Literatura académica sobre el tema "Hawaiians – Religion – Hawaii"

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Artículos de revistas sobre el tema "Hawaiians – Religion – Hawaii"

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Hansen, Wilburn. "Examining Prewar Tôôgôô Worship in Hawaii Toward Rethinking Hawaiian Shinto as a New Religion in America". Nova Religio 14, n.º 1 (1 de agosto de 2010): 67–92. http://dx.doi.org/10.1525/nr.2010.14.1.67.

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Daijingu Temple of Hawaii, a Shinto shrine founded by Japanese immigrant workers in the early twentieth century is unique among shrines in American territory for holding the only recorded pre-Pacific War worship services for a Japanese war hero. Admiral Tôôgôô Heihachirôô was deified for defeating a Russian naval force in the Battle of the Sea of Japan, and was worshiped at Daijingu in services attended by members of the Japanese Imperial Navy as well as Japanese-Americans from the local community. Although this could suggest that the Japanese-American Shinto community was cheering on the Japanese Imperial navy in their military endeavors, this is not the best explanation for their participation. These rituals benefited the shrine community economically. Furthermore, these activities and the rest of Daijingu Shrine history suggest that Shinto in Hawaii requires consideration as a new American religion rather than as Japanese Shinto in diaspora.
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Mitchell, Roger y John Charlot. "The Hawaiian Poetry of Religion and Politics: Some Religio-Political Concepts in Postcontact Literature". Journal of American Folklore 99, n.º 393 (julio de 1986): 335. http://dx.doi.org/10.2307/540820.

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3

Nygaard, Simon. "Sacral rulers in pre-Christian Scandinavia: The possibilities of typological comparisons within the paradigm of cultural evolution". Temenos - Nordic Journal of Comparative Religion 52, n.º 1 (1 de junio de 2016): 9–35. http://dx.doi.org/10.33356/temenos.49454.

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This article offers a new perspective on the century-old discussion of sacral rulers in the history of religions generally, and pre-Christian Scandinavian religions specifically, namely the application of a cultural evolutionary theoretical framework based on the work of Robert N. Bellah. In doing this, the article opens the possibility of wider typological comparisons within this paradigm and suggests a nuancing of Bellah’s typology with the addition of the category of ‘chiefdom religion’. This is utilised in the main part of the article, which features a comparison between the figure of the sacral ruler in pre-Christian Scandinavian and pre-Christian Hawaiian religions through an analysis of: 1) the position of the ruler in society, cult, and ideology; 2) the societal structure in which these religions are found; 3) the idea of a ruler sacrifice; 4) incestuous relationships and their ideological implications; and, finally, 5) the idea of a double rulership. Following this comparison, the perspectives in and the usefulness of cultural evolutionary theories in the history of religions are briefly evaluated.
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4

ZIKER, ANN K. "Segregationists Confront American Empire: The Conservative White South and the Question of Hawaiian Statehood, 1947––1959". Pacific Historical Review 76, n.º 3 (1 de agosto de 2007): 439–66. http://dx.doi.org/10.1525/phr.2007.76.3.439.

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Legislative and public debate over Hawai‘‘i””s proposed statehood coincided with the intensification of the African American freedom struggle in the U.S. South as well as the post-World War II rise of anti-colonial nationalism in Africa and Asia. To white racial conservatives, these were interrelated threats; each challenged the once-dominant association of whiteness and access to democracy. This article uncovers and analyzes the widespread grass-roots opposition to Hawaiian statehood among white Southerners. In doing so, it casts post-World War II racial conservatism in a new light: by illustrating how segregationists turned their attention to places far beyond the borders of the U.S. South to defend the ideology that legitimated Jim Crow; by highlighting the persistence of a race-based anti-imperialist sentiment; and by exploring segregationist ideas about race, religion, and the right to self-rule.
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5

Kashay, Jennifer Fish. "FromKapusto Christianity: The Disestablishment of the Hawaiian Religion and Chiefly Appropriation of Calvinist Christianity". Western Historical Quarterly 39, n.º 1 (febrero de 2008): 17–39. http://dx.doi.org/10.1093/whq/39.1.17.

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Johnson, G. "Ancestors before Us: Manifestations of Tradition in a Hawaiian Dispute". Journal of the American Academy of Religion 71, n.º 2 (1 de junio de 2003): 327–46. http://dx.doi.org/10.1093/jaar/71.2.327.

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Johnson, Greg. "Authenticity, Invention, Articulation: Theorizing Contemporary Hawaiian Traditions from the Outside". Method & Theory in the Study of Religion 20, n.º 3 (2008): 243–58. http://dx.doi.org/10.1163/157006808x317464.

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AbstractThis article theorizes potential contributions of outsider analysis to the study of contemporary indigenous traditions, taking Native Hawaiian canoe voyaging and repatriation disputes as its primary examples. The argument proceeds by specifying analytical contributions of articulation theory in contrast to limitations of invention and authenticity discourses. A shared liability of the latter discourses is identified in their tendency to reify identity in ways that preclude engagement with the full range of cultural articulations constitutive of living tradition. Cultural struggle, in particular, is theorized as the aspect of identity articulation that is most explanatory of the character of tradition and least addressed by theories of invention and authenticity.
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8

Ka‘opua, Lana Sue I., Diane B. Mitschke y Karen C. Kloezeman. "Coping With Breast Cancer at the Nexus of Religiosity and Hawaiian Culture: Perspectives of Native Hawaiian Survivors and Family Members". Journal of Religion & Spirituality in Social Work: Social Thought 27, n.º 3 (agosto de 2008): 275–95. http://dx.doi.org/10.1080/15426430802202187.

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Ratnapalan, Laavanyan Michael. "“This Greater Issue of Light against Darkness”: Sereno Edwards Bishop, Missionary Religion, and the Hawaiian Islands, 1827–1909". Journal of Religious History 43, n.º 1 (marzo de 2019): 3–24. http://dx.doi.org/10.1111/1467-9809.12560.

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Widiyanto, Nur. "PLACING IDENTITY ON THE MARKET (The Role of Modern Tourism on Kasepuhan Banten Kidul Community’s Cultural Movement in West Java, Indonesia)". Kepariwisataan: Jurnal Ilmiah 11, n.º 01 (31 de enero de 2017): 47–64. http://dx.doi.org/10.47256/kepariwisataan.v11i01.114.

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This paper examines the dynamics within the encounter between identity formation of a minority group living in West Java, Indonesia and the arrival of modern tourism in the area. It studies whether an indigenous group endowed by various amazing tourism resources engages with tourism as a tactics to deal with policies excluding them for years. Contrasting to Friedman’s study on the early Hawaiian cultural movement which was anti-tourism, Kasepuhan Banten Kidul community living on Cipta gelar, an enclave area under Halimun-Salak National Park’s control,takes tourism as the opportunity to resist various dominations and to strengthen its cultural identity. Findings from participant’s observations and indepth interview show some changes are also inevitable. Engaging with modern tourism means the readiness to accommodate the arrival of various outside elements. However, the strategy has led local government to declare the area as part of major tourism destination in 2007. It means Sunda Wiwitan, an indigenous religion practiced by the community which is not officially recognized as a legal religion in Indonesia can be freely practiced in order to promote tourism. In this case, tourism is seen as one opportunity to establish a form of social movement in resisting dominations. Borrowing De Certeu, the community might have produced silent productivity to deal with larger authorities, including with its consequences in various ways. Keywords: identity, Kasepuhan Banten Kidul, tourism, resistance
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Tesis sobre el tema "Hawaiians – Religion – Hawaii"

1

Inoue, Akihiro. "An ethnographic study of the construction of Hawaiian Christianity in the past and the present". Thesis, University of Hawaii at Manoa, 2003. http://proquest.umi.com/pqdweb?index=0&did=765887861&SrchMode=1&sid=1&Fmt=2&VInst=PROD&VType=PQD&RQT=309&VName=PQD&TS=1208812725&clientId=23440.

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Tenney, Anthony G. "White and Delightsome: LDS Church Doctrine and Redemptive Hegemony in Hawai'i". The Ohio State University, 2018. http://rave.ohiolink.edu/etdc/view?acc_num=osu1524065884744273.

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Libros sobre el tema "Hawaiians – Religion – Hawaii"

1

Pele, volcano goddess of Hawai'i: A history. Jefferson, N.C: McFarland & Co., 2011.

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2

Cunningham, Scott. Hawaiian religion and magic. St. Paul, Minn., U.S.A: Llewellyn Publications, 1994.

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3

The Hawaiian poetry of religion and politics: Some religio-political concepts in postcontact literature. [Laie, Hawaii]: Institute for Polynesian Studies, 1985.

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4

Cunningham, Scott. Hawaiian magic & spirituality. 2a ed. St. Paul, Minn: Llewellyn Publications, 2000.

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5

Children of the rainbow: A book concerning the religion, legends, and gods of the natives of pre-Christian Hawaii. Wheaton, Ill: Theosophical Pub. House, 1990.

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6

Kikawa, Daniel. Perpetuated in righteousness: The journey of the Hawaiian people from Eden (Kalana i Hauola) to present times. [Hawaii]: D. Kikawa, 1994.

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7

Ray, Sondra. Pele's wish: Secrets of the Hawaiian masters and eternal life. Makawao, Maui, HI: Inner Ocean, 2005.

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8

Nakuina, Moses K. The wind gourd of Laʻamaomao: The Hawaiian story of Pākaʻa and Kūapākaʻa : personal attendants of Keawenuiaʻumi, ruling chief of Hawaii and descendants of Laʻamaomao. Honolulu, HI: Kalamakū Press, 2005.

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9

Nakuina, Moses K. The wind gourd of Laʻamaomao: The Hawaiian story of Pākaʻa and Kū-a-Pākaʻa, personal attendants of Keawenuiaumi, ruling chief of Hawaii and descendants of Laʻamaomao. Honolulu, HI: Kalamakū Press, 1990.

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10

Vitale, Joe. Zero limits: The secret Hawaiian system for wealth, health, peace, and more. Hoboken, N.J: Wiley, 2007.

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Capítulos de libros sobre el tema "Hawaiians – Religion – Hawaii"

1

Pfeiffer, Regina. "Hawaiian Religion". En Encyclopedia of Psychology and Religion, 775–78. Boston, MA: Springer US, 2014. http://dx.doi.org/10.1007/978-1-4614-6086-2_9352.

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Pfeiffer, Regina. "Hawaiian Religion". En Encyclopedia of Psychology and Religion, 1030–34. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-24348-7_9352.

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"Ancient Hawaiian Religion". En The Routledge Historical Atlas of Religion in America, 18–19. Routledge, 2013. http://dx.doi.org/10.4324/9781315022703-11.

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Graham, Wade. "Traffick and Taboo". En Braided Waters, 44–68. University of California Press, 2018. http://dx.doi.org/10.1525/california/9780520298590.003.0003.

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This chapter discusses the post-contact period of 1778–1848, which was one of radical change in Hawaii. Molokai was not central to the largest historical events of the period, which occurred instead on the larger islands. However, occasional violent battles shredded the social and physical fabric of native communities, and deeper, systemic changes were afoot that, at the end of the period, would lead to fundamental, even catastrophic, change: foreign people, weapons, organisms, trade goods, religion, and civic and legal institutions all came to Hawaii and engaged Hawaiian people, communities, institutions, and the natural systems they depended upon. The chapter sketches both the larger panorama of change in Hawaii and the Pacific Basin in the contexts of world and regional history and the foreground details of historical change in Molokai between the end of Polynesian isolation in Hawaii and the Mahele, the revolution of land tenure that marked the coming of Western legal, economic, and political norms to the Sandwich Islands kingdom.
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5

"11 RELIGION". En Plants in Hawaiian Culture, 112–19. University of Hawaii Press, 1993. http://dx.doi.org/10.1515/9780824846169-014.

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"Materialising and Performing Hawaiian Religion(s) on Mauna Kea". En Handbook of Indigenous Religion(s), 156–75. BRILL, 2017. http://dx.doi.org/10.1163/9789004346710_010.

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"The Hawaiian Situation: An Overview of Hawaii’s People, Politics, Religion, Spirituality, and Culture, Yesterday and Today". En Another World is Possible, 89–106. Routledge, 2014. http://dx.doi.org/10.4324/9781315710945-18.

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"Meditation à la carte: glocal change in Hawaiian Jōdo Shinshū". En The Global Repositioning of Japanese Religions, 108–40. New York : Routledge, 2016.: Routledge, 2016. http://dx.doi.org/10.4324/9781315557601-11.

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9

Johnson, Greg. "Varieties of Native Hawaiian Establishment: Recognized Voices, Routinized Charisma and Church Desecration". En Varieties of Religious Establishment, 55–71. Routledge, 2016. http://dx.doi.org/10.4324/9781315548401-4.

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