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Artículos de revistas sobre el tema "Great Britain – Church history – 16th century"

Autor: Grafiati

Publicado: 4 de junio de 2021

Última modificación: 28 de julio de 2024

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1

Trevor-Roper, Hugh. "Pietro Giannone and Great Britain." Historical Journal 39, no. 3 (1996): 657–75. http://dx.doi.org/10.1017/s0018246x00024481.

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ABSTRACTPietro Giannone was a revolutionary thinker who sought in the early decades of the eighteenth century to free Italy from the inveterate, legally entrenched feudal power of the church and then to free Christianity itself from the stifling and corrupting embrace of the political church. This essay tells the improbable story of how his writings were taken up and disseminated in Britain by the non-juring bishop and antiquary Richard Rawlinson, the learned but morally unsound Scottish journalist Archibald Bower, and an odd crew of Jacobites. It is shown that the translations of Giannone got

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2

O'LEARY, PAUL. "When Was Anti-Catholicism? The Case of Nineteenth- and Twentieth-Century Wales." Journal of Ecclesiastical History 56, no. 2 (2005): 308–25. http://dx.doi.org/10.1017/s0022046904002131.

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Anti-Catholicism was a pervasive influence on religious and political life in nineteenth-century Wales. Contrary to the views of Trystan Owain Hughes, it mirrored the chronology of anti-Catholic agitation in the rest of Great Britain. Welsh exceptionalism lies in the failure of militant Protestant organisations to recruit in Wales, and the assimilation of anti-Catholic rhetoric into the frictions between the Church of England and Nonconformity over the disestablishment of the Church. Furthermore, whereas the persistence of anti-Catholicism in twentieth-century Britain is primarily associated w

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3

Bontrager, Shannon Ty. "The Imagined Crusade: The Church of England and the Mythology of Nationalism and Christianity during the Great War." Church History 71, no. 4 (2002): 774–98. http://dx.doi.org/10.1017/s0009640700096293.

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The Church of England, being the state church of an imperial nation of diverse peoples and creeds, had to contend with provocative controversies in the early twentieth century leading up to the First World War. Perhaps the greatest was secularization, which gained momenturn in the previous century.2 The last fifty years of the nineteenth century proved threatening for church leaders. Horace Mann's 1851 religious census in England and Wales, although controversial, insinuated church attendance was much lower in Great Britain than previously perceived. Causing more anxiety, the State Church cons

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Podolsky, Vadim. "History of the social policy in the United Kingdom." Obshchestvennye nauki i sovremennost, no. 5 (2021): 103. http://dx.doi.org/10.31857/s086904990016102-4.

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In the XVII century Great Britain became the first country in the world with a full-scale system of social support, which was regulated at the state level. The “Old Poor Law” of 1601 and the “New Poor Law” of 1834 are well-studied in both foreign and Russian science, but the solutions that preceded them are less known. The aim of this study is to describe the development of social policy in Great Britain up to 1834, when the system of assistance to people in need was redesigned according to the liberal logic of minimal interference of the state. The article is based on comparative and historic

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5

Mironowicz, Antoni. "Najstarsze dzieje parafii mielnickich." Elpis 23 (2021): 147–53. http://dx.doi.org/10.15290/elpis.2021.23.18.

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The oldest history of the Orthodox parishes in Mielnik shows that they were closely related to the history of the city. The first brick temple was built in the Ruthenian stronghold in the 13th century. The tradition of the thirteenth-century temple was related to the wooden church of the Nativity of the Blessed Virgin Mary built in 1431 at Drohicka Street, and then another one erected on the Ruthenian hill in 1614 and the present one built in the years 1821-1823. The Orthodox Church of the Resurrection of Christ situated on Brzeska Street at the beginning of the 16th century was of great impor

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6

Kuleva, Natalia. "The legend of the second finding of the head of John the Baptist in the history of Church Slavonic booklore." St. Tikhons' University Review. Series III. Philology 74 (March 31, 2023): 31–40. http://dx.doi.org/10.15382/sturiii202374.31-40.

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The article traces the history of the existence of the translated of the Second Finding of the Head of John the Baptist in the history of Russian scribe: the oldest Church Slavonic text of the Russian edition of the Legend, which is contained in the February Menaion of the first quarter of the 15th century from the collection of the Moscow Theological Academy (RGB f. 173, 92), compared with later lists in the composition of the Menaion Reader of the Joseph-Volokolamsk Monastery of the XV century (RGB, f. 113, 594)), the pre-Makaryevskaya February Menaion of the 15th – 16th centuries from the c

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7

Harasimowicz, Jan. "Longitudinal, Transverse or Centrally Aligned? In the Search for the Correct Layout of the ‘Protesters’ Churches." Periodica Polytechnica Architecture 48, no. 1 (2017): 1–16. http://dx.doi.org/10.3311/ppar.11309.

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The article was written within the framework of a research project “Protestant Church Architecture of the 16th -18th centuries in Europe”, conducted by the Department of the Renaissance and Reformation Art History at the University of Wrocław. It is conceived as a preliminary summary of the project’s outcomes. The project’s principal research objective is to develop a synthesis of Protestant church architecture in the countries which accepted, even temporarily, the Reformation: Austria, Czech Republic, Denmark, Estonia, Finland, France, Germany, Great Britain, Hungary, Island, Latvia, Lithuani

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8

Jekele, Ilona. "Representation of the Livonian clergy in 13th–16th century sigillographic sources." Studia Slavica et Balcanica Petropolitana 29, no. 1 (2021): 77–88. http://dx.doi.org/10.21638/spbu19.2021.105.

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The paper focuses on the investigation of the sigillographic sources — pendant wax seals, that belonged to the representatives of Livonian Bishops and Archbishops of Riga. For the investigation, more than 700 pendant wax seals from the Latvian State Historical Archive’s Fund No. 8 — “Archives of Internal Magistrate of Riga” were analyzed. The paper focuses on the wax seals that belonged to the representatives of the Archbishopric of Riga, and representatives of the Livonian Bishoprics. Analysis of the seals of Livonian clergy reveal that several stages can be distinguished in their development

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9

Borisova, Tatiana S. "On the History of the Vocabulary of the Thematic Group «Christian Virtues and Sins»: Based on the Translated Church Slavonic Hymnography." Journal of Siberian Federal University. Humanities & Social Sciences 14, no. 10 (2021): 1547–55. http://dx.doi.org/10.17516/1997-1370-0838.

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This study examines the formation and further evolution of the Church Slavonic and Russian vocabulary describing Christian virtues and sins. Our research was conducted on the available Church Slavonic translations of four Byzantine hymns (the Akathistos Hymn, the Great Canon of Repentance by St. Andrew of Crete, the Alphabetical Stichera from the Great Canon service, and the Great and Holy Friday Antiphons) found in Southern and Eastern Slavonic manuscripts of the 11th‑16th century, as well as Russian editions dating back to the 17th – early 20th century. The textological study revealed five m

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10

CHRISTOPHER, A. J. "The Religious Question in the United Kingdom Census, 1801–2011." Journal of Ecclesiastical History 65, no. 3 (2014): 601–19. http://dx.doi.org/10.1017/s0022046912003636.

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It is notable that, in contrast to Ireland, there was no religious question in the decennial censuses of Great Britain in the nineteenth and twentieth centuries. Parliament debated and determined the contents of the enumeration and the inclusion of religion was keenly disputed until 1914. The debates raised issues of religious liberty, church establishment and practical applicability. However, census-taking required broad public cooperation and the possibility of widespread opposition to the question led to its repeated exclusion. Only in the twenty-first century was the religious question rec

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Chernysheva, Margarita I. "VЪZGLAVLENIJE or VЪZGRAŽDENIJE? On the Slavonic Translation of the Greek Word Ἀνακεφαλαίωσις". Slovene 4, № 1 (2015): 554–63. http://dx.doi.org/10.31168/2305-6754.2015.4.1.34.

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In this article the author examines the meaning of the Church Slavonic words vъzglavlenije (literally ‘heading’) and vъzgraždenije (literally ‘erecting’) that occur in the Great Menaion Reader compiled in the 16th century under the supervision of St. Macarius, metropolitan of Moscow. These words have been used to translate the Greek term ἀνακεφαλαίωσις ‘recapitulation’ in Constantinopolitan Patriarch Tarasios’ Homily on the Entrance of the Theotokos into the Temple. The first Slavonic word is a specific derivational and semantic calque. The second one seems to be more correct as the exact sema

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Mikicević, Jelena. "Crkva Bogorodice Odigitrije u selu Mušutište kod Prizrena." Šumadijski anali 19, no. 13 (2023): 12–55. http://dx.doi.org/10.46793/sanali19.13.012m.

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The history of Serbian secular art begins in the 16th century during the reign of King Milutin. In a strengthened state, Serbian nobility gained a new position in society. The new role of the nobility, as well as their newly acquired rights and responsibilities, became most evident through the construction of their own endowments.Taking inspiration from their ruler and his significant philanthropic activities, the most powerful among them followed his example. We don't have much information about the early noble endowments. The oldest known such endowment, which has been preserved to this day,

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13

Kislitsyna, Inna G. "Don Enlightenment: Origins and Birth of Socio-Cultural Phenomenon (mid-16th - early 19th century)." IZVESTIYA VUZOV SEVERO-KAVKAZSKII REGION SOCIAL SCIENCE, no. 2 (218) (June 23, 2023): 83–92. http://dx.doi.org/10.18522/2687-0770-2023-2-83-92.

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The origins and prerequisites of the spread of Russian literacy and written culture on the Cossack Don of the 16th-17th centuries are investigated. The opinion is formulated that they got to the Don through established communication channels between them and Moscow and became known no later than 1549, when it was first mentioned in the chronicle. It is shown that along with the first centers of Orthodoxy, the Cossack military offices were the original centers of Russian literacy on the medieval Cossack Don, which was a feature of this region. The belated appearance of the first spiritual and s

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14

Field, Clive D. "‘A reading people’: mapping the personal libraries of prominent British Methodists." Library & Information History 39, no. 2 (2023): 110–33. http://dx.doi.org/10.3366/lih.2023.0147.

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Reading is acknowledged to have been a key means of transmission and reinforcement of the Methodist message in Britain, yet the role played by libraries in the history of the movement has been comparatively neglected, certainly in the aggregate. This article offers a preliminary collective overview of non-institutional private libraries and collections of Wesleyana formed by individual British Methodists, from the eighteenth century to the twenty-first, and seeks to ascertain what became of them over subsequent years. Information is assembled about ninety-five collectors, a combination of mini

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15

Davidenko, Dmitry G. "Deliverance of St. Macarius from the June Fire of 1547 in the Novinsky Monastery." Herald of an archivist, no. 3 (2022): 824–35. http://dx.doi.org/10.28995/2073-0101-2022-3-824-835.

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The article examines an episode recorded in various narratives and well-known to historians of medieval Moscow, although never studied specifically — rescue of Metropolitan Macarius from the famous fire of 1547, when he was suffocating in the Kremlin Assumption Cathedral engulfed in smoke. The historiography cites three Moscow monasteries as possible place of his evacuation: Novospassky, Novodevichy, and Novinsky. This issue never caused controversy, as it was considered peripheral and secondary and because traditional 20th century historiography stepped away from church and local history issu

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16

TYLECOTE, ANDREW. "Institutions matter: but which institutions? And how and why do they change?" Journal of Institutional Economics 12, no. 3 (2015): 721–42. http://dx.doi.org/10.1017/s1744137415000478.

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AbstractBoth political and economic institutions matter for economic growth and development, and are indissolubly connected: sustained economic growth requires far-reaching opening up of the economy and polity to wide participation. This review essay draws on three books which share this view of institutions, to develop an argument on which institutions matter most, and how and why they change. Like them, it uses history as laboratory. Northet al.(2009) inViolence and Social Ordersfocus on Britain, France and the United States, in which change was generally progressive, to study such change fr

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17

Trigg, Christopher. "Thomas Prince’s Travels and the Invention of Britain." Early American Studies: An Interdisciplinary Journal 21, no. 4 (2023): 507–56. http://dx.doi.org/10.1353/eam.2023.a912120.

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ABSTRACT: From 1709 to 1711, Thomas Prince (1687–1758), recent Harvard graduate and future minister of Boston’s Old South Church, traveled between Boston, Barbados, and London. His travel journal (now in the collections of the Massachusetts Historical Society) excerpted passages from English poetry and popular song from the previous five decades. By transcribing the works of a politically and religiously diverse range of authors (Whig and Tory, Nonconformist and Anglican), Prince made the case for a tolerant, patriotic, and cosmopolitan Britishness. In late February and early March 1710, while

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18

SMYTH, JAMES J. "THOMAS CHALMERS, THE ‘GODLY COMMONWEALTH’, AND CONTEMPORARY WELFARE REFORM IN BRITAIN AND THE USA." Historical Journal 57, no. 3 (2014): 845–68. http://dx.doi.org/10.1017/s0018246x14000016.

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ABSTRACTCurrent prescriptions for welfare reform and increased reliance on the voluntary sector often base their appeal on the lessons of history, in particular the apparent successes of Victorian philanthropy in combating ‘pauperism’. This article looks at how this message has become influential in the USA and the UK among the ruling parties of right and left through the particular prism of the neo-conservative appreciation of the work of Thomas Chalmers, the early nineteenth-century Scottish churchman and authority on poverty. The attraction of Chalmers, both to the Charity Organization Soci

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19

Daria, Ostrikova, Bodnar Taras, and Yasinskyi Maksym. "INFLUENCE OF THE GREAT FIRE OF LONDON IN 1666 ON SPECIFICS OF CREATING BAROQUE STYLE OF CHURCHES IN ENGLAND." Vìsnik Nacìonalʹnogo unìversitetu "Lʹvìvsʹka polìtehnìka". Serìâ Arhìtektura 4, no. 1 (2022): 108–18. http://dx.doi.org/10.23939/sa2022.01.108.

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At the same time, when Baroque became the dominant style in Italy, in English architecture in the 17th century architects continued using the Classical forms. After that, in the architecture of England appeared a style called Palladian architecture and Jacobean architecture. Style of Baroque became prevalent just at the end of this century. After the Great Fire of London on 5 September 1666 most of the city's buildings were destroyed, all these constructions had to be restored or built new ones. The 17th and 18th centuries were a painful period, not only for the history of Britain but also aff

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Braganza, Charlotte, and Dipti Mukherji. "Churches of Greater Mumbai – a physio-cultural appraisal." Bulletin of Geography. Socio-economic Series 21, no. 21 (2013): 31–40. http://dx.doi.org/10.2478/bog-2013-0018.

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Abstract Greater Mumbai is a mosaic of diverse languages, cultures and religions. Churches in Mumbai reflect the long association of Mumbai City and Salsette Island which comprise the present day Greater Mumbai. The churches of Greater Mumbai are relics of art, architecture and culture, as well as multi-lingual and religious tolerance. They enjoy a great history which dates back to the 16th century. With the coming of the Portuguese and British, the churches and their surrounding environment have undergone a spatial and temporal change to withstand the needs of the society with increasing popu

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21

Fedotov, S. P. "The role of metropolitan Anthony Surozhsky (Bloom) in building relations between the Russian orthodox church and the church of England in the XX century." History: facts and symbols, no. 4 (December 20, 2023): 144–55. http://dx.doi.org/10.24888/2410-4205-2023-37-4-144-155.

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Introduction. The article is devoted to the consideration of the role of the metropolitan Anthony Bloom of Sourozh in the development of relations between the Russian Orthodox Church and the Church of England. The personality of the metropolitan Anthony is connected with the formation of the Surozh diocese of the Russian Orthodox Church. In addition, Father Anthony assisted in the functioning of the Commonwealth of Saint Albania and Reverend Sergius, an Orthodox Anglican organization. The organization began its work in 1928. In this organization, Father Antony Bloom began his service in Englan

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Usachev, Andrey S. "The Colophons of the Manuscripts and the Problems of Studying the History of Russia in Early Modern Times." Vestnik of Saint Petersburg University. History 65, no. 4 (2020): 1029–43. http://dx.doi.org/10.21638/11701/spbu02.2020.401.

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The article is devoted to the prospects of applying one type of mass sources to studying the Russian early modern history These sources were introduced to the scholarship in corpore only in 2018 by the author of the article. This article concerns 734 dated colophons from the Russian manuscripts copied in 1500–1600, which are kept in 44 archives in Russia, Ukraine, Poland and Great Britain. Previously, these sources were selectively used to solve exclusively bibliographical problems connected with determining the origin of manuscripts. It was established that their informational potential isn’t

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23

Kočevar, Vanja. "Vloga reformacije v slovenski etnogenezi: Etnična kolektivna identiteta na premici zgodovine dolgega trajanja ▪︎ The Role of the Reformation in Slovene Ethnogenesis: Collective Ethnic Identity in Long-Term History." Stati inu obstati, revija za vprašanja protestantizma 17, no. 33 (2021): 13–46. http://dx.doi.org/10.26493/2590-9754.17(33)13-46.

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Although the Reformation in both Europe and Slovenia was primarily of a religious nature, its long-term impact on Slovenes is much more visible in their collective ethnic than religious identity. While the sovereign Counter-Reformation abolished Protestantism in the Inner Austrian lands between 1598 and 1628, the Catholic Revival used certain achievements of the movement in its own pursuits. For the further development of Slovenes as an ethnic community, especially four Reformation creations are important: 1) the linguistic norm, 2) the concept of the Slovene church, 3) the myth of the chosen

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Burachok, Liliia, and Mariia Demkiv. "Elizabeth II ― forming and becoming of personality." History Journal of Yuriy Fedkovych Chernivtsi National University, no. 56 (December 30, 2022): 114–20. http://dx.doi.org/10.31861/hj2022.56.114-120.

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The monarchy is the oldest governing institution in Great Britain; called the British Monarchy or the Monarchy of Great Britain. It is one of the oldest European monarchies, as well as the most famous. Queen Elizabeth II is the head of state from 1952; she is also a symbol of stability and the main figure in Great Britain. Researching the stages becoming personality of queen, we see how formed her strong, unshakable character through the prism of historical events with which Elizabeth II managed to adapt to present and remain a national symbol for the Britishs. The epoch of Elizabeth II ruling

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25

Smirnova, Irina. "“Athos” Course of Lord Bulwer-Lytton: about the History of British-Russian Diplomatic Relations in the Balkans in the 1860s." ISTORIYA 13, no. 7 (117) (2022): 0. http://dx.doi.org/10.18254/s207987840022289-6.

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The article discusses the goals and objectives of the British diplomats on the “Athos” track in the context of the diplomatic confrontation between Great Britain and Russia which relied extensively on the Church contacts in their Balkan politics. It explores such a little-studied aspect of the Athos problem as the role of Russian and British diplomats in addressing the issue of the Athos monasteries’ properties sequestrated by Alexandru Cuza, prince of the United Principalities of Moldavia and Wallachia, through the lens of the activities of Sir George Bulwer-Lytton, ambassador to Constantinop

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Gamage, Swarnananda. "Shakespeare Tragedy, Comedy and Historical Play." European Modern Studies Journal 8, no. 2 (2024): 91–95. http://dx.doi.org/10.59573/emsj.8(2).2024.10.

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This particular research paper sheds light on common recognizable characteristics of Shakespeare tragedy, comedy and historical play. Shakespeare, the dramatist of all time, brought tragedy and comedy developed by classic Greek dramatists: Aeschylus, Sophocles, Euripides and Aristophanes to a new level in the Elizabeth period. Within his theatre life which expands for 22 years, he produced ten tragedies, seventeen comedies and ten historic plays, which are staged with diverse modification all over the world, being translated to almost all the languages that are spoken in very nook and corner i

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Mikulski, Dimitri V. "Cairo in 2023: Ancient Monuments, Books, Problems of the Contemporary Education and Political Anxieties." Oriental Courier, no. 1 (2024): 192. http://dx.doi.org/10.18254/s268684310030207-5.

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One of the favorite Arab cities for this author is the great and inexhaustible city of Cairo. Visiting it in November 2023 the Author of this paper managed to glance at the antiquities and the contemporary life of the capital of the Nile Country through the eyes of the professional Egyptian guide Mr. Ashraf, a descendant of the Mamluk warriors (Egyptian rulers of the 13th–16th centuries) and the Bedouins, who reside at the foots of the Great Pyramids since the 10-the century. Mr. Ashraf was relating the history of his family, showed the author the Pyramids and the Sphynx, a part of the treasur

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Очканов, Ярослав. "Relations Between the Russian Orthodox and Anglican Churches in the First Decade of the XX Century." Theological Herald, no. 2(41) (September 15, 2021): 88–101. http://dx.doi.org/10.31802/gb.2021.41.2.005.

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Статья посвящена наиболее продуктивному периоду в истории взаимосвязей между Англиканской и Русской Православной Церквами. С начала ХХ в. к межконфессиональному диалогу подключились высшие иерархи обеих Церквей, отношениями с англиканами занялась специальная Комиссия при Священном Синоде, а в Великобритании был основан Англикано-Восточно-Православный Союз. Участились взаимные визиты богословов, высших церковных и общественных деятелей обеих стран, активизировалось обсуждение вопросов возможного сближения двух Церквей на всех уровнях. Все эти действия привели к более глубокому осмыслению пробле

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Pecherin, Andrey V. "The Repressed Priest Anatoly Maslennikov (1891-1921): A Biography Reconstruction Experience." Vestnik Tomskogo gosudarstvennogo universiteta, no. 468 (2021): 154–60. http://dx.doi.org/10.17223/15617793/468/17.

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The article presents the first experiment in compiling a biography of the priest Anatoly Aleksandrovich Maslennikov, who was shot in Tomsk in 1920 on charges of belonging to the White Guard organization and canonized by the Russian Orthodox Church Abroad in 1981. During the study, a huge number of documentary sources stored in state and departmental archives of Sverdlovsk, Tyumen and Tomsk Oblasts, as well as church periodicals, reference and scientific literature, and also the personal archive of E. Simpson (Great Britain) have been examined. This study provides materials for compiling a soci

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Licht, Meg. ""I Ragionamenti"-Visualizing St. Peter's." Journal of the Society of Architectural Historians 44, no. 2 (1985): 111–28. http://dx.doi.org/10.2307/990024.

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Thirteen architectural drawings by four architects-Bramante, Baldassare Peruzzi, Giuliano da Sangallo, and Antonio da Sangallo the Younger-all dating from the period between early 1505 to 18 April 1506, all except one in the Gabinetto dei Disegni e Stampe of the Uffizi, and all connected with the earliest proposals for the new St. Peter's, are examined to establish their authorship and date and the exact sequence in which they were executed. Beyond that, the chronological alignment of the drawings enables us to follow the process of visualizing and creating a building of an unprecedented type

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Dubrovskaya, Dinara V. "From Papal Envoys to Martyrs of the Faith: An Attempt in Generalization of Franciscan preaching in China in the 13th– 18th Centuries." Vostok. Afro-aziatskie obshchestva: istoriia i sovremennost, no. 5 (2021): 216. http://dx.doi.org/10.31857/s086919080016686-1.

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The article is an attempt to systematize the preaching of the Franciscan order in China, starting with the papal embassies to the Great Khans who conquered the Middle Empire and founded the Yuan dynasty until the end of the 20th century. The author groups the information into several major periods, suggesting a five-stage periodization of the Franciscan presence in the Far East. A change in the preaching paradigm is noted during the 700 centuries of the fickle Minorites’ presence in China. While the first reconnaissance missions, achieving modest success in preaching to non-Chinese subjects of

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Pliukhanova, Maria B. "The Verses about Sofei in the Stishnoi Prolog from the Pontifical Oriental Institute in Rome." Slovene 4, no. 1 (2015): 377–93. http://dx.doi.org/10.31168/2305-6754.2015.4.1.25.

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This article is a publication, with commentary, of the text about Divine Wisdom from the Stishnoi Prolog, a Synaxarium with verses. It was conserved in the Pontifical Oriental Institute in Rome (Slavo 5), now in the Vatican Library; the manuscript dates from the beginning of the 16th century, and it originates from Novgorod or Pskov. This codex is well known among Slavists, who have expressed various contradictory judgments about its content. A series of texts—verses and lives of saints—have no analogues in other manuscripts. The source also contains some strange errors, even absurdities. On f

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Grane, Leif. "Grundtvigs forhold til Luther og den lutherske tradition." Grundtvig-Studier 49, no. 1 (1998): 21–41. http://dx.doi.org/10.7146/grs.v49i1.16265.

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Grundtvig's Relations with Luther and the Lutheran TraditionBy Leif GraneGrundtvig’s relations with Luther and the Lutheran tradition are essential in nearly the whole of Grundtvig’s lifetime. The key position that he attributed to Luther in connection with his religious crisis 1810-11, remained with the Reformer until the very last, though there were changes on the way in his evaluation of the Reformation.The source material is overwhelming. It comprises all Grundtvig’s historical and church historical works, but also a large number of his theological writings, besides a number of his poems a

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RUSU, Adrian A. "Mănăstirea Bistrița (Neamț) și Alexandru cel Bun. Revizii de interpretare." Studii și Materiale de Istorie Medie 41, no. 1 (2024): 187–228. http://dx.doi.org/10.62616/smim.2023.08.

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Between 2017-2022, the Bistrița monastery (Moldavia) was subjected to an extensive renovation, which assumed archaeological supervision. As a result, a number of new data and materials were unearthed enabling a different understanding of some elements of the history of the place. A part of these are developed in these pages. 1. When and how did the history of the monastery begin. Subsuming the historical and archaeological data confirms the foundation of the monastery took place around 1407, on a territory, where earlier wooden structures did not exist. The general context is related to the ve

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Mudyiwa, Misheck. "Light of Life Christian Group as a New Religious Movement in Zimbabwe." Exchange 44, no. 2 (2015): 144–76. http://dx.doi.org/10.1163/1572543x-12341356.

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The birth and rapid growth of new religious movements in Zimbabwe is a marked phenomenon in the history of Christianity in Africa. Ever since the Reformation that split the Western Church in the 16th century, a number of efforts have since been made by various new religious movements to try and foster ecumenism amongst the deeply divided ecclesiastical communities. Whilst great strides have since been made in critical areas such as common witnessing, inter-religious dialogue, common prayers, mixed marriages, ecumenism in faculties of theology, among other areas, one key element of ecumenism, n

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Bigoni, Michele, Valerio Antonelli, Warwick Funnell, and Emanuela Mattia Cafaro. "“Contra omnes et singulos a via domini aberrantes”: accounting for confession and pastoral power during the Roman Inquisition (1550–1572)." Accounting, Auditing & Accountability Journal 34, no. 4 (2021): 877–903. http://dx.doi.org/10.1108/aaaj-06-2020-4638.

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PurposeThe study investigates the use of accounting information in the form of a confession as a tool for telling the truth about oneself and reinforcing power relations in the context of the Roman Inquisition.Design/methodology/approachThe study adopts Foucault's understanding of pastoral power, confession and truth-telling to analyse the accounting practices of the Tribunal of the Inquisition in the 16th century Dukedom of Ferrara.FindingsDetailed accounting books were not simply a means for pursuing an efficient use of resources, but a tool to force the Inquisitor to open his conscience and

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Бусарев, И. А., В. Н. Козляков, and А. А. Севастьянова. "“He remains single, but it isn’t good for a man to be single…”: New Documents on the History of Private Life in Russia in the Second Half of the 17th Century." Вестник Рязанского государственного университета имени С.А. Есенина, no. 1(70) (March 17, 2021): 7–20. http://dx.doi.org/10.37724/rsu.2021.70.1.001.

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В статье и Приложении к ней изучается архивная находка — рукописные сборники из приказов 1660–1670-х годов рязанских архиереев Илариона и Иосифа, представляющие собой документы церковного суда по «духовным делам», так называемые Записные книги судных дел двух рязанских иерархов XVII века. Краткую источниковедческую и археографическую характеристику рукописных сборников, как показало наше исследование, дал в начале XX века церковный историк С. Н. Введенский, опубликовавший некоторые из документов в Воронеже. В данной статье раскрывается уникальность рязанских исторических источников на примерах

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Хаванова, О. В. "The Early Modern Multi-Confessional Balkans in the Regional Policy of the Holy See Review of Confessionalization on the Frontier. The Balkan Catholics between Roman Reform and Ottoman Reality by A.Molnár, (Roma: Viella, 2019)." Historia provinciae - the journal of regional history, no. 2 (June 15, 2023): 708–24. http://dx.doi.org/10.23859/2587-8344-2023-7-2-9.

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Монография венгерского историка Антала Молнара подводит итог многолетних исследований эпохи конфессионализации на Балканах в пространстве столкновения и сосуществования христианства и ислама. На территориях, попавших в XIV–XVI вв. под власть Оттоманской Порты, Святой Престол проводил миссионерскую деятельность, в которой наибольших успехов добились боснийские францисканцы, привлекал в союзники богатые и влиятельные общины дубровницких купцов. Автор обращается к роли католической церкви на ранних стадиях нациообразования у не имевших государственной традиции албанцев и объясняет, почему фактиче

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Burganova, Maria A. "Sculptures of the Head of Beheaded John the Baptist." Scientific and analytical journal Burganov House. The space of culture 18, no. 3 (2022): 32–46. http://dx.doi.org/10.36340/2071-6818-2022-18-3-32-46.

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The article examines the emergence and spread of the iconography of the plot "The Head of Beheaded John the Baptist" in church sculpture. The author touches upon the history of the development of the artistic image in the context of images of the holy head-bearers on the example of the statues of St. Firmin, holding his head, which seems amazingly alive and thus, making a great emotional impression, the statues of Victoricus and Fustian of St. Denis and others. However, the author emphasises that contrary to the tradition established in European art of this period to depict the holy head-beare

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Adamska, I. H. "THE IMAGE OF MEDIEVAL UKRAINE'S CULTURE ON THE PAGES OF "CHTENIYA V ISTORICHESKOM OBSHCHESTVE NESTORA-LETOPISTSA"." UKRAINIAN CULTURAL STUDIES, no. 2 (7) (2020): 15–23. http://dx.doi.org/10.17721/ucs.2020.2(7).03.

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The Historical Society of Nestor the Chronicler was one of the organizations in the second half of 19th – the first half of 20th century which researched the culture of Ukraine. Members of the society published their studies in various periodicals. Beginning from the year 1888 their annual journal "Chteniya v Istoricheskom obshchestve Nestora Letopistsa" appeared regularly. The purpose of this article are to identify topics from the cultural history of the 10th -16th century which were of interest for the members of the society, as well as studies published by them on the journal pages. The ot

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Buturlimova, O. "EVOLUTION AND ACTIVITIES OF THE BRITISH LABOR PARTY (1893-1931): A HISTORIOGRAPHY." Bulletin of Taras Shevchenko National University of Kyiv. History, no. 145 (2020): 21–27. http://dx.doi.org/10.17721/1728-2640.2020.145.4.

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The article is devoted to the analysis of the historiography of the British Labour Party in the late 19th and early 20th centuries. The author tries to systematize an array of scientific literature on this theme based on the problem-chronological approach. The works were divided into four main groups: 1) the works of theorists and the Labour movement activists, 2) the studies devoted to the general history of the formation and activities of the Labour Party of this period, 3) the works devoted to the history of the relationship between church organizations and British Labour Party 4) Ukrainian

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Dudás, Előd. "Dvojna tradicija latinice u Hrvata: povijesni pregled." Studia Slavica Academiae Scientiarum Hungaricae 65, no. 2 (2022): 249–58. http://dx.doi.org/10.1556/060.2020.00021.

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Povijest hrvatske latinične graﬁje je iznimno bogata i istraživačima pruža brojne zanimljivosti, mada je dosad bilo objavljeno veoma malo djela o toj temi. Prvi takav pokušaj je bio Maretićeva povijest latiničke graﬁje (Maretić 1889). Svakako treba istaknuti rad Milana Moguša i Josipa Vončine (Moguš–vončina 1969) koji je u mnogočemu ispravio Maretićeve pogrešne tvrdnje. Također u posljednje vrijeme je bilo objelodanjeno nekoliko radova o povijesti latiničke graﬁje u Hrvata (Kapetanovič 2005, Farkaš–Ćurak 2016, Farkaš 2019). Kad se govori o istraživanju hrvatske latinice, nikako ne smijemo zabo

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KIMMEL, Douglas P., та Yan-Hai WAN. "同性戀作為一種精神病: 從歷史的角度來看". International Journal of Chinese & Comparative Philosophy of Medicine 1, № 4 (1998): 167–75. http://dx.doi.org/10.24112/ijccpm.11354.

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LANGUAGE NOTE | Document text in Chinese; abstract also in English.本文從歷史的角度考容了西方社會對待同性戀的態度的演化，從同性戀被譴責為罪惡到被認為是一種精神疾病，一直到最近根據經驗研究和跨文化研究，國際醫學和心理學共同體確認人類性傾向的多樣性是一種正常現象，同性戀與異性戀一樣是自然的。The term 'homosexuality' was invented by 19 century German physician Benkert. It means that a man cannot respond to opposite sex, but is attracted by the other of same sex. Before Benkert homosexuality was condemned as a sin by Christian church, and even illegal in some European countries. With the industrial revolution the condemnation against homosexuality came from civil society and medical profession rather than re

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Parfentieva, Natalia V. "On the attribution of the Stichera Cycle «Most Blessed Father» in honour of the Metropolitan of All Russia Peter to the musical and hymnographic works of Tsar Ivan the Terrible." Journal of Siberian Federal University. Humanities & Social Sciences 15, no. 1 (2022): 85–94. http://dx.doi.org/10.17516/1997-1370-0878.

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The authors address the problem of the attribution of the chanting cycle «Most Blessed Father», ascribed in science as work of Tsar Ivan the Terrible’s authorship. The study was carried out by means of a comparative textual analysis of sources of the 16th‑17th centuries, the main of which is the Stichirar writtten by outstanding raspevshik (church chant master) Login Shishelov. It contains the cycle «Most Blessed Father Saint Peter», the first stichera of which was attributed by Login to Tsar Ivan the Terrible. The preservation of the tsar’s musical creation by Login Shishelov is one of the mo

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Árpád, Mikó. "A bazini plébániatemplom reneszánsz szószéke (1523)." Művészettörténeti Értesítő 69, no. 1 (2020): 103–8. http://dx.doi.org/10.1556/080.2020.00006.

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The stone pupil in the parish church of Bazin (Pezinok, Slovakia) is one of the finest specimens of its kind in the territory of mediaeval Hungary. The pulpit is on the left of the triumphal arch of the church. Held by a stocky column, its parapet panels trace the sides of an octagon. The date of origin features on one of the panels as 1523 and the coat of arms at the same place indicates the client who ordered it.Despite the usable data and the high quality of the pulpit, it could hardly make its way into the canon of Hungarian art historiography evolving from the late 19th century. Drawings

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Árpád, Mikó. "A bazini plébániatemplom reneszánsz szószéke (1523)." Művészettörténeti Értesítő 69, no. 1 (2020): 103–8. http://dx.doi.org/10.1556/080.2020.00006.

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The stone pupil in the parish church of Bazin (Pezinok, Slovakia) is one of the finest specimens of its kind in the territory of mediaeval Hungary. The pulpit is on the left of the triumphal arch of the church. Held by a stocky column, its parapet panels trace the sides of an octagon. The date of origin features on one of the panels as 1523 and the coat of arms at the same place indicates the client who ordered it.Despite the usable data and the high quality of the pulpit, it could hardly make its way into the canon of Hungarian art historiography evolving from the late 19th century. Drawings

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Liugaitė-Černiauskienė, Modesta. "Ballads in Oral and Written Tradition: Retrospective Research Survey." Tautosakos darbai 55 (June 25, 2018): 13–35. http://dx.doi.org/10.51554/td.2018.28497.

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The article aims at reviewing the rich and ambivalent Western folk ballad research tradition in terms of confluence of the oral and written traditions. Although being well-reflected in the West, this approach is hardly at all present in Lithuania. The article starts with discussing such cultural phenomenon as broadside ballads. In surveying them, the author maintains that popular publications of the 16th–19th century Europe (bibliothèque bleue, skyllingtricker, Volksbuch, pliegos de cordel, лубочная литература, etc.) were an inherent part of the folk culture. Printed sheets of folksongs and ba

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Larsen, Lars Krants. "Thorkild Dahls daggerter." Kuml 56, no. 56 (2007): 191–215. http://dx.doi.org/10.7146/kuml.v56i56.24681.

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Daggers from the Middle AgesOn entering the front door to Moesgård’s 226 year old main building, some of the first objects to meet one’s eyes are two magnificent white mineral cabinets in Louis XVI style. These beautiful cabinets are among the oldest pieces of furniture at Moesgård. They originate from Christian Frederik Güldencrone’s time (1741-88) and contain now – as then – a mineralogical collection (fig. 1). In a lower drawer of one of the cabinets there are, however, two daggers that have nothing to do with this collection and which must have been added on a later occasion.The types of d

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Rajšp, Vincenc. "Ob 500-letnici Luthrovega nastopa na državnem zboru v Wormsu ▪︎ On the 500th Anniversary of Luther’s Appearance at the Diet of Worms." Stati inu obstati, revija za vprašanja protestantizma 17, no. 33 (2021): 47–70. http://dx.doi.org/10.26493/2590-9754.17(33)47-70.

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Following the publication of Luther’s theses on 31 October 1517, the Diet of Worms was the next fundamental step in the reform movement of the 16th-century European Christianity. In the “Holy Roman Empire,” the way was opened for further religious and new institutional development in the previously unified church, culminating in the Peace of Augsburg in 1555, which granted individual rulers of political units in the country, princes, prince-bishops etc. the right to decide on the religion of their Catholic and Lutheran subjects. The immediate cause of “Worms 1521” and the consequent “Edict of

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Ting, Liu. "Aesthetic principles of interpretation of early arias in the vocalist’s concert repertoire: air de cour." Aspects of Historical Musicology 27, no. 27 (2022): 73–96. http://dx.doi.org/10.34064/khnum2-27.05.

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Statement of the problem. Nowadays, there has been a high demand for historically informed performance, including in the educational process. However, a young performer often faces not only technical problems, but also a lack of understanding of the performance style. So, the relevance of the topic of the article is caused by urgent needs of modern concert and stage practice related to historically oriented performance as well as by the task of modern music education to introduce the Baroque styles into the educational process of vocal performers. The article offers the experience of musicolog

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