas of Buddhism, trying to create a universal religion of the wor

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Listari, Icha Dwi. "Pancasila and Religion." JED (Jurnal Etika Demokrasi) 8, no. 3 (2023): 334–50. https://doi.org/10.26618/jed.v8i3.10237.

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The background of this article is the values of Pancasila and religion. The religion that is adhered to by each individual, has the basics that have been reflected in Pancasila. However, as times change, Pancasila is always compared to a religion in which religion is the main guideline. Religion is paramount in everyday life, even though Pancasila values can be said to be in accordance with religious teachings. As for the author's goals in making articles, namely: 1) To understand Pancasila and Religion 2) To understand the relationship between Pancasila and Religion. In accordance with the au

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Acharya, Sankarshan. "A unifying philosophy of governance." Journal of Governance and Regulation 1, no. 3 (2012): 126–37. http://dx.doi.org/10.22495/jgr_v1_i3_c1_p6.

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Bertrand Russell won Nobel Prize for arguing that science has triumphed over religion. Since religions are based on god, Russell’s argument implies that science has triumphed over both religion and god. But neither Russell nor anyone else has ever defined religion and god, rationally. The assertion about triumph of science (which is founded on rationality) over concepts such as religion and god (which are not defined rationally or scientifically in the extant literature) cannot be rational. This paper offers a novel rational philosophical foundation for the concepts of god, religion and scienc

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J., C. Paul Rohan. ""God is Dead:" Envisaging a New Theology after Nietzsche's Obituary." AUC: Asian Journal of Religious Studies March-April 2022, Vol 67/2 (2022): 11–26. https://doi.org/10.5281/zenodo.5829326.

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Literally, theology is a ‘science of God’. Traditionally Christian theology was understood as a discourse on the nature, attributes and existence of a divine God. In the fall of nineteenth century Friedrich Nietzsche (1844-1900), one of the forerunners of the contemporary schools of thought and a radical critic of Western society and culture published an obituary that ‘God is dead’. This was developed as the death of God philosophy and some theologians later formulated the death of God theology. In the background of the announcement ‘God is dead’ the traditi

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Ginex, Nicholas P. "Provide History Of Religion And God." Contemporary Issues in Education Research (CIER) 6, no. 2 (2013): 199. http://dx.doi.org/10.19030/cier.v6i2.7729.

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There is a need for high school, college, and university educators to introduce their students to a history of mankinds development of religions and beliefs in God. Regarded as too sensitive a subject, students are deprived of learning how mankind has evolved ways to establish moral and righteous behavior to maintain harmony among competing groups within a growing community. Based upon facts and findings surfaced by such respected Egyptologists as James H. Breasted and E.A. Wallis Budge, this author conclusively reveals how the first formal religion of Egypt has been emulated by the Judaic, Ch

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이태하. "God, Religion and Salvation - From Natural Religion to Revealed Religion -." Sogang Journal of Philosophy 47, no. ll (2016): 9–32. http://dx.doi.org/10.17325/sgjp.2016.47..9.

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Lauenstein Led, Jens Christian. "I god Teatertro." Peripeti 5, no. 9 (2021): 149–52. http://dx.doi.org/10.7146/peri.v5i9.107668.

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En anmeldelse af Tro på teater - Essays om religion og teater udgivelse nr. 3 i bogserien Religion i det 21. århundrede, Københavns Universitet, forlaget Multivers 2006. Bidragydere fra dels teatervidenskabsfolk , dels teologer. anmeldelsen mener ikke, at der bliver tale om nogen egentlig sammentænkning. Redaktør er Dr.phil. Bent Holm

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Dr Muhammad Fakhar ud Din, Shazia Yasmeen та Mrs Samina. "معاصرالحاد: وحید الدین خان کے افکارکی روشنی میں علمی و تجزیاتی مطالعہ". Al-Qamar 5, № 2 (2022): 21–36. https://doi.org/10.53762/609vrt72.

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Atheism is a major challenge of 21st century for the believers of all religions. An atheist denies God’s commandments. Atheists present scientific logics to reject religion thoughts. The actual problem faced by a religion follower is that atheists demand worldly, materialistic, scientific, mechanical and intellectual reasoning about God & universe. To face such a challenge, the preachers of religion should have a great command about teachings of all religion on spiritual as well as natural bases. To deal a disbeliever one should practise a great tolerance. Even in the world of science and

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Bauto, Laode Monto. "PERSPEKTIF AGAMA DAN KEBUDAYAAN DALAM KEHIDUPAN MASYARAKAT INDONESIA (Suatu Tinjauan Sosiologi Agama)." JURNAL PENDIDIKAN ILMU SOSIAL 23, no. 2 (2016): 11. http://dx.doi.org/10.17509/jpis.v23i2.1616.

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The relationship of religion, culture and community very important or is a system of life because of the interconnectedness of each other. But the question of keberagamaan and social development will not be complete if only seen from one particular aspect only. For that in looking at the question of societal must go through a holistic approach. Required studies as the study of the sociology of religion and vice versa. It means the study of the life of keberagamaan the community won't be completed without involving sociology, sociological stats helper monkeys do not judge the religion concerned

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Al Faruqi, Achmad Reza Hutama, Rif’at Husnul Ma’afi, and Filaila Nurfaiza. "The Concept of God According to Sa’id Nursi." International Journal Ihya' 'Ulum al-Din 23, no. 2 (2021): 194–209. http://dx.doi.org/10.21580/ihya.23.2.7253.

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The concept of God is a fundamental concept for every religion, especially Islam. The concept of God in Islam is different from other religions, even emerging from the time of the Greek philosophical tradition and Eastern and Western mystical traditions. Not a few Muslims state that all religions are the same God. This is a problem for the religions of this world. Therefore, Sa’id Nursi clearly stated that the concept of God according to Islam is different from the concept of God according to other religions. The method used by the writer is descriptive and analytical. In this case, Badi'uzzam

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Brown, Iem. "Contemporary Indonesian Buddhism and Monotheism." Journal of Southeast Asian Studies 18, no. 1 (1987): 108–17. http://dx.doi.org/10.1017/s0022463400001284.

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The philosophical basis of the Indonesian state, first framed in 1945, is the Panca Sila or Five Principles. Since 1985 all political and social organizations including religious ones have had to subscribe to the Panca Sila as their sole philosophical principle (Azas Tunggal). The first of the Five Principles is belief in Tuhan Yang Maha Esa, normally, though not entirely satisfactorily, translated as the One Supreme God. The founders of the state had accepted this principle rather than a more specific statement of belief in the God of Islam, the religion of the majority of the people. Its for

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Shepetiak, Oleh. "THE NEGOTIATION ON DEATH IN THE WORLD RELIGIONS." Sophia. Human and Religious Studies Bulletin 22, no. 2 (2023): 59–64. http://dx.doi.org/10.17721/sophia.2023.22.12.

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To explain the essence of religion, we have to answer the questions: why do we need a religion and what part does a religion play in human life? Religion researchers compiled an excellent list of religious functions. The author of this research focused on only one function of religion. This is to answer the eternal human question about life and death. The man wants to live and to overcome. He invests many resources in this goal's achievement. Every religion tries to explain the essence of death and tries to answer the question of its negotiation. The followers of most religions in the world ar

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Sumarno. "PEMAHAMAN SILA KETUHANAN YANG MAHA ESA MENURUT IMAN KRISTEN (Bagian 1)." Jurnal Arrabona 2, no. 1 (2022): 75–99. http://dx.doi.org/10.57058/juar.v2i1.24.

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The existence of various kinds of religions and beliefs in Indonesia, naturally leads to various kinds of understanding of the precepts of the Almighty God. This fact cannot be avoided, because each religion is based on the conception and teachings of its own religion. Moreover, each religion has its own sacred book. This often leads to serious debates between adherents of one religion with another and not even rarely cause disputes. This fact is also what often cornered and branded Christianity as a polytheistic religion. The question is, is it true that Christianity is a polytheistic religio

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Sipayung, Parulihan. ""THE MASKING GOD": Engaging Roger Haight and Wilfred Cantwell Smith in Search of the Living God in the Ongoing Deadly Covid-19 Pandemic." MAHABBAH: Journal of Religion and Education 3, no. 1 (2022): 01–18. http://dx.doi.org/10.47135/mahabbah.v3i1.41.

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This study phenomenologically aims to reconsider the understandings and practices of religions in ongoing deadly Covid-19 pandemics. Religions and their naivety have become the pandemic within pandemic. Religions pretend to behave like God and the followers obey them uncritically and sometimes irrationally. This study argues that religions should become a window that through it the followers can experience the liberating presence of God who is characteristically pro-life and love. I argue whatever concept of truth religions have, life, and love must be the character of true faith in a true God

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Salamuddin, Salamuddin, and Elismayanti Rambe. "SPIRITUALITY TO UNDERSTAND PLURALITY: DIASPORA PATH TO GOD." ILMU USHULUDDIN 11, no. 1 (2024): 1–24. https://doi.org/10.15408/iu.v11i1.40222.

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This article aims to explain the meaning of spirituality which is then linked to the plurality of religions, both of which intersect and are interconnected. The connection between the two becomes a way to understand that natural reality is created by the law of plurality, multi-variety. The consequence of this diversity, more specifically in religion, is that it gives rise to a real plurality of teachings, values, understandings and differences, which are not only different but also conflict with one another. Thus, each religious follower understands plurality as a path to God. It can be concl

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Fu, Yu, and Xi Kang. "A Secular Interpretation of God in Christianity under Holographic Theory." Economics, Law and Policy 2, no. 1 (2019): p129. http://dx.doi.org/10.22158/elp.v2n1p129.

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God is the core of Christian religion, where the whole Christian faith and creed rest upon. While the relationship between the mortal and God is the fundamental question that makes Christianity distinguish from other religions. This paper aims to discover the secular meaning of God, such as in China, with the perspective of relationship between God and mortal and the theory of holographic theory, which brings atheists a better comprehension of human beings and the universe through a religious philosophy.

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Danz, Christian. "God, Religion and History: The Significance of Schelling’s Philosophy of Religion for Determining the Concept of Religion." Religions 15, no. 2 (2024): 154. http://dx.doi.org/10.3390/rel15020154.

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This article discusses Schelling’s contribution to the definition of the concept of religion in post-Kantian philosophy. In three lines of argument, it is shown that Schelling’s late lectures on the philosophy of mythology and revelation place religion in a history of development in which religion is successively understood as religion. Schelling assumes that religion is independent of reason and is based on a real relationship with God that is connected to the nature of man. This makes the philosophy of religion an independent academic discipline. Schelling links the historical development of

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Wathani, Syamsul. "DIALEKTIKA AL-QUR'AN DENGAN POLA PIKIR KEBERAGAMAAN MASYARAKAT ARAB: Analisis Psiko-Sosial." Indonesian Journal of Islamic Literature and Muslim Society 1, no. 2 (2016): 181. http://dx.doi.org/10.22515/islimus.v1i2.429.

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This article discusses the mindset of Arab society towards religion which is answered and it was changed after the Koran came. This relationship is dialectic, the Arab community as khitab al-Quran. The approach used by the social history of social psychoanalysis. With this approach, this article found some important conclusions. (1) Social history emphasizes that geographic factors, psychological, and social culture have shaped their social siko. Psycho-social impact on their perspectives on God and Religion. God was related to a god (dewa) who can help the biological necessities of life, alth

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Bosch, David J. "The Church in Dialogue: From Self-Delusion to Vulnerability." Missiology: An International Review 16, no. 2 (1988): 131–47. http://dx.doi.org/10.1177/009182968801600201.

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A survey of Christian attitudes to other religions since the 1893 Chicago World's Parliament of Religions is followed by a discussion of factors that have forced (Western) Christians to reevaluate their traditional stance in this regard. Different approaches (such as those of Farquhar, Rahner, and, more recently, Knitter) are briefly surveyed. The author suggests that most “solutions” to this problem may be too neat and opts for the “paradox of asserting both ultimate commitment to one's own religion and total openness to another's religion.” We cannot limit God to our understanding and experi

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Dr., QUTAB NISAR, and Adnan Malik Dr. "REASONS FOR THE DEVELOPMENT OF ATHEISM IN MODERN ERA." Al-Misbah Research Journal 03, no. 02 (2023): 11–21. https://doi.org/10.5281/zenodo.7998449.

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<strong>ABSTRACT</strong> God created this world and taught people morals, through prophets. Initially, this society was based on monotheism, but later man divided the doctrine of monotheism. But even in this division, the concept of God remained in some form. Believers of all the religions believe that their God is the God of all other human beings. While there was a group of them who only saw and believed in the rational ،scientific level and did not believe in the concept of God. Today's world is divided into two ideologies, the first group is religious while the second group belongs to

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Abdullah, Fatimah. "Equality of religions: a preliminary response." Journal of Islam in Asia (E-ISSN: 2289-8077) 7, no. 1 (2010): 145. http://dx.doi.org/10.31436/jia.v7i1.120.

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Different religion perceives Truth differently and conceptions of that Truth may even be tangential, let alone identical. Islam is both exclusive and inclusive. As far as theological or creedal matters are concern, Islam is exclusive. The creedal matters pertaining to question of God, His nature or attributes, Muslims should not compromise with conception or perception of other religions, except in a very general rubūbiyyah manner. In other word, we cannot dilute the concept of God with that of other religions. As for moral and ethical values, the door is wide open for polite conversation, dia

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