Bibliografías temáticas / Guatemalan Sculpture

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Literatura académica sobre el tema "Guatemalan Sculpture"

Autor: Grafiati
Publicado: 4 de junio de 2021
Última modificación: 27 de julio de 2025

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Artículos de revistas sobre el tema "Guatemalan Sculpture"

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Kaplan, Jonathan. "The Incienso Throne and Other Thrones From Kaminaljuyu, Guatemala. Late Preclassic examples of a Mesoamerican throne tradition." Ancient Mesoamerica 6 (1995): 185–96. http://dx.doi.org/10.1017/s0956536100002170.

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AbstractA “table altar,” perhaps one described by Cabrera (1822) almost 200 years ago and since unreported, is the only complete example of a class of four-legged sculptures known at present from Kaminaljuyu. Iconographic similarities between the monument and sculptures from southern piedmont and coastal centers and comparisons with other Kaminaljuyu sculptures suggest an early Late Preclassic date (Late Verbena-Early Arenal, approximately 300-200 B.C.). According to depictions on other southern-area monuments many “table altars” were formal, emblematic seats for rulers, or thrones, which had
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Thompson, Lauri McInnis, and Fred Valdez. "POTBELLY SCULPTURE." Ancient Mesoamerica 19, no. 1 (2008): 13–27. http://dx.doi.org/10.1017/s0956536108000278.

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AbstractPrehistoric potbelly (boulder) sculpture has been of great interest for many decades. Most such sculptures occur in the highlands and piedmont of the Pacific Coast in Guatemala and El Salvador. The specific function and dating of the monuments has been of particular concern to researchers. This paper presents a summary of data in an attempt to place potbelly sculptures into recognizable stylistic groups that may in turn allow scholars to hypothesize their general function or functions. The excavation of a ceramic potbelly figure in northern Belize may provide hard evidence for the dati
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Estrada-Belli, Francisco. "LIGHTNING SKY, RAIN, AND THE MAIZE GOD: The Ideology of Preclassic Maya Rulers at Cival, Peten, Guatemala." Ancient Mesoamerica 17, no. 1 (2006): 57–78. http://dx.doi.org/10.1017/s0956536106060068.

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Research in the northeastern Peten region at Holmul and nearest minor centers shows a complex history of public ritual activity from the Middle Preclassic onward. Patterns of public architecture, monumental sculpture, iconography, caches, and burials at sites such as Holmul and Cival document early development of the ideology of Maya kingship. Late Preclassic monumental sculptures adorning large pyramid temples provide immediate and elaborate metaphors for the ancestral patrons of emerging dynasts. Middle Preclassic architecture and caches are encoded with the ideological program of the earlie
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Solari, A. "Engaging Ancient Maya Sculpture at Piedras Negras, Guatemala." Ethnohistory 60, no. 4 (2013): 784–86. http://dx.doi.org/10.1215/00141801-2314038.

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Dmitri, Beliaev, and Vepretskii Sergei. "Los monumentos de Itsimte (Petén, Guatemala): nuevos datos e interpretaciones." Arqueologia Iberoamericana 38 (April 4, 2018): 3–13. https://doi.org/10.5281/zenodo.3474375.

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Durante los trabajos de campo del Proyecto <em>Atlas Epigr&aacute;fico de Pet&eacute;n</em> en Guatemala desde 2013 a 2016, se volvi&oacute; a documentar la mayor&iacute;a de los monumentos del sitio Itsimte (Departamento de Pet&eacute;n, Guatemala). Las estelas 2, 5 y 7 proporcionaron nuevos datos sobre la dinast&iacute;a de Itsimte que, al parecer, fue fundada alrededor de 200-220 d. C. ENGLISH: The Monuments of Itsimte (Peten, Guatemala): New Data and Interpretations. During the fieldwork phase of the <em>Epigraphic Atlas of Peten</em> project between 2013 and 2016, the majority of hierogly
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Lin, Wei-Cheng. "Megan E. O'Neil,Engaging Ancient Maya Sculpture at Piedras Negras, Guatemala." Art Bulletin 96, no. 2 (2014): 238–40. http://dx.doi.org/10.1080/00043079.2014.899418.

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Becker, Marshall. "Maya Rulersof Time: A Study of the Architectural Sculpture at Tikal, Guatemala." Latin American Anthropology Review 1, no. 1 (2009): 16. http://dx.doi.org/10.1525/jlca.1989.1.1.16.1.

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Love, Michael, and Julia Guernsey. "Monument 3 from La Blanca, Guatemala: a Middle Preclassic earthen sculpture and its ritual associations." Antiquity 81, no. 314 (2007): 920–32. http://dx.doi.org/10.1017/s0003598x00096009.

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Beside one of the earliest Preclassic pyramids in Guatemala the authors discovered a large basin fashioned in clay and shaped like a quatrefoil. The use of the quatrefoil theme on other carvings reveals its association with water and its symbolic role as the mouth of an underworld. Excavations in an adjacent mound exposed an affluent community, rich in figurines. This juxtaposition of monuments and residence at La Blanca shows a society of 900-600 BC in which ritual and the secular power were well integrated.
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Chinchilla Mazariegos, Oswaldo. "HUMAN SACRIFICE AND DIVINE NOURISHMENT IN MESOAMERICA: THE ICONOGRAPHY OF CACAO ON THE PACIFIC COAST OF GUATEMALA." Ancient Mesoamerica 27, no. 2 (2016): 361–75. http://dx.doi.org/10.1017/s0956536116000201.

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AbstractThis article explores the sacrificial symbolism of cacao (Theobroma sp.) on the Pacific coast of Guatemala, manifest in the iconography of ceramic objects and stone sculptures from the Classic period, in textual references from the colonial period, and in contemporary ethnographic data from the southern highlands. The iconographic and textual metaphors contained in these sources linked cacao pods with dead warriors, captives, and sacrificial victims. As interpreted in this article, the harvest of cacao was equated with the acquisition of sacrificial victims, and both were conceived as
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Dmitri, Beliaev, de León Antillón Mónica, Galeev Philipp, and Vepretskii Sergei. "Nuevo estudio del Templo VI (Templo de las Inscripciones) de Tikal, Guatemala." Arqueologia Iberoamericana 29 (February 18, 2016): 28–37. https://doi.org/10.5281/zenodo.1315007.

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El presente trabajo analiza los datos sobre la cronolog&iacute;a del Templo VI (Templo de las Inscripciones) de Tikal. Durante el trabajo de la segunda fase del proyecto &laquo;Atlas Epigr&aacute;fico de Pet&eacute;n&raquo; (abril-mayo de 2014), fue documentada la inscripci&oacute;n en la crester&iacute;a del templo, el texto jerogl&iacute;fico del Cl&aacute;sico Tard&iacute;o m&aacute;s grande del Pet&eacute;n y uno de los m&aacute;s extensos de todas las Tierras Bajas mayas. La secuencia de la construcci&oacute;n del relieve y estuco modelado observada en la crester&iacute;a, junto con los d
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Tesis sobre el tema "Guatemalan Sculpture"

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Perrot-Minnot, Sébastien. "Définition archéologique de l'entité culturelle de Cotzumalguapa (Guatemala-El Salvador)." Paris 1, 2006. http://www.theses.fr/2006PA010635.

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L'idée d'une culture de Cotzumalguapa avait parfois été évoquée -essentiellement sur la base de sculptures au style particulier, découvertes dans le sud du Guatemala et dans l'ouest du Salvador- mais n'avait jamais fait l'objet d'une recherche approfondie. Après une présentation des antécédents de la recherche sur la postulée culture de Cotzumalguapa, des travaux conduits dans le cadre de la thèse et de la géographie de l'aire d'étude, nous procédons à une description et à une analyse des différents types de vestiges des 82 sites du corpus. Nous nous apercevons que même si le style lapidaire c
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Jacinto, Aeleen. "Mes-ti-zo." CSUSB ScholarWorks, 2019. https://scholarworks.lib.csusb.edu/etd/915.

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Meztiso is an exploration of the artist’s identity as an individual born and raised in Guatemala; which is a country rich in natural resources where the majority of the population is native Maya yet the ruling class is majority white and poverty is widespread. The artist takes on this stunning contradiction using her own influences and views which were shaped by the political and economic upheaval and instability of her youth in Guatemala. The artist comments on her own identity as a person of mixed ancestry, a Meztiso, and because of her own family’s involvement in the capitalist government t
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Henderson, Lucia. "Bodies politic, bodies in stone : imagery of the human and the divine in the sculpture of Late Preclassic Kaminaljuyú, Guatemala." 2013. http://hdl.handle.net/2152/21977.

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Bulldozed, effaced, and paved over by the buildings and winding streets of Guatemala City, the vast majority of the archaeological remains of Kaminaljuyú are now lost to us. This early site, which reached its peak during the Late Preclassic period (ca. 300BC-250AD), was once the largest and most influential site of the Maya highlands and one of the most important sites of early Mesoamerica. This dissertation, begun as an art historical salvage project, is at once documentary and analytical. It not only focuses on recording and preserving the Late Preclassic bas-relief stone sculptures of Kami
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Libros sobre el tema "Guatemalan Sculpture"

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Wunderlich, Elsie, and Stefania Pieralice. Interesting state. Edited by Manzo Marco and Biennale di Venezia (58th : 2019 : Venice, Italy). Start, 2019.

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Arévalo, Miguel Alvarez. Iconografía aplicada a la escultura colonial de Guatemala. Fondo Editorial "La Luz,", 1990.

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Leiva, Max. Max Leiva. [publisher not identified], 2012.

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Dennis, Leder, and González Pérez Luisa Fernanda, eds. Roberto González Goyri. Editorial Antigua, 2003.

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Cuevas, Museo José Luis, ed. Esculturas peligrosas. Praxis, 2012.

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editor, Solórzano Mariana, and Fundación Rozas-Botrán La Galería, eds. Los ángeles de Pepo Toledo. Fundación Rozas-Botrán, 2013.

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7

Calderón, Mario Alfredo Ubico. Datos históricos de Jesus Sepultado y otras imágenes de la Escuela de Cristo: La Antigua Guatemala. Instituto de Investigaciones Históricas, Antropológicas y Arqueológicas, Escuela de Historia, Universidad de San Carlos de Guatemala, 2001.

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Gustavo, Curiel, Universidad Nacional Autónoma de México. Instituto de Investigaciones Estéticas., Museo Nacional del Virreinato (Mexico), and Seminario de Escultura Esplendor Virreinal: Guatemala y México (1987 : Tepotzotlán, México), eds. Imaginería virreinal: Memorias de un seminario. Instituto de Investigaciones Estéticas, UNAM, 1990.

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Castañeda, Alenka. Los santos en las fachadas-retablo de Antigua. Casa del Sol, 2002.

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10

Isabel, Paiz de Serra, and Museo Franz Mayer (Mexico City, Mexico), eds. Teoxché: Madera de Dios : imaginería colonial guatemalteca. Embajada de Guatemala en México, 1997.

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Capítulos de libros sobre el tema "Guatemalan Sculpture"

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Michelet, Dominique. "Arqueología del valle medio del río Chixoy (Baja Verapaz, Guatemala): 40 años después." In Les Sculptures de La Lagunita. Centro de estudios mexicanos y centroamericanos, 2021. http://dx.doi.org/10.4000/books.cemca.9473.

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Josten, Jennifer. "Integración plástica." In Postwar Revisited. Duke University Press, 2025. https://doi.org/10.1215/9781478060437-010.

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Integración plástica describes the exterior reliefs and sculptures that Mexico City–based artists, including David Álfaro Siqueiros, Juan O'Gorman, Diego Rivera, Carlos Mérida, and Mathias Goeritz, integrated into modern architectural complexes during Mexico's postwar “economic miracle.” Key examples were created in Mexico City in 1952 across a broad aesthetic spectrum: from the national, realist content of postrevolutionary muralists including Siqueiros and Rivera, to the abstract and nonobjective designs of Mérida and Goeritz, who worked in consonance with Le Corbusier's calls for a postwar
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