Bibliografías temáticas / Haitian massacre

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Literatura académica sobre el tema "Haitian massacre"

Autor: Grafiati
Publicado: 4 de junio de 2021
Última modificación: 16 de febrero de 2022

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Artículos de revistas sobre el tema "Haitian massacre"

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Hintzen, Amelia. "“A Veil of Legality”". New West Indian Guide 90, n.º 1-2 (2016): 28–54. http://dx.doi.org/10.1163/22134360-09001053.

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This article explores the history of Dominican dictator Rafael Trujillo’s anti-Haitian policies by examining two unstudied dimensions of the government’s campaign against Haitian migrants. Archival records reveal that Trujillo attempted to implement a clandestine plan to deport Haitians prior to the 1937 massacre on the border. However, this plan failed because local officials resisted government attempts to supersede their authority. I contend this led Trujillo to order the massacre in order to compel obedience from rural authorities and to destroy Haitian-Dominican networks. While in the border region these goals were accomplished with violence, Trujillo pursued a different strategy in sugar-producing areas. Because of the economic importance of sugar, the Trujillo regime began to employ extralegal coercion to force Haitians in the country onto sugar plantations, and to inextricably link Haitian identity with cutting sugarcane. In implementing such policies, government officials again faced resistance from local communities.
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Derby, Lauren. "Haitians, Magic, and Money: Raza and Society in the Haitian-Dominican Borderlands, 1900 to 1937". Comparative Studies in Society and History 36, n.º 3 (julio de 1994): 488–526. http://dx.doi.org/10.1017/s0010417500019216.

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Sitting on the banks of the shallow riverine waters separating the northern border towns of Dajabón of the Dominican Republic and Ouanaminthe of Haiti, one can see children wade, market women wash, and people pass from one nation to another. They are apparently impervious to the official meaning of this river as a national boundary that rigidly separates these two contiguous Caribbean island nations. Just as the water flows, so do people, goods, and merchandise between the two countries, even as the Dominican border guards stationed on a small mound above the river watch. The ironies of history lie here, as well as the poetics of its remembrance. This river is called El Masacre, a name which recalls the 1937 Haitian massacre, when the water is said to have run scarlet red from the blood of thousands of Haitians killed by machetes there by soldiers under the direction of the Dominican dictator, Rafael M. Trujillo (1930–61).
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Fiehrer, Thomas. "Political violence in the periphery: the Haitian massacre of 1937". Race & Class 32, n.º 2 (octubre de 1990): 1–20. http://dx.doi.org/10.1177/030639689003200201.

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Turits, Richard Lee. "A World Destroyed, A Nation Imposed: The 1937 Haitian Massacre in the Dominican Republic". Hispanic American Historical Review 82, n.º 3 (1 de agosto de 2002): 589–635. http://dx.doi.org/10.1215/00182168-82-3-589.

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ROORDA, ERIC PAUL. "Genocide Next Door: The Good Neighbor Policy, the Trujillo Regime, and the Haitian Massacre of 1937". Diplomatic History 20, n.º 3 (julio de 1996): 301–19. http://dx.doi.org/10.1111/j.1467-7709.1996.tb00269.x.

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Veldwachter, Nadège. "How to Kill with Words: The Convergence of Dominican and German Rhetoric in the 1937 Haitian Massacre". Journal of Haitian Studies 26, n.º 1 (2020): 74–103. http://dx.doi.org/10.1353/jhs.2020.0001.

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Adamson, Ginette. "L'engagement dans le théâtre haïtien: l'œuvre dramatique de Jean Métellus". Theatre Research International 21, n.º 3 (1996): 245–55. http://dx.doi.org/10.1017/s0307883300015364.

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In his dramatization of the genocide of Haiti's indigenous Indian population, Jean Metellus sets himself the task of reading the island's future in the archives of Haiti's graveyards. Without being didactic Métellus's Anacaona and Colomb, do have a teaching purpose. They retrace the history of the Indians who lived in Haiti (Ayti) before the arrival of the Conquistadors and their African slaves. In this retracing of history we have a political theatre which calls into question that which and those who allowed this atrocious massacre to take place, and which echoes the dilemmas facing post-Duvalier Haiti.
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Bulamah, Rodrigo Charafeddine. "Pode um porco falar? Doença, sistemas e sacrifício no Caribe". Horizontes Antropológicos 26, n.º 57 (agosto de 2020): 57–92. http://dx.doi.org/10.1590/s0104-71832020000200003.

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Resumo Este artigo discute o massacre dos porcos crioulos que teve lugar na ilha de Espanhola, particularmente no Haiti, entre finais da década de 1970 e começo dos anos 1980. Combinando etnografia e análise historiográfica, discuto, primeiramente, a trajetória de uma doença que afetou porcos domésticos em todo o globo, ameaçando criações e gerando uma série de políticas e arranjos científicos que visavam contê-la. Trato, então, das motivações culturais e políticas e os meios técnico-científicos que tornaram o massacre possível e as diferentes teorias sobre a doença para, por fim, abordar os impactos do massacre no cotidiano dos criadores rurais no Haiti. Argumentando que esse evento realizou-se, na visão de especialistas, como um sacrifício ritual que visava modernizar os sistemas de criação no Haiti, discuto as diferentes visões sobre os animais e a domesticação.
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Tesis sobre el tema "Haitian massacre"

1

Adams, Megan. ""A Border is a Veil Not Many People Can Wear": Testimonial Fiction and Transnational Healing in Edwidge Danticat's The Farming of Bones and Nelly Rosario's Song of the Water Saints". Scholar Commons, 2010. http://scholarcommons.usf.edu/etd/3436.

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Drawing on recent attempts to reconcile the divergent nations of Hispaniola, I will examine the ways in which fiction by U.S. immigrant writers Danticat and Rosario looks back to the traumatic history of race relations on Hispaniola and the 1937 massacre as a means of approaching reconciliation and healing amongst the inhabitants of Hispaniola. As invested outsiders to their homelands, Danticat and Rosario may work, as Chancy suggests, in the capacity of actors for Hispaniola. Both Danticat and Rosario graciously admit that their writing is largely contingent on the relative freedom from censure that their American citizenship affords them. In this capacity, these immigrant writers are uniquely able to revisit a traumatic cultural past to give voice to its widely arrayed victims and to provide an interrogation of the makings of horrific brutality. Despite the largely U.S. American readership, these authors foster a form of reconciliation through their works by forcing the audience to move past dichotomous thinking about the massacre, but also about the boundaries between the two nations. “…in traumatic times like ours, when reality itself is so distorted as to have become impossible and abnormal, it is the function of all culture, partaking of this abnormality, to be aware of its own sickness. To be aware of the unreality or inauthenticity of the so-called real, is to reinterpret this reality. To reinterpret this reality is to commit oneself to a constant revolutionary assault against it.” (―We Must Learn to Sit Down and Talk about a Little Culture,‖ Sylvia Wynter 31)
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2

Suriel, Richard Junior. "El Masacre se pasa a pie e a reconstrução do massacre de haitianos na fronteira domínico-haitiana: ficção e História". Universidade Federal de Roraima, 2014. http://www.bdtd.ufrr.br/tde_busca/arquivo.php?codArquivo=181.

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Coordenação de Aperfeiçoamento de Pessoal de Nível Superior
Esta dissertação apresenta uma reflexão sobre História e ficção a partir da reconstrução do massacre de haitianos, em 1937, na fronteira norte da República Dominicana e da República do Haiti, dois países que formavam a então ilha Hispaniola, quando da chegada de Cristóvão Colombo no Novo Mundo. O corpus ficcional deste trabalho é o romance El Masacre se pasa a pie, do escritor e advogado dominicano Freddy Prestol Castillo, publicado em 1978, na República Dominicana. Nossa hipótese para desenvolver este trabalho foi a de que para reconstruir o genocídio dos haitianos pela ficção, o autor denuncia a ditadura de Rafael Leónidas Trujillo (1930-1961), o Trujillato, focalizando o racismo, o preconceito, a violência e aspectos negativos nutridos na memória coletiva da elite dominicana para sustentar uma rejeição histórica aos haitianos. Utilizamos um referencial teórico que nos permite buscar articulações entre História e ficção no referido romance e para isso, foi necessário recorrer aos fatos históricos que registram as diversas invasões à Hispaniola, a partir dos conceitos de racismo de Memmi (1967) e de memória, de Halbwachs (1990).
This dissertation presents a reflection on history and fiction from the reconstruction of the slaughter of haitians, in 1937, on the northern border of the Dominican Republic and Haiti, two countries that then formed the island of Hispaniola , when the arrival of Christopher Columbus in the New World. The body of this fictional work in the novel The Slaughter passed on foot, the writer and lawyer dominican Freddy Prestol Castillo, published in 1978 in the Dominican Republic. Our hypothesis to develop this work was that to rebuild the haitian genocide in fiction , the author claims the dictatorship of Rafael Leónidas Trujillo (1930-1961) , the Trujillato , focusing on racism , prejudice , violence and aspects negative nourished in the collective memory of the dominican elite to support a historic rejection of haitians. We use a theoretical framework that allows us to look for links between history and fiction in the aforementioned novel and that it was necessary to seek the historical facts recorded the various invasions of Hispaniola, from the concept of racism Memmi (1967) and memory, Halbwachs (1990).
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Libros sobre el tema "Haitian massacre"

1

Linda, Coverdale, ed. Massacre river. New Directions: New York, 2005.

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2

Matteis, Arthur de. Le massacre de 1937, ou, Une succession immobilière internationale. [Haïti]: A. de Matteis, 1987.

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Castor, Suzy. Migración y relaciones internacionales: El caso haitiano-dominicano. Santo Domingo, República Dominicana: Editora Universitaria, UASD, 1987.

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4

Castor, Suzy. Le Massacre de 1937 et les Relations Haitiano-Dominicaines. [s.l.]: IMPRIMERIE LE NATAL S.A., 1988.

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5

García, Miguel Aquino. Holocausto en el Caribe: Perfiles de una tiranía sin precedentes, la matanza de haitianos por Trujillo. Santo Domingo, R.D: Editora Corripio, 1995.

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6

Danticat, Edwidge. The farming of bones. London: Abacus, Sphere, 2000.

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Danticat, Edwidge. The farming of bones: A novel. New York, NY: Penguin Books, 1999.

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Danticat, Edwidge. The farming of bones: A novel. New York, NY: Soho Press, 1998.

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9

Danticat, Edwidge. The farming of bones. Thorndike, Me: Thorndike Press, 1999.

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10

Savaille, Rulhière. Le massacre des Haitiens en Dominicanie: Saynete, Ecole Cayes-Jacmel 1938 ; &, La mort d'un 4C : drame, Ferme-Ecole Marigot 1939. Port-au-Prince, Haiti: Editions Fardin, 1988.

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Capítulos de libros sobre el tema "Haitian massacre"

1

"The Haitian Massacre". En The Dominican Republic Reader, 281–85. Duke University Press, 2020. http://dx.doi.org/10.1515/9780822376521-066.

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"The Haitian Massacre". En The Dominican Republic Reader, 281–85. Duke University Press, 2014. http://dx.doi.org/10.1215/9780822376521-069.

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Jean-Charles, RéGine Michelle. "“A Border between Geographies of Grief”". En Transnational Hispaniola, 81–103. University Press of Florida, 2018. http://dx.doi.org/10.5744/florida/9781683400387.003.0005.

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Chapter 4 analyzes representations of the Haitian-Dominican border in the literature of Edwidge Danticat, Roxane Gay, and Évelyne Trouillot, who each exhume the historical trauma of the 1937 Massacre of Haitians and Dominicans of Haitian ancestry. Jean-Charles argues that these authors understand the border as a space of violence and death but also, quite ironically and powerfully, as a space for creation and possibility.
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Walsh, John Patrick. "For an Eco-Archive". En Migration and Refuge, 29–68. Liverpool University Press, 2019. http://dx.doi.org/10.3828/liverpool/9781786941633.003.0002.

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This chapter continues to build the conceptual and historical frame of the eco-archive. It argues that contemporary Haitian literature records the transformation of the environment and accumulates and inscribes overlapping temporalities of past and present, like an archive. The first part reviews a range of Caribbean and Haitian thought on the environment, broadly understood, and considers key moments of Haitian literary history of the twentieth century. Earlier forms and paths of migration and refuge, from the sugar migration up to the journeys of “boat people,” inform and historicize literary representations of the earthquake and its aftermath. The chapter then carries out close readings of a selection of René Philoctète’s poetry and his novel, Le peuple des terres mêlées, a text that depicts the “Parsley Massacre” of 1937. It draws out Philoctète’s eco-archival writing and contends that the novel foregrounds the environmental ethos of the border in opposition to Trujillo’s genocidal nationalism.
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"FIVE. Genocide Next Door: The Haitian Massacre of 1937 and the Sosua Jewish Refugee Settlement". En The Dictator Next Door, 127–48. Duke University Press, 2020. http://dx.doi.org/10.1515/9780822398325-008.

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Philoctète, René. "Massacre River". En The Haiti Reader, 276–78. Duke University Press, 2020. http://dx.doi.org/10.1215/9781478007609-068.

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Philoctète, René. "Massacre River". En The Haiti Reader, 276–78. Duke University Press, 2020. http://dx.doi.org/10.2307/j.ctv1220qc0.72.

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Dartigue, Esther. "On the 1937 Massacre". En The Haiti Reader, 279–81. Duke University Press, 2020. http://dx.doi.org/10.1215/9781478007609-069.

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Dartigue, Esther. "On the 1937 Massacre". En The Haiti Reader, 279–81. Duke University Press, 2020. http://dx.doi.org/10.2307/j.ctv1220qc0.73.

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Cour, Isil Nicolas. "An Oral History of a Massacre". En The Haiti Reader, 267–75. Duke University Press, 2020. http://dx.doi.org/10.1215/9781478007609-067.

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