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Libros sobre el tema "Human intuition"

Autor: Grafiati
Publicado: 25 de mayo de 2024
Última modificación: 31 de julio de 2025

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1

Raami, Asta. Intuition unleashed: On the application and development of intuition in the creative process. Aalto University, 2015.

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2

Kolańczyk, Alina. Intuicyjność procesów przetwarzania informacji. Uniwersytet Gdański, 1991.

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3

E, Dreyfus Stuart, and Athanasiou Tom, eds. Mind over machine: The power of human intuition and expertise in the era of the computer. B. Blackwell, 1986.

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4

E, Dreyfus Stuart, and Athanasiou Tom, eds. Mind over machine: The power of human intuition and expertise in the era of the computer. Free Press, 1986.

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5

MacGregor, Catriona, and Debra J. Snyder. Intuitive parenting: Listening to the wisdom of your heart. Atria Paperback, 2010.

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6

Llamzon, Benjamin S. A humane case for moral intuition. Rodopi, 1993.

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7

Burgoa, Lorenzo Vicente. Mitos y problemas de la intuición humana: Estudio filosófico. Publicaciones UCAM, 2010.

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8

Snyder, Debra J. Intuitive parenting: Listening to the wisdom of your heart. Beyond Words, 2010.

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9

Grieser, Gunter, and Yuzuru Tanaka, eds. Intuitive Human Interfaces for Organizing and Accessing Intellectual Assets. Springer Berlin Heidelberg, 2005. http://dx.doi.org/10.1007/b104697.

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10

Meeker, Cassie. Intuitive Human-Machine Interfaces for Non-Anthropomorphic Robotic Hands. [publisher not identified], 2020.

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11

Williams, Marta. Ask your animal: Resolving behavioral issues through intuitive communication. New World Library, 2008.

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12

Williams, Marta. Learning their language: Intuitive communication with animals and nature /cMarta Williams. New World Library, 2003.

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13

Essig, Kai. Vision-based image retrieval (VBIR): A new eye-tracking based approach to efficient and intuitive image retrieval. VDM Verlag Dr. Müller, 2008.

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14

1969-, Grieser Gunter, and Tanaka Y, eds. Intuitive human interfaces for organizing and accessing intellectual assets: International workshop, Dagstuhl Castle, Germany, March 1-5, 2004 : revised selected papers. Springer, 2004.

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15

Peirce, Penney. Transparency: Seeing Through to Our Expanded Human Capacity. Atria Books/Beyond Words, 2017.

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16

Peirce, Penney. Transparency: Seeing Through to Our Expanded Human Capacity. Atria Books, 2017.

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17

Gruska, Janis. Human Spirit's Intuition: Wisdom, Clairity and Honesty. Expression Through Words, Inc., 2023.

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18

Duggan, William. Strategic Intuition: The Creative Spark in Human Achievement. Columbia University Press, 2013.

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19

Strategic Intuition: The Creative Spark in Human Achievement. Columbia University Press, 2008.

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20

Duggan, William R. Strategic Intuition: The Creative Spark in Human Achievement. Columbia University Press, 2007.

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21

Intuition: Its nature and uses in human experience. Motilal Banarsidass Publishers, 2001.

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22

Jung and Intuition. Karnac Books, 2015.

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23

Dickinson, J. K., and Huy Hoang. The Invisible Anatomy: Discovering The Intuition Of The Human Body. Expression Through Words, Inc., 2019.

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24

Koons, Robert C. The General Argument from Intuition. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190842215.003.0015.

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Argument Q, the seventeenth argument in Plantinga’s battery, concerns the problem of explaining how we can take seriously our capacity for intuition in such areas as logic, arithmetic, morality, and philosophy. This argument involves a comparison between theistic and non-theistic accounts of these cognitive capacities of human beings. The argument can take three forms: an inference to the best explanation, an appeal to something like the causal theory of knowledge, and an argument turning on the potential threat of undercutting epistemic defeaters concerning the reliability of intuition. All t
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25

James, Emma Heathcote. Psychic Pets - How Animal Intuition and Perception Has Changed Human Lives. Blake Publishing, Limited, John, 2010.

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26

Psychic Pets: How Animal Intuition and Perception Has Changed Human Lives. John Blake, 2007.

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27

Psychic Pets: How Animal Intuition and Perception Has Changed Human Lives. John Blake, 2011.

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28

Duggan, William R. Strategic Intuition: The Creative Spark in Human Achievement (Columbia Business School). Columbia University Press, 2007.

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29

Heathcote-James, Emma. Psychic Pets: How Animal Intuition and Perception Has Changed Human Lives. Blake Publishing, Limited, John, 2015.

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30

Dickinson, J. K. Human Spirit, Intuition, and Sensory System: Connect to Your Natural Power. Expression Through Words, Inc., 2022.

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31

Psychic Pets: How Animal Intuition and Perception Has Changed Human Lives. Blake Publishing, Limited, John, 2011.

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32

Achak, Deb, and Pascale Willi. All the Colors I Am Inside: The Beauty of Human Intuition. Kehrer Verlag Heidelberg, Klaus Kehrer, 2023.

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33

Struck, Peter T. Divination and Human Nature: A Cognitive History of Intuition in Classical Antiquity. Princeton University Press, 2016.

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34

Struck, Peter T. Divination and Human Nature: A Cognitive History of Intuition in Classical Antiquity. Princeton University Press, 2018.

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35

Divination and Human Nature: A Cognitive History of Intuition in Classical Antiquity. Princeton University Press, 2016.

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36

Chamorro-premuzic, Tomas. Talent Delusion: Why Data, Not Intuition, Is the Key to Unlocking Human Potential. Little, Brown Book Group Limited, 2017.

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37

Korsgaard, Christine M. The Case against Human Superiority. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198753858.003.0004.

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This chapter argues that human beings are neither better (because of our moral nature) nor better off (because of our higher capacities) than the other animals. Our moral nature does not make us better because moral standards do not apply to animal action. Our higher capacities do not make us better off because the good of a creature is relative to the creature’s capacities. The two views share a common error. One thing can be better or better off than another only as measured by a standard common to both, not because different standards apply to them. The chapter also offers an explanation of
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38

Weber, Martin. Human Being in Balance: New Thoughts on Health Using Your Heart, Intellect and Intuition. Ennsthaler Gesellschaft m.b.H. & Co KG, 2017.

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39

Jung and Intuition: On the Centrality and Variety of Forms of Intuition in Jung and Post-Jungians. Taylor & Francis Group, 2015.

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40

Pilard, Nathalie. Jung and Intuition: On the Centrality and Variety of Forms of Intuition in Jung and Post-Jungians. Taylor & Francis Group, 2018.

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41

Woodward, James. Causation with a Human Face. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780197585412.001.0001.

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Causation with a Human Face integrates normative work about causal reasoning coming out of philosophy, computer science, and other disciplines—work that specifies how people ought to reason causally—with descriptive research from psychology concerning how people in fact reason about causal relationships. It argues that each line of inquiry can beneficially inform the other. Normative ideas can suggest interesting experiments, and descriptive results can suggest normative ideas that are worthy of exploration. Among the normative ideas discussed are proposals about the role of invariant or stabl
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42

Illusion of Control: Project Data, Computer Algorithms and Human Intuition for Project Management and Control. Springer, 2023.

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43

Dreyfus, Stuart E., Tom Anthanasiou, and Hubert L. Dreyfus. Mind Over Machine: The Power of Human Intuition and Expertise in the Era of the. Tandem Library, 2000.

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44

Gray, Eleni. Unleashing Her Wild: Freeing Feminine Instinct and Intuition As Guides to a More Awakened Human Life. Floating Castles Media Incorporated, 2019.

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45

How to Find a Black Cat in a Dark Room: The Psychology of Intuition, Influence, Decision Making and Trust. ReadHowYouWant.com, Limited, 2017.

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46

Knobe, Joshua. Experimental Philosophy. Edited by Eric Margolis, Richard Samuels, and Stephen P. Stich. Oxford University Press, 2012. http://dx.doi.org/10.1093/oxfordhb/9780195309799.013.0022.

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The aim of the article is to review existing work in experimental philosophy. The experimental philosophy seeks to examine the phenomena that have been traditionally associated with philosophy using the methods that have more recently been developed within cognitive science. Conceptual analysis frequently relies on appeals to intuition, but it is rarely made clear precisely whose intuitions are being discussed. The emphasis in cross-cultural work in experimental philosophy has been shifting toward the study of moral judgments, with papers exploring cross-cultural differences in intuitions abou
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47

Struck, Peter T. Iamblichus on Divination. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780198767206.003.0005.

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This chapter argues that Iamblichus draws a distinction between two opposed types of divination: on the one hand, ‘true’ or ‘divine’ or ‘authentic’ divination, which is anchored solely to divine power; on the other, ‘non-divine’ divination, which is enmeshed in the material world, attributable to lower-order human cognitive power, and akin to what modern observers would call human ‘intuition’. A closer look at the third book of Iamblichus’ De mysteriis not only reveals the philosopher’s particular reshaping of the powers of the divine in new and more remote ways, but also brings into sharper f
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48

Struwig, Dillon. Coleridge’s Two-Level Theory of Metaphysical Knowledge and the Order of the Mental Powers in the Logic. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198799511.003.0012.

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Coleridge is presented as a two-level theorist of the innate powers of mind in Chapter 11, which argues that Coleridge distinguishes (1) a transcendental, Kantian sense of the a priori principles of human discursive cognition (comparable to Plato’s mid-level diánoia), from (2) the noëtic, Platonic a priori principles of intellectual intuition (or nóēsis, a higher-level intuitive cognition of ontological, theological, and ethical truths). Drawing on Logic and Opus Maximum, the author demonstrates that Coleridge characterizes Kantian a priori principles as ‘subjectively real’, finite-mind-depend
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49

van Prooijen, Jan-Willem. Reason or Intuition? Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190609979.003.0003.

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This chapter pits the motives described in Chapter 2 against each other. If people pursue punishment, are they mainly driven by utilitarian or retributive motives? The evidence overwhelmingly suggests that retributive motives trump utilitarian motives. Sometimes people do use rational reasoning when punishing, but while emotion tends to increase punishment, reason tends to decrease punishment. At the same time, the chapter takes issue with authors who have positioned behavioral control as a “happy byproduct” of moral punishment. In the evolutionary history of our species, we evolved a moral pu
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50

Blackler, Alethea. Intuitive Interaction. Taylor & Francis Group, 2018.

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