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1

VIEIRA, PAULO ROBERTO GOMES. "IM-POTENT GOD SUFFERING AND EVIL IN CONFRONTATION WITH THE CROSS." PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO, 2003. http://www.maxwell.vrac.puc-rio.br/Busca_etds.php?strSecao=resultado&nrSeq=4344@1.

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O sofrimento e o mal levantam uma série de questões sempre recorrentes. Tratando-se de homens e mulheres no contexto da mentalidade moderna, surge a indagação: como harmonizar a afirmação de um Deus Todo-Poderoso com a realidade do sofrimento e do mal, salvaguardando a autonomia do ser humano e do mundo? Através de três teólogos contemporâneos, Andrés Torres Queiruga, Jürgen Moltmann e Jon Sobrino, buscamos responder a esse questionamento, enfatizando a contribuição de cada um dos autores estudados, percebendo as lacunas e debruçando-nos sobre as críticas para completar, enriquecer e
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2

Larsen, James R. "When bad things happen to innocent people open theism and the problem of evil /." Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p001-1087.

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3

McInnis, Jeff. "Shadows and chivalry : pain, suffering, evil and goodness in the works of George MacDonald and C.S. Lewis." Thesis, University of St Andrews, 2004. http://hdl.handle.net/10023/2881.

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This thesis argues that George MacDonald's literary influence upon C. S. Lewis-concerning the themes of pain, suffering, evil and goodness-was transforming and long-lasting. It is argued in the opening chapter that MacDonald's work had a great deal to do with the change in young Lewis's imagination, helping to convert him from a romantic doubter to a romantic believer in God and his goodness. A review of both writers' first works suggests that such influence may have begun earlier in Lewis's career than has been noticed. The second chapter examines how both authors contended with the problems
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4

Barshinger, David. "Pain in C.S. Lewis an evaluation of The problem of pain and A grief observed /." Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p001-1078.

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5

Dau, Isaiah Majok. "Suffering and God : a theological-ethical study of the war in the Sudan, 1955-." Thesis, Stellenbosch : Stellenbosch University, 2000. http://hdl.handle.net/10019.1/51926.

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Thesis (DTh)--Stellenbosch University, 2000<br>ENGLISH ABSTRACT: This dissertation is a theological-ethical study of suffering and God in relation to the war in Sudan. It examines historical, political, socio-economic and religious factors behind one of the longest wars of Africa. Over the last forty years, Sudan, the largest country in Africa has intermittently been at war with itself. This bitter conflict, pitting the predominantly Moslem north against Christian and animist south, has devastated communities, families as well as basic socio-economic infrastructure and has turned this po
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6

Vitale, Vincent Raphael. "Horrendous evils and the ethical perfection of God." Thesis, University of Oxford, 2012. http://ora.ox.ac.uk/objects/uuid:eb53f360-8c22-491c-8a2d-274031ae0890.

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Horrendous evils pose distinctive challenges for belief in an ethically perfect God. To home in on these challenges, I construct an ethical framework for theodicy by sketching four cases of human action where horrors are either caused, permitted, or risked, either for pure benefit (i.e., a benefit that does not avert a still greater harm) or for harm avoidance. I then bring the framework and the moral valuations confirmed by this casuistry to bear on the project of theodicy. I construct four analogous structures – one for each case – and identify examples of each structure in theodicies in con
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7

Soft, Max. "Irenaeus and his view of evil." Online full text .pdf document, available to Fuller patrons only, 2001. http://www.tren.com.

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8

Johansson, Emelie. "Up against Good, Evil, Destiny, and God himself." Thesis, Högskolan Dalarna, Bildproduktion, 2018. http://urn.kb.se/resolve?urn=urn:nbn:se:du-27069.

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Syftet med denna uppsats är att undersöka hur religiösa teman manifesterar sig i TV-serien Supernatural (2005 ff.), och i vad mån dessa teman motsvarar en "banal religion". Fyra scener ur serien har analyserats med avseende på dess tematik och estetik för att fastställa hur Supernatural har anpassat berättelsen om Kain och Abel samt skapelseberättelsen till en modern miljö med övernaturliga inslag. Studien påvisar att serien använder sig av religiösa berättelser för att skapa narrativ som inte behöver beaktas som religiöst av åskådaren. Supernatural har hämtat fragment från bibliska berättelse
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9

Shenk, Richard. "Following the tension between necessary-evil and conforming-freedom toward hope : an investigation of the problem of evil." Thesis, University of Wales Trinity Saint David, 2008. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683236.

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10

Faneye, Benedict O. "The psychology of the choice of evil." Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.

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11

Jones, David A. "Death: a good or an evil? : a theological enquiry." Thesis, University of Oxford, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.365636.

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12

Rauch, Peter E. (Peter Edward). "Playing with good and evil : videogames and moral philosophy." Thesis, Massachusetts Institute of Technology, 2007. http://hdl.handle.net/1721.1/39151.

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Thesis (S.M.)--Massachusetts Institute of Technology, Dept. of Comparative Media Studies, 2007.<br>Includes bibliographical references (p. 90-92).<br>Despite an increasingly complex academic discourse, the videogame medium lacks an agreed-upon definition. Its relationship to previous media is somewhat unclear, and the unique attributes of the medium have not yet been fully catalogued. Drawing on theory suggesting that videogames can convey ideas, I will argue that the videogame medium is capable of modeling and critiquing elements of moral philosophy in a unique manner. To make this argument,
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13

Thweatt-Bates, Jennifer Jeanine. "Chaos theory and the problem of evil." Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.

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14

Mayne, Peter. "Radical evil and highest good : the philosophy of Immanuel Kant." Thesis, University of Oxford, 1990. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.306785.

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15

Ryan, Stephen G. "A theological and philosophical discussion of God and evil." Theological Research Exchange Network (TREN), 1989. http://www.tren.com.

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16

Ruyle, Roberta L. "Understanding therapists' views of the construct of evil and its usefulness in creating meaning a phenomenological study /." Click here for text online. The Institute of Clinical Social Work Dissertations website, 2002. http://www.icsw.edu/_dissertations/ruyle_2002.pdf.

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Dissertation (Ph.D.) -- The Institute for Clinical Social Work, 2002.<br>Roberta L. Ruyle dissertation ends on PDF page 277. a second dissertation by Orkut Buyukkokten titled: Wireless Web Access on Handheld Devices, begins on PDF page 281. A dissertation submitted to the faculty of the Institute of Clinical Social Work in partial fulfillment for the degree of Doctor of Philosophy.
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17

Powell, Edmund R. "The significance of the tree of the knowledge of good and evil." Theological Research Exchange Network (TREN), 1999. http://www.tren.com.

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18

Crews-Anderson, Timothy Alan. "The Impossibility of Evil Qua Evil: Kantian Limitations on Human Immorality." unrestricted, 2006. http://etd.gsu.edu/theses/available/etd-07212006-172111/.

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Thesis (M.A.)--Georgia State University, 2006.<br>Title from title screen. Melissa Merritt, committee chair; Andrew Altman, Andrew J. Cohen, committee members. Electronic text (44 p.) : digital, PDF file. Description based on contents viewed Apr. 19, 2007. Includes bibliographical references.
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19

Balfour, Lindsay Anne. "(Re)imag(in)ing evil : ethics in the face of the suffering other." Thesis, University of British Columbia, 2011. http://hdl.handle.net/2429/38312.

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This thesis examines representations of evil through the rhetorical figure of the face and its dissemination through mainstream and alternative media. I am interested in the extent to which representations of alterity contribute to, and make possible, a sustained War on/of Terror. Furthermore, I am interested in how these figures of alterity are apprehended in their suffering. As Judith Butler points out, the ability to suffer is what marks one as human. She asks “[w]hat is real?...If violence is done against those who are unreal, then, from the perspective of violence, it fails to injure or n
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20

Ståhl, Sofia. "Good or evil? : Attitudes to Death in the Harry Potter Novels." Thesis, Karlstads universitet, Institutionen för språk, litteratur och interkultur, 2014. http://urn.kb.se/resolve?urn=urn:nbn:se:kau:diva-32709.

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This essay will look at some characters from the Harry Potter novels, their attitude to deaht and their ability to love. The focus is to look at how their different stances to death and love make them good or evil. Most attention will be given to some key characters: Lord Voldemort, Harry Potter, Severus Snape, and Albus Dumbledore. Their attitudes to death is first to be dealt with, followed by an investigation of their ability to love. After that, a conclusion by analysing more briefly some minor characters who are part of Voldemort’s Death Eaters. The analysis is mainly restricted to Harry
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21

Ekman, Mary Julian. "Transcendental good and moral evil in the metaphysics of Thomas Aquinas." Theological Research Exchange Network (TREN), 2008. http://www.tren.com/search.cfm?p029-0735.

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22

Huang, Daniel G. "Good or evil a Confucian and Christian dialogue on human nature /." Deerfield, IL : Trinity Evangelical Divinity School, 2009. http://dx.doi.org/10.2986/tren.006-1616.

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23

Meyer, Eric Daryl. "Without knowing good and evil the moral epistemology of Dietrich Bonhoeffer /." Theological Research Exchange Network (TREN), 2008. http://www.tren.com/search.cfm?p048-0347.

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24

Coca, Annabel. "Embodied Ethics: Difference, Politics, and the Dissolution of Good and Evil." University of Toledo / OhioLINK, 2010. http://rave.ohiolink.edu/etdc/view?acc_num=toledo1290201241.

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25

Schoberg, Gerald Robert Cormack. "The human predicament an examination of four biblical perspectives of evil /." Theological Research Exchange Network (TREN), 1991. http://www.tren.com.

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26

Seibt, Christopher R. "Evil and the human will an examination of Plato and Aristotle on whether human beings knowingly will evil /." Washington, DC : Catholic University of America, 2008. http://dx.doi.org/10.2986/tren.029-0730.

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27

Yang, Zebo. "Mengzi xing shan lun yan jiu." Beijing : Zhongguo she hui ke xue chu ban she, 1995. http://catalog.hathitrust.org/api/volumes/oclc/34719918.html.

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28

Rock, James L. "Biblical theodicy the defense of God's justice (Gen 18-19) /." Theological Research Exchange Network (TREN), 1989. http://www.tren.com.

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29

Key, Andre Eugene. "What's My Name? An Autoethnography of Ethnic Suffering and Moral Evil in Black Judaism." Diss., Temple University Libraries, 2011. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/147090.

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African American Studies<br>Ph.D.<br>This study examines the problem of ethnic suffering and moral evil in Black Judaism. Black Judaism has been traditionally studied along anthropological and sociological lines, as a result, the core beliefs and theological issues which animate the faith tradition have not been the subject of critical study. This dissertation uses an African-American centered theoretical perspective and a black theology methodological approach to produce an autoethnography of my experiences living as a member of the Hebrew Israelite community. This study suggests that Black J
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30

McHone, Steven Craig. "The Relationship of human freedom to the moral problem of evil." Theological Research Exchange Network (TREN), 1985. http://www.tren.com.

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31

Keskin, Hatice. "An Analysis Of The Concepts Of Good And Evil In Henry James." Master's thesis, METU, 2004. http://etd.lib.metu.edu.tr/upload/2/1048933/index.pdf.

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The aim of this thesis is to analyse the concepts of good and evil in Henry James&rsquo<br>s two novels, The Wings of the Dove and The Golden Bowl. The main argument, which is supported with evidence from the novels and several articles and books, is that the conceps of good and evil permeate the novels, that Henry James&rsquo<br>s use of symbolism and imagery reinforces the illustration of these concepts, that the contextual understanding of these terms cannot be separated from the environmental, financial and contextual factors that influence the characters&rsquo<br>responses to the world ou
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32

Diaz, Abby. "The conjectural battle between good and evil alcohol, the U.S. and Mexico /." Connect to resource, 2007. http://hdl.handle.net/1811/24555.

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Thesis (Honors)--Ohio State University, 2007.<br>Title from first page of PDF file. Document formatted into pages: contains 34 p. Includes bibliographical references (p. 32-33). Available online via Ohio State University's Knowledge Bank.
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33

Peng, Kuo-Wei. "Hate the evil, hold fast to the good : structuring Romans 12.1 - 15.1 /." London [u.a.] : Clark, 2006. http://www.loc.gov/catdir/toc/fy0607/2006372868.html.

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34

Månsson, Mattias. "Perception of Colors in Games as it Applies to Good and Evil." Thesis, Blekinge Tekniska Högskola, Institutionen för kreativa teknologier, 2017. http://urn.kb.se/resolve?urn=urn:nbn:se:bth-14774.

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Context. Color can be used to convey allot of information but in particularly when it comes to tellingwho is good and who is evil. The most common color to use when displaying good and evil is blue forgood and red for evil. Objectives. This study will take a look at what colors people automatically associated with good andevil respectively. Methods. The two methods that are used in this paper is a survey in the form of a questionnaire andthe second method is a statistical hypothesis testing that was done on the data collected in the survey.The statistical hypothesis testing was done in the for
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35

Sheldon, Holly Anne. "The problem of evil in the Zhou Dynasty." Theological Research Exchange Network (TREN), 1993. http://www.tren.com.

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36

Julien, Valérie. "Le sujet à l’épreuve de la guérison, une intégrité affective au fondement de notre consistance." Thesis, Lyon, 2016. http://www.theses.fr/2016LYSE3067/document.

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La maladie soit un mal dont il faille guérir, c’est ce que déjà l’instinct nous dicte, mais il s’agit de savoir si l’instinct suffit à rendre raison de l’évidence, autrement dit si la raison peut même rendre raison de ce qui résiste à son emprise de rationalité. En bref s’il est possible de tenir un discours “raisonnable” sur une question qui d’emblée met en jeu le sujet.Ce travail s’inscrit dans une perspective de phénoménologie herméneutique. Il questionne cette occurrence critique du vivre qui est la confrontation à la “grande maladie”, c’est-à-dire celle que la “nature” ne suffit pas à gué
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37

Clark, Kevin W. "The problem with the problem of evil." Honors in the Major Thesis, University of Central Florida, 2001. http://digital.library.ucf.edu/cdm/ref/collection/ETH/id/216.

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This item is only available in print in the UCF Libraries. If this is your Honors Thesis, you can help us make it available online for use by researchers around the world by following the instructions on the distribution consent form at http://library.ucf.edu/Systems/DigitalInitiatives/DigitalCollections/InternetDistributionConsentAgreementForm.pdf You may also contact the project coordinator, Kerri Bottorff, at kerri.bottorff@ucf.edu for more information.<br>Bachelors<br>Arts and Sciences<br>Philosophy
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38

Gellrich, Arne L. "...And Reconcile Us With Evil : A Critical Investigation of the Imagery of Good and Evil in Western Religion, Film and Politics." Thesis, Uppsala universitet, Teologiska institutionen, 2016. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-311275.

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With an eye on the current social and political situation in Europe, and with regards to the so-termed refugee crisis, this study aims to map the discourse on assumed good and evil shared among Western cultures, as represented by Sweden, Germany and the United States.  The thesis takes its point of departure from essayistic reflections of the philosophical tradition and theological and religious analytical positions respectively. These are then followed by two investigative main chapters, designed along the lines of Norman Fairclough’s approach to critical discourse analysis (CDA). The first o
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39

SEKORA, LAUREN NICHOLE. "COPING WITH HARRY POTTER: HOW LITERATURE FRAMES OUR ENCOUNTERS WITH GOOD AND EVIL." Thesis, The University of Arizona, 2008. http://hdl.handle.net/10150/192258.

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40

潘步釗 and Po-chiu Poon. "A study of the drama (Chuanqi) of good versus evil in theMing dynasty." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2001. http://hub.hku.hk/bib/B29947418.

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41

Girard, David. "Getting Beyond Good and Evil: Reconciling Naturalism and Skepticism in Nietzsche's Middle Period." Thesis, Université d'Ottawa / University of Ottawa, 2016. http://hdl.handle.net/10393/34574.

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Philosophers such as Clark and Leiter propose that Nietzsche’s position on the concept of truth, while controversial in his early and middle periods, developed into something far less radical in his later works. They claim that Nietzsche should be understood as a naturalist who contends that we can attain truth, and that his falsification thesis, along with skeptical interpretations of it, is incoherent due to self-contradiction. I challenge these thinkers and what I call the naturalist interpretations because if Nietzsche’s middle period is incoherent then little or nothing can be seen as val
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42

Reedy, Janet Umble. "Empowering the church to resist the powers." Theological Research Exchange Network (TREN), 1985. http://www.tren.com.

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43

Poon, Po-chiu. "A study of the drama (Chuanqi) of good versus evil in the Ming dynasty =bMing dai zhong jian chong tu chuan qi yan jiu /." Hong Kong : University of Hong Kong, 2001. http://sunzi.lib.hku.hk:8888/cgi-bin/hkuto%5Ftoc%5Fpdf?B23000922.

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44

French, Nathan. "A theocentric interpretation of הדעת טוב ורע : the knowledge of good and evil as the knowledge for administering reward and punishment". Thesis, University of Aberdeen, 2018. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?pid=237449.

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The Eden Narrative (EN) pivots upon humans acquiring הדעת ,טובורע “the knowledge of good and bad/evil” (Gen 2:9, 17; 3:5, 22). This study will offer a revised interpretation of this enigmatic phrase. Although long debated, scholars remain in disagreement regarding a consensus interpretation of הדעת .טוב ורע Proposed interpretations of this phrase include: Mental Faculty of Discrimination (Basic and Moral); Wisdom; Omniscience; Cultural Knowledge; Sexual Knowledge; Maturity; Moral Discernment; Moral Autonomy; and Magic (amongst others).The majority of interpreters agree that because a phrase ak
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45

Nguyen, Joseph Tan Doan. "Theodicy after Paul Ricoeur toward a theology of the symbol of evil /." Theological Research Exchange Network (TREN), 1989. http://www.tren.com.

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46

Cordaro, Daniel Dauber Cori Elizabeth. "The rhetoric of oppositional gender Beyong [sic] Good and Evil as perspective by incongruity /." Chapel Hill, N.C. : University of North Carolina at Chapel Hill, 2007. http://dc.lib.unc.edu/u?/etd,925.

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Thesis (M.A.)--University of North Carolina at Chapel Hill, 2007.<br>Title from electronic title page (viewed Dec. 18, 2007). "... in partial fulfillment of the requirements for the degree of [sic] Communication Studies in the Department of Communication Studies." Discipline: Communication Studies; Department/School: Communication Studies.
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47

Thornton, Freda J. "A classification of the semantic field good and evil in the vocabulary of English." Thesis, University of Glasgow, 1988. http://theses.gla.ac.uk/1032/.

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The central part of this thesis (chapter 3) consists of a classification of 9071 lexical items comprising the semantic field Good and Evil. This classified semantic field, with minor alterations, will form part of the Historical Thesaurus of English currently being compiled in the English Language Department of Glasgow University. Some significant features of the Good and Evil classification system, devised and explained in this thesis, have also been adopted by the Historical Thesaurus. Chapter 1 places the thesis in a wider academic context. It explains briefly the Historical Thesaurus proje
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48

Saleh, Fauzan. "The problem of evil in Islamic theology : a study on the concept of al-Qabīḥ in al-Qāḍī ʻAbd al-Jabbār al-Hamadhānī's thought". Thesis, McGill University, 1992. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=61323.

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This thesis deals with the problem of evil in Islamic theology, and, in particular, tries to examine the concept of al-qabih in al-Qadi 'Abd al-Jabbar al-Hamadhanis thought. This study is based on the fact that Islam, like other monotheist religions, considers the presence of evil in the world as a grave difficulty, a situation which has resulted in much dispute among the mutakallimin. For 'Abd al-Jabbar, the problem of evil is discussed in the framework of the concept of divine justice. According to this formulation, God does nothing except the good, as he must do the obligatory (al-wajib), w
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49

Jacobs, N. A. "Beyond Augustine prolegomena to a neo-atomistic form of theodicy /." Online full text .pdf document, available to Fuller patrons only, 2004. http://www.tren.com.

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50

White, Jonathan B. "Terror has no visage Walter Lippmann, Reinhold Niebuhr, and the origins of evil." Ohio : Ohio University, 2002. http://www.ohiolink.edu/etd/view.cgi?ohiou1010501482.

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