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1

Marinescu, Jocelyn M. N. "Defending Christianity in China : the Jesuit defense of Christianity in the lettres edifiantes et Curieuses & Ruijianlu in relation to the Yongzheng proscription of 1724." Diss., Manhattan, Kan. : Kansas State University, 2008. http://hdl.handle.net/2097/606.

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2

Huen, Yun-on. "A study of Zhao Zichen's (1888-1979) response to theAnti-Christian Movement in the 1920s." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 1997. http://hub.hku.hk/bib/B31951338.

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3

Wong, Yuet-sheung Candes, and 黃月嫦. "The role of Zhang Wenkai (1871-1931) in the Anti-Christian Movement in the 1920s." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 1997. http://hub.hku.hk/bib/B31951776.

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4

Lee, Chi-shing, and 李志誠. "A study of the thought of Wu Leichuan (1870-1944)." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 1995. http://hub.hku.hk/bib/B31950875.

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5

Lo, Wai-kin, and 盧偉健. "From seed to harvest: a heritage trail of early christianity in Hong Kong." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2011. http://hub.hku.hk/bib/B47093353.

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In Hong Kong Cemetery, there are many stories of the prominent figures which are said to be significant to the history of colonial Hong Kong. However, there are also some quiet stories left yet to be told. Being a Christian, I have put my focus on those people who died for the Christian belief. Not far away from the entrance, I am deeply impressed and sympathetic to a story inscribed on a grave: Mrs. Henrietta Hall Shuck, the first American female missionary to China, died young in 1844 when she was only 27. What was the driving force pulling this young woman from the comfortable home
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6

黃彩蓮. "福音與邊疆 : 近代廣西基督教史之研究, 1862-1945 = Gospel and borderland : the history of christinanity in Kwangsi, 1862-1945". HKBU Institutional Repository, 2012. https://repository.hkbu.edu.hk/etd_ra/1372.

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7

Lowder, Tom C. (Tom Charles). "The History, Modern Development, and Future of the Lutheran Theological Seminary (Hong Kong)." Thesis, University of North Texas, 1996. https://digital.library.unt.edu/ark:/67531/metadc279290/.

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This study is an historical and institutional analysis of The Lutheran Theological Seminary (LTS) in Hong Kong. The study first traces the seminary's theological and missiological roots and its history from 1913 to 1948, from its founding in Hubei Province, China to its move to Hong Kong because of civil war. Next, it describes major events of the early years in Hong Kong and the factors which contributed to an institutional crisis in the late 1960's. The study then analyzes the modern development of the institution, specifically the years 1971 to 1993. During this period several regional chur
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8

Bai, Mengtian. "Yangzhou Latin Tombstones: A Christian Mirror of Yuan China Society." Oberlin College Honors Theses / OhioLINK, 2018. http://rave.ohiolink.edu/etdc/view?acc_num=oberlin1530141020070354.

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9

Tang, Li. "A Study of the history of Nestorian Christianity in China and its literature in Chinese : together with a new english translation of the Dunhuang Nestorian documents /." Frankfurt am Main ; Berlin ; Bern ; Bruxelles : P. Lang, 2002. http://catalogue.bnf.fr/ark:/12148/cb39000494w.

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10

Lee, Edward D. H. "A survey of selected house church leaders regarding the cults with the strongest impact on their churches in the People's Republic of China, including counteractive teaching measures." Online full text .pdf document, available to Fuller patrons only, 2001. http://www.tren.com.

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11

Dominik, Carl James. "Confucianism in Europe: 1550-1780." CSUSB ScholarWorks, 1994. https://scholarworks.lib.csusb.edu/etd-project/475.

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12

湯志楓. "國家與信仰 : 一九二零年代中國基督徒對國家主義的回應 = National and faith : a study on the responses of Chinese christians towards nationalism in the 1920s". HKBU Institutional Repository, 1996. https://repository.hkbu.edu.hk/etd_ra/55.

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13

Guo, Jianhong. "Contesting “Self-Support” in Kit-Yang, 1880s-1960s: American Baptist Missionaries and The Ironic Origins of China's “Three-Self” Church." Case Western Reserve University School of Graduate Studies / OhioLINK, 2020. http://rave.ohiolink.edu/etdc/view?acc_num=case1586797053484993.

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14

Li, Weiping. "The Continuing Formation of Priests in China." Digital Commons at Loyola Marymount University and Loyola Law School, 2018. https://digitalcommons.lmu.edu/etd/489.

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With a deeper reflection on the case of Fr. Haibo Wang and based on my personal experience and research, this essay aims to explore the urgent need of continuing formation of priests in China by looking into the historical background of the Church in China and inadequate seminary formation; giving some theological reflections; and then suggesting a pastoral plan.
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15

Lu, Chu Yi. "The Development of Christianity in Contemporary China." BYU ScholarsArchive, 2014. https://scholarsarchive.byu.edu/etd/4349.

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The purpose of this research is to study the development of Christianity in contemporary China. It adds to the limited literature that explores how Christianity has developed as the fastest growing religion in China post the Chinese Cultural Revolution. The data derive from semi-structured and focus group interviews with Chinese Christians and field observation notes collected at both official and non-official Christian churches in Beijing. I found an ambivalent attitude toward the development of Christianity across different social levels in China. At the state level, the Chinese government e
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16

Hicks, Edward. "'Christianity personified' : Perceval and Pittism." Thesis, University of Oxford, 2018. http://ora.ox.ac.uk/objects/uuid:8cb098e1-904a-4ed8-958e-c451b8ccfb22.

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Pittite politics between the premierships of Pitt and Liverpool has been overshadowed by those long eras of government and by the concurrent Napoleonic Wars. This has particularly caused the neglect of one leading Pittite, the prime minister Spencer Perceval, which is especially surprising given recent scholarly interest in the role of religion in politics and in conservative ideas. He is known either as the 'assassinated Prime Minister', or stereotyped as the 'Evangelical Prime Minister'. This thesis contends that Perceval was a significant, if sometimes unusual, figure in Pittite politics in
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17

Ji, Jingyi. "Encounters between Chinese culture and christianity : a hermeneutical perspective /." Berlin : Lit, 2007. http://opac.nebis.ch/cgi-bin/showAbstract.pl?u20=9783825807092.

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18

Huang, Xiaojuan. "Christian communities and alternative devotions in China, 1780-1860." online access from Digital Dissertation Consortium, 2006. http://libweb.cityu.edu.hk/cgi-bin/er/db/ddcdiss.pl?3236180.

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19

Zhang, Yijing. "Traduire l’impensé, penser l’intraduisible. La première traduction chinoise des Catégories d’Aristote." Thesis, Paris 4, 2016. http://www.theses.fr/2016PA040119.

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Le traité des Catégories d’Aristote est l’une des premières œuvres de la philosophie occidentale traduite en chinois. Introduit par les jésuites en Chine au XVIIème siècle, sa traduction fut une confrontation entre la pensée gréco-chrétienne et la pensée chinoise. Elle nous renseigne sur le rapport entre la langue et la pensée. Le premier chapitre est un aperçu de l’environnement historico-culturel dans lequel cette traduction a été réalisée. Le deuxième chapitre présente notre méthode et nos outils de travail. Nous expliquons, dans le troisième chapitre, le titre de l’ouvrage en chinois : il
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20

Dudink, Adrianus. "Christianity in late Ming China : five studies : proefschrift... /." Leiden : Rijksuniversiteit, 1995. http://catalogue.bnf.fr/ark:/12148/cb36687096f.

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21

Powell, Charles R. "Spiritual awakening in China today out from, and returning to, Jerusalem /." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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22

Lai, Ping-fai Tony, and 賴炳輝. "A study of Wang Zhixin (1881-1953?) and the Christian indigenization campaign." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 1995. http://hub.hku.hk/bib/B31950917.

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23

Pasini, Davide, and Jue Wang. "Leadership in the history of buddhism and christianity." Thesis, Linnéuniversitetet, Institutionen för ekonomistyrning och logistik (ELO), 2013. http://urn.kb.se/resolve?urn=urn:nbn:se:lnu:diva-27245.

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24

Reilly, Thomas H. 1954. "The Shang-ti Hui and the transformation of Chinese popular society : the impact of Taiping Christian sectarianism /." Thesis, Connect to this title online; UW restricted, 1997. http://hdl.handle.net/1773/10419.

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25

Xing, Fuzeng. "Wen hua shi ying yu Zhongguo Jidu tu, 1860 zhi 1911 nian." Xianggang : Jian dao shen xue yuan = Alliance Bible Seminary, 1995. http://books.google.com/books?id=BKM8AAAAMAAJ.

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Originally presented as the author's Thesis (M.A.--Xianggang Zhong wen da xue, 1989) entitled: Wan Qing Zhongguo Jidu tu dui zong jiao xin yang yu wen hua huan jing di diao shi, 1860-1911 = The adaptation of faith and culture in China.<br>T.p. verso: Chinese Study Series 2, Cultural accommodation and Chinese Christians, 1860-1911 / Ying Fuk-tsang. Includes bibliographical references (p. [199]-209).
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26

鄭明眞 and Ming-chun May Cheng. "Christianity fever: contagion and constraint of a religious movement in China." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 1996. http://hub.hku.hk/bib/B31235621.

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The Best MPhil Thesis in the Faculties of Architecture, Arts, Business & Economics, Education, Law and Social Sciences (University of Hong Kong), Li Ka Shing Prize, 1995-1997.<br>published_or_final_version<br>Sociology<br>Doctoral<br>Doctor of Philosophy
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27

尚維瑞 and Vee-sui Katherine Shang. "A study of christian apologetics in Jiaohui xinbao, 1868-1874." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 1991. http://hub.hku.hk/bib/B31232772.

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28

Menegon, Eugenio. "Ancestors, virgins, and friars the localization of Christianity in late imperial Mindong (Fujian, China), 1632-1863 /." online access from Digital Dissertation Consortium access full-text, 2002. http://libweb.cityu.edu.hk/cgi-bin/er/db/ddcdiss.pl?3063485.

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29

DUAN, CHUNSHENG. "L'ATTIVITA' MISSIONARIA E PEDAGOGICA DI ALFONSO VAGNONE, S.JIN CINA (1605-1640)." Doctoral thesis, Università Cattolica del Sacro Cuore, 2014. http://hdl.handle.net/10280/3156.

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Lo studio ricostruisce le fasi dell’attività missionaria di padre Alfonso Vagnone in Cina, che si svolse tra il 1605 e il 1640. Il lavoro è organizzato in tre parti, suddivise in cinque capitoli: 1. Formazione giovanile di Vagnone e successiva attività di insegnamento presso il Collegio Braidense di Milano. In seguito, il gesuita ottenne il permesso di recarsi in missione in Cina e giunse a Nanchino nel 1605, dove, dopo aver imparato con impegno e dedizione la lingua cinese, incominciò con successo la sua opera di evangelizzazione. Nel 1616 egli subì una dura persecuzione e fu espulso da Nanc
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30

DUAN, CHUNSHENG. "L'ATTIVITA' MISSIONARIA E PEDAGOGICA DI ALFONSO VAGNONE, S.JIN CINA (1605-1640)." Doctoral thesis, Università Cattolica del Sacro Cuore, 2014. http://hdl.handle.net/10280/3156.

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Lo studio ricostruisce le fasi dell’attività missionaria di padre Alfonso Vagnone in Cina, che si svolse tra il 1605 e il 1640. Il lavoro è organizzato in tre parti, suddivise in cinque capitoli: 1. Formazione giovanile di Vagnone e successiva attività di insegnamento presso il Collegio Braidense di Milano. In seguito, il gesuita ottenne il permesso di recarsi in missione in Cina e giunse a Nanchino nel 1605, dove, dopo aver imparato con impegno e dedizione la lingua cinese, incominciò con successo la sua opera di evangelizzazione. Nel 1616 egli subì una dura persecuzione e fu espulso da Nanc
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31

Entwistle, Philip Owen. "The dragon and the lamb : Christianity and political engagement in China." Thesis, University of Oxford, 2014. http://ora.ox.ac.uk/objects/uuid:e6b9286c-c7bf-43ff-8c1e-34fcb78bbe30.

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This thesis examines political engagement amongst young urban Chinese Protestants. Based on 100 interviews in Beijing and Shenzhen, 50 with Protestants, and 50 with non-Protestants, it focuses on three areas: national narratives (what individuals think about China, its current situation and its future direction), political opinions, and social and political activity. I firstly argue that Protestants generally adhere to a relatively ‘critical’ national narrative, one that is more divergent from the Party-state’s nationalist discourse than that of their demographic peers. I then argue that in ca
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32

Cheng, Ming-chun May. "Christianity fever : contagion and constraint of a religious movement in China /." Hong Kong : University of Hong Kong, 1996. http://sunzi.lib.hku.hk/hkuto/record.jsp?B17591211.

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33

Wong, Kam-fai John, and 黃錦暉. "Nationalism and the anti-Christian movement in the 1920s." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 1991. http://hub.hku.hk/bib/B3195019X.

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34

Yu, Kwok-hung, and 庾國雄. "To save the nation." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 1997. http://hub.hku.hk/bib/B31951594.

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35

Zhang, Xinghao John. "Reconciliation and the Catholic Church in China." Chicago, IL : Catholic Theological Union at Chicago, 2006. http://dx.doi.org/10.2986/tren.033-0839.

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36

Boyd, Paul. "The Afrocentric rewriting of history with special reference to the origins of Christianity." Thesis, University of Wales Trinity Saint David, 2010. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683366.

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37

Nicorvo, Paul E. "Evangelism in China after Tiananmen Square-- obstacles and opportunities a bibliographic survey /." Theological Research Exchange Network (TREN), 1997. http://www.tren.com.

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38

Chen, Zhongxue. "Models of discipleship in Mark and for the Catholic Church in China." Chicago, IL : Catholic Theological Union at Chicago, 2008. http://dx.doi.org/10.2986/tren.033-0844.

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39

Hui, Yuk-lun, and 許玉麟. "Chen Duxiu's (1879-1942) view of christianity in the May Fourth Period." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 1991. http://hub.hku.hk/bib/B31949915.

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40

Hanley, Benjamin Luke. "The effects of contrasting world views on historical process: the example of the Jesuit Mission to China." Thesis, Boston University, 1995. https://hdl.handle.net/2144/27666.

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Boston University. University Professors Program Senior theses.<br>PLEASE NOTE: Boston University Libraries did not receive an Authorization To Manage form for this thesis. It is therefore not openly accessible, though it may be available by request. If you are the author or principal advisor of this work and would like to request open access for it, please contact us at open-help@bu.edu. Thank you.<br>2031-01-02
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41

Jones, Christopher P. "Women in law and Christianity in the later Roman Empire." Thesis, University of Oxford, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.325081.

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42

Noyes, Craig Andrew. "Hope for Survival: The History and Decline of Palestinian Christianity." Thesis, Boston College, 2008. http://hdl.handle.net/2345/3058.

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Thesis advisor: Franck Salameh<br>This work is a broad historical survey of Christianity's presence in the geographic region of modern day Israel and Palestine. It focuses on Christian communities' perceived identities, treatment by their neighbors, and current status. Particular focus is paid to perceived memory/identity of recent generations; Ottoman rule, British mandate, and modern Israeli-Palestinian geopolitics are examined most deeply. Qualitative interviews with Christians living in the West Bank, Jerusalem, and northern Israel complement the work<br>Thesis (BA) — Boston College, 2008<
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43

Grafe, Hugald. "The history of Christianity in Tamilnadu from 1800 to 1975 /." Erlangen : Verl. der Ev.-Luth. Mission, 1990. http://catalogue.bnf.fr/ark:/12148/cb36667248q.

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44

Nedilsky, Lida V. "The web of voluntary associations : Christian community and civil society in Hong Kong /." Diss., Connect to a 24 p. preview or request complete full text in PDF format. Access restricted to UC IP addresses, 2002. http://wwwlib.umi.com/cr/ucsd/fullcit?p3055795.

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45

Li, Pui-lin. "Evaluation of Hong Kong secondary school chinese history textbooks." [Hong Kong] : University of Hong Kong, 1994. http://sunzi.lib.hku.hk/hkuto/record.jsp?B13833522.

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46

Oelschlegel, Zachary. "BOLSHEVISM AND CHRISTIANITY: THE AMERICAN FRIENDS SERVICE COMMITTEE IN RUSSIA (1919-1933)." Master's thesis, Temple University Libraries, 2012. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/161738.

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History<br>M.A.<br>This paper documents the underlying support many left-leaning Quakers had for the Bolshevik Revolution, displayed through the relief operations of the American Friends Service Committee in Russia from 1919-1931. While the Friends have carried out relief efforts in many areas of the world in their spirit of Christian fellowship, there was added excitement for the work in Russia due to the Bolsheviks' goals of social justice. Therefore, much of why the Friends went, why they stayed so long, and how they were able to achieve so much was due to the influence of communist sympath
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47

Martin, John Timothy. "A re-evaluation of Protestant missionary work in China prior to the Communist era." Theological Research Exchange Network (TREN), 2008. http://www.tren.com/search.cfm?p001-1214.

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48

Wiemann, Shawn G. "Jesus as Guardian Spirit: The Formation of Moravian Delaware Christianity." W&M ScholarWorks, 2003. https://scholarworks.wm.edu/etd/1539626410.

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49

Barton, Philip J. "Tibet and China : history, insurgency, and beyond /." Thesis, Monterey, Calif. : Springfield, Va. : Naval Postgraduate School ; Available from National Technical Information Service, 2003. http://library.nps.navy.mil/uhtbin/hyperion-image/03Jun%5FBarton.pdf.

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50

Staton, Maria S. "Christianity in American Indian plays, 1760s-1850s." Virtual Press, 2006. http://liblink.bsu.edu/uhtbin/catkey/1364944.

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The main purpose of this study is to prove that the view on the American Indians, as it is presented in the plays, is determined by two dissimilar sets of values: those related to Christianity and those associated with democracy. The Christian ideals of mercy and benevolence are counterbalanced by the democratic values of freedom and patriotism in such a way that secular ideals in many cases supersede the religious ones. To achieve the purpose of the dissertation, I sifted the plays for a list of notions related to Christianity and, using textual evidence, demonstrated that these notions were
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