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1

Simanjuntak, Ferry, and Yosep Belay. "Analisis Kritis terhadap Spirit Dekonstruksi dalam Kajian Hermeneutika Kristen Kontemporer." Jurnal Ledalero 20, no. 1 (2021): 1. http://dx.doi.org/10.31385/jl.v20i1.218.1-17.

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<p><em>This paper aims to analyze the impact of Derrida's theory of deconstruction in relation to the application of contemporary Christian hermeneutics as well as an attempt at hermeneutical repositioning. The methodological approach used in this paper is descriptive qualitative with instruments of literature study, comparison and textual analysis. Concretely, critical analysis is carried out in stages of deconstruction theory, various phenomena of contemporary Christian hermeneutics, then presents the idea of Christian hermeneutics as a comparative model and discourse criticism.
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2

Vlăduțescu, Ștefan, Xenia Negrea, and Dan Valeriu Voinea. "Main Elements of H.-G. Gadamer’s Communication Hermeneutics." Coactivity: Philosophy, Communication 25, no. 1 (2017): 135–44. http://dx.doi.org/10.3846/cpc.2017.277.

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This study explores the communication articulations of Hans-Georg Gadamer’s hermeneutics. The research method that was used is a mix between the meta-analytic method, comparative method and hermeneutic method. It starts from the assumption that in order to understand the communication universe, this has to be judged in relation with some pre-determined axes. The corpus of analysis is hermeneutical work of Gadamer. We prove that, founder of the philosophical hermeneutics, Gadamer is also one of the founders of communication hermeneutics. The thetic articulation radiography of the Gadamerian wor
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3

Khasri, M. Rodinal Khair. "Hermeneutic circle in digital literation and its relevance as an antidote to hoax." Informasi 49, no. 2 (2020): 113–24. http://dx.doi.org/10.21831/informasi.v49i2.27981.

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This article presents the results of the observations about digital literacy that were studied philosophically through Gadamer's hermeneutic approach. The reason for using this approach is to achieve an understanding of how the subject and its history play a role in the digital literacy process, where ontologically, the content of information has been visualized into the digital world so that a philosophical understanding is needed in understanding the virtual reality. This research is included in the classification of qualitative research with an analysis with three stages, namely reducing da
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4

Cyrel'chuk, K. "The Phenomenon of Liturgical Texts in Russian: Hermeneutical Analysis of Selected Passages Intercessio Anaphora of St. Basil the Great." Scientific Research and Development. Modern Communication Studies 12, no. 6 (2023): 54–59. http://dx.doi.org/10.12737/2587-9103-2023-12-6-54-59.

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Introduction. At the present stage, a corpus of liturgical texts in Russian has been formed, which requires a comprehensive analysis within the hermeneutical direction. Thus, the methods of hermeneutic analysis, which is interdisciplinary in nature, can be applied in the analysis of liturgical texts in Russian. 
 Hermeneutics of liturgical texts is the interpretation of a liturgical (liturgical) text from the point of view of its theological, historical, philological and other contexts and liturgical use in order to establish its true meaning and an accurate understanding of its content.
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5

Portocarrero, Maria Luisa. "Andrzej Wierciński, Existentia Hermeneutica: Understanding as the Mode of Being in the World, LIT, Zürich 2019, pp. 512 (rev.)." Studia Philosophiae Christianae 56, no. 1 (2020): 157–60. http://dx.doi.org/10.21697/spch.2020.56.1.33.

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Andrzej Wierciński’s "Existentia Hermeneutica: Understanding as the Mode of Being in the World" is absolutely innovative in its reflection on the hermeneutic relationship between philosophy and theology. It represents a profound analysis of the whole tradition of philosophical hermeneutics and Catholic theology, which drew upon the former for a new account of the problematic of faith.
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6

Taylor, Eugene I. "A Hermeneutic Analysis of Hermeneutic Analysis." Contemporary Psychology: A Journal of Reviews 43, no. 8 (1998): 545–46. http://dx.doi.org/10.1037/001713.

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7

Boldonova, I. "HERMENEUTICS OF INTERPERSONAL COMMUNICATION ON THE INTERNET." SCIENTIFIC-DISCUSSION, no. 86 (March 7, 2024): 3–6. https://doi.org/10.5281/zenodo.10793007.

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This paper examines the application of Hans-Georg Gadamer’s hermeneutic categories to the analysis of virtual interpersonal communication in the process of interactions on the internet. The author applies to the study of interpersonal communication such hermeneutic categories as: historically effected consciousness, subject matter, hermeneutic question, fore-structure of understanding, hermeneutic circle and fusion of horizon. The paper consists of three parts, among which the introduction deals with advantages and disadvantages of both philosophical and digital hermeneutics. Digital hum
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8

Atabik, Ahmad. "New Paradigm of Contemporary Hermeneutics: Analysis of Religious Text Discourse Understanding of Paul Ricoeur’s Perspective." ADDIN 13, no. 2 (2019): 295. http://dx.doi.org/10.21043/addin.v13i2.5906.

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The hermeneutic study about discourse before the existence of Paul Ricoeur was around three points: romantic hermeneutics, onology hermeneutics, and dialectical hermeneutics. They have characteristics that other mainsteams do not have. Ricoeur’s thought style cannot be included in any of those three hermeneutic thoughts. In fact, his thought covers almost all contemporary philosophical topics. One of the points of Ricoeur’s contemporary hermeneutics is how to combine the phenomenology of Husserl’s metaphysical tendencies with Heidegger’s existential phenomenology. The text is essentially auton
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9

Bielskis, Andrius. "NAUJOS HERMENEUTIKOS SAMPRATOS LINK: GENEALOGIJA VERSUS HERMENEUTIKA." Problemos 73 (January 1, 2008): 48–59. http://dx.doi.org/10.15388/problemos.2008.0.2019.

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Straipsnyje analizuojami Hanso Georgo Gadamerio ir Alasdairo MacIntyre’o hermeneutinės filosofijos koncepcijos bei Nietzsche’s genealogijos skirtumai. Teigiama, kad Ricoeuro pagarsėjusi skirtis tarp tikėjimo ir įtarumo hermeneutikų klaidina, jei Nietzsche’s genealogija suprantama ir interpretuojama ontologiškai. Užuot Nietzsche’s filosofiją supratus kaip įtarumo hermeneutiką, kur kas tikslingiau Nietzsche’s ir Foucault interpretacinę filosofiją suprasti taip, kaip ją supranta patys autoriai, t. y. kaip genealogiją. Atskiriant gadamerišką hermeneutiką ir nyčišką genealogiją ir perinterpretuojan
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10

Dubinina, Vira. "The structure of hermeneutic experience." Grani 23, no. 3 (2020): 57–63. http://dx.doi.org/10.15421/172025.

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The applied aspects of philosophical hermeneutics in connection with the formation of a special hermeneutic space in modern humanitarian culture are considered. The concept of meaning and understanding inherent in the ancient philosophical tradition is analyzed, the terminological aspects of the concept of understanding in its practical plane are considered. The hermeneutic method and its use in the analysis of specific semantic formations is associated with the concept of metaphor, which can be considered as a mediastinum of hermeneutic experience.Hermeneutics is a special aspect or turn in t
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11

Barker, Kit. "Speech Act Theory, Dual Authorship, and Canonical Hermeneutics: Making Sense of "Sensus Plenior"." Journal of Theological Interpretation 3, no. 2 (2009): 227–39. http://dx.doi.org/10.2307/26421291.

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Abstract The divine authorship of Scripture has been a much-debated topic throughout history, particularly in the modern and postmodern eras. Those who continue to hold to such a conviction have often wrestled with its hermeneutical implications. Hermeneutic realists who employ forms of authorial discourse interpretation have realized that their presuppositions regarding the divine authorship of Scripture pose significant hermeneutical challenges. In particular, it is often believed that the divine author may intend to communicate something different from what the human author of the text inte
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12

Barker, Kit. "Speech Act Theory, Dual Authorship, and Canonical Hermeneutics: Making Sense of "Sensus Plenior"." Journal of Theological Interpretation 3, no. 2 (2009): 227–39. http://dx.doi.org/10.2307/jtheointe.3.2.0227.

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Abstract The divine authorship of Scripture has been a much-debated topic throughout history, particularly in the modern and postmodern eras. Those who continue to hold to such a conviction have often wrestled with its hermeneutical implications. Hermeneutic realists who employ forms of authorial discourse interpretation have realized that their presuppositions regarding the divine authorship of Scripture pose significant hermeneutical challenges. In particular, it is often believed that the divine author may intend to communicate something different from what the human author of the text inte
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13

Q. Ahmed, Dilman. "An analysis of the hermeneutic code of the Fox in Bakhtiar Ali's novel Ship of Angels." Twejer 7, no. 4 (2025): 248–26. https://doi.org/10.31918/twejer.2574.09.

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This paper is an attempt to interpret the meaning of “fox” as a hermeneutic code in Bakhtiar Ali's novel "Ship of Angels". The paper combines Roland Barthes’ narrative semiology and Heidegger’s ontological hermeneutics to analyze the meaning of the code and its relation to authorial intention, semiology, and ontological hermeneutics. The study addresses questions about the nature of the hermeneutic code, the fox code in the novel, its universality or context-dependence, and its effects on the reading experience. Emphasizes the importance of personal reflection and reader-text interaction in in
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14

Elass, Hicham. "A Gadamerian-Hermeneutic Reflection on T. S. Eliot and W. B. Yeats’s Poetics." Interdisciplinary Literary Studies 24, no. 3 (2022): 369–408. http://dx.doi.org/10.5325/intelitestud.24.3.0369.

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ABSTRACT This article investigates the hermeneutical dimension of T. S. Eliot and W. B. Yeats’s poetics vis-à-vis H.-G. Gadamer’s philosophical hermeneutics. The study stems from a remarkable observation that Eliot and Yeats not only anticipate what Gadamer has systematically explained in his philosophical project, but they also present a new kind of poetry that can easily yield itself to a Gadamerian reading—one that is primarily based on the principle of hermeneutical situation and dialogue. The article strives for a critical study that focuses on the relevance of Gadamer’s hermeneutics to r
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15

Smith, Dain Alexander. "Intertextuality and Hermeneutic Phenomenology: Finding Hermeneutical Clarity in the Diversity of New Testament Scholarship." Horizons in Biblical Theology 44, no. 2 (2022): 228–55. http://dx.doi.org/10.1163/18712207-12341454.

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Abstract The field of intertextuality in biblical and theological scholarship is theoretically complex and diverse. The prevailing differences among intertextual interpreters produce this question: is there a hermeneutical theory that can clarify the diverse field of intertextuality? In order to answer this question, this essay interacts with hermeneutic phenomenology to demonstrate a common hermeneutical thread that clarifies the diversity of intertextual analysis. First, I delineate the foundations of intertextual theory in order to demonstrate how those foundations lead interpreters in a sp
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16

Latifah, Siti, Zulkarnaen Zulkarnaen, and Amroeni Drajat. "The Hermeneutical Approach in Understanding Islamic Law: A Philosophical Study." Jurisprudensi: Jurnal Ilmu Syariah, Perundang-Undangan dan Ekonomi Islam 17, no. 2 (2025): 35–53. https://doi.org/10.32505/jurisprudensi.v17i2.9110.

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Ideally, Islamic law is understood as a dynamic and ethical normative system capable of responding to the changes of the times. However, in reality, traditional approaches to legal texts often fall into literal and formalistic readings, thereby limiting the space for contextual and reflective ijtihad. This study aims to explore the hermeneutical approach as a philosophical foundation for understanding and reconstructing Islamic law in a way that is more adaptive to social and historical dynamics. Using a library research method and a philosophical-interpretive approach, the analysis is conduct
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17

Hadi, Imam Anas. "BERDIALOG DENGAN TEKS (KAJIAN HERMENEUTIK DENGAN METODE BAYANI)." INSPIRASI (Jurnal Kajian dan Penelitian Pendidikan Islam) 4, no. 1 (2020): 76. https://doi.org/10.61689/inspirasi.v4i1.165.

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Problem manusia menghadapi teks (wahyu) berfariatif dalam membaca, memahami menginterpretasikannya. Perbedaan itu muncul pada wilayah teks itu sendiri serta pada realitas sang pembaca (reader/qori’) atau penafsirnya (interpreter/ mufassir). Tujuan penelitian ini adalah untuk mengetahui hermeneutik, sejarah teks, otoritas teks, kritis terhadap teks dan metode memehami teks. Penelitian ini merupakan penelitian kualitatif yang datanya didapat dengan melakukan penelitian pustaka (library research) diarahkan dalam memahami pesan-pesan yang ada dalam suatu teks. Hasil temuannya hermeneutik berasal
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18

Mulloboeva, D. A. "The method of hermeneutic research and the possibility of its use in the practice of social work." Professional education in the modern world 14, no. 2 (2024): 355–59. http://dx.doi.org/10.20913/2618-7515-2024-2-18.

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In this article, social reality is analyzed by the philosophical method of hermeneutics. The complexity and diversity of social reality, which includes national traditions, language and activities, social life and social institutions, is revealed. The author notes that so far the legacy of hermeneutic thought has not found proper use in the theory and practice of social work. According to the author, the analysis of hermeneutical traditions helps to determine the scope and prospects of social work. The role of hermeneutics as a method of understanding is central to the theory and practice of s
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19

Rusli, Rusli, and Muhammad Yunus. "HERMENEUTIC ASPECTS OF AL-QUR'AN INTERPRETATION." Jurnal AlifLam Journal of Islamic Studies and Humanities 2, no. 2 (2021): 179–90. http://dx.doi.org/10.51700/aliflam.v2i2.289.

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Al-Qur'an always fits in every time and place, in the development of human life it seems as if it challenges the Qur'an to remain the same and go together, so Hermeneutics is promoted to be one of the methods in interpreting it. This thesis study aims to answer two problems, namely how the Hermeneutics method in Jalalain's interpretation and the form of Hermeneutics analysis in Jalalain's interpretation. This research is a library research, and uses the hermeneutic-analytic method, namely by analyzing the data in the hermeneutic circle and then drawing various conclusions. The data to be obtai
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20

Rusli, Rusli, and Muhammad Yunus. "HERMENEUTIC ASPECTS OF AL-QUR'AN INTERPRETATION." Jurnal AlifLam: Journal of Islamic Studies and Humanities 2, no. 1 (2021): 46–59. http://dx.doi.org/10.51700/aliflam.v2i1.289.

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Al-Qur'an always fits in every time and place, in the development of human life it seems as if it challenges the Qur'an to remain the same and go together, so Hermeneutics is promoted to be one of the methods in interpreting it. This thesis study aims to answer two problems, namely how the Hermeneutics method in Jalalain's interpretation and the form of Hermeneutics analysis in Jalalain's interpretation. This research is a library research, and uses the hermeneutic-analytic method, namely by analyzing the data in the hermeneutic circle and then drawing various conclusions. The data to be obtai
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21

Piecychna, Beata. "Towards Translational (Neuro)Hermeneutics of Landscape: Theoretical and Methodologial Considerations on Translational Analysis." Studies in Logic, Grammar and Rhetoric 68, no. 1 (2023): 183–97. http://dx.doi.org/10.2478/slgr-2023-0009.

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Abstract There is a growing sense among translational hermeneuticists that their assumptions pertaining to the act of translation as seen from the hermeneutical perspective should align them more with a cognitive field. Taking the above view into account, the aim of this paper is to introduce the idea of translational (neuro)hermeneutics into the field of translation studies. The first part of the paper is dedicated to the concept of (neuro)hermeneutics as based on Gambino and Pulvirenti (2019) approach to literary studies, which is then followed by the theoretical and methodological issues as
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Montague, Jane, Eleanor Phillips, Fiona Holland, and Stephanie Archer. "Expanding hermeneutic horizons: Working as multiple researchers and with multiple participants." Research Methods in Medicine & Health Sciences 1, no. 1 (2020): 25–30. http://dx.doi.org/10.1177/2632084320947571.

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The double hermeneutic is a central feature of interpretative phenomenological analysis (IPA). Typically, this has been considered in relation to individual researchers working with experiential accounts from individual participants. IPA has, however, frequently been applied by multiple researchers; a further layer of complexity occurs when individual or multiple researchers analyse data from group interactions. Little attention has been paid to hermeneutic considerations in these contexts. We present insights into our encounters with multiple hermeneutics as well as our application of the her
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23

Muhamad Ridwan Syafi'i. "Corak Pemikiran Hermeneutika Al-Qur’an Prof. Sahiron Syamsuddin." Jurnal Budi Pekerti Agama Islam 2, no. 5 (2024): 45–54. http://dx.doi.org/10.61132/jbpai.v2i5.509.

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This research aims to explore the hermeneutical thought patterns of the Koran; Prof. Sahiron Syamsuddin uses descriptive qualitative methods with literature analysis. The research results show that the ma'na-cum-maghza hermeneutic method developed by Prof. Sahiron Syamsuddin is a development of various previous interpretive theories with no genuinely new elements. The proposed methodology must be more thorough, and the solutions and proposals are still general and ambiguous. Criticism of classical ulama's thinking is more dominant, and the absence of the word "Hermeneutical Tafsir of the Koran
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24

Gruzdev, Mikhail V., and Alexander M. Khodyrev. "Methodology of studying values and meanings of teacher education: hermeneutical approach." Vestnik of Kostroma State University. Series: Pedagogy. Psychology. Sociokinetics 29, no. 1 (2023): 10–16. http://dx.doi.org/10.34216/2073-1426-2023-29-1-10-16.

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The hermeneutical approach as a traditional one for philosophy and philology, but quite new for educational science, can complement axiological approach in studying value-semantic aspects of teacher education. Pedagogic hermeneutics is a developing direction of humanitarian culture studies, based on comprehension of pedagogic reality’s objects, presented in form of a text and studied with help of a text, taking into account social and individual experience. At the same time, the text is interpreted in hermeneutics both literally and broadly, in the second case as a text can be taken any sign s
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25

Abduganiyeva, Djamila. "MACHINE TRANSLATION POST-EDITING THROUGH A HERMENEUTIC LENS." Ижтимоий-гуманитар фанларнинг долзарб муаммолари / Актуальные проблемы социально-гуманитарных наук / Actual Problems of Humanities and Social Sciences. 5, S/4 (2025): 145–51. https://doi.org/10.47390/spr1342v5si4y2025n23.

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This article explores how hermeneutic principles – contextual reading, the hermeneutic circle, and interpreter subjectivitycan enrich the post-editing of statistical and neural machine translation (SMT/NMT). A mixed-method study combined hermeneutic textual analysis, think-aloud protocols, and error annotation on parallel SMT/NMT outputs. Results show that while NMT reduces surface errors, both paradigms still require human intervention to restore omitted meanings, pragmatic tone, and cultural references. Experienced post-editors drew consciously on hermeneutic reasoning, supporting the claim
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Settembre Blundo, Davide, Anna Lucia Maramotti Politi, Alfonso Pedro Fernández del Hoyo, and Fernando Enrique García Muiña. "The Gadamerian hermeneutics for a mesoeconomic analysis of Cultural Heritage." Journal of Cultural Heritage Management and Sustainable Development 9, no. 3 (2019): 300–333. http://dx.doi.org/10.1108/jchmsd-09-2017-0060.

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Purpose The purpose of this paper is to explore the application of a hermeneutic-based approach as innovative way to study the Cultural Heritage management in a mesoeconomic space. Design/methodology/approach The paper builds a theoretical framework based on the analysis of relevant literature in the field of cultural economics, heritage economics and conservation and restoration techniques. Then, after having defined the conceptual hypothesis, a hermeneutical interpretative model is designed for the analysis of the processes of Cultural Heritage management with particular regard to the strate
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27

Novikova, Marina G. "New Trends in Modern Translation Studies Review of Mishkurov E.N., 2018. “Hermeneutics of Translation” (Theoretical and Methodological Standard). Moscow, 299 p." Russian Journal of Linguistics 23, no. 2 (2019): 562–68. http://dx.doi.org/10.22363/2312-9182-2019-23-2-562-568.

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The article provides a review of E. Mishkurov’s monograph “Hermeneutics of Translation” (Theoretical and Methodological Standard). Attention is drawn to the introduction to scientific use and a comprehensive analysis of the concept of “hermeneutic translation paradigm”, which is based on the hermeneutic-translation methodological standard. It is illustrated that this standard reveals the essence of the translation process and includes four interrelated and complementary stages: pre-understanding, understanding, interpretation and the stage of making a translation decision. The advantages and p
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Gumilang, Galang Surya. "IDENTIFICATION OF SELF POSITION AND BASIC ATTITUDE OF COUNSELORS BY SEMAR TEXT (Study Analysis OF Hermeneutik Gadamerian)." GUIDENA: Jurnal Ilmu Pendidikan, Psikologi, Bimbingan dan Konseling 6, no. 1 (2016): 78. http://dx.doi.org/10.24127/gdn.v6i1.445.

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The purpose of this study are to know: (1) self-position of counselor which was adopted from the text of Semar, (2) The basic attitude which was adopting from the text of Semar, (3) The technic for communicating base attitude of counselor are using the metaphor in counseling. This research uses the Qualitative approach by Gadamerian hermeneutic method. Gadamerian hermeneutics is a kind of objective hermeneutic research (Objectivist hermeneutics). Gadamerian hermeneutics unifying thought is contained in a hermeneutic circle pattern. The circle consists of a pattern of up and down between the pa
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Wilson, Tony. "Interpretative Phronesis (Practical Wisdom) Analysis: A Hermeneutic Narrative of Research Participant Caring." Athens Journal of Philosophy 1, no. 3 (2022): 115–34. http://dx.doi.org/10.30958/ajphil.1-3-1.

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Aristotle’s distinction between phronesis (practical wisdom) and episteme (theory) has been centrally influential in the development of hermeneutics. Heidegger, initiating hermeneutic phenomenology, foregrounded practical understanding as foundational (or ‘ready-to-hand’): scientific theory was but secondary (‘presented-at-hand’). Gadamer subsequently emphasised understanding as primarily practical, as an applicative achievement, within broad assumptions, ‘horizons of understanding’, a metaphor signalling explicitly/implicitly represented surroundings. How should Aristotle’s idea of practical
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de Bończa Bukowski, Piotr. "Krytyka przekładu literackiego jako dialog. Model hermeneutyczny." Krytyka przekładu i okolice, no. 42 (December 29, 2021): 14–39. http://dx.doi.org/10.4467/16891864pc.21.016.14327.

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Translation Criticism as a Dialogue. The Hermeneutic Model In this article, I reflect on the productivity of hermeneutic translation criticism, focusing on literary translation. I pose the question whether the hermeneutic mode of translation analysis and evaluation – largely based on the premises of the Romantic art critique – is capable of making a significant contribution to the contemporary discussion on the functional model of translation criticism. According to my argument, the source of the productivity (and functionality) of translation criticism is dialogicity –a feature that can be co
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Sanusi Lafiagi Haruna. "Contemporary Approaches to Qur'anic Hermeneutics." Jurnal Penelitian dan Pengembangan Sains dan Humaniora 8, no. 2 (2024): 314–18. http://dx.doi.org/10.23887/jppsh.v8i2.83869.

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The problem in this study focuses on the significant changes in Qur'ānic hermeneutics in the modern era, where traditional approaches are often considered inadequate in addressing contemporary issues. This discrepancy creates a need for a more contextualized and inclusive approach to interpretation. This study aims to analyze the transformation of Qur'ānic hermeneutics and offer a more contextual approach without ignoring traditional values. The research used a descriptive qualitative method with a literature review design. The research subjects comprised 15 Muslim scholars and scholars involv
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32

de Bończa Bukowski, Piotr. "Translation Criticism as a Dialogue. A Hermeneutic Model." Translation Criticism and Its Vicinity, Special Issue 1/2023 (September 5, 2023): 14–39. http://dx.doi.org/10.4467/16891864epc.23.002.17769.

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In this article, I reflect on the productivity of hermeneutic translation criticism, focusing on literary translation. I pose the question whether the hermeneutic mode of translation analysis and evaluation – largely based on the premises of Romantic art criticism – has the potential to make a significant contribution to contemporary discussions on the functional model of translation criticism. My argument is that the source of the productivity (and functionality) of translation criticism is dialogicity – a feature that can be considered fundamental in the case of hermeneutics. Following the d
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33

Latumahina, Dina Elisabeth, and Gunaryo Sudarmanto. "HANS GEORG GADAMER'S HERMENEUTICS VS BIBLICAL HERMENEUTICS: A COMPARATIVE ANALYSIS." Manna Rafflesia 10, no. 2 (2024): 322–38. http://dx.doi.org/10.38091/man_raf.v10i2.389.

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At first, Hermeneutics as an interacting science was only used among the church as a method of Scripture Interpretation, with a standard system or method of hermeneutics. This hermeneutics is often referred to as Traditional Hermeneutics or Biblical Hermeneutics. However, in its development, Hermeneutics came out of biblical studies into the scope of philosophy, art, literature, and history. This hermeneutics is referred to as New Hermeneutics and appears in various variants. The purpose of this article is to introduce the New Hermeneutics system of the Postmodernist era, specifically Hans Geo
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Lenkova, Tat'yana Aleksandrovna. "Hermeneutics as a basis for the analysis of creolized media text." Litera, no. 7 (July 2022): 60–69. http://dx.doi.org/10.25136/2409-8698.2022.7.38371.

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The proposed work examines the media analysis of the modern creolized text of the media from the standpoint of classical hermeneutics of the German philosophers of the XVIII-XIX centuries and their modern followers. The aim of the author was to show the possibilities of interpreting a polycode media text using a hermeneutic approach, namely one of its leading methods – the hermeneutic circle. In connection with the study of the creolized media text, the author pays special attention to such a concept as a representative form of the object of interpretation, combining both linguistic and extral
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Rozy, Yahya Fathur, Anass Benichou, and Nagoor Gafoordeen. "THE HERMENEUTICS INFLUENCE ON FEMINIST EXEGESIS: A CASE STUDY ON AMINA WADUD." QiST: Journal of Quran and Tafseer Studies 2, no. 3 (2023): 369–81. http://dx.doi.org/10.23917/qist.v2i3.2908.

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This article will discuss how hermeneutic influences the exegesis of the Qur’an initiated by Muslim feminists. Through hermeneutical principles, Muslim feminists develop their own theories and methods in presenting new interpretations of the Qur'an. This research will focus its discussion on one of the well-known Muslim feminists, Amina Wadud. Through a critical study of text analysis, this research will try to answer questions about (1) the necessity of using the hermeneutical method in feminist interpretation, (2) the influence of hermeneutics on Amina Wadud's method of interpretation. This
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Prabawa, Anarbuka Kukuh, and Muh Mukti. "Interpretasi Makna Gramatis dan Psikologis Tembang Macapat dengan Analisis Hermeneutika Schleiermacher." Indonesian Journal of Performing Arts Education 2, no. 2 (2022): 1–15. http://dx.doi.org/10.24821/ijopaed.v2i2.7113.

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AbstractThis study aims to reveal the philosophical meanings behind the Macapat song with grammatical and psychological interpretations through Schleiermacher's hermeneutic theory. This study is qualitative with a literature study technique using Schleiermacher's philological and hermeneutic approach analysis. Philology is used to identify words in the Macapat songs sentence from fiber texts, including Serat Wulangreh, Wedhatama, and others. Meanwhile, Schleiermacher's hermeneutics focuses on being used as an analytical tool to interpret the relationship between the meaning of the word (gramma
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Webb, William J. "The Limits of a Redemptive-Movement Hermeneutic: A Focused Response to T. R. Schreiner." Evangelical Quarterly 75, no. 4 (2003): 327–42. http://dx.doi.org/10.1163/27725472-07504003.

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Should one take the redemptive spirit within the slavery texts and the women texts beyond certain time-locked components of the NT? Does the redemptive movement, begun in the OT and extended in the NT, need to be extended even further beyond the NT? Or, should we expect the NT to express a totally realized ethic or a completely finalized expression of redemptive-movement meaning in all of its concrete particulars? Thomas R. Schreiner’s critique of the book, Slaves, Women and Homosexuals: Exploring the Hermeneutics of Cultural Analysis levels a central criticism against a redemptive-movement he
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Badal, Bharat Prasad. "Buddhists Herminutics: An Analysis of Dhammapada in Sustainable Development." Research Nepal Journal of Development Studies 4, no. 1 (2021): 27–43. http://dx.doi.org/10.3126/rnjds.v4i1.38035.

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Gautama Buddha, the emblem of peace and love, pioneer of Buddhism, was born in Kapilabastu, Lumbini, Nepal. The peace and love. Compassion in Buddhism is the basic element of Sustainable development. Thus Buddha is the pioneer of sustainable development. Buddha’s text Dhammapada in the present sustainable era is more relevant than past. The paper deals with the hermeneutic analysis of Buddhist’s text Dhammapada in sustainable development. Hermeneutics generally starts from the context of the historical text and ends with the contemporary general understanding. Hermeneutics is concerned with th
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Díaz Perojo, Roberto Luis. "Hermenéutica y Fenomenología: el desocultamiento de lo ontológico." Dialektika: Revista de Investigación Filosófica y Teoría Social 3, no. 6 (2021): 51–58. https://doi.org/10.51528/dk.vol3.id40.

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The shock caused by the term hermeneutics as a discipline has opened a new scale of problems in linguistic analysis. However, the possibility of its understanding is oriented to the keys of phenomenology. This is the pretext on which Heidegger, Gadamer and Ricoeur assume a set of dispositions that orient to the possibility of a phenomenological hermeneutic. The underlying task leads us to analyze what are the conditions of possibility of this phenomenological hermeneutic of linguistic and epistemological responsibility that results in an ontology of facticity.
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Miski, Miski. "Nalar Hermeneutis Ulama Hadis: Larangan Perempuan Bepergian tanpa Mahram dalam Ruang Sejarah Pemahaman." DINIKA : Academic Journal of Islamic Studies 5, no. 1 (2020): 71–96. http://dx.doi.org/10.22515/dinika.v5i1.2464.

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This article explains how the construction of the hermeneutical reason of hadith scholars related to the hadith of the prophet that mentions the prohibition of women travels without a mahram. Using the sociological and historical approach, and hermeneutic analysis, the findings point to the conclusion that the hadith exists with a diverse narrative, especially related to the boundary radius of distance and travel time. To understand this hadith, scholars need to analyze further and interpret the hadith based on the context, not merely on its literal text. To conclude their interpretation, the
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Luthfi, I'syatul, Raisa Zuhra Salsabila Awaluddin, Safri Nurjannah, and Moh. Isbat Alfan Ghoffari. "Comparative Study of Hamka and Quraish Shihab's Interpretation: Application of Gadamer's Hermeneutics in Qs. Al-Maidah [5]: 51." Journal of Islamic Civilization 4, no. 2 (2022): 176–85. http://dx.doi.org/10.33086/jic.v4i2.3584.

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Hamka and Quraish Shihab have a different understanding of the interpretation of QS. al-Maidah [51]. Hamka interprets this verse as an absolute prohibition of making non-Muslims as leaders. While Quraish Shihab interprets this verse not as an absolute prohibition, so that Quraish Shihab argues may make non-Muslims as leaders with certain conditions. This article will analyze the factors causing the differences in their interpretations with Gadamer's hermeneutic approach. Gadamer's hermeneutics is chosen because for Gadamer the result of understanding or interpretation is strongly influenced by
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R. Dangal, Megh, and Rupendra Joshi. "Hermeneutic Phenomenology: Essence in Educational Research." Open Journal for Studies in Philosophy 4, no. 1 (2020): 25–42. http://dx.doi.org/10.32591/coas.ojsp.0401.03025d.

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This article shows how and why hermeneutic phenomenological research can promote knowledge and understanding in research practices in education. The main focus of the article is aimed to provide rich textual descriptions of the experiencing of selected phenomena in the life world of individuals that are able to connect with the experience of all. It gives a brief overview of hermeneutic phenomenology and discuss its use in research work in education. The paper also presents on the diverse field of application, recent developments and the essence of hermeneutic phenomenological in education res
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Tepe, Peter. "Cognitive hermeneutics: The better alternative." Discourse Studies 13, no. 5 (2011): 601–8. http://dx.doi.org/10.1177/1461445611412761.

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This article critically assesses Bell’s attempt at transforming discourse analysis into discourse interpretation by means of hermeneutics as developed by Paul Ricoeur. If a hermeneutic turn is to take place in a discipline that proceeds according to the principles of empirical research, cognitive hermeneutics is the better option compared to Ricoeur’s hermeneutics. Part I presents a short introduction to cognitive hermeneutics as developed by Tepe. Against this background, some central theses of Ricoeur’s hermeneutics, on which Bell’s approach is based, are discussed in part II.
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Ana, Podlisnic. "Reading Lyrical Texts from a Hermeneutic Perspective." Journal of Educational Theory and Practice DIDACTICA PRO... 18, no. 1 (107) (2018): 23–27. https://doi.org/10.5281/zenodo.3462733.

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In the integrated study of Romanian Language and Literature literary hermeneutics is an essential coordinate of the didactic approach. The choice of an appropriate methodology will condition the personal development of the student as a reader. The hermeneutical interpretation of an unfamiliar lyrical text circumscribes a critical thinking approach based on fundamental hermeneutical processes: understanding, reception, and interpretation (reconstruction of leanings, creative act).  
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Buendía, Maritza M. "Un voyeur literario. “El gato” de Juan García Ponce." HUMAN REVIEW. International Humanities Review / Revista Internacional De Humanidades 15, no. 1 (2022): 1–7. https://doi.org/10.37819/revhuman.v15i1.1305.

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Since some years ago, the hermeneutics of Paul Ricoeur has been worked, studied, and spread in Mexico, especially by Doctor Gloria Prado, which can be noted in her book “Creation, Reception and effect. A hermeneutic approximation to the literary work” (1992), as well as her article titled “Neohermeneutics and Literary Theory. Literature, philosophy and other disciplines” (2009). In both writings, Prado establishes five hermeneutic levels as a method of literary analysis which permits the identification of the symbolic texture of a text. Starting from here, in hand with Ricoeur and Prado, and w
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Данилова, В. С., and Н. Н. Кожевников. "Hermeneutic analysis of Olonkho texts." Эпосоведение, no. 4(16) (December 24, 2019): 117–24. http://dx.doi.org/10.25587/svfu.2019.16.44322.

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В статье предлагается подход, основанный на использовании свойств герменевтического треугольника: сказитель-текст-читатель, который оказывается оптимальным для исследования текстов олонхо. Все сущности этих трех элементов: автора-сказителя (часто безымянного), текста и читателя-слушателя естественном образом перетекает друг в друга и служат друг для друга опорой. В олонхо создан уникальный тип эпоса, в котором язык точных художественных зарисовок, ярких сюжетных линий, многоуровневой архитектоникой сочетается с утончённой иронии и задушевным авторским словом. В итоге эпических размах тесно пер
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Valor, Carmen, Paolo Antonetti, and Isabel Carrero. "Stressful sustainability: a hermeneutic analysis." European Journal of Marketing 52, no. 3/4 (2018): 550–74. http://dx.doi.org/10.1108/ejm-12-2016-0712.

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Purpose Research on sustainable consumption (SC) has shown how, faced with barriers that prevent them from embracing a sustainable lifestyle, consumers experience classic symptoms of distress. Although distress emerges as a constitutive dimension of sustainable lifestyles, research has not yet provided a comprehensive account of how consumers cope with it. This paper aims to provide such an account. Design/methodology/approach In-depth interviews were conducted with 25 people who defined themselves as sustainable consumers. A hermeneutic approach was adopted for the analysis. Findings The anal
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Fitriyah, Fitriyah, and Zahra Dwi Cahyani. "A HERMENEUTIC ANALYSIS OF FILM THE LAST LETTER FROM YOUR LOVER." JOURNAL OF LANGUAGE 6, no. 2 (2024): 279–92. http://dx.doi.org/10.30743/jol.v6i2.9900.

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The relationship between past and present is a compelling theme in film, particularly in The Last Letter from Your Lover, which explores love, time, and memory across two eras—the 1960s and the modern day. This study aims to interpret The Last Letter from Your Lover using a qualitative approach, grounded in Gadamer’s hermeneutic theory, to uncover layered meanings that are not directly expressed within the film. The analysis draws on primary data from key film elements, including dialogue, character development, narration, and other cinematic techniques, to provide a nuanced interpretation. Se
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BEZERRA, Edson do Nascimento, and Almir Ferreira da SILVA JUNIOR. "Produção de Conhecimento em Abordagem Centrada na Pessoa: Um Percurso Teórico-Metodológico Gadameriano." PHENOMENOLOGICAL STUDIES - Revista da Abordagem Gestáltica 27, no. 2 (2021): 169–78. http://dx.doi.org/10.18065/2021v27n2.4.

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This article aims to present the theoretical-methodological route, built by the first author in his Master's Dissertation under the guidance of the second, based on Hans-Georg Gadamer hermeneutic-philosophical philosophy. Its relevance is justified because it is a structured alternative for conducting bibliographic research within the scope of the Person Centered Approach (PCA). For this, we initially want to justify an epistemological choice of gadamerian hermeneutics in its relation to the research objective. Then, we present the conceptual network formed by the articulation of prejudice, la
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КАБАХИДЗЕ, Е. Л., and Н. А. ОРЕХОВСКАЯ. "Philosophical hermeneutics on the interpretation of the concepts of "understanding" and "language"." Социально-гуманитарные знания, no. 3 (July 12, 2022): 213–26. http://dx.doi.org/10.34823/sgz.2022.3.51813.

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Актуальность работы определяется необходимостью фило­софского анализа таких герменевтических категорий как язык, пони­мание, текст. Современные условия бытия и новые формы коммуни­кации дают толчок к переосмыслению герменевтических категорий и некорректному их трактованию, в этой связи необходимо обратиться к истокам герменевтических концепций. Цель статьи состоит в анализе категорий: «язык» и «сознание» как сущностных оснований герменевтики. В статье представлены обзоры герменевтических концепций и ключевых терминов, относящихся к герменевтике, изложенных в трудах Ф. Шлейермахера, В. Дильтея,
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