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1

Vlassopoulos, Kostas. "Greek History". Greece and Rome 66, n.º 2 (19 de septiembre de 2019): 295–303. http://dx.doi.org/10.1017/s001738351900010x.

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Ancient Greek history can have no serious future in which the study of slavery does not play a prominent role. But in order to fulfil this role, the study of slavery is in urgent need of new approaches and perspectives. David Lewis’ new book is a splendid contribution in this direction. Lewis stresses the fact that slavery is primarily a relationship of property, and develops a cross-cultural framework for approaching slavery in this manner. Using this framework, he shows that Greek slavery cannot be equated with slavery in classical Athens, but consisted of various epichoric systems of slavery. Spartan helots and Cretanwoikeiswere not serfs or dependent peasants, but slave property with peculiar characteristics, as a result of the peculiar development of these communities. These findings have major implications for the study of Greek slavery. At the same time, he presents a comparative examination of Greek slave systems with slave systems in the ancient Near East (Israel, Assyria, Babylonia, Persia, and Carthage). While previous scholarship assumed that slavery in the Near East was marginal, Lewis shows that slaves constituted a major part of elite portfolios in many of these societies. This has revolutionary implications for the comparative study of Mediterranean and Near Eastern history in antiquity. Finally, he presents a model for explaining the role and significance of slavery in different ancient societies, which includes the factors that determine the choice of labour force, as well as the impact of political and economic geography. It is remarkable that an approach to slavery based on a cross-cultural and ahistorical definition of property does not lead to a homogenizing and static account, but on the contrary opens the way for a perspective that highlights geographical diversity and chronological change.
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2

Berry, Michelle K. "Origins: How Earth’s History Shaped Human History. By Lewis Dartnell". Environmental History 25, n.º 2 (27 de febrero de 2020): 419–20. http://dx.doi.org/10.1093/envhis/emz089.

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3

Willoughby, G. D. M. y John Juxon. "Lewis and Lewis: The Life and Times of a Victorian Solicitor". American Journal of Legal History 30, n.º 2 (abril de 1986): 188. http://dx.doi.org/10.2307/845709.

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4

Abrahams, Edward, Thomas P. Hughes y Agatha C. Hughes. "Lewis Mumford: Public Intellectual." Journal of American History 79, n.º 3 (diciembre de 1992): 1229. http://dx.doi.org/10.2307/2080924.

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5

Westbrook, Robert y Donald L. Miller. "Lewis Mumford: A Life." Journal of American History 77, n.º 2 (septiembre de 1990): 716. http://dx.doi.org/10.2307/2079302.

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6

Stunkel, Kenneth R., Thomas P. Hughes y Agatha C. Hughes. "Lewis Mumford: Public Intellectual". Journal of Interdisciplinary History 22, n.º 4 (1992): 761. http://dx.doi.org/10.2307/205264.

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7

Cohen, Miriam, Daniel V. Allentuck y Nina Rosenblum. "America and Lewis Hine". Journal of American History 74, n.º 3 (diciembre de 1987): 1111. http://dx.doi.org/10.2307/1902251.

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8

Whitfield, Stephen J. "John Lewis: Good Trouble". Journal of American History 107, n.º 3 (1 de diciembre de 2020): 802–5. http://dx.doi.org/10.1093/jahist/jaaa445.

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9

Abeles, Francine. "Lewis Carroll's Formal Logic". History and Philosophy of Logic 26, n.º 1 (febrero de 2005): 33–46. http://dx.doi.org/10.1080/01445340412331311947.

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10

Abeles, Francine F. "Lewis Carroll's visual logic". History and Philosophy of Logic 28, n.º 1 (febrero de 2007): 1–17. http://dx.doi.org/10.1080/01445340600704481.

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11

Pannill, William y John C. Jeffries Jr. "Justice Lewis F. Powell, Jr." Journal of Southern History 61, n.º 4 (noviembre de 1995): 843. http://dx.doi.org/10.2307/2211482.

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12

Miller, Donald L. "Lewis Mumford". Journal of Urban History 18, n.º 3 (mayo de 1992): 280–307. http://dx.doi.org/10.1177/009614429201800302.

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13

Davis, Allen F. "Lewis Mumford". Journal of Urban History 19, n.º 4 (agosto de 1993): 123–31. http://dx.doi.org/10.1177/009614429301900407.

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14

Dawson, Jan C. "Intellectual Life in America: A History. Lewis Perry". Winterthur Portfolio 20, n.º 2/3 (julio de 1985): 196–98. http://dx.doi.org/10.1086/496227.

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15

Solberg, Winton U. "Intellectual Life in America: A History. Lewis Perry". American Journal of Education 93, n.º 3 (mayo de 1985): 441–44. http://dx.doi.org/10.1086/443810.

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16

Corcoran, John. "C. I. Lewis: History and Philosophy of Logic". Transactions of the Charles S. Peirce Society 42, n.º 1 (2006): 1–9. http://dx.doi.org/10.1353/csp.2006.0005.

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17

Corcoran, John. "C. I. Lewis: History and Philosophy of Logic". Transactions of the Charles S. Peirce Society: A Quarterly Journal in American Philosophy 42, n.º 1 (enero de 2006): 1–9. http://dx.doi.org/10.2979/tra.2006.42.1.1.

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18

Irwin, Robert. "Bernard Lewis and the Writing of Real History". Journal of the Middle East and Africa 9, n.º 3 (3 de julio de 2018): 275–92. http://dx.doi.org/10.1080/21520844.2018.1517205.

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19

Rubin, Joan Shelley y Donald L. Miller. "Lewis Mumford: A Life." American Historical Review 96, n.º 1 (febrero de 1991): 275. http://dx.doi.org/10.2307/2164233.

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20

Molella, Arthur P. y Donald L. Miller. "The Lewis Mumford Reader". Technology and Culture 30, n.º 1 (enero de 1989): 128. http://dx.doi.org/10.2307/3105437.

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21

Bender, Thomas, Thomas P. Hughes y Agatha C. Hughes. "Lewis Mumford: Public Intellectual". Technology and Culture 33, n.º 2 (abril de 1992): 388. http://dx.doi.org/10.2307/3105891.

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22

Hughes, Thomas y Donald Miller. "Lewis Mumford: A Life". Technology and Culture 31, n.º 4 (octubre de 1990): 913. http://dx.doi.org/10.2307/3105943.

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23

Keen, Benjamin. "Lewis Hanke (1905-1993)". Hispanic American Historical Review 73, n.º 4 (1 de noviembre de 1993): 663–65. http://dx.doi.org/10.1215/00182168-73.4.663.

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24

Murphy, Hugh. "Lewis Ross Fischer (1946–2018)". Mariner's Mirror 104, n.º 2 (3 de abril de 2018): 132–33. http://dx.doi.org/10.1080/00253359.2018.1453643.

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25

Huebner, Timothy S. y John C. Jeffries. "Justice Lewis F. Powell, Jr." American Journal of Legal History 39, n.º 3 (julio de 1995): 391. http://dx.doi.org/10.2307/845796.

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26

Ely, James W. y John C. Jeffries. "Justice Lewis F. Powell, Jr." Journal of American History 82, n.º 1 (junio de 1995): 367. http://dx.doi.org/10.2307/2082160.

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27

Barnard, John y Robert H. Zieger. "John L. Lewis: Labor Leader". Journal of American History 75, n.º 4 (marzo de 1989): 1362. http://dx.doi.org/10.2307/1908736.

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28

Sydenham, Michael J., Alison Patrick, Michael S. Lewis-Beck, Anne Hildreth, Alan B. Spitzer y Gary Kates. "Commentary to Lewis-Beck et al". French Historical Studies 15, n.º 3 (1988): 537. http://dx.doi.org/10.2307/286374.

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29

Anderson, Gary Clayton y James P. Ronda. "Lewis and Clark among the Indians". Western Historical Quarterly 17, n.º 2 (abril de 1986): 212. http://dx.doi.org/10.2307/969292.

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30

Bell, Richard. "Uncovering the Truth about Meriwether Lewis". American Nineteenth Century History 14, n.º 1 (marzo de 2013): 115–16. http://dx.doi.org/10.1080/14664658.2013.780405.

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31

Posner, Rebecca. "Sir George Cornewall Lewis". Historiographia Linguistica 17, n.º 3 (1 de enero de 1990): 339–56. http://dx.doi.org/10.1075/hl.17.3.05pos.

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Summary George Cornewall Lewis (1806–1863) was a Liberal statesman who attained high office, but whose interest in the ‘new philology’ was maintained throughout his life, although he also wrote extensively on politics and history. His most interesting philological work is an Essay on the For- mation of the Romance Languages (1835) which predates the more famous 4-volume Grammar, by Friedrich Diez (1794–1876), which appeared during 1836–1844, and which advances the hypothesis that a creolization process was responsible for the change of Latin to Romance, rejecting as unsubstantiated Diez’s suggestion that a popular Latin was at the origin of the Romance languages. Lewis’s work on Romance is placed in the context of the development of the study of modern languages at Oxford University, and of the ‘new philology’ which was gaining ground in intellectual circles in 19th-century Britain.
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32

Huon, Dan y Daniel B. Botkin. "Our Natural History: The Lessons of Lewis and Clark". Environmental History 1, n.º 4 (octubre de 1996): 83. http://dx.doi.org/10.2307/3985284.

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33

Godfrey, Mark. "Andrew Lewis and Michael Lobban (eds.), Law and History". Edinburgh Law Review 9, n.º 3 (septiembre de 2005): 483–84. http://dx.doi.org/10.3366/elr.2005.9.3.483.

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34

Southgate, Beverley. "‘My racket is History’: Wyndham Lewis and historical theory". Rethinking History 12, n.º 2 (junio de 2008): 263–71. http://dx.doi.org/10.1080/13642520802002331.

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35

Imholtz, Clare. "The History of Lewis Carroll's "The Game of Logic"". Papers of the Bibliographical Society of America 97, n.º 2 (junio de 2003): 183–213. http://dx.doi.org/10.1086/pbsa.97.2.24296026.

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36

Patterson, D. "Our Natural History: The Lessons of Lewis and Clark". Interdisciplinary Studies in Literature and Environment 4, n.º 1 (1 de abril de 1997): 133–34. http://dx.doi.org/10.1093/isle/4.1.133.

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37

Jordan, Mary Wilkins. "Public Library History on the Lewis and Clark Trail". Public Library Quarterly 34, n.º 2 (3 de abril de 2015): 162–77. http://dx.doi.org/10.1080/01616846.2015.1036709.

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38

Dennis Bryson. "Anthropology in History: Lewis Henry Morgan and Margaret Mead". Reviews in American History 38, n.º 3 (2010): 480–86. http://dx.doi.org/10.1353/rah.2010.0025.

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39

Sarna, Jonathan D. "Lewis Feuer and the Study of American Jewish History". Society 50, n.º 4 (30 de mayo de 2013): 352–55. http://dx.doi.org/10.1007/s12115-013-9671-z.

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40

Davies, Alistair. "A history of modernist literature/Wyndham Lewis: a critical guide/The Cambridge companion to Wyndham Lewis". Textual Practice 31, n.º 6 (6 de julio de 2017): 1165–71. http://dx.doi.org/10.1080/0950236x.2017.1345448.

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41

Shephard, Alfred H. "Contributions to the History of Psychology: LVII. Terman-Binet Communication". Perceptual and Motor Skills 68, n.º 3 (junio de 1989): 936–38. http://dx.doi.org/10.2466/pms.1989.68.3.936.

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42

Hanke, Lewis, David Bushnell y Lyle N. McAlister. "An Interview with Lewis Hanke". Hispanic American Historical Review 68, n.º 4 (noviembre de 1988): 653. http://dx.doi.org/10.2307/2515677.

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43

Filippelli, Ronald L. y Robert H. Zieger. "John L. Lewis: Labor Leader." American Historical Review 97, n.º 4 (octubre de 1992): 1295. http://dx.doi.org/10.2307/2165678.

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44

Merritt Roe Smith. "W. David Lewis, 1931–2007". Technology and Culture 51, n.º 1 (2009): 290–92. http://dx.doi.org/10.1353/tech.0.0386.

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45

Williams, Rosalind H. "Lewis Mumford's Technics and Civilization". Technology and Culture 43, n.º 1 (2002): 139–49. http://dx.doi.org/10.1353/tech.2002.0044.

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46

Bushnell, David y Lyle N. Mcalister. "An Interview with Lewis Hanke". Hispanic American Historical Review 68, n.º 4 (1 de noviembre de 1988): 653–74. http://dx.doi.org/10.1215/00182168-68.4.653.

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47

Lahav, Pnina. "History in Journalism and Journalism in History: Anthony Lewis and the Watergate Crisis". Journal of Supreme Court History 29, n.º 2 (julio de 2004): 163–76. http://dx.doi.org/10.1111/j.1059-4329.2004.00079.x.

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48

Hull, N. E. H. "Restatement and Reform: A New Perspective on the Origins of the American Law Institute". Law and History Review 8, n.º 1 (1990): 55–96. http://dx.doi.org/10.2307/743676.

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At the December, 1945, annual meeting of the Association of American Law Schools, William Draper Lewis, who had directed the American Law Institute since its founding, made a startling confession about the founding of the ALI. Everett Fraser, then president of the AALS, had enticed Lewis to speak by complimenting the former University of Pennsylvania Law School dean: “People [at the AALS] talked of a Juristic Center. In the American Law Institute you made it a reality.” There was some truth to this—Lewis was the driving force behind the creation of the ALI. Fraser nevertheless mischaracterized Lewis's achievement. According to an unpublished, recently discovered typescript of Lewis's informal remarks, Lewis chided Fraser, “you know that there is not a word of truth in what [you] said… [because in] doing what I could to establish the American Law Institute, I did not create but rather for the time being killed any attempt to establish a legal center.” Lewis conceded many members of the AALS in the early 1920s “desired to start a Judicial Center conceived of as a place where law professors could meet, usually in the summer, discuss law, carry on legal researches and write legal books.” Lewis claimed he had torpedoed that plan; he had something very different in mind for the ALI “Elihu Root and [I] used this [AALS Committee on a Juristic Center] to summon a group of prominent lawyers to meet with the members of the Committee, and that by the work of that larger group grew the American Law Institute and its Restatement of the Law… it is not true that the American Law Institute is a Juristic Center. It is what Mr. Root and I intended it to be: an organization to carry out specific legal projects for the constructive improvement of the law and its administration.”
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49

Carter, David J. "Lewis Nkosi Redux". Safundi 7, n.º 2 (abril de 2006): 1–2. http://dx.doi.org/10.1080/17533170600507205.

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50

Wallace, Peter J. y Sean Michael Lucas. "Robert Lewis Dabney: A Southern Presbyterian Life". Journal of Southern History 72, n.º 4 (1 de noviembre de 2006): 945. http://dx.doi.org/10.2307/27649265.

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