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Artículos de revistas sobre el tema "Hieroglyphic Text"

Autor: Grafiati

Publicado: 26 de julio de 2024

Última modificación: 31 de julio de 2025

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1

Jauhiainen, Heidi. "Encoding Hieroglyphic Texts." Digital Humanities in the Nordic and Baltic Countries Publications 4, no. 1 (2022): 244–50. http://dx.doi.org/10.5617/dhnbpub.11295.

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With the help of data science, researchers in the humanities can study large amounts of data at once and find regularities that they might not otherwise detect. In order to use digital methods, the texts to be examined must be in machine-readable form, but the lack of such text corpora hinders the digital study of ancient Egyptian texts. A sign can be next to, above, or over another in a hieroglyphic text, and two or more signs can be nested. Egyptologists use encoding to maintain the information on the signs and their places relative to each other when preparing hieroglyphic texts for publica

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2

Guruleva, T. L., and A. R. Abdrakhmanova. "Psycholinguistic Aspects of Chinese Characters." Язык и текст 10, no. 3 (2023): 34–42. http://dx.doi.org/10.17759/langt.2023100304.

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<p>The work is aimed at clarifying the psycholinguistic mechanism of Chinese hieroglyphic writing acquisition. The psycholinguistic experiment involved a survey and questionnaire among native and non-native speakers of Chinese regarding the perception of texts in two types of writing - hieroglyphic and transcriptional &mdash; according to four criteria: 1) speed of reading texts (subjective evaluation of respondents); 2) time taken to read texts in two different types of recording (objective evaluation); 3) degree of difficulty in perceiving transcribed texts (subjective evaluation o

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3

Lebedeva, Daria S. "Semiotic Weakening Law in Ancient Chinese Writing System and Divinations." SibScript 26, no. 4 (2024): 587–96. http://dx.doi.org/10.21603/sibscript-2024-26-4-587-596.

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Academic publications on Chinese semiotics are less numerous than those on Indo-European semiotics. This article shows the mantic practices in ancient China from the perspective of the semiotic weakening law. The evolution of hieroglyphic signs cannot be studied separately from that of mantic practices. The basic mental categories of Chinese mentality originated in mantic practices and were fixed in hieroglyphic writing. This study is an attempt to unravel the evolutionary peculiarities of Chinese mentality, i.e., how mantic practices evolved into philosophy which, in its turn, crystallized as

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4

Moje, Jan, and Marius Gerhardt. "Die bilingue Opfertafel der Tasuchion aus dem Fayum (Berlin, Ägyptisches Museum ÄM 11631)." Zeitschrift für Ägyptische Sprache und Altertumskunde 151, no. 1 (2024): 81–91. http://dx.doi.org/10.1515/zaes-2022-0006.

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Summary Publication of an early Roman offering table for the woman Tasouchion. The table probably came from the Fayum and was inscribed with a rare bilingual Hieroglyphic-Greek inscription. The Hieroglyphic text contains a ritual, while the Greek text offers a Greek version of the well-known and wide-spread Latin epitaph sit tibi terra levis. Both texts are analyzed in the context of ancient funerary practices.

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5

Dashinimaeva, P. P., and S. V. Dambueva. "Semiotics of the Chinese Hieroglyph: From Iconic and Indexical Sign to Symbolic." SibScript 26, no. 4 (2024): 576–86. http://dx.doi.org/10.21603/sibscript-2024-26-4-576-586.

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Chinese hieroglyphic writing has developed ways of recording meanings that differ from those in alphabetic systems, which generates interest in the hieroglyph as an object of research. This study complements the semiotic theory, which is usually applied to alphabetic systems, while looking for a complementary way to describe the ambiguous semiotics of Chinese writing. The study relied on a cross-disciplinary approach, i.e., the theory of semiosis in synthesis with the cultural-historical concept and a tertiary artifact as a link between them. A tertiary artifact corresponds to the semiotic sig

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6

Mansour, Ahmed. "“Rosetta Stone”: One or More? Examples of Multilingualism Texts and the Deciphering of Ancient Scripts." Abgadiyat 16, no. 1 (2022): 65–71. http://dx.doi.org/10.1163/22138609-01601009.

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The decipherment of ancient languages and scripts was a challenging mission for linguists and philologists. There are successful and unsuccessful attempts to decipher ancient and famous languages, of which is the Egyptian hieroglyphs. In 1822, Champollion announced in the Académie des Inscriptions et Belles-Lettres his innovative methodology to read ancient Egyptian hieroglyphs when he could read the three scripts of the Rosetta Stone: Hieroglyphic, Demotic, and Greek. Champollion’s theory is based on finding a multi-script or multi-script text that is used as an aiding tool to read and deciph

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7

Kutscher, Silvia. "Multimodale graphische Kommunikation im pharaonischen Ägypten: Entwurf einer Analysemethode." Lingua Aegyptia - Journal of Egyptian Language Studies 28 (November 2020): 81–116. http://dx.doi.org/10.37011/lingaeg.28.03.

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“Multimodal graphic communication in Ancient Egypt: A method for analysis”: This article presents a method to analyse Hieroglyphic-Egyptian artefacts based on the semiotic approach of multimodality. In a first step, the theoretical background of multimodality research is given and its methodological application to Hieroglyphic-Egyptian text-image-compositions is discussed. In a second step, the method is illustrated analysing a relief from an Old Kingdom mastaba in Giza – the will of Wep-em-nefert (G8882). In a third step, some graphic techniques for information structuring are compared to sim

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8

Hou, Jingrui, and Ping Wang. "Assemble the shallow or integrate a deep? Toward a lightweight solution for glyph-aware Chinese text classification." PLOS ONE 18, no. 7 (2023): e0289204. http://dx.doi.org/10.1371/journal.pone.0289204.

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As hieroglyphic languages, such as Chinese, differ from alphabetic languages, researchers have always been interested in using internal glyph features to enhance semantic representation. However, the models used in such studies are becoming increasingly computationally expensive, even for simple tasks like text classification. In this paper, we aim to balance model performance and computation cost in glyph-aware Chinese text classification tasks. To address this issue, we propose a lightweight ensemble learning method for glyph-aware Chinese text classification (LEGACT) that consists of typica

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9

Prager, Christian M., and Geoffrey E. Braswell. "MAYA POLITICS AND RITUAL: AN IMPORTANT NEW HIEROGLYPHIC TEXT ON A CARVED JADE FROM BELIZE." Ancient Mesoamerica 27, no. 2 (2016): 267–78. http://dx.doi.org/10.1017/s095653611600033x.

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AbstractWe describe a remarkable artifact discovered during our 2015 excavations at the Maya site of Nim li Punit, Belize. It is a T-shaped jade pectoral worn on the chest by ancient Maya kings during rites in which they scattered copal incense (Figure 1). These rituals are described or depicted on six carved stone monuments (stelae) at the site. What is more, two stelae at the site depict rulers wearing the pectoral. The reverse side of the jade contains a long historical hieroglyphic text. Had the piece been recovered by illegal means and ended up in a private collection, much of the text wo

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10

Peker, Hasan. "A New Funerary Stele from Karkemish and New Values for Some Anatolian Hieroglyphic Signs." Belleten 87, no. 309 (2023): 357–83. http://dx.doi.org/10.37879/belleten.2023.357.

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Karkemish is located on the West bank of Euphrates River, about 60 kilometres southeast of Gaziantep, Turkey, and 100 kilometres northeast of Aleppo, Syria. Ruins of the city, over 90 hectares, of which over 55 lie in Turkey and around 35 in Syria. Since 2011 Karkemish has been newly explored by a joint Turco-Italian Archaeological Expedition. During the 2016 excavation campaign by the Turco-Italian Archaeological Expedition at Karkemish, a fragment of a funerary stele bearing a Hieroglyphic Luwian text was unearthed in the Lower Palace area. The stele probably dates to the early eighth centur

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11

Zabiyako, A. P. "An Early Jurchen Text Among Rock Representations Near the Arkhara River in the Amur Basin (History, Research Results, and New Evidence)." Archaeology, Ethnology & Anthropology of Eurasia 47, no. 3 (2019): 94–103. http://dx.doi.org/10.17746/1563-0110.2019.47.3.094-103.

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Results of fi eld surveys of an inscription on a rock near the Arkhara River, carried out in 2003 and 2014–2018, are outlined. Some graphemes of which it consists are written in red, others in black. The black ones, fi rst discovered in 2003, make up a coherent whole—a hieroglyphic text arranged in three columns consisting of 7, 10, and 7 signs. In 2004, a suggestion was made that the text is written in Jurchen hieroglyphic script. In 2014, this hypothesis, based on historical and archaeological evidence, received a linguistic support, and the text was translated. Judging by the available data

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12

Panov, Maxim. "A Document Relating to the Cult of Arsinoe and Philotera." Journal of Egyptian History 10, no. 1 (2017): 43–49. http://dx.doi.org/10.1163/18741665-12340033.

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This brief article deals with a unique seal impression currently housed in the Metropolitan Museum of Art (mma 10.130.1563). Dating to the Ptolemaic Period, it belonged to a priest of the cults of Arsinoe and Philotera, but until now has not been analyzed in detail. The hieroglyphic text, transliteration, and translation is presented here along with a discussion of its date.

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13

Taş, İlknur, and Mark Weeden. "ISTANBUL 2: a hieroglyphic fragment from Tabal in the Haluk Perk Collection." Anatolian Studies 61 (December 2011): 55–60. http://dx.doi.org/10.1017/s0066154600008784.

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AbstractThe article publishes an unprovenanced fragment of a stele housed in the Haluk Perk Museum in Istanbul. Palaeography and manner of inscription suggest an origin in the eighth century BC in the region known to the Neo-Assyrians as Tabal. The new text is largely incomprehensible due to its fragmentary state, as well as the fact that it contains otherwise unattested words and signs. However, in one case, a rare combination of signs persuades us to revise the reading of part of another recently published hieroglyphic document from the same period and area. The Istanbul text appears to cont

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14

Giusfredi, Federico. "“Chariots” in contact: on the value of the signs *91, *92 and *94 of Hieroglyphic Luwian." Kadmos 57, no. 1-2 (2018): 1–14. http://dx.doi.org/10.1515/kadmos-2018-0001.

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Abstract In this paper, I will re-examine the evidence for the interpretation of a complex compound logogram of the Hieroglyphic Luwian syllabary, PES(2). SCALA.ROTAE. I will also offer an improved interpretation of the text of the Korkun stela. Finally, I will tentatively suggest that the specific meaning of the compound logogram PES(2).SCALA may depend on the contact with the semiotic inventory of the cuneiform writing system.

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15

Howard, Rebecca M. "Reviving Ancient Egypt in the Renaissance Hieroglyph: Humanist Aspirations to Immortality." Arts 13, no. 4 (2024): 116. http://dx.doi.org/10.3390/arts13040116.

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In his On the Art of Building, Renaissance humanist Leon Battista Alberti wrote that the ancient Egyptians believed that alphabetical languages would one day all be lost, but the pictorial method of writing they used could be understood easily by intellectuals everywhere and far into the future. Amidst a renewed appreciation of ancient Egyptian hieroglyphics found on obelisks in Italy and the discovery of Horapollo’s Hieroglyphica, which purported to translate the language, Renaissance humanists like Alberti developed an obsession with this ancient form of non-alphabetical writing. Additionall

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16

Naudé, Jacobus A., and Cynthia L. Miller-Naudé. "Community Translation and Modern Philosophy." Journal for Translation Studies in Africa 5 (September 20, 2023): 16–31. http://dx.doi.org/10.38140/jtsa.v5i.7605.

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The Rosetta Stele, an inscribed stone slab, was discovered in July 1799 near the town of Rashid, ancient Rosetta, which is situated in the western part of the Nile delta of Egypt, by soldiers of Napoleon Bonaparte’s invading army. After the French surrender of Egypt in 1801, the stele passed into British hands and is now in the British Museum in London. The commemorative stele contains three versions of the same text (in Egyptian hieroglyphic, Egyptian Demotic and ancient Greek script, representing two varieties of the ancient Egyptian language and the ancient Greek language). It recounts a de

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17

Khokhryakova (Viskanta), Sandra A. "ANCIENT MAYAN RITUAL CAVE COMPLEXES AS MEMORY SPACE." RSUH/RGGU Bulletin. Series Political Sciences. History. International Relations, no. 1 (2021): 81–92. http://dx.doi.org/10.28995/2073-6339-2021-1-81-92.

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The Mayan commemorative practices of the Classic Period (3d – 9 th centuries) committed for the purpose of on claiming the power le- gitimacy, territorial possessions and the establishment of political influence, are well known. A commemorative program, aimed at constructing historical memory, is characterized by the ostentation and periodic addressing to specific event, and by ritual accompaniment. In the article the author identifies one more commemorative practice that stands out of the listed – the hieroglyphic texts in Mayan caves. The caves are among the objects of the sacred landscape,

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18

Jackson, Sarah E. "Hieroglyphic Texting: Ideologies and Practices of Classic Maya Written Evidence." Cambridge Archaeological Journal 30, no. 4 (2020): 611–28. http://dx.doi.org/10.1017/s0959774320000141.

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Given current interests in indigenous ontologies and multiple worldviews, archaeologists drawing on textual evidence must more fully contextualize ancient texts according to how they were perceived and experienced, and understood as capable, in the cultures that created them. This endeavour has methodological impacts for modern interpretations, shifting how we interpret textual evidence as a result of how written realities and histories might have been conceptualized in the past. I examine these topics through the case study of the Classic Maya (250–900 ad, Mexico and Central America), using i

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19

Love, Bruce. "THE “ECLIPSE GLYPH” IN MAYA TEXT AND ICONOGRAPHY: A CENTURY OF MISINTERPRETATION." Ancient Mesoamerica 29, no. 1 (2017): 219–44. http://dx.doi.org/10.1017/s0956536116000444.

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AbstractThe “eclipse glyph,” as it is called by most people in our field, is not referring to eclipses, but rather to the darkened sun and moon associated with heavy rainfall or darkened skies. This glyph is composed of the sun sign or moon sign (occasionally others) between two flanking fields, usually one light and one dark, and is found principally in the Postclassic divinatory almanacs of the Maya codices. Evidence for this proposal comes from iconography as well as texts. Rain pours from “eclipse glyphs” in pictures accompanied by hieroglyphic captions explicitly dealing with rain; they a

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20

Ray, J. D. "A Pious Soldier: Stele Aswan 1057." Journal of Egyptian Archaeology 73, no. 1 (1987): 169–80. http://dx.doi.org/10.1177/030751338707300113.

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The stele discussed in this article was found by Reisner during the first survey of Nubia, but, apart from a small published photograph, has been neglected. The narrator, a soldier and priest of Isis at Philae named Petiesi, describes his role in the administration of Ptolemaic Nubia, and the rich donations he made to the temples of his native province. The text is partly in hieroglyphic (with unusual writings), partly in demotic, and the stele is iconographically of interest. It also sheds light on religious sentiment in Late Period Philae.

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21

Dalia, HANAFY. "CG 1305: AN OFFERING TABLE IN THE EGYPTIAN MUSEUM WITH A SHORT NOTATION ON FESTIVALS." SHEDET 3 (2016) (December 15, 2016): 1–11. https://doi.org/10.5281/zenodo.546345.

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This paper presents a round limestone offering table in the Egyptian Museum in Cairo (CG1305), which was recovered by A. Mariette during his excavations for the EAS, and is displayed in EMC-R 37. The offering table belongs to KA(.i)-Hb, dating to the Old Kingdom (Fourth Dynasty) and was discovered in Saqqara, mastaba C 271 (Fig. No.1). The offering table bears a circular line of hieroglyphic writing in sunk relief around its upper edge; the text runs anticlockwise and contains a di nsw formula, the name of the deceased and his title.

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22

Dalia, HANAFY. "CG 1305: AN OFFERING TABLE IN THE EGYPTIAN MUSEUM WITH A SHORT NOTATION ON FESTIVALS." shedet 3, no. 3 (2016): 1–11. https://doi.org/10.5281/zenodo.2550745.

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<strong>This paper presents a round limestone offering table in the Egyptian Museum in Cairo (CG1305), which was recovered by A. Mariette during his excavations for the EAS, and is displayed in EMC-R 37. The offering table belongs to KA(.i)-Hb, dating to the Old Kingdom (Fourth Dynasty) and was discovered in Saqqara, mastaba C 271 (Fig. No.1). The offering table bears a circular line of hieroglyphic writing in sunk relief around its upper edge; the text runs anticlockwise and contains a di nsw formula, the name of the deceased and his title.</strong>

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23

Antofi, Simona, and Nicoleta Ifrim. "Second Degree Hermeneutical Approaches  On Istoria ieroglifică / The Hieroglyphic History and Animal Masks Avatars." Philologica Jassyensia 40, no. 2 (2024): 11–22. https://doi.org/10.60133/pj.2024.2.01.

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Dimitrie Cantemir’s novel, Istoria ieroglifică [The Hieroglyphic History] is a model of writing that continues to draw the interest of literary critics concerned with the identification of its multiple sources, writing peculiarities, strategies of rhetorical reconfiguration of a (mostly) subjectively constructed reality, as well as of the way in which the writer himself is self-projected in his text. The obvious complexity of this literary text is an exegetic challenge, recently assumed by Bodan Crețu, who proposes a highly elaborate hermeneutic solution, based on thorough documentation and se

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24

Justeson, J. S. "A Newly Discovered Column in the Hieroglyphic Text on La Mojarra Stela 1: A Test of the Epi-Olmec Decipherment." Science 277, no. 5323 (1997): 207–10. http://dx.doi.org/10.1126/science.277.5323.207.

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25

Mosleth King, Maiken. "Towards a Pedagogy of Ancient Egyptian Language and Hieroglyphs." Cahiers du Centre de Linguistique et des Sciences du Langage, no. 68 (October 16, 2024): 63–90. http://dx.doi.org/10.26034/la.cdclsl.2024.6143.

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This paper discusses the challenges of teaching the Middle Egyptian language and Egyptian hieroglyphs to adult anglophone learners outside university settings. These challenges include the lack of L1 speakers; the large volume of signs in the script; the difficulty in reconstructing pronunciation due to the paucity of written vowels; and the lack of accessible learning tools such as readers and textbooks for the intermediate stage. As spoken proficiency in this extinct language is not a feasible goal, it is argued here that teaching should revolve around achieving reading competence. The paper

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Hellier-Tinoco, Ruth. "Mexican Trilogy/Trilogía Mexicana: Writing Bodies Through Five Hundred Years." Congress on Research in Dance Conference Proceedings 2015 (2015): 68–76. http://dx.doi.org/10.1017/cor.2015.13.

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Fifteenth- and sixteenth-centuryMexicawriting utilized a largely pictorial system in which bodies undertaking actions (pictorial-iconic presentation) and hieroglyphic text were used to both document and communicate information. Between 2006 and 2010, one of Mexico's most renowned innovative and interdisciplinary performance ensembles, La Máquina de Teatro, worked withMexicadocuments and sculptures in the creation of itsTrilogía Mexicana(Mexican Trilogy). I discuss fragments of the performance and studio-based creative processes as they translated from the wordless fifteenth- and sixteenth-cent

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27

Torres, Hilda Landrove. "Reflexivity and Self-Referentiality in Image." Revista de Antropologia 63, no. 1 (2020): 105–21. http://dx.doi.org/10.11606/2179-0892.ra.2020.169169.

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This paper presents an analysis of ‘image-within-image’ in Panel VII, Hieroglyphic Stairway 2, Structure 33 of the ancient Maya city of Yaxchilan, considering the position it occupies in the set of panels and its integration in the architectural setting. It will also examine the narrative registered in the embedded text and the subject of both text and image. It will argue that the recursive device of ‘image-within-image’ in the Panel extends to the totality of the staircase with the other twelve that compose it, and to the ritual activity celebrated on it. The analysis will provide an opportu

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Card, Jeb J., and Marc Zender. "A SEVENTH-CENTURY INSCRIBED MINIATURE FLASK FROM COPAN FOUND AT TAZUMAL, EL SALVADOR." Ancient Mesoamerica 27, no. 2 (2016): 279–92. http://dx.doi.org/10.1017/s0956536116000298.

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AbstractLate Classic interaction between Copan and western El Salvador has been archaeologically recognized in prestige items, monumental influences, and the common use of Copador ceramics. An inscribed flask excavated in 1952 in the main pyramid at Tazumal, El Salvador provides historical evidence for these ties. The flask is dedicated as the property of K'ahk' Uti' Witz' K'awiil (Copan Ruler 12), a long-lived seventh-century ruler who presided over the expansion of Copan's influence far outside of the Copan valley. The flask is the only hieroglyphic text from El Salvador naming a recognizabl

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Nilsson, Maria, Ahmed Faraman, and Abdelmoneim Said. "Some Rock Inscriptions from Gebel el-Silsila." Journal of Egyptian Archaeology 104, no. 1 (2018): 71–79. http://dx.doi.org/10.1177/0307513319829402.

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The subject of this article is a selected group of textual graffiti intended as a preview to a comprehensive hieroglyphic and hieratic corpus of Middle Kingdom rock inscriptions at Gebel el-Silsila currently being prepared for publication. All texts included were incised into the sandstone bedrock and stretched along the so-called Middle Kingdom road as well as along today’s main touristic pathway along the New Kingdom cenotaphs, also on the west bank of Gebel el-Silsila. The inscriptions were documented by the current scientific team during the course of several survey seasons (2012–15) and d

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Geoga, Margaret. "New Insights into Papyrus Millingen and the Reception History of The Teaching of Amenemhat." Journal of Egyptian Archaeology 107, no. 1-2 (2021): 225–38. http://dx.doi.org/10.1177/03075133211050658.

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This article examines Papyrus Millingen, an important but now-lost manuscript of The Teaching of Amenemhat. The papyrus survives today in a nineteenth century facsimile, which was last published in black and white photographs in 1963. This article presents new color photographs of the facsimile, along with hieroglyphic transcription and philological commentary, which discusses not only the text but also what the facsimile’s paratextual features suggest about the ancient and modern copying processes. P. Millingen’s version of Amenemhat is contextualized within the full corpus of surviving copie

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31

Dinçol, Belkıs, Ali Dinçol, J. D. Hawkins, Hasan Peker, Aliye Öztan, and Ömer Çelik. "Two new inscribed Storm-god stelae from Arsuz (İskenderun): ARSUZ 1 and 2." Anatolian Studies 65 (2015): 59–77. http://dx.doi.org/10.1017/s006615461500006x.

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AbstractIn 2007 two stelae, each bearing figures of the Storm-god leading a ruler and a duplicate Hieroglyphic Luwian text, were discovered at Uluçınar (formerly Arsuz), on the Turkish coast south of Iskenderun. The inscription is the work of a Suppiluliuma, son of Manana, king of the land of Walastin, now understood as the Luwian designation of the Amuq plain with its capital at the Iron Age site of Tell Tayinat. The stelae, probably dating to the later tenth century BC, record the successful reign of the ruler and his happy relations with the Storm-god. Historically important is a passage wh

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32

Stewart, Jon. "Hegel's Analysis of Egyptian Art and Architecture as a Form of Philosophical Anthropology." Owl of Minerva 50, no. 1 (2019): 69–90. http://dx.doi.org/10.5840/owl2019501/26.

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In his different analyses of ancient Egypt, Hegel underscores the marked absence of writings by the Egyptians. Unlike the Chinese with the I Ching or the Shoo king, the Indians with the Ramayana and the Mahabharata, the Persians with the Avesta, the Jews with the Old Testament, and the Greeks with the poems of Homer and Hesiod, the Egyptians, despite their developed system of hieroglyphic writing, left behind no great canonical text. Instead, he claims, they left their mark by means of the architecture and art. This paper explores Hegel’s analysis of the Egyptians’ obelisks, pyramids, sphinxes

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Panov, Maxim, and Eddy Lanciers. "The Memphite Sacerdotal Decree of 161 BCE (Plates I–V)." Journal of Egyptian History 16, no. 1 (2023): 30–82. http://dx.doi.org/10.1163/18741665-bja10017.

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Abstract The present article deals with a little-known sacerdotal decree composed under Ptolemy VI Philometor in 161 BCE and includes a new hieroglyphic copy, a translation, and a commentary. The document is the most recent of the preserved Ptolemaic priestly decrees. It is of particular historical interest because it provides information on coronation ceremonies for Ptolemy VI in Memphis, an event not mentioned in other sources. Other notable elements are the reference to a revolt or unrest and the fact that the royal cartouches are consistently erased. Although the text has the usual structu

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34

MacLeod, Barbara. "The God's Grand Costume Ball: a Classic Maya prophecy for the close of the thirteenth Bakˈtun". Proceedings of the International Astronomical Union 7, S278 (2011): 231–39. http://dx.doi.org/10.1017/s1743921311012658.

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AbstractIn the favored correlation between the Mayan and Gregorian calendars, a time period of a little over 5125 solar years will be completed on the winter solstice of 2012. While numerous Classic Maya hieroglyphic texts feature the previous closing of this era in 3114 BCE, only one text—Monument Six of Tortuguero, Tabasco, Mexico—mentions the future event. The portion of the monument describing the event is damaged, and previous attempts to decipher this part of the text have been inconclusive. These have inadvertently led to popular and far-flung millenniarian speculations about ancient es

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35

Kuper, Rudolph. "By donkey train to Kufra?—How Mr Meri went west." Antiquity 75, no. 290 (2001): 801–2. http://dx.doi.org/10.1017/s0003598x00089328.

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In 1990, about 30 km southwest of Dakhla oasis, the most remote settlement in Egypt’s Western Desert, a hieroglyphic rock inscription was discovered that turned out to be the first clear evidence of an Ancient Egyptian presence so far into the Sahara (Burkard 1997). The short text states that a higher official named Meri went out to meet (?) oasis dwellers. Details of translation, interpretation and palaeographic dating of the text are a matter of discussion among Egyptologists, but it clearly seems to be of Old or Early Middle Kingdom origin. The home of the ‘oasis dwellers’ can reasonably be

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Loughmiller-Cardinal, Jennifer. "DISTINGUISHING THE USES, FUNCTIONS, AND PURPOSES OF CLASSIC MAYA “CHOCOLATE” CONTAINERS: NOT ALL CUPS ARE FOR DRINKING." Ancient Mesoamerica 30, no. 1 (2018): 13–30. http://dx.doi.org/10.1017/s0956536117000359.

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AbstractTraditionally, cups have been the primary artifact through which beverage consumption has been inferred or defined, regardless of the numerous other artifacts that may be involved in beverage production, preparation, and service. Conversely, not all cup-shaped artifacts were intended to be used as drinking vessels, nor were all of them necessarily intended to contain a liquid. For the Maya Classic period (a.d.250–900) decorated cylinder vessels in particular, this paper shows that the residues of their former contents do not agree with epigraphers’ interpretations of what have been tak

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Gurney, O. R. "The Annals of Hattusilis III." Anatolian Studies 47 (December 1997): 127–39. http://dx.doi.org/10.2307/3642903.

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The Hittite kings were the first to record the events of their reigns in annalistic form, beginning, it seems, with the first king of the Empire, Tudhaliyas I/II. His successors continued the practice, and annals are preserved for Arnuwandas I, Suppiluliumas I (composed by his son), and above all for Mursilis II. There is no reason to think that the following kings were any less proud of their achievements, but Muwatallis II's archives have not yet been discovered, nor has any continuous text been found for the reign of Hattusilis III. For the reigns of Tudhaliyas IV and Suppiluliumas II (noth

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Vail, Gabrielle. "PRE-HISPANIC MAYA RELIGION." Ancient Mesoamerica 11, no. 1 (2000): 123–47. http://dx.doi.org/10.1017/s0956536100111022.

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For much of this century, scholars have tended to dismiss the Madrid Codex as a resource because of the large number of apparent scribal errors in the hieroglyphic text of the manuscript. An examination of naming patterns and attribute distribution with respect to the codical deities, however, reveals that many of these so-called errors are patterned in meaningful ways. These patterns suggest that our view of the Maya pantheon as consisting of a series of discrete entities with distinct conceptual domains is a Western construct, rather than a valid representation of pre-Hispanic Maya ideology.

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Loughmiller-Cardinal, Jennifer A., and Dmitri Zagorevski. "MAYA FLASKS: THE “HOME” OF TOBACCO AND GODLY SUBSTANCES." Ancient Mesoamerica 27, no. 1 (2016): 1–11. http://dx.doi.org/10.1017/s0956536116000079.

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AbstractAmong the specialized types of Late Classic Maya vessels (a.d. 550–900) are small bottle-shaped containers known as “flasks.” Current interpretations of their uses, for example as poison bottles or medicine bottles, are speculative. In some cases, such interpretations rely on analogical comparisons with other Native American containers based on their formal similarities of shape or construction. This paper presents research on basic construction methods of flasks, a set of correlations between the various social mediation roles in which such flasks are depicted in Classic-period artwor

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Panov, Maxim, and Andrii Zelinskyi. "Statue of Ptolemy II Philadelphus (Villa Albani 558): Study of the Inscription and Problem of the Dating." Studies in Ancient Art and Civilisation 23 (December 31, 2019): 153–73. http://dx.doi.org/10.12797/saac.23.2019.23.08.

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The article presents a newly commented translation of the hieroglyphic inscription on the statue of Ptolemy II Philadelphos from Bubastis, created several years after a countrywide Egyptian cult dedicated to Arsinoe II had been established. A new interpretation of the text provides evidence for Ptolemy II erecting an additional statue in honor of his deceased sister, and adds one more spelling of Arsinoe’s name based on the wordplay ‘Arsinoe = his sister’ to the already known variants. A victorious military journey to the coastal settlements of Asian countries at the beginning of the Second Sy

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Florès, Jérémie. "Un fragment de stèle inédit de Dendara." Journal of Egyptian Archaeology 104, no. 2 (2018): 217–27. http://dx.doi.org/10.1177/0307513319861307.

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This article studies a fragment of a stele found by Clarence Stanley Fisher in 1915 at Dendara necropolis and most probably left in situ. Nevertheless, based on a photograph kept in the archives of the University of Pennsylvania Museum of Archaeology and Anthropology, it has been pointed out that the artefact, also known under the registration number D 628, presents a cut biography and a very damaged decorated scene. Despite its poor state of preservation, two themes have been recognized in the hieroglyphic text. The first is about the management of a grain silo, the second concerns the econom

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Prakash, Tara. "Emotions and the Manifestation of Ancient Egyptian Royal Power: A Consideration of the Twin Stelae at Abu Simbel." Arts 13, no. 6 (2024): 174. http://dx.doi.org/10.3390/arts13060174.

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Drawing on methods and theories from the history of emotions, this paper examines the Twin Stelae that flank the entrance into Ramses II’s Great Temple at Abu Simbel in order to investigate the feelings associated with ancient Egyptian kingship from an ideological perspective. As the ruler, what was the king himself supposed to feel, and what feelings was he meant to elicit in his subjects? How did the feelings of the king differ from those of his subjects, and how did all these feelings reinforce and reify the institution of kingship and royal power? In order to propose some answers to these

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Krushinskiy, Andrey. "Subject, Space, Time: How to Read Ancient Chinese Text." Ideas and Ideals 12, no. 3-1 (2020): 17–35. http://dx.doi.org/10.17212/2075-0862-2020-12.3.1-17-35.

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The epoch-making discovery of the phenomenon of non-linear organization of the ancient Chinese text by the remarkable Leningrad sinologist-philosopher V.S. Spirin (1929–2002) radically expanded the horizons of our perception of the written heritage of Ancient China, outlining the way to overcome the prejudice about linear reading of the ancient Chinese classics as supposedly the only acceptable. At the same time, Spirin’s discovery of the multidimensionality of the ancient Chinese text seriously challenges the concept of the subject in the context of ancient Chinese discourse. After all, a bre

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Durnford, S. P. B. "How old was the Ankara Silver Bowl when its inscriptions were added?" Anatolian Studies 60 (January 2010): 51–70. http://dx.doi.org/10.1017/s0066154600001010.

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AbstractThe artefact known as the Ankara Silver Bowl bears two short Hieroglyphic Luwian inscriptions, each in a different ‘handwriting’. They tell us about the origin of the bowl in the year that Tudhaliya labarna conquered Tara/i-wa/i-zi/a. Unparalleled phrasing and tantalising historical allusions make dating and interpretation problematic. The conquest mentioned is widely held to be that of Taruisa in the Troad by the 14th-century bce Hittite king Tudhaliya I/II, but epigraphy points to a Karkamiš origin for the inscriptions and probably to a post-Empire date. Treating the text as contempo

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ZHU, BOKUN. "The Impact of the CCP 19th Congress on the Rhetoric of the Chinese Media: The Study of CCTV Evening News." Art and Science of Television 18, no. 2 (2022): 147–67. http://dx.doi.org/10.30628/1994-9529-2022-18.2-147-167.

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The article examines the empirical changes in the rhetoric of the Chinese media under the threat of the 19th CCP Congress. Using software, I generated largescale data obtained while watching evening news on CCTV for 3 months for the period 2016–2019. To validity the data, I chose: March, June, and October, when the maximum number of events occurs in China. The total amount of data includes almost three million hieroglyphic characters, which can be conditionally reduced to 7,000 standard pages of text in Russian. To identify changes in the rhetoric of the media, I assessed the frequency of usin

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Isaak, Sonya. "“Debugging De Bug”: Tracing Hidden Egyptian Legends in Poe’s “The Gold-Bug” and “The Sphinx”." Edgar Allan Poe Review 25, no. 2 (2024): 197–210. https://doi.org/10.5325/edgallpoerev.25.2.0197.

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Abstract This article explores hidden allusions to Egyptian legends in Edgar Allan Poe’s tales “The Gold-Bug” (1843) and “The Sphinx” (1846), arguing that Poe integrated Napoleonic sources, such as the monumental La Description de l’Égypte (1809). Publications like these, alongside Jean-François Champollion’s 1824 groundbreaking decipherment of the Rosetta Stone, sparked widespread fascination with Egyptian culture in North America. Ancient Egypt, as a resilient and independent civilization, naturally appealed to a burgeoning American nation seeking cultural and ideological models. Egyptian he

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ȘUTEU, ȘTEFAN. "ÎNDREPTAREA UNOR ERORI DIN EDIȚIILE ȘTIINȚIFICE ALE ISTORIEI IEROGLIFICE (1705) DE DIMITRIE CANTEMIR. EDIȚIA PANAITESCU-VERDEȘ (VOL. 1-2, 1965)." Receptarea Sfintei Scripturi: între filologie, hermeneutică şi traductologie 12 (2024): 301–11. http://dx.doi.org/10.47743/rss.2023.12-23.

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The Hieroglyphic History, written by Dimitrie Cantemir in 1705, is considered the first Romanian (historical) novel. Beyond the veil of allegory, the exotic topos and animal-related fantasy, the historical events between 1685 and 1705 are revealed through characteristic deciphering, representing valuable data for a historian. The work, first published in 1883, then in 1927 and 1957, in a few nonscientific editions, was finally republished in 1965 in a scientific edition elaborated by P.P. Panaitescu and Ion Verdeș. This 1965 edition is of very high historical value, but it also has a number of

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Porol, Polina V. "The image of a dragon in the poetry of N. Gumilev: Chinese subtext." RUDN Journal of Studies in Literature and Journalism 24, no. 4 (2019): 691–703. http://dx.doi.org/10.22363/2312-9220-2019-24-4-691-703.

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The article discusses the image of a dragon in the poetry of N. Gumilev. New in the work is the hypothesis on the intertextuality of the poems by N. Gumilyov “The Poem of the Begining” and A. Tolstoyʼs “Dragon”. The Chinese subtext of the image of the dragon in the poetry of N. Gumilev is grounded. The relevance of the topic is due to the development of the study of the mutual perception of Russian and Chinese cultures in the space of a poetic text. At the same time, the problem of reception of the image of China in the poetry of the Silver Age remains not yet fully understood. The objectives

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Semagina, Yulia V., and Maria A. Vanchinova. "Preparation of Test Tasks on Disciplines of Geometry-Graphic Cycle." Общество: социология, психология, педагогика, no. 9 (September 25, 2024): 72–79. http://dx.doi.org/10.24158/spp.2024.9.9.

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The article examines the issues of improving the quality of geometry-graphic training in technical areas of uni-versities under the constraints of limited classroom time. The application of testing to control the quality of edu-cation is considered. Analysis of existing tasks of this form for disciplines of graphic cycle is carried out. The aim of the study is to offer a method for creating test variations based on memorizing the simplest elements of a drawing. Based on the methodology of teaching hieroglyphic writing, the authors justify the use of closed-type tests for students to memorize t

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Ladynin, Ivan A. "King Ramesses and Bactria: a motif of the late Egyptian history writing." Vestnik drevnei istorii 84, no. 1 (2024): 5–26. http://dx.doi.org/10.31857/s032103910021827-2.

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The article analyses a set of Classical evidence reflecting the Egyptian conquest of Bactria or its attempt (Diod. I. 46–47; Tac. Ann. II. 60. 3; Strabo XVII. 1. 46), a statement of Manetho of Sebennytos on the vast conquests of king Sethos-Ramesses (I) (Manetho. Frg. 50 = Ios. C. Ap. I. 15. § 98–102), and the text of the hieroglyphic Bentresh Stela telling about the relations of Egypt under a king Ramesses with a distant Asiatic land of Bakhtan. These sources reflect the Theban tradition based on the memories of Egyptian expansion under Dynasty XIX, i. e. the conquests of Sethy I, who success

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